| Title | Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2023 |
| Journal | Noctua |
| Volume | X |
| Issue | 1 |
| Pages | 46-105 |
| Categories | Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception |
| Author(s) | Mario Loconsole |
| Publisher(s) | |
| Translator(s) |
| In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation. |
{"_index":"bib","_type":"_doc","_id":"5600","_score":null,"_source":{"id":5600,"authors_free":[{"id":6501,"entry_id":5600,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario Loconsole","free_first_name":"Mario ","free_last_name":"Loconsole","norm_person":null}],"entry_title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8","title_transcript":"","title_translation":"","main_title":{"title":"Pu\u00f2 un uomo generarsi nell\u2019utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averro\u00e8"},"abstract":"In Latin Europe, the controversy over spontaneous generation of perfect animals \u2013 namely those whose breeding occurs through sexual reproduction \u2013 is received in different ways, varying from positions very close to Avicenna\u2019s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes\u2019 perspective. To this \u2018Averroist front\u2019 undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum \u2013 a work that can be defined a supercommentary to Averroes\u2019 Physica \u2013 composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work \u2013 but which was disputed according to its author also in public \u2013 as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle\u2019s natural philosophy and its Averroist interpretation.","btype":3,"date":"2023","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.14640\/NoctuaX2","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5600,"journal_id":null,"journal_name":"Noctua","volume":"X","issue":"1","pages":"46-105"}},"sort":[2023]}
| Title | Natural Law and the Law of Moses in Jewish Averroistic Philosophy |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | The Journal of religion |
| Volume | 102 |
| Issue | 3 |
| Pages | 354-375 |
| Categories | Jewish Averroism, Tradition and Reception, Natural Philosophy |
| Author(s) | Shalom Sadik |
| Publisher(s) | |
| Translator(s) |
| In order to understand the relationship between philosophy and religion, one of the major questions that must be explored is the relation between natural law and prophetic law. One of the main problems with modern research on this topic in the field of Jewish studies is that debate is relegated to the interpretation of only a few thinkers whose ideas are presumed to represent Judaism. The aim of this article is to begin remedying this issue by analyzing the relation between the Law of Moses and natural law as presented by four Jewish Averroists: Rabbis Isaac Albalag, Isaac Pulgar, Josef Ibn Kaspi, and Levi ben Abraham. |
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| Title | The Iberian earthquake(s) of 1169-1184 according to Ibn Rushd (Averroes) and others |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Seismological Research Letters |
| Volume | 90 |
| Issue | 6 |
| Pages | 2285-2292 |
| Categories | Natural Philosophy |
| Author(s) | David J. Wasserstein |
| Publisher(s) | |
| Translator(s) |
| Ibn Rushd (Averroes) (1126-1198), the famous Muslim philosopher, reported an earthquake in the region of Cordoba (Spain) in the twelfth century. The information in his reports is self-contradictory. We have several other reports of the same event, which are themselves not always very clear. I am now attempting to clarify the problems and offer an analysis of the available information. |
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| Title | Averroes and the Philosophical Account of Prophecy |
| Type | Article |
| Language | English |
| Date | 2018 |
| Journal | Studia graeco-arabica |
| Volume | 8 |
| Pages | 287–304 |
| Categories | Metaphysics, Commentary, Natural Philosophy |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge”. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake. |
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| Title | Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Philosophie Antique |
| Volume | 16 |
| Pages | 63–102 |
| Categories | Aristotle, Natural Philosophy, Galen |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite. |
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| Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
| Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Journal of Qur’anic Studies |
| Volume | 13 |
| Issue | 2 |
| Pages | 86–108 |
| Categories | Natural Philosophy, Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}
| Title | Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
| Volume | 1 |
| Issue | 2 |
| Pages | 241–258 |
| Categories | Natural Philosophy, al-Ġazālī, Metaphysics |
| Author(s) | Mehmet Fatih Birgül |
| Publisher(s) | |
| Translator(s) |
| In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle. |
{"_index":"bib","_type":"_doc","_id":"1636","_score":null,"_source":{"id":1636,"authors_free":[{"id":1892,"entry_id":1636,"agent_type":"person","is_normalised":1,"person_id":1425,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mehmet Fatih Birg\u00fcl","free_first_name":"Mehmet","free_last_name":"Fatih Birg\u00fcl","norm_person":{"id":1425,"first_name":"Mehmet","last_name":"Fatih Birg\u00fcl","full_name":"Mehmet Fatih Birg\u00fcl","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/101480661","db_url":"","from_claudius":1,"link":"bib?authors[]=Mehmet Fatih Birg\u00fcl"}}],"entry_title":"Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazal\u012b","title_transcript":"","title_translation":"","main_title":{"title":"Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazal\u012b"},"abstract":"In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghaz\u0101l\u012b. Nevertheless, our analysis of the issue will center on al-Ghaz\u0101l\u012b's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle.","btype":3,"date":"2010","language":"English","online_url":"","doi_url":"10.12730\/13091719.2010.12 (refers to the whole issue of the magazine)","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1425,"full_name":"Mehmet Fatih Birg\u00fcl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1636,"journal_id":null,"journal_name":"Ilahiyat Studies. A Journal on Islamic and Religious Studies","volume":"1","issue":"2","pages":"241\u2013258"}},"sort":[2010]}
| Title | Averroes: Explicación aristotélica del Universo |
| Translation | Averroes: Aristotelian explanation on the Universe |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | Filosofia Unisionos |
| Volume | 9 |
| Issue | 1 |
| Pages | 25–42 |
| Categories | Natural Philosophy, Relation between Philosophy and Theology |
| Author(s) | Rafael Ramón Guerrero |
| Publisher(s) | |
| Translator(s) |
| This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers. |
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| Title | Averroes Latinus on Memory. An Aristotelian Approach |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Cahiers de l'Institut du Moyen-Âge grec et latin (Université de Copenhague) |
| Volume | 77 |
| Pages | 127–146 |
| Categories | Psychology, Natural Philosophy, Aristotle |
| Author(s) | David Bloch |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1480","_score":null,"_source":{"id":1480,"authors_free":[{"id":1694,"entry_id":1480,"agent_type":"person","is_normalised":1,"person_id":1360,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Bloch","free_first_name":"David","free_last_name":"Bloch","norm_person":{"id":1360,"first_name":"David","last_name":"Bloch","full_name":"David Bloch","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/103531553X","viaf_url":"http:\/\/viaf.org\/viaf\/83424463","db_url":"","from_claudius":1,"link":"bib?authors[]=David Bloch"}}],"entry_title":"Averroes Latinus on Memory. An Aristotelian Approach","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes Latinus on Memory. An Aristotelian Approach"},"abstract":null,"btype":3,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1360,"full_name":"David Bloch","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1480,"journal_id":null,"journal_name":"Cahiers de l'Institut du Moyen-\u00c2ge grec et latin (Universit\u00e9 de Copenhague)","volume":"77","issue":null,"pages":"127\u2013146"}},"sort":[2006]}
| Title | The solar model in Joseph Ibn Joseph Ibn Nahmias' Light of the world |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 15 |
| Pages | 57-108 |
| Categories | Cosmology, Natural Philosophy |
| Author(s) | Robert G. Morrison |
| Publisher(s) | |
| Translator(s) |
| In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the ‘‘Andalusian revolt against Ptolemaic astronomy.” Philosophers such as Ibn Rushd (d. 1198 C. E.), Ibn Tufayl (d. 1185), and Maimonides (d. 1204) objected to Ptolemy’s (fl. 125–50) theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitrūjī's (fl. 1200) Kitāb al-Hay'a (The Book of Astronomy) attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In Nūr al-‘ālam (Light of the World), the subject of this article, Joseph ibn Joseph ibn Nahmias (fl. ca. 1400) endeavoured to improve upon al-Bitrūjī’s models. Levi Ben Gerson's (1288–1344) Hebrew writings on astronomy criticized al-Bitrūjī, but Ibn Nahmias did not mention them. Nūr al-‘ālam deserves attention, too, because it is the first Arabic text on theoretical astronomy by a Jewish author to come to light. In the body of this article, I will describe and analyze Ibn Nahmias’ theory, from Nūr al-‘ālam, for the motion of the sun |
{"_index":"bib","_type":"_doc","_id":"5548","_score":null,"_source":{"id":5548,"authors_free":[{"id":6443,"entry_id":5548,"agent_type":"person","is_normalised":1,"person_id":1841,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Robert G. Morrison","free_first_name":"Robert G. ","free_last_name":"Morrison","norm_person":{"id":1841,"first_name":"Robert G.","last_name":"Morrison","full_name":"Robert G. Morrison","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1120735750","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Robert G. Morrison"}}],"entry_title":"The solar model in Joseph Ibn Joseph Ibn Nahmias' Light of the world","title_transcript":"","title_translation":"","main_title":{"title":"The solar model in Joseph Ibn Joseph Ibn Nahmias' Light of the world"},"abstract":"In an influential article, A. I. Sabra identified an intellectual trend from twelfth and thirteenth-century Andalusia which he described as the \u2018\u2018Andalusian revolt against Ptolemaic astronomy.\u201d Philosophers such as Ibn Rushd (d. 1198 C. E.), Ibn Tufayl (d. 1185), and Maimonides (d. 1204) objected to Ptolemy\u2019s (fl. 125\u201350) theories on philosophic grounds, not because of shortcomings in the theories' predictive accuracy. Sabra showed how al-Bitr\u016bj\u012b's (fl. 1200) Kit\u0101b al-Hay'a (The Book of Astronomy) attempted to account for observed planetary motions in a way that met the philosophic standards of those philosophers and others. In N\u016br al-\u2018\u0101lam (Light of the World), the subject of this article, Joseph ibn Joseph ibn Nahmias (fl. ca. 1400) endeavoured to improve upon al-Bitr\u016bj\u012b\u2019s models. Levi Ben Gerson's (1288\u20131344) Hebrew writings on astronomy criticized al-Bitr\u016bj\u012b, but Ibn Nahmias did not mention them. N\u016br al-\u2018\u0101lam deserves attention, too, because it is the first Arabic text on theoretical astronomy by a Jewish author to come to light. In the body of this article, I will describe and analyze Ibn Nahmias\u2019 theory, from N\u016br al-\u2018\u0101lam, for the motion of the sun","btype":3,"date":"2005","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":1841,"full_name":"Robert G. Morrison","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5548,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"15","issue":"","pages":"57-108"}},"sort":[2005]}
| Title | Aristotle and Averroes on Coming-to-be and Passing-away |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Oriens |
| Volume | 35 |
| Pages | 1–34 |
| Categories | Natural Philosophy, Aristotle |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes Latinus on Memory. An Aristotelian Approach |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Cahiers de l'Institut du Moyen-Âge grec et latin (Université de Copenhague) |
| Volume | 77 |
| Pages | 127–146 |
| Categories | Psychology, Natural Philosophy, Aristotle |
| Author(s) | David Bloch |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes and the Philosophical Account of Prophecy |
| Type | Article |
| Language | English |
| Date | 2018 |
| Journal | Studia graeco-arabica |
| Volume | 8 |
| Pages | 287–304 |
| Categories | Metaphysics, Commentary, Natural Philosophy |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge”. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake. |
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| Title | Averroes' Lost Treatise on the Prime Mover |
| Type | Article |
| Language | English |
| Date | 1951 |
| Journal | Hebrew Union College Annual |
| Volume | 23 |
| Issue | 1 |
| Pages | 683–710 |
| Categories | Cosmology, Natural Philosophy |
| Author(s) | Harry A. Wolfson |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes: Explicación aristotélica del Universo |
| Translation | Averroes: Aristotelian explanation on the Universe |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | Filosofia Unisionos |
| Volume | 9 |
| Issue | 1 |
| Pages | 25–42 |
| Categories | Natural Philosophy, Relation between Philosophy and Theology |
| Author(s) | Rafael Ramón Guerrero |
| Publisher(s) | |
| Translator(s) |
| This paper aims at studying the original way Averroes explains the universe and answering the new problematic on reveled truth and reason. Averroes formulation must not be considered as “the” Islamic philosophy of nature, but as one among many different philosophies of nature formulated by Muslims philosophers. |
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| Title | De betekenis der wijsgerige corpuscula-theorieën voor het ontstaan der chemische atoomleer |
| Type | Article |
| Language | Dutch |
| Date | 1948 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 10de Jaarg. |
| Issue | Nr. 4 (NOVEMBER 1948) |
| Pages | 673-716 |
| Categories | Natural Philosophy |
| Author(s) | Andreas Gerardus Maria van Melsen |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40879059 |
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| Title | Discussion of Causality Based on the Conceptions of Nature of Ibn Rushd and al-Ghazalī |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Ilahiyat Studies. A Journal on Islamic and Religious Studies |
| Volume | 1 |
| Issue | 2 |
| Pages | 241–258 |
| Categories | Natural Philosophy, al-Ġazālī, Metaphysics |
| Author(s) | Mehmet Fatih Birgül |
| Publisher(s) | |
| Translator(s) |
| In this short analysis, we will compare Ibn Rushd's justification of the causality principle to the suspicions and objections of al-Ghazālī. Nevertheless, our analysis of the issue will center on al-Ghazālī's and Ibn Rushd's conceptions of nature. Therefore, our article aims at illuminating two points: first, there is a fundamental difference between the conceptions of nature and generation of the two philosophers; second, this structural difference constitutes the real cause of disagreement over the causality principle. |
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| Title | Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Early Science and Medicine |
| Volume | 5 |
| Issue | 4 |
| Pages | 319-365 |
| Categories | Averroism, Tradition and Reception, Natural Philosophy |
| Author(s) | Michele Camerota , Mario Helbing |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/4130371 |
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| Title | Het ontstaan van de chemische atoomleer |
| Type | Article |
| Language | Dutch |
| Date | 1947 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 9de Jaarg. |
| Issue | Nr. 1 (FEBRUARI 1947) |
| Pages | 63-136 |
| Categories | Natural Philosophy |
| Author(s) | Reijer Hooykaas |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40878862 |
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| Title | Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Philosophie Antique |
| Volume | 16 |
| Pages | 63–102 |
| Categories | Aristotle, Natural Philosophy, Galen |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite. |
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