| Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 509–550 |
| Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes‘ Notion of Primary Substance |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 55–65 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | La sustancia corazón de la metafísica en Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2011 |
| Journal | Éndoxa |
| Volume | 27 |
| Pages | 13-36 |
| Categories | Metaphysics |
| Author(s) | Idoia Maiza Ozcoidi |
| Publisher(s) | |
| Translator(s) |
| This article tries to explain the ontologic range of substance and present it as the heart of metaphysics and of the whole universe, as the unifying principle of everything that exists. It also intends to solve the first of the aporias presented by Aristotle in his book Beta of Metaphysics, that is, the possibility of the unity of the science of the four causes of existence. We shall see that the objections raised by Aristotle to this possibility in his book did not convince the thinker from Córdoba, who defended the unity of the four causes and at the same time put the discipline that studies all of them and their principles, Metaphysics, in its proper place, as the most dignified of the sciences, with the highest aim, being in the most accurate and absolute sense, substance. |
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| Title | Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica. Le versioni ebraiche di Zerahyah ben Ishaq Hen e di Qalonymos ben Qalonymos. Edizione e introduzione storica e filologica |
| Type | Monograph |
| Language | undefined |
| Date | 2011 |
| Publication Place | Pavia |
| Publisher | Pavia University Press |
| Series | Editoria scientifica |
| Categories | Metaphysics, Jewish Averroism, Commentary |
| Author(s) | Averroes , Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
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| Title | Greek, Arabic and Latin Commentators on Per Se Accidents of Being qua Being and the Place of Aristotle, Metaphysics, Book Iota |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Documenti e Studi sulla tradizione filosofica medievale |
| Volume | 22 |
| Pages | 153–208 |
| Categories | Commentary, Metaphysics, Aristotle |
| Author(s) | Laura Maria Castelli |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd, Muhammad ibn Ahmad al-Hafīd (Averroes) |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500 |
| Pages | 494–501 |
| Categories | Biography, Surveys, Logic, Psychology, Cosmology, Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
| Averroes (1126–1198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes’ maturing philosophical outlook. For Averroes, Aristotle’s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes’ deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries. In addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-Ġazālī), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes’ reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam – a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator’s philosophy). |
{"_index":"bib","_type":"_doc","_id":"1781","_score":null,"_source":{"id":1781,"authors_free":[{"id":2054,"entry_id":1781,"agent_type":"person","is_normalised":1,"person_id":828,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Taneli Kukkonen","free_first_name":"Taneli","free_last_name":"Kukkonen","norm_person":{"id":828,"first_name":"Taneli","last_name":"Kukkonen","full_name":"Taneli Kukkonen","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1064756859","viaf_url":"https:\/\/viaf.org\/viaf\/242146822498007382889","db_url":"","from_claudius":1,"link":"bib?authors[]=Taneli Kukkonen"}}],"entry_title":"Ibn Rushd, Muhammad ibn Ahmad al-Haf\u012bd (Averroes)","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd, Muhammad ibn Ahmad al-Haf\u012bd (Averroes)"},"abstract":"Averroes (1126\u20131198 CE) was the most famous and prolific commentator on Aristotle in all of medieval philosophy: 38 works are extant, at all levels of instruction. This concentration on Aristotle was not happenstance, instead, it reflects Averroes\u2019 maturing philosophical outlook. For Averroes, Aristotle\u2019s teaching came to represent the pinnacle of philosophical wisdom, and answers to all the most pressing problems in philosophy were to be found in a thorough and careful exploration of what that teaching truly implied. In the course of Averroes\u2019 deepening investigations into Aristotelian lore, alternative interpretations were advanced and different traditions of thinking carefully laid side by side, producing a field guide to the Peripatetic tradition, as it was known to an Arabic scholar of the classical period. The resulting body of texts represents a high watermark in Aristotelian synthesis and systematization, even if Averroes failed in the end to resolve satisfactorily all the problems that had accumulated over the centuries.\r\n\r\nIn addition to his Aristotelian Commentaries, Explications, and Compendia (which, besides Aristotle, encompassed works by Plato, Galen, Ptolemy, and al-\u0120az\u0101l\u012b), Averroes wrote smaller, independent essays and questions that explored contested issues in Aristotelian teaching; polemical works that argued the religious innocence and intellectual respectability of Peripatetic philosophy, correctly understood; and medical and legal treatises of solid but unspectacular standing. Averroes\u2019 reputation was made in Latin Scholasticism and in Jewish circles of learning, while in the Arabic world his works fell mostly by the wayside. Today, his name is evoked in the Arabic world as a rallying-point for a rationalist Islam \u2013 a fitting legacy, if not always especially well grounded (modern-day Averroists displaying at best a cursory knowledge of the Commentator\u2019s philosophy).","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":828,"full_name":"Taneli Kukkonen","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1781,"section_of":247,"pages":"494\u2013501","is_catalog":null,"book":{"id":247,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Encyclopedia of Medieval Philosophy. Philosophy between 500 and 1500","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":247,"pubplace":"Dordrecht","publisher":"Springer","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":376,"entry_id":247,"agent_type":"person","is_normalised":1,"person_id":1317,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Henrik Lagerlund","free_first_name":"Henrik","free_last_name":"Lagerlund","norm_person":{"id":1317,"first_name":"Henrik","last_name":"Lagerlund","full_name":"Henrik Lagerlund","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133619168","viaf_url":"https:\/\/viaf.org\/viaf\/35317572","db_url":"https:\/\/www.deutsche-biographie.de\/pnd133619168.html","from_claudius":1}}]}},"article":null},"sort":[2011]}
| Title | Die ‘inneren Sinne’ im Liber Contemplationis |
| Type | Book Section |
| Language | German |
| Date | 2011 |
| Published in | n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus |
| Pages | 239-269 |
| Categories | Tradition and Reception, Epistemology, Metaphysics |
| Author(s) | Nadja Germann |
| Publisher(s) | |
| Translator(s) |
| Die Lehre von den fünf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchstäblich im Zentrum dieser Schrift erkennen lässt. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel für seine intellektuelle Eigenständigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit gängigen Traditionen zu erörtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem späten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik präsent ist und gerade in der Zeit Llulls große Prominenz in der Theologie besaß. Wie anhand von zwei Fallbeispielen – den inneren Sinnen der conscientia und der subtilitas – verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigentümlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verknüpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre ‚Anatomie‘ steht mit den fünf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis. That the doctrine of the five internal senses plays an important role in Ramon Llull’s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull’s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull’s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull’s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull’s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull’s concept of contemplation – the main theme of his book – constitutes also its unifying moment: nothing less than its ‘anatomy’ is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis. |
{"_index":"bib","_type":"_doc","_id":"5342","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5342,"authors_free":[{"id":6192,"entry_id":5342,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null}],"entry_title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis","title_transcript":"","title_translation":"","main_title":{"title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis"},"abstract":"Die Lehre von den f\u00fcnf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchst\u00e4blich im Zentrum dieser Schrift erkennen l\u00e4sst. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel f\u00fcr seine intellektuelle Eigenst\u00e4ndigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit g\u00e4ngigen Traditionen zu er\u00f6rtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem sp\u00e4ten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik pr\u00e4sent ist und gerade in der Zeit Llulls gro\u00dfe Prominenz in der Theologie besa\u00df. Wie anhand von zwei Fallbeispielen \u2013 den inneren Sinnen der conscientia und der subtilitas \u2013 verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigent\u00fcmlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verkn\u00fcpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre \u201aAnatomie\u2018 steht mit den f\u00fcnf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis.\r\n\r\nThat the doctrine of the five internal senses plays an important role in Ramon Llull\u2019s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull\u2019s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull\u2019s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull\u2019s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull\u2019s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull\u2019s concept of contemplation \u2013 the main theme of his book \u2013 constitutes also its unifying moment: nothing less than its \u2018anatomy\u2019 is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.","btype":2,"date":"2011","language":"German","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.IPM-EB.3.4919","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5342,"section_of":5341,"pages":"239-269","is_catalog":null,"book":{"id":5341,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}]}},"article":null},"sort":[2011]}
| Title | n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus |
| Type | Edited Book |
| Language | undefined |
| Date | 2011 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Instrumenta Patristica et Mediaevalia |
| Volume | 59 (Subs. Lull. 4) |
| Categories | Transmission, Theology, Metaphysics |
| Author(s) | Fernando Domínguez Reboiras , Viola Tenge-Wolf , Peter Walter |
| Publisher(s) | |
| Translator(s) |
| Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universität Freiburg sein 50-jähriges Bestehen feiern. Aus diesem Anlass fand vom 25.–28. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum »Liber contemplationis« des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gewählt, sondern repräsentieren ein breites Spektrum internationaler mediävistischer Forschung. Mit ihren Tagungsbeiträgen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d’Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplació en Déu). Der Liber contemplationis umfasst 366 Kapitel: ein Kapitel für jeden Tag des Jahres und eines für den zusätzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als ‚enzyklopädisch‘ bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens über die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgefälligen Lebens. Der vorliegende Band umfasst neben einführenden Untersuchungen zur lateinischen Textüberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgewählten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext. In the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25–28 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull’s »Liber contemplationis«. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplació en Déu), the most comprehensive and probably most significant work of Lull’s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as ‘encyclopaedic’. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God. The volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters. |
{"_index":"bib","_type":"_doc","_id":"5341","_score":null,"_source":{"id":5341,"authors_free":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}],"entry_title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","main_title":{"title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus"},"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","btype":4,"date":"2011","language":null,"online_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | Substantial Form in Averroes's Long Commentary on the Metaphysics |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | In the Age of Averroes. Arabic Philosophy in the Sixth/Twelfth Century |
| Pages | 175–194 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | Individuation by Matter in Averroes' Metaphysics |
| Type | Article |
| Language | undefined |
| Date | 2007 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 18 |
| Pages | 187–210 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | Infinite Power and Plenitude. Two Traditions on the Necessity of the Eternal |
| Type | Book Section |
| Language | undefined |
| Date | 2002 |
| Published in | Medieval Philosophy and the Classical Tradition in Islam, Judaism and Christianity |
| Pages | 183–201 |
| Categories | Metaphysics |
| Author(s) | Taneli Kukkonen |
| Publisher(s) | |
| Translator(s) |
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| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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| Title | Interpreting Averroes. Critical Essays |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics |
| Author(s) | Peter Adamson , Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | Averroism between the 15th and 17th Century |
| Pages | 225–244 |
| Categories | Jewish Averroism, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5001","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5001,"authors_free":[{"id":5736,"entry_id":5001,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries","title_transcript":"","title_translation":"","main_title":{"title":"Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":8,"category_name":"Jewish Averroism","link":"bib?categories[]=Jewish Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5001,"section_of":4998,"pages":"225\u2013244","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Is Silence Praise to Thee? On the Remarkable Near-Absence of Hebrew Averroist Metaphysical Speculation about God in the 15th-16th Centuries"]}
| Title | Islam, causality, and freedom: from the medieval to the modern era |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Metaphysics, Theology, Surveys |
| Author(s) | Özgür Koca |
| Publisher(s) | |
| Translator(s) |
| In this volume, Ozgur Koca offers a comprehensive survey of Islamic accounts of causality and freedom from the medieval to the modern era, as well as contemporary relevance. His book is an invitation for Muslims and non-Muslims to explore a rich, but largely forgotten, aspect of Islamic intellectual history. Here, he examines how key Muslim thinkers, such as Ibn Sina, Ghazali, Ibn Rushd, Ibn Arabi, Suhrawardi, Jurjani, Mulla Sadra and Nursi, among others, conceptualized freedom in the created order as an extension of their perception of causality. Based on this examination, Koca identifies and explores some of the major currents in the debate on causality and freedom. He also discusses the possible implications of Muslim perspectives on causality for contemporary debates over religion and science. |
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| Title | Jawhar en el epítome averroico de la Metafísica |
| Type | Book Section |
| Language | Spanish |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 419–429 |
| Categories | Commentary, Metaphysics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | La cuestión De aeternitate mundi en Averroes y los averroístas |
| Type | Article |
| Language | Spanish |
| Date | 2017 |
| Journal | Humanidades: Revista De La Universidad De Montevideo |
| Volume | 1 |
| Pages | 51-71. |
| Categories | Metaphysics, Cosmology, Averroism |
| Author(s) | Pilar Herraiz Oliva |
| Publisher(s) | |
| Translator(s) |
| En el siglo XIII, en la Facultad de Artes de la Universidad de París, surge el averroísmo como movimiento filosófico que defiende la autonomía de la filosofía y de la razón. Una de las polémicas más relevantes en este período es la que tiene que ver con el origen del mundo, cuestión que ya tratara Averroes y que tiene de fondo la propia concepción de la realidad. En este artículo desarrollaremos las distintas posiciones de los autores más relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posición unánime en torno a la misma que pueda ser considerada averroísta como tal. |
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| Title | La definizione delle sostanze sensibili nel Commento grande (Tafsīr) di Averroé a Metafisica Z 10 |
| Type | Article |
| Language | Italian |
| Date | 2003 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 14 |
| Pages | 27–63 |
| Categories | Metaphysics |
| Author(s) | Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
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| Title | La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiación aristotélico-averroísta |
| Type | Article |
| Language | Spanish |
| Date | 2019 |
| Journal | Anales del Seminario de Historia de la Filosofía |
| Volume | 36 |
| Issue | 3 |
| Pages | 659–681 |
| Categories | Aristotle, Metaphysics, Avicenna, Tradition and Reception, Latin Averroism, Thomas |
| Author(s) | Fernanda Ocampo |
| Publisher(s) | |
| Translator(s) |
| The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the ‘real distinction’ between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich’s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading – critical of that of Avicenna’s –, which “has made school” in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors. |
{"_index":"bib","_type":"_doc","_id":"5060","_score":null,"_source":{"id":5060,"authors_free":[{"id":5813,"entry_id":5060,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fernanda Ocampo","free_first_name":"Fernanda ","free_last_name":"Ocampo","norm_person":null}],"entry_title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta","title_transcript":"","title_translation":"","main_title":{"title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"},"abstract":"The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the \u2018real distinction\u2019 between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich\u2019s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading \u2013 critical of that of Avicenna\u2019s \u2013, which \u201chas made school\u201d in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5209\/ashf.63089","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5060,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"36","issue":"3","pages":"659\u2013681"}},"sort":["La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"]}