| Title | Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar) |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Al-Qanṭara |
| Volume | 27 |
| Issue | 2 |
| Pages | 245–264 |
| Categories | Metaphysics |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen. |
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| Title | Averroes and Aquinas on Aristotle's Criterion of Substantiality |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 19 |
| Issue | 2 |
| Pages | 157–187 |
| Categories | Metaphysics, Thomas |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| The paper analyses Averroes's and Aquinas's different reconstructions of Aristotle's ontology in the central books of the Metaphysics. The main claim the paper argues for is that Averroes endorses an explanatory criterion of substantiality, while Aquinas favours an independent existence criterion. The result of these different choices is that the Arabic commentator believes that the forms of sensible objects are more substances than the objects of which they are the forms, while the Dominican Master sticks to the traditional picture that sensible objects hold some kind of priority over their ontological constituents in general and over form in particular. For Averroes, therefore, the central books of the Metaphysics mark a major departure from the Categories ontology, where particular sensible objects are regarded as fundamental entities and so primary substances. On Aquinas's reconstruction, by contrast, sensible objects are still thought of in the Metaphysics as primary substances in spite of their being analysable into matter and form. |
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| Title | 'Substance' in Averroes' Three Commentaries on the Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2009 |
| Published in | Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat |
| Pages | 491–524 |
| Categories | Metaphysics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Demonstration and First Philosophy. Averroes on Met. Zeta as a Demonstrative Examination (al-fahs al-burhānī) |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 20 |
| Pages | 95–126 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
| Type | Article |
| Language | Italian |
| Date | 2009 |
| Journal | Chôra. Revue d’Études anciennes et médiévales |
| Volume | 7-8 |
| Issue | 2009-2010 |
| Pages | 133-62 |
| Categories | Commentary, Aristotle, Metaphysics, Avicenna |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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| Title | On the Nature and Fate of Chapter V of Ibn Rushd's Epitome of Aristotle's Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
| Pages | 43–58 |
| Categories | Metaphysics |
| Author(s) | Rüdiger Arnzen |
| Publisher(s) | |
| Translator(s) |
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| Title | Eine vergleichende Studie |
| Type | Monograph |
| Language | undefined |
| Date | 2008 |
| Publication Place | München, Ravensburg |
| Publisher | GRIN-Verlag |
| Categories | Metaphysics |
| Author(s) | Markus Stohldreier |
| Publisher(s) | |
| Translator(s) |
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| Title | Necesidad y posibilidad en Averroes |
| Type | Book Section |
| Language | Spanish |
| Date | 2008 |
| Published in | El Corán ayer y hoy. Perspectivas actuales sobre el islam. Estudios en honor del profesor Julio Cortés |
| Pages | 63–89 |
| Categories | Metaphysics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | The Ontological Entailment of Averroes' Understanding of Perception |
| Type | Book Section |
| Language | undefined |
| Date | 2008 |
| Published in | Theories of Perception in Medieval and Early Modern Philosophy |
| Pages | 73–86 |
| Categories | Metaphysics, Psychology |
| Author(s) | Alfred L. Ivry |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1452","_score":null,"_source":{"id":1452,"authors_free":[{"id":1652,"entry_id":1452,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred L. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"The Ontological Entailment of Averroes' Understanding of Perception","title_transcript":null,"title_translation":null,"main_title":{"title":"The Ontological Entailment of Averroes' Understanding of Perception"},"abstract":null,"btype":2,"date":"2008","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1452,"section_of":199,"pages":"73\u201386","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Theories of Perception in Medieval and Early Modern Philosophy","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2008","edition_no":null,"free_date":"2008","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":199,"pubplace":"New York","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"6","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2008]}
| Title | Arabic philosophy and Averroism |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | The Cambridge Companion to Renaissance Philosophy |
| Pages | 113-136 |
| Categories | Averroism, Intellect, Metaphysics, Tradition and Reception |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition. |
{"_index":"bib","_type":"_doc","_id":"5344","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5344,"authors_free":[{"id":6194,"entry_id":5344,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Arabic philosophy and Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Arabic philosophy and Averroism"},"abstract":"The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.","btype":2,"date":"2007","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X.007","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5344,"section_of":5343,"pages":"113-136","is_catalog":null,"book":{"id":5343,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Renaissance Philosophy","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2007","edition_no":null,"free_date":null,"abstract":"The Cambridge Companion to Renaissance Philosophy, published in 2007, provides an introduction to a complex period of change in the subject matter and practice of philosophy. The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":[2007]}
| Title | O essencial sobre Averróis |
| Type | Monograph |
| Language | undefined |
| Date | 2007 |
| Publication Place | Lisbon |
| Publisher | Imprensa Nacional-Casa da Moeda |
| Categories | Metaphysics |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
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| Title | On Aristotle's "Metaphysics". An annotated Translation of the So-called "Epitome" |
| Type | Monograph |
| Language | undefined |
| Date | 2010 |
| Publication Place | Berlin, New York |
| Publisher | Walter de Gruyter |
| Series | Scientia Graeco-Arabica |
| Volume | 5 |
| Categories | Metaphysics, Commentary |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
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| Title | On the Arabic Translations of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 15 |
| Pages | 241–275 |
| Categories | Metaphysics, Aristotle |
| Author(s) | Amos Bertolacci |
| Publisher(s) | |
| Translator(s) |
| The article aims at providing a comprehensive account of the process of translation of Aristotle's Metaphysics into Arabic during the Middle Ages. It consists of four sections. In the first three, the historical sources regarding the translations are taken into account. Section 1 offers a new interpretation of the available testimonia, and, on their basis, determines more precisely the original extent of the two major Arabic translations of the Metaphysics (by Usṭāṯ and Isḥāq ibn Ḥunayn). Section 2 surveys the extant translations themselves. Section 3 focuses on the translation of one of the books of the Metaphysics (A), and argues for the existence of an Arabic version of this book different from the extant one, as attested by its quotations in Avicenna and al-Shahrastānī. The fourth section, finally, reconsiders the data gathered in the previous three sections: the Arabic translations of the Metaphysics are divided into three consecutive but distinct phases (9th century; first half of 10th century; second half of the 10th century-beginning of the 11th century), and the main features of each of these phases are indicated. |
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| Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Edinburgh |
| Publisher | Edinburgh University Press |
| Series | Encounters in Law & Philosophy: ELP |
| Categories | Law, Surveys, Metaphysics, Politics |
| Author(s) | Emanuele Castrucci |
| Publisher(s) | |
| Translator(s) |
| A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
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| Title | On the Nature and Fate of Chapter V of Ibn Rushd's Epitome of Aristotle's Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2008 |
| Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
| Pages | 43–58 |
| Categories | Metaphysics |
| Author(s) | Rüdiger Arnzen |
| Publisher(s) | |
| Translator(s) |
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| Title | Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow”: Boundaries and Horizons of Education in al-Ghazālī and Ibn Rushd |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change |
| Pages | 260–297 |
| Categories | al-Ġazālī, Science, Theology, Logic, Metaphysics, Physics, Ethics |
| Author(s) | Sebastian Günther |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5047","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5047,"authors_free":[{"id":5796,"entry_id":5047,"agent_type":"person","is_normalised":1,"person_id":1696,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sebastian G\u00fcnther","free_first_name":"Sebastian ","free_last_name":"G\u00fcnther","norm_person":{"id":1696,"first_name":"Sebastian","last_name":"G\u00fcnther","full_name":"Sebastian G\u00fcnther","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/139160531","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Sebastian G\u00fcnther"}}],"entry_title":"Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow\u201d: Boundaries and Horizons of Education in al-Ghaz\u0101l\u012b and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow\u201d: Boundaries and Horizons of Education in al-Ghaz\u0101l\u012b and Ibn Rushd"},"abstract":"","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004413214_014","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1696,"full_name":"Sebastian G\u00fcnther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5047,"section_of":5046,"pages":"260\u2013297","is_catalog":null,"book":{"id":5046,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"Knowledge and Education in Classical Islam: Religious Learning between Continuity and Change is a pioneering collection of essays on the historical developments, ideals, and practices of Islamic learning and teaching in the formative and classical periods of Islam (i.e., from the seventh to fifteenth centuries CE). Based on innovative and philologically sound primary source research, and utilizing the most recent methodological tools, this two volume set sheds new light on the challenges and opportunities that arise from a deep engagement with classical Islamic concepts of knowledge, its production and acquisition, and, of course, learning. Learning is especially important because of its relevance to contemporary communities and societies in our increasingly multicultural, \u201cglobal\u201d civilizations, whether Eastern or Western. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004413214","book":{"id":5046,"pubplace":"Leiden, Boston ","publisher":"Brill","series":"Islamic History and Civilization","volume":"172","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Only Learning That Distances You from Sins Today Saves You from Hellfire Tomorrow\u201d: Boundaries and Horizons of Education in al-Ghaz\u0101l\u012b and Ibn Rushd"]}
| Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/2 |
| Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Peter Aureoli’s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr |
| Pages | 427–440 |
| Categories | Theology, Aristotle, Metaphysics |
| Author(s) | Stephen F. Brown |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5139","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5139,"authors_free":[{"id":5918,"entry_id":5139,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen F. Brown","free_first_name":"Stephen F. ","free_last_name":"Brown","norm_person":null}],"entry_title":"Peter Aureoli\u2019s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology","title_transcript":"","title_translation":"","main_title":{"title":"Peter Aureoli\u2019s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004379299_016","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5139,"section_of":5138,"pages":"427\u2013440","is_catalog":null,"book":{"id":5138,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"This volume collects essays which are thematically connected through the work of Kent Emery Jr., to whom the volume is dedicated. A main focus lies on the attempts to bridge the gap between mysticism and a systematic approach to medieval philosophical thought. The essays address a wide range of topics concerning (a) the nature of the human soul (in philosophical and theological discourse); (b) medieval theories of cognition (natural and supernatural), self-knowledge and knowledge of God; (c) the human soul\u2019s contemplation of, and union with, God; (d) the tradition of \u201cthe modes of theology\u201d in the Middle Ages; (e) the relation between philosophy and theology. Various articles are dedicated to major figures of the 13th and 14th century philosophy, others display new material based on critical editions. Contributors are Jan A. Aertsen, Stephen Brown, Bernardo Carlos Baz\u00e1n, William J. Courtenay, Alfredo Santiago Culleton, Silvia Donati, Bernd Goehring, Guy Guldentops, Daniel Hobbins, Roberto Hofmeister Pich, Georgi Kapriev, Steven P. Marrone, Stephen M. Metzger, Timothy B. Noone, Mikolaj Olszewski, Alessandro Palazzo, Garrett R. Smith, Andreas Speer, Carlos Steel, Loris Sturlese, Chris Schabel, Christian Trottmann, and Gordon A. Wilson. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004379299 ","book":{"id":5138,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Studien und Texte zur Geistesgechichte des Mittelalters","volume":"125","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Peter Aureoli\u2019s Various Uses of Averroes to Illustrate the Sapiential Character of Declarative Theology"]}
| Title | Physique et métaphysique chez Averroès |
| Type | Book Section |
| Language | French |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 359–367 |
| Categories | Physics, Metaphysics |
| Author(s) | Laurence Bauloye |
| Publisher(s) | |
| Translator(s) |
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| Title | Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Zutot |
| Volume | 8 |
| Pages | 15–29 |
| Categories | Aristotle, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| In one incomplete manuscript of Aristotle’s Metaphysics with Averroes’ Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book Δ of the Metaphysics. These prayers are thematically related to the content of Aristotle’s Metaphysics and Averroes’ commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes. |
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