Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
Type | Article |
Language | English |
Date | 2023 |
Journal | International Journal of Cultural and Religious Studies |
Volume | 3 |
Issue | 2 |
Pages | 51-58 |
Categories | Aristotle, De anima, Intellect, Aquinas |
Author(s) | Elka Anakotta |
Publisher(s) | |
Translator(s) |
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
{"_index":"bib","_type":"_doc","_id":"5796","_score":null,"_source":{"id":5796,"authors_free":[{"id":6717,"entry_id":5796,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elka Anakotta","free_first_name":"Elka","free_last_name":"Anakotta","norm_person":null}],"entry_title":"Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect?"},"abstract":"Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"10.32996\/ijcrs.2023.3.2.7","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5796,"journal_id":null,"journal_name":"International Journal of Cultural and Religious Studies","volume":"3","issue":"2","pages":"51-58"}},"sort":[2023]}
Title | Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets |
Type | Article |
Language | undefined |
Date | 2022 |
Journal | Revue des Sciences Philosophiques et Théologiques |
Volume | 106 |
Issue | 1 |
Pages | 3-36 |
Categories | Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas. |
{"_index":"bib","_type":"_doc","_id":"5804","_score":null,"_source":{"id":5804,"authors_free":[{"id":6725,"entry_id":5804,"agent_type":"person","is_normalised":1,"person_id":1738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Elisa Coda","free_first_name":"Elisa ","free_last_name":"Coda","norm_person":{"id":1738,"first_name":"Elisa","last_name":"Coda","full_name":"Elisa Coda","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Elisa Coda"}}],"entry_title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets","title_transcript":"","title_translation":"","main_title":{"title":"Lecteurs arabes et latins de Th\u00e9mistius au Moyen \u00c2ge: l\u2019intellect et ses objets"},"abstract":"This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle\u2019s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.","btype":3,"date":"2022","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/rspt.1061.0003","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":1738,"full_name":"Elisa Coda","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5804,"journal_id":null,"journal_name":"Revue des Sciences Philosophiques et Th\u00e9ologiques","volume":"106","issue":"1","pages":"3-36"}},"sort":[2022]}
Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
Type | Article |
Language | English |
Date | 2021 |
Journal | mevzu |
Volume | 5 |
Pages | 39-66 |
Categories | Aristotle, Commentary, De anima, Intellect |
Author(s) | Musa Duman |
Publisher(s) | |
Translator(s) |
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
{"_index":"bib","_type":"_doc","_id":"5573","_score":null,"_source":{"id":5573,"authors_free":[{"id":6467,"entry_id":5573,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Musa Duman","free_first_name":" Musa ","free_last_name":" Duman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle"},"abstract":"Averroes was fully aware of the fact that Aristotle\u2019s account of intellect \r\nas propounded in De Anima was incomplete. This meant that the key facet of \r\nAristotle\u2019s thought was fraught with gaps. Averroes made repeated attempts \r\nin his commentaries on De Anima to fill the gaps. The problem for Averroes \r\nwas this: \u201cif human beings are enmattered entities, how will anything more \r\nthan sense perception be possible?\u201d Averroes believes that finally in his Long \r\nCommentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":" 10.5281\/zenodo.4604660","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5573,"journal_id":null,"journal_name":"mevzu","volume":" 5","issue":"","pages":"39-66"}},"sort":[2021]}
Title | Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes |
Type | Article |
Language | English |
Date | 2015 |
Journal | International Journal of Islamic Thought |
Volume | 8 |
Pages | 13-16 |
Categories | Intellect, Psychology, Aristotle |
Author(s) | Davoud Zandi |
Publisher(s) | |
Translator(s) |
The relationship between the material intellect and the active intellect from Averroes’ perspective is an important and yet complicated part of his philosophy. His views on these issues are ambiguous since they are derived from the Aristotle’s theories which seem obscure in this regard. The aim of the present study is to discover Averroes’ final theory on the relationship between the material intellect and the active intellect and their connection to human soul. Reviewing various theories of Averroes on this issue, this study shows that despite ambiguity in his explanations, his final theory is that he believes these two intellects exist apart from human soul. Considering the relationship between the material intellect and the active intellect, he believes that in some aspects both of them are the same, yet they are different in some other aspects that is, regarding their acts, they are different because the active intellect acts as a creator of forms while the material intellect is just a receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect |
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Title | Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect |
Type | Article |
Language | English |
Date | 2002 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 69 |
Pages | 115-152 |
Categories | Averroism, Intellect, Psychology |
Author(s) | Guy Guldentops |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403981 |
{"_index":"bib","_type":"_doc","_id":"5749","_score":null,"_source":{"id":5749,"authors_free":[{"id":6658,"entry_id":5749,"agent_type":"person","is_normalised":1,"person_id":641,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Guy Guldentops","free_first_name":"Guy ","free_last_name":"Guldentops","norm_person":{"id":641,"first_name":"Guy","last_name":"Guldentops","full_name":"Guy Guldentops","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031934898","viaf_url":"https:\/\/viaf.org\/viaf\/44458688","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1031934898.html","from_claudius":1,"link":"bib?authors[]=Guy Guldentops"}}],"entry_title":"Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect","title_transcript":"","title_translation":"","main_title":{"title":"Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/44403981","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":641,"full_name":"Guy Guldentops","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5749,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"69","issue":"","pages":"115-152 "}},"sort":[2002]}
Title | Das Lehrstück von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus |
Type | Article |
Language | German |
Date | 1999 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 66 |
Issue | 1 |
Pages | 21-77 |
Categories | Intellect, Surveys |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170017 |
{"_index":"bib","_type":"_doc","_id":"5740","_score":null,"_source":{"id":5740,"authors_free":[{"id":6647,"entry_id":5740,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus ","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Das Lehrst\u00fcck von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus","title_transcript":"","title_translation":"","main_title":{"title":"Das Lehrst\u00fcck von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus"},"abstract":"","btype":3,"date":"1999","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/26170017","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5740,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie et philosophie m\u00e9di\u00e9vales","volume":"66","issue":"1","pages":"21-77"}},"sort":[1999]}
Title | Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul |
Type | Article |
Language | English |
Date | 1995 |
Journal | Proceedings of the American Academy for Jewish Research |
Volume | 61 |
Pages | 1-22 |
Categories | Intellect, Psychology |
Author(s) | Kalman P. Bland |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4618849 |
{"_index":"bib","_type":"_doc","_id":"5730","_score":null,"_source":{"id":5730,"authors_free":[{"id":6638,"entry_id":5730,"agent_type":"person","is_normalised":1,"person_id":1531,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kalman P. Bland","free_first_name":"Kalman P. ","free_last_name":"Bland","norm_person":{"id":1531,"first_name":"Kalman P.","last_name":"Bland","full_name":"Kalman P. Bland","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/173346685","viaf_url":"http:\/\/viaf.org\/viaf\/97681980","db_url":"https:\/\/www.deutsche-biographie.de\/pnd173346685.html","from_claudius":1,"link":"bib?authors[]=Kalman P. Bland"}}],"entry_title":"Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul","title_transcript":"","title_translation":"","main_title":{"title":"Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul"},"abstract":"","btype":3,"date":"1995","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/4618849","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1531,"full_name":"Kalman P. Bland","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5730,"journal_id":null,"journal_name":"Proceedings of the American Academy for Jewish Research","volume":"61","issue":"","pages":"1-22"}},"sort":[1995]}
Title | Averroes and Narboni on the Material Intellect |
Type | Article |
Language | English |
Date | 1984 |
Journal | AJS Review |
Volume | 9 |
Pages | 175–184 |
Categories | Psychology, Intellect |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Questions regarding the human intellect haunted Averroes throughout his philosophic career; no less than seven of his preserved works treat the human intellect formally, while others, naturally enough, also do so incidentally. Here I shall point out that the seven aforementioned works fall into a sequence, that a recently published text of Averroes' has its place within the sequence, and that Moses Narboni misread Averroes for reasons to be explained. |
{"_index":"bib","_type":"_doc","_id":"812","_score":null,"_source":{"id":812,"authors_free":[{"id":976,"entry_id":812,"agent_type":"person","is_normalised":1,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A.","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"Averroes and Narboni on the Material Intellect","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Narboni on the Material Intellect"},"abstract":"Questions regarding the human intellect haunted Averroes throughout his philosophic career; no less than seven of his preserved works treat the human intellect formally, while others, naturally enough, also do so incidentally. Here I shall point out that the seven aforementioned works fall into a sequence, that a recently published text of Averroes' has its place within the sequence, and that Moses Narboni misread Averroes for reasons to be explained.","btype":3,"date":"1984","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/1486320","doi_url":"https:\/\/doi.org\/10.1017\/S0364009400000933","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":812,"journal_id":null,"journal_name":"AJS Review","volume":"9","issue":null,"pages":"175\u2013184"}},"sort":[1984]}
Title | 知性の単一性について - アヴェロエス説とトマスの反駁論 |
Translation | On the unity of the intellect - Averroes' theory and Thomas' counter argumentatio |
Type | Article |
Language | Japanese |
Date | 1979 |
Journal | Chūsei Shisō Kenkyū |
Volume | 21 |
Pages | 106-118 |
Categories | Intellect, Psychology, Aquinas |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5540","_score":null,"_source":{"id":5540,"authors_free":[{"id":6433,"entry_id":5540,"agent_type":"person","is_normalised":1,"person_id":1837,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chisato Tanaka","free_first_name":"Chisato","free_last_name":"Tanaka","norm_person":{"id":1837,"first_name":"Chisato","last_name":"Tanaka","full_name":"Chisato Tanaka","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Chisato Tanaka"}}],"entry_title":"\u77e5\u6027\u306e\u5358\u4e00\u6027\u306b\u3064\u3044\u3066 - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u8aac\u3068\u30c8\u30de\u30b9\u306e\u53cd\u99c1\u8ad6","title_transcript":"","title_translation":"On the unity of the intellect - Averroes' theory and Thomas' counter argumentatio","main_title":{"title":"\u77e5\u6027\u306e\u5358\u4e00\u6027\u306b\u3064\u3044\u3066 - \u30a2\u30f4\u30a7\u30ed\u30a8\u30b9\u8aac\u3068\u30c8\u30de\u30b9\u306e\u53cd\u99c1\u8ad6"},"abstract":"","btype":3,"date":"1979","language":"Japanese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1837,"full_name":"Chisato Tanaka","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5540,"journal_id":null,"journal_name":"Ch\u016bsei Shis\u014d Kenky\u016b","volume":"21","issue":"","pages":"106-118"}},"sort":[1979]}
Title | Gersonides on the Possibility of Conjunction with the Agent Intellect |
Type | Article |
Language | English |
Date | 1978 |
Journal | AJS Review |
Volume | 3 |
Pages | 99-120 |
Categories | Gersonides, Intellect, Psychology |
Author(s) | Seymour Feldman |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1486422 |
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Title | Averroes and Narboni on the Material Intellect |
Type | Article |
Language | English |
Date | 1984 |
Journal | AJS Review |
Volume | 9 |
Pages | 175–184 |
Categories | Psychology, Intellect |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Questions regarding the human intellect haunted Averroes throughout his philosophic career; no less than seven of his preserved works treat the human intellect formally, while others, naturally enough, also do so incidentally. Here I shall point out that the seven aforementioned works fall into a sequence, that a recently published text of Averroes' has its place within the sequence, and that Moses Narboni misread Averroes for reasons to be explained. |
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Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
Type | Article |
Language | English |
Date | 2023 |
Journal | International Journal of Cultural and Religious Studies |
Volume | 3 |
Issue | 2 |
Pages | 51-58 |
Categories | Aristotle, De anima, Intellect, Aquinas |
Author(s) | Elka Anakotta |
Publisher(s) | |
Translator(s) |
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
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Title | Averroes on intellection and Conjunction |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of the American Oriental Society |
Volume | 86 |
Issue | 2 |
Pages | 76-85 |
Categories | De anima, Psychology, Tradition and Reception, Aristotle, Intellect |
Author(s) | Alfred l. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596422 |
DOI | https://doi.org/10.2307/596422 |
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Title | Averroes' Commentary on The "De Intellectu" Attributed to Alexander / פירוש אבן-רשד ל'מאמר בשכל' של אלכסנדר מאפרודיסיאס |
Type | Article |
Language | Hebrew |
Journal | Jerusalem Studies in Jewish Thought |
Volume | SHLOMO PINES JUBILEE VOLUME : PART I |
Pages | 205-217 |
Categories | Alexander of Aphrodisias, Commentary, Psychology, Intellect |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23363790 |
{"_index":"bib","_type":"_doc","_id":"5720","_score":null,"_source":{"id":5720,"authors_free":[{"id":6628,"entry_id":5720,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A. ","free_last_name":"Davidson","norm_person":null}],"entry_title":"Averroes' Commentary on The \"De Intellectu\" Attributed to Alexander \/ \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d0\u05d1\u05df-\u05e8\u05e9\u05d3 \u05dc'\u05de\u05d0\u05de\u05e8 \u05d1\u05e9\u05db\u05dc' \u05e9\u05dc \u05d0\u05dc\u05db\u05e1\u05e0\u05d3\u05e8 \u05de\u05d0\u05e4\u05e8\u05d5\u05d3\u05d9\u05e1\u05d9\u05d0\u05e1","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' Commentary on The \"De Intellectu\" Attributed to Alexander \/ \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d0\u05d1\u05df-\u05e8\u05e9\u05d3 \u05dc'\u05de\u05d0\u05de\u05e8 \u05d1\u05e9\u05db\u05dc' \u05e9\u05dc \u05d0\u05dc\u05db\u05e1\u05e0\u05d3\u05e8 \u05de\u05d0\u05e4\u05e8\u05d5\u05d3\u05d9\u05e1\u05d9\u05d0\u05e1"},"abstract":"","btype":3,"date":"","language":"Hebrew","online_url":"https:\/\/www.jstor.org\/stable\/23363790","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5720,"journal_id":null,"journal_name":"Jerusalem Studies in Jewish Thought ","volume":"SHLOMO PINES JUBILEE VOLUME : PART I ","issue":"","pages":"205-217"}},"sort":["Averroes' Commentary on The \"De Intellectu\" Attributed to Alexander \/ \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d0\u05d1\u05df-\u05e8\u05e9\u05d3 \u05dc'\u05de\u05d0\u05de\u05e8 \u05d1\u05e9\u05db\u05dc' \u05e9\u05dc \u05d0\u05dc\u05db\u05e1\u05e0\u05d3\u05e8 \u05de\u05d0\u05e4\u05e8\u05d5\u05d3\u05d9\u05e1\u05d9\u05d0\u05e1"]}
Title | Averroes' Doctrine of the mind |
Type | Article |
Language | undefined |
Date | 1943 |
Journal | The Philosophical Review |
Volume | 52 |
Issue | 3 |
Pages | 270-288 |
Categories | Psychology, Intellect, Averroism, Aristotle |
Author(s) | Stephen Chak Tornay |
Publisher(s) | |
Translator(s) |
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Title | Averroes’ Doctrine of Material Intellect in the Long Commentary on the De Anima of Aristotle |
Type | Article |
Language | English |
Date | 2021 |
Journal | mevzu |
Volume | 5 |
Pages | 39-66 |
Categories | Aristotle, Commentary, De anima, Intellect |
Author(s) | Musa Duman |
Publisher(s) | |
Translator(s) |
Averroes was fully aware of the fact that Aristotle’s account of intellect as propounded in De Anima was incomplete. This meant that the key facet of Aristotle’s thought was fraught with gaps. Averroes made repeated attempts in his commentaries on De Anima to fill the gaps. The problem for Averroes was this: “if human beings are enmattered entities, how will anything more than sense perception be possible?” Averroes believes that finally in his Long Commentary on De Anima he has achieved a full and coherent account of thinking and understanding that centers on a new notion of the material intellect, according to which, together with the active intellect, there is also a distinct material intellect, numerically one for all human beings. The present article explores in detail this idea of material intellect. It is shown that material intellect, for Averroes, functions as the transpersonal, non-particular and non empirical subject required for the production and containment of universal meanings. The idea seems to aim at connecting consistently the embodied, sensible forms of human cognitive experience with the noetic, conceptual element of knowledge within a basically ontological account. |
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Title | Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect |
Type | Article |
Language | English |
Date | 2002 |
Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
Volume | 69 |
Pages | 115-152 |
Categories | Averroism, Intellect, Psychology |
Author(s) | Guy Guldentops |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44403981 |
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Title | Das Lehrstück von den vier Intellekten in der Scholastik: Von den arabischen Quellen bis zu Albertus Magnus |
Type | Article |
Language | German |
Date | 1999 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 66 |
Issue | 1 |
Pages | 21-77 |
Categories | Intellect, Surveys |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/26170017 |
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Title | Elijah Del Medigo, Unicity of Intellect, and Immortality of Soul |
Type | Article |
Language | English |
Date | 1995 |
Journal | Proceedings of the American Academy for Jewish Research |
Volume | 61 |
Pages | 1-22 |
Categories | Intellect, Psychology |
Author(s) | Kalman P. Bland |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4618849 |
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Title | Gersonides on the Possibility of Conjunction with the Agent Intellect |
Type | Article |
Language | English |
Date | 1978 |
Journal | AJS Review |
Volume | 3 |
Pages | 99-120 |
Categories | Gersonides, Intellect, Psychology |
Author(s) | Seymour Feldman |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1486422 |
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