Title | Averróis: a arte de governar. Uma leitura aristotelizante da República |
Type | Monograph |
Language | Portuguese |
Date | 2012 |
Publication Place | São Paulo |
Publisher | Perspectiva |
Categories | Politics, Aristotle, Plato |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5308","_score":null,"_source":{"id":5308,"authors_free":[{"id":6138,"entry_id":5308,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Averr\u00f3is: a arte de governar. Uma leitura aristotelizante da Rep\u00fablica","title_transcript":"","title_translation":"","main_title":{"title":"Averr\u00f3is: a arte de governar. Uma leitura aristotelizante da Rep\u00fablica"},"abstract":"","btype":1,"date":"2012","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5308,"pubplace":"S\u00e3o Paulo","publisher":"Perspectiva","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
Type | Article |
Language | Portuguese |
Date | 2011 |
Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
Volume | 34 |
Issue | 1 |
Pages | 1–20 |
Categories | al-Fārābī, Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
{"_index":"bib","_type":"_doc","_id":"1767","_score":null,"_source":{"id":1767,"authors_free":[{"id":2039,"entry_id":1767,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante","title_transcript":"","title_translation":"","main_title":{"title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"},"abstract":"The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the \"mirrors of the princes\" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-F\u00e2r\u00e2b\u00ee and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/S0101-31732011000100002 ","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1767,"journal_id":null,"journal_name":"Trans\/Form\/A\u00e7\u00e3o. Revista de Filosofia da UNESP","volume":"34","issue":"1","pages":"1\u201320"}},"sort":[2011]}
Title | تلخيص السياسة لأفلاطون [نص مطبوع] : محاورة الجمهورية طبعة جديدة مزيدة ومنقحة |
Transcription | talkhīṣ al-sīasah li-Aflāṭūn [baṣṣ maṭbūʻ]: muḥāwarah ṭabiʻh jadīdah mazīdah wa munaqqaḥah |
Type | Monograph |
Language | Arabic |
Date | 2011 |
Publication Place | Damaskus |
Publisher | dār al-farqad |
Categories | Plato, Politics |
Author(s) | Averroes |
Publisher(s) | |
Translator(s) | Hassan Majīd Al-'UIbaidi |
{"_index":"bib","_type":"_doc","_id":"5393","_score":null,"_source":{"id":5393,"authors_free":[{"id":6250,"entry_id":5393,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hassan Maj\u012bd Al-'UIbaidi","free_first_name":"Hassan Maj\u012bd ","free_last_name":"Al-'UIbaidi","norm_person":null},{"id":6251,"entry_id":5393,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"\u062a\u0644\u062e\u064a\u0635 \u0627\u0644\u0633\u064a\u0627\u0633\u0629 \u0644\u0623\u0641\u0644\u0627\u0637\u0648\u0646 [\u0646\u0635 \u0645\u0637\u0628\u0648\u0639] : \u0645\u062d\u0627\u0648\u0631\u0629 \u0627\u0644\u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u0645\u0632\u064a\u062f\u0629 \u0648\u0645\u0646\u0642\u062d\u0629","title_transcript":"talkh\u012b\u1e63 al-s\u012basah li-Afl\u0101\u1e6d\u016bn [ba\u1e63\u1e63 ma\u1e6db\u016b\u02bb]: mu\u1e25\u0101warah \u1e6dabi\u02bbh jad\u012bdah maz\u012bdah wa munaqqa\u1e25ah","title_translation":"","main_title":{"title":"\u062a\u0644\u062e\u064a\u0635 \u0627\u0644\u0633\u064a\u0627\u0633\u0629 \u0644\u0623\u0641\u0644\u0627\u0637\u0648\u0646 [\u0646\u0635 \u0645\u0637\u0628\u0648\u0639] : \u0645\u062d\u0627\u0648\u0631\u0629 \u0627\u0644\u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0637\u0628\u0639\u0629 \u062c\u062f\u064a\u062f\u0629 \u0645\u0632\u064a\u062f\u0629 \u0648\u0645\u0646\u0642\u062d\u0629"},"abstract":"","btype":1,"date":"2011","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5393,"pubplace":"Damaskus","publisher":"d\u0101r al-farqad","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
Title | Averróis e a República de Platão |
Type | Article |
Language | Portuguese |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 104–116 |
Categories | Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1465","_score":null,"_source":{"id":1465,"authors_free":[{"id":1673,"entry_id":1465,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}},{"id":1674,"entry_id":1465,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Averr\u00f3is e a Rep\u00fablica de Plat\u00e3o","title_transcript":null,"title_translation":null,"main_title":{"title":"Averr\u00f3is e a Rep\u00fablica de Plat\u00e3o"},"abstract":null,"btype":3,"date":"2007","language":"Portuguese","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1},{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1465,"journal_id":null,"journal_name":"VeritasA Filosofia \u00e1rabe e judaica e o ocidente medieval","volume":"52","issue":"3","pages":"104\u2013116"}},"sort":[2007]}
Title | Does Averroes Have a Philosophy of History? |
Type | Article |
Language | English |
Date | 2004 |
Journal | Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003 |
Volume | 57 |
Pages | 411–441 |
Categories | Politics, Plato |
Author(s) | Maroun Aouad |
Publisher(s) | |
Translator(s) |
The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes. |
{"_index":"bib","_type":"_doc","_id":"1542","_score":null,"_source":{"id":1542,"authors_free":[{"id":1769,"entry_id":1542,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}}],"entry_title":"Does Averroes Have a Philosophy of History?","title_transcript":null,"title_translation":null,"main_title":{"title":"Does Averroes Have a Philosophy of History?"},"abstract":"The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes.","btype":3,"date":"2004","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1542,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16\u201327 June 2003","volume":"57","issue":null,"pages":"411\u2013441"}},"sort":[2004]}
Title | اشكاليات النصّ والقراءة. تعليقات ابن رشد على جمهورية أفلأطون |
Transcription | ʾIškālīyāt al-naṣṣ wa-l-qirāʾ. Taʿlīqāt Ibn Rušd ʿalā "Ǧumhūrīya ʾAflāṭūn" |
Translation | Problems of Text and Reading: Averroes' remarks on Plato's "Republic" |
Type | Article |
Language | Arabic |
Date | 1998 |
Journal | Dirāsā ʿarabīya / Arab studies. Maǧalla fikrīya ʾiqtiṣādīya ʾiǧtimāʿīya / A monthly, cultural, economic and social review |
Categories | Plato |
Author(s) | Raḍwān al- Sīdi |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1187","_score":null,"_source":{"id":1187,"authors_free":[{"id":1369,"entry_id":1187,"agent_type":"person","is_normalised":1,"person_id":1174,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ra\u1e0dw\u0101n al- S\u012bdi","free_first_name":"Ra\u1e0dw\u0101n al-","free_last_name":"S\u012bdi","norm_person":{"id":1174,"first_name":"Ra\u1e0dw\u0101n al-","last_name":"S\u012bdi","full_name":"Ra\u1e0dw\u0101n al- S\u012bdi","short_ident":"RadSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Ra\u1e0dw\u0101n al- S\u012bdi"}}],"entry_title":"\u0627\u0634\u0643\u0627\u0644\u064a\u0627\u062a \u0627\u0644\u0646\u0635\u0651 \u0648\u0627\u0644\u0642\u0631\u0627\u0621\u0629. \u062a\u0639\u0644\u064a\u0642\u0627\u062a \u0627\u0628\u0646 \u0631\u0634\u062f \u0639\u0644\u0649 \u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0623\u0641\u0644\u0623\u0637\u0648\u0646","title_transcript":"\u02beI\u0161k\u0101l\u012by\u0101t al-na\u1e63\u1e63 wa-l-qir\u0101\u02be. Ta\u02bfl\u012bq\u0101t Ibn Ru\u0161d \u02bfal\u0101 \"\u01e6umh\u016br\u012bya \u02beAfl\u0101\u1e6d\u016bn\"","title_translation":"Problems of Text and Reading: Averroes' remarks on Plato's \"Republic\"","main_title":{"title":"\u0627\u0634\u0643\u0627\u0644\u064a\u0627\u062a \u0627\u0644\u0646\u0635\u0651 \u0648\u0627\u0644\u0642\u0631\u0627\u0621\u0629. \u062a\u0639\u0644\u064a\u0642\u0627\u062a \u0627\u0628\u0646 \u0631\u0634\u062f \u0639\u0644\u0649 \u062c\u0645\u0647\u0648\u0631\u064a\u0629 \u0623\u0641\u0644\u0623\u0637\u0648\u0646"},"abstract":null,"btype":3,"date":"1998","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":1174,"full_name":"Ra\u1e0dw\u0101n al- S\u012bdi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1187,"journal_id":null,"journal_name":"Dir\u0101s\u0101 \u02bfarab\u012bya \/ Arab studies. Ma\u01e7alla fikr\u012bya \u02beiqti\u1e63\u0101d\u012bya \u02bei\u01e7tim\u0101\u02bf\u012bya \/ A monthly, cultural, economic and social review","volume":null,"issue":null,"pages":null}},"sort":[1998]}
Title | Averroes' commentary on Plato's Republic and the missing politics |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
Pages | 195-203 |
Categories | Commentary, Plato, Politics |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5522","_score":null,"_source":{"id":5522,"authors_free":[{"id":6411,"entry_id":5522,"agent_type":"person","is_normalised":1,"person_id":672,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Oliver Leaman","free_first_name":"Oliver","free_last_name":"Leaman","norm_person":{"id":672,"first_name":"Oliver","last_name":"Leaman","full_name":"Oliver Leaman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129119792","viaf_url":"https:\/\/viaf.org\/viaf\/54188412","db_url":"","from_claudius":1,"link":"bib?authors[]=Oliver Leaman"}}],"entry_title":"Averroes' commentary on Plato's Republic and the missing politics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes' commentary on Plato's Republic and the missing politics"},"abstract":"","btype":2,"date":"1997","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":672,"full_name":"Oliver Leaman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5522,"section_of":76,"pages":"195-203","is_catalog":null,"book":{"id":76,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Across the Mediterranean Frontiers. Trade, Politics and Religion, 650\u20131450","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":76,"pubplace":"Turnhout","publisher":"Brepols","series":"International Medieval Research","volume":"1","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":126,"entry_id":76,"agent_type":"person","is_normalised":1,"person_id":936,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"A. Agius","free_first_name":"A.","free_last_name":"Agius","norm_person":{"id":936,"first_name":"A.","last_name":"Agius","full_name":"A. Agius","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172765501","viaf_url":"https:\/\/viaf.org\/viaf\/104221559","db_url":"","from_claudius":1}},{"id":127,"entry_id":76,"agent_type":"person","is_normalised":1,"person_id":937,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"R. Netton","free_first_name":"R.","free_last_name":"Netton","norm_person":{"id":937,"first_name":"R.","last_name":"Netton","full_name":"R. Netton","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172283469","viaf_url":"https:\/\/viaf.org\/viaf\/86637284","db_url":"","from_claudius":1}}]}},"article":null},"sort":[1997]}
Title | Eliyah del Medigo ve-ha-maṣoret ha-medinit ha-ʾaplaṭonit bi-tqufat ha-Renaissance. ʿIm pirṣum ha-mahadurah ha-maddaʿit šel tirgumo ha-laṭini šel del Medigo la-nuṣaḥ ha-ʿibri šel peruš Ibn Rušd la-'Medinah' le-ʾaplaṭon |
Translation | Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic' |
Type | Article |
Language | Hebrew |
Date | 1994 |
Journal | Italia |
Volume | 11 |
Pages | 57–76 |
Categories | Politics, Renaissance, Latin Averroism, Plato |
Author(s) | Abraham Melamed |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"752","_score":null,"_source":{"id":752,"authors_free":[{"id":912,"entry_id":752,"agent_type":"person","is_normalised":1,"person_id":940,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abraham Melamed","free_first_name":"Abraham","free_last_name":"Melamed","norm_person":{"id":940,"first_name":"Abraham","last_name":"Melamed","full_name":"Abraham Melamed","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130464082","viaf_url":"https:\/\/viaf.org\/viaf\/23247582","db_url":"","from_claudius":1,"link":"bib?authors[]=Abraham Melamed"}}],"entry_title":"Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don","title_transcript":null,"title_translation":"Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic'","main_title":{"title":"Eliyah del Medigo ve-ha-ma\u1e63oret ha-medinit ha-\u02beapla\u1e6donit bi-tqufat ha-Renaissance. \u02bfIm pir\u1e63um ha-mahadurah ha-madda\u02bfit \u0161el tirgumo ha-la\u1e6dini \u0161el del Medigo la-nu\u1e63a\u1e25 ha-\u02bfibri \u0161el peru\u0161 Ibn Ru\u0161d la-'Medinah' le-\u02beapla\u1e6don"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":940,"full_name":"Abraham Melamed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":752,"journal_id":null,"journal_name":"Italia","volume":"11","issue":null,"pages":"57\u201376"}},"sort":[1994]}
Title | Averroes y la República de Platón |
Type | Article |
Language | Spanish |
Date | 1994 |
Journal | Pensamiento |
Volume | 50 |
Pages | 25–46 |
Categories | Politics, Plato |
Author(s) | Francisco Pérez Ruiz , Francisco Pérez Ruiz |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"754","_score":null,"_source":{"id":754,"authors_free":[{"id":914,"entry_id":754,"agent_type":"person","is_normalised":1,"person_id":942,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco P\u00e9rez Ruiz","free_first_name":"Francisco","free_last_name":"P\u00e9rez Ruiz","norm_person":{"id":942,"first_name":"Francisco","last_name":"P\u00e9rez Ruiz","full_name":"Francisco P\u00e9rez Ruiz","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/75372598","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco P\u00e9rez Ruiz"}},{"id":915,"entry_id":754,"agent_type":"person","is_normalised":1,"person_id":942,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco P\u00e9rez Ruiz","free_first_name":"Francisco","free_last_name":"P\u00e9rez Ruiz","norm_person":{"id":942,"first_name":"Francisco","last_name":"P\u00e9rez Ruiz","full_name":"Francisco P\u00e9rez Ruiz","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/75372598","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco P\u00e9rez Ruiz"}}],"entry_title":"Averroes y la Rep\u00fablica de Plat\u00f3n","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes y la Rep\u00fablica de Plat\u00f3n"},"abstract":null,"btype":3,"date":"1994","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":942,"full_name":"Francisco P\u00e9rez Ruiz","role":1},{"id":942,"full_name":"Francisco P\u00e9rez Ruiz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":754,"journal_id":null,"journal_name":"Pensamiento","volume":"50","issue":null,"pages":"25\u201346"}},"sort":[1994]}
Title | Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd) |
Type | Article |
Language | English |
Date | 1988 |
Journal | Al-ʾabḥāṯ |
Volume | 38 |
Pages | 11–26 |
Categories | Ethics, Plato, Aristotle |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"438","_score":null,"_source":{"id":438,"authors_free":[{"id":581,"entry_id":438,"agent_type":"person","is_normalised":1,"person_id":750,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u0101\u01e7id Fa\u1e2br\u012b","free_first_name":"M\u0101\u01e7id","free_last_name":"Fa\u1e2br\u012b","norm_person":{"id":750,"first_name":"M\u0101\u01e7id","last_name":"Fa\u1e2br\u012b","full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047951673","viaf_url":"https:\/\/viaf.org\/viaf\/109420019","db_url":"","from_claudius":1,"link":"bib?authors[]=M\u0101\u01e7id Fa\u1e2br\u012b"}}],"entry_title":"Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)","title_transcript":null,"title_translation":null,"main_title":{"title":"Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)"},"abstract":null,"btype":3,"date":"1988","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":750,"full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":438,"journal_id":null,"journal_name":"Al-\u02beab\u1e25\u0101\u1e6f","volume":"38","issue":null,"pages":"11\u201326"}},"sort":[1988]}
Title | Music, Poetry, and Politics in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 87–110 |
Categories | Poetics, Politics, Plato |
Author(s) | Douglas Kries |
Publisher(s) | |
Translator(s) |
As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's “Republic,” lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's “Republic,” attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's “Republic,” we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's “Republic.” In the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the “First Treatise” of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: “melody is composed of three things—speech, harmonic mode, and rhythm.” Averroes seems to accept this division, although he inverts the order of the three elements: “A melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set” (34.30–31). |
{"_index":"bib","_type":"_doc","_id":"5350","_score":null,"_source":{"id":5350,"authors_free":[{"id":6200,"entry_id":5350,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Douglas Kries","free_first_name":"Douglas","free_last_name":"Kries","norm_person":null}],"entry_title":"Music, Poetry, and Politics in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Music, Poetry, and Politics in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"},"abstract":"As our title announces, the current essay will explore three subjects that, in Averroes's Commentary on Plato's \u201cRepublic,\u201d lead from one into another, almost like a short series of stepping-stones. The first part of the essay will consider the treatment of music in the Commentary, arguing that Averroes effectively reduces music to poetry. The second of the stepping-stones will show that the Commentary credits poetry with educating the young especially and in that way transforms poetry into a political art for disciplining and educating citizens. The third will take up the question of the Andalusian's extended criticism of poetry's common practice of offering pleasurable prizes and rewards for virtue and show how the Commentator applies this criticism of poetry to the very author on whom he is commenting. In pursuing all three of these questions, we will focus squarely on Averroes's Commentary on Plato's \u201cRepublic,\u201d attempting to understand that text on its own terms but against its obvious background, the Republic of Plato. Nevertheless, in pursuing the teaching of The Commentary on Plato's \u201cRepublic,\u201d we cannot neglect the important research that has been done in recent decades on classical Islamic philosophy's understanding of Aristotle's Organon generally and of the Poetics in particular. We will therefore turn to the reports of other scholars on these aspects of Averroes, at least to the extent that such reports will be helpful in enabling us to understand better the Commentary on Plato's \u201cRepublic.\u201d\r\n\r\nIn the Republic, Plato initiates his analysis of the education of the guardians with a discussion of music in the latter portions of book 2; that discussion extends through much of book 3. Averroes's corresponding treatment of the education of the guardians through music is in the \u201cFirst Treatise\u201d of the Commentary, mostly in a relatively lengthy and isolable section that extends from 29.9 through 36.5. During his treatment of music, Plato divides his subject into three parts: \u201cmelody is composed of three things\u2014speech, harmonic mode, and rhythm.\u201d Averroes seems to accept this division, although he inverts the order of the three elements: \u201cA melody occurring in a narrative is composed of three things: rhythm, harmonic mode, and the speech to which the melody is set\u201d (34.30\u201331).","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.005","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5350,"section_of":5346,"pages":"87\u2013110","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Music, Poetry, and Politics in Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d"]}
Title | Médecins et philosophes: Une histoire |
Type | Edited Book |
Language | undefined |
Date | 2019 |
Publication Place | Paris |
Publisher | CNRS |
Categories | Medicine, Plato, Aristotle, Galen, Renaissance |
Author(s) | Claire Grignon , David Lefebvre |
Publisher(s) | |
Translator(s) |
Depuis la séparation entre médecine et philosophie traditionnellement attribuée à Hippocrate, les relations entre ces disciplines ont toujours été intenses et parfois conflictuelles. C’est une histoire de ces rapports que proposent les quinze études réunies dans cet ouvrage, en se centrant sur quelques figures ou moments déterminants: Platon, Aristote, Galien, les écoles empirique et méthodiste, al-Rāzī, Averroès, le XVIe siècle italien, Locke, Kant, Cabanis, les philosophes-médecins de la IIIe République, Canguilhem ou encore Jaspers. Si aujourd’hui la demande adressée à la philosophie par les médecins concerne principalement l’éthique, le dialogue entre les deux disciplines a porté historiquement d’abord sur le statut épistémologique de la médecine : le meilleur médecin est-il nécessairement philosophe ? Que peut apprendre la philosophie de la méthode du médecin ? La médecine est-elle un art du cas singulier, une science ou les deux ? En s’inscrivant dans le temps long, ces études rappellent que l’institutionnalisation actuelle de la philosophie de la médecine s’accompagne parfois d’un oubli des origines historiques de la réflexion sur la médecine. Le contact avec la médecine conduisant aussi la philosophie à se souvenir qu’elle se définit comme un genre de vie, c’est la question de l’amélioration du bien-être et de la santé des hommes qui se pose alors, dans un environnement que l’introduction de techniques thérapeutiques nouvelles modifie en permanence. |
{"_index":"bib","_type":"_doc","_id":"5085","_score":null,"_source":{"id":5085,"authors_free":[{"id":5850,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Claire Grignon","free_first_name":"Claire ","free_last_name":"Grignon","norm_person":null},{"id":5851,"entry_id":5085,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"David Lefebvre","free_first_name":"David","free_last_name":"Lefebvre","norm_person":null}],"entry_title":"M\u00e9decins et philosophes: Une histoire","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9decins et philosophes: Une histoire"},"abstract":"Depuis la s\u00e9paration entre m\u00e9decine et philosophie traditionnellement attribu\u00e9e \u00e0 Hippocrate, les relations entre ces disciplines ont toujours \u00e9t\u00e9 intenses et parfois conflictuelles. C\u2019est une histoire de ces rapports que proposent les quinze \u00e9tudes r\u00e9unies dans cet ouvrage, en se centrant sur quelques figures ou moments d\u00e9terminants: Platon, Aristote, Galien, les \u00e9coles empirique et m\u00e9thodiste, al-R\u0101z\u012b, Averro\u00e8s, le XVIe si\u00e8cle italien, Locke, Kant, Cabanis, les philosophes-m\u00e9decins de la IIIe R\u00e9publique, Canguilhem ou encore Jaspers.\r\nSi aujourd\u2019hui la demande adress\u00e9e \u00e0 la philosophie par les m\u00e9decins concerne principalement l\u2019\u00e9thique, le dialogue entre les deux disciplines a port\u00e9 historiquement d\u2019abord sur le statut \u00e9pist\u00e9mologique de la m\u00e9decine : le meilleur m\u00e9decin est-il n\u00e9cessairement philosophe ? Que peut apprendre la philosophie de la m\u00e9thode du m\u00e9decin ? La m\u00e9decine est-elle un art du cas singulier, une science ou les deux ?\r\nEn s\u2019inscrivant dans le temps long, ces \u00e9tudes rappellent que l\u2019institutionnalisation actuelle de la philosophie de la m\u00e9decine s\u2019accompagne parfois d\u2019un oubli des origines historiques de la r\u00e9flexion sur la m\u00e9decine. Le contact avec la m\u00e9decine conduisant aussi la philosophie \u00e0 se souvenir qu\u2019elle se d\u00e9finit comme un genre de vie, c\u2019est la question de l\u2019am\u00e9lioration du bien-\u00eatre et de la sant\u00e9 des hommes qui se pose alors, dans un environnement que l\u2019introduction de techniques th\u00e9rapeutiques nouvelles modifie en permanence.","btype":4,"date":"2019","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5085,"pubplace":"Paris","publisher":"CNRS","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["M\u00e9decins et philosophes: Une histoire"]}
Title | Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's "Republic" |
Type | Monograph |
Language | English |
Date | 1986 |
Publication Place | Cairo |
Publisher | American University in Cairo Press |
Series | Cairo Papers in Social Science |
Volume | 9 |
Categories | Ethics, Plato, Commentary |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1683","_score":null,"_source":{"id":1683,"authors_free":[{"id":1943,"entry_id":1683,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E.","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's \"Republic\"","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's \"Republic\""},"abstract":"","btype":1,"date":"1986","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1683,"pubplace":"Cairo","publisher":"American University in Cairo Press","series":"Cairo Papers in Social Science","volume":"9","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Philosophy, Ethics, and Virtuous Rule. A study of Averroes' Commentary on Plato's \"Republic\""]}
Title | Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd) |
Type | Article |
Language | English |
Date | 1988 |
Journal | Al-ʾabḥāṯ |
Volume | 38 |
Pages | 11–26 |
Categories | Ethics, Plato, Aristotle |
Author(s) | Māǧid Faḫrī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"438","_score":null,"_source":{"id":438,"authors_free":[{"id":581,"entry_id":438,"agent_type":"person","is_normalised":1,"person_id":750,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"M\u0101\u01e7id Fa\u1e2br\u012b","free_first_name":"M\u0101\u01e7id","free_last_name":"Fa\u1e2br\u012b","norm_person":{"id":750,"first_name":"M\u0101\u01e7id","last_name":"Fa\u1e2br\u012b","full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047951673","viaf_url":"https:\/\/viaf.org\/viaf\/109420019","db_url":"","from_claudius":1,"link":"bib?authors[]=M\u0101\u01e7id Fa\u1e2br\u012b"}}],"entry_title":"Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)","title_transcript":null,"title_translation":null,"main_title":{"title":"Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)"},"abstract":null,"btype":3,"date":"1988","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":750,"full_name":"M\u0101\u01e7id Fa\u1e2br\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":438,"journal_id":null,"journal_name":"Al-\u02beab\u1e25\u0101\u1e6f","volume":"38","issue":null,"pages":"11\u201326"}},"sort":["Platonic and Aristotelian Elements in the Ethics of Averroes (Ibn Rushd)"]}
Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
Type | Article |
Language | Portuguese |
Date | 2011 |
Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
Volume | 34 |
Issue | 1 |
Pages | 1–20 |
Categories | al-Fārābī, Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
{"_index":"bib","_type":"_doc","_id":"1767","_score":null,"_source":{"id":1767,"authors_free":[{"id":2039,"entry_id":1767,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante","title_transcript":"","title_translation":"","main_title":{"title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"},"abstract":"The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the \"mirrors of the princes\" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-F\u00e2r\u00e2b\u00ee and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/S0101-31732011000100002 ","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1767,"journal_id":null,"journal_name":"Trans\/Form\/A\u00e7\u00e3o. Revista de Filosofia da UNESP","volume":"34","issue":"1","pages":"1\u201320"}},"sort":["Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"]}
Title | Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Sankt Augustin |
Publisher | Academia Verlag |
Categories | Alexander of Aphrodisias, Neoplatonism, Plato, Spinoza |
Author(s) | R. Loredana Cardullo , Francesco Coniglione |
Publisher(s) | |
Translator(s) |
The reason/no-reason conceptual pair (also declinable in the similar forms of rational/a-rational, logical/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Université du Québec à Trois Rivière), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Université, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania). |
{"_index":"bib","_type":"_doc","_id":"5105","_score":null,"_source":{"id":5105,"authors_free":[{"id":5879,"entry_id":5105,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" R. Loredana Cardullo","free_first_name":" R. Loredana ","free_last_name":"Cardullo","norm_person":null},{"id":5880,"entry_id":5105,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Francesco Coniglione ","free_first_name":" Francesco ","free_last_name":" Coniglione ","norm_person":null}],"entry_title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives","title_transcript":"","title_translation":"","main_title":{"title":"Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives"},"abstract":"The reason\/no-reason conceptual pair (also declinable in the similar forms of rational\/a-rational, logical\/a-logical) pervades the history of Western thought from the archaic era up to contemporary times. Perceived in different historical periods and in different cultural forms either as a conflict or as a vital coexistence, the reason\/no-reason pair was first theorized and legitimated as a sharp contrast in antiquity with the Pythagorean systoichiai, and at the dawn of the twentieth century it was successfully exemplified by Nietzsche through the opposition between Apollonian and Dionysian principles, which denotes respectively the harmonious, orderly, 'bright' side of the human soul, and the chaotic one, wild, instinctive, passionate, 'dark'. This volume is the outcome of the work of an international research group, which intended to cover some aspects of this dichotomy with the specific end to prove that the two sides of the human 'soul' don't contradict each other - in such a way that one excludes, ontologically and axiologically, the other - but they are rather closely interrelated and interdependent. Scholars with different expertise in the history of thought tackled diachronically some key moments of this story, from different angles and with different approaches, from ancient thought to modern neurosciences. The volume contains contributions of Krzysztof Brzechczyn (Institute of Philosophy, Adam Mickiewicz University), R. Loredana Cardullo (University of Catania), Francesco Coniglione (University of Catania), Santo Di Nuovo (University of Catania), Daniele Iozzia (University of Catania), Syliane Malinowski-Charles (Universit\u00e9 du Qu\u00e9bec \u00e0 Trois Rivi\u00e8re), Concetto Martello (University of Catania), Alexandra Michalewski (Paris - Sorbonne, CNRS), Chiara Militello (University of Catania), Sebastian Moro Tornese (United Kingdom), Jean-Marc Narbonne (Laval Universit\u00e9, Canada), Anne Sheppard (Royal Holloway, University of London), Salvatore Vasta (University of Catania), Andrea Vella (University of Catania).","btype":4,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":25,"category_name":"Neoplatonism","link":"bib?categories[]=Neoplatonism"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5105,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Reason and No-reason from Ancient Philosophy to Neurosciences: : Old Parameters, New Perspectives"]}
Title | Religionsphilosophie und Religionskritik. Ein Handbuch |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Berlin |
Publisher | Suhrkamp |
Categories | Theology, Plato, Aristotle, Plotin, Augustine, al-Ġazālī, Maimonides, Thomas, Renaissance, Spinoza |
Author(s) | Michael Kühnlein |
Publisher(s) | |
Translator(s) |
Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu stoßen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenwärtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer Rückkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch für alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind. |
{"_index":"bib","_type":"_doc","_id":"5024","_score":null,"_source":{"id":5024,"authors_free":[{"id":5762,"entry_id":5024,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michael K\u00fchnlein","free_first_name":"Michael ","free_last_name":"K\u00fchnlein","norm_person":null}],"entry_title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","main_title":{"title":"Religionsphilosophie und Religionskritik. Ein Handbuch"},"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","btype":4,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":58,"category_name":"Plotin","link":"bib?categories[]=Plotin"},{"id":42,"category_name":"Augustine","link":"bib?categories[]=Augustine"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":5024,"section_of":null,"pages":"95\u2013102","is_catalog":null,"book":null},"article":null},"sort":["Religionsphilosophie und Religionskritik. Ein Handbuch"]}
Title | The Cambridge Platonists and Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 197–212 |
Categories | Plato, Averroism, Tradition and Reception |
Author(s) | Sarah Hutton |
Publisher(s) | |
Translator(s) |
The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background. |
{"_index":"bib","_type":"_doc","_id":"1749","_score":null,"_source":{"id":1749,"authors_free":[{"id":2016,"entry_id":1749,"agent_type":"person","is_normalised":1,"person_id":1485,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sarah Hutton","free_first_name":"Sarah","free_last_name":"Hutton","norm_person":{"id":1485,"first_name":"Sarah","last_name":"Hutton","full_name":"Sarah Hutton","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1145635474","viaf_url":"http:\/\/viaf.org\/viaf\/76355229","db_url":"","from_claudius":1,"link":"bib?authors[]=Sarah Hutton"}}],"entry_title":"The Cambridge Platonists and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"The Cambridge Platonists and Averroes"},"abstract":"The \u2018Averroism\u2019 which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd \u2013 Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a \u2018single soul\u2019 or \u2018common soul\u2019. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614\u20131687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists\u2019 views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More\u2019s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618\u20131652), Nathaniel Culverwell (1619\u20131651) and Ralph Cudworth (1617\u20131688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_10","ti_url":"","categories":[{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1485,"full_name":"Sarah Hutton","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1749,"section_of":241,"pages":"197\u2013212","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["The Cambridge Platonists and Averroes"]}
Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
Type | Article |
Language | English |
Date | 2019 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 4 |
Issue | 1 |
Pages | 43–65 |
Categories | Politics, Law, Commentary, Plato |
Author(s) | Jaan S. Islam |
Publisher(s) | |
Translator(s) |
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
DOI | https://doi.org/10.2979/jims.4.1.02 |
{"_index":"bib","_type":"_doc","_id":"5078","_score":null,"_source":{"id":5078,"authors_free":[{"id":5839,"entry_id":5078,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jaan S. Islam","free_first_name":"Jaan S. ","free_last_name":"Islam","norm_person":null}],"entry_title":"The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d","title_transcript":"","title_translation":"","main_title":{"title":"The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d"},"abstract":"This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the \u201cvirtuous society\u201d and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Shar\u012b\u2018a law. The article analyzes Ibn Rushd\u2019s Commentary on Plato\u2019s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between \u201creligious\u201d and \u201cpolitical\u201d (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd\u2019s writings and interprets his works without regard for their historical and religious contextual significance.","btype":3,"date":"2019","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/jims.4.1.02","doi_url":"https:\/\/doi.org\/10.2979\/jims.4.1.02 ","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5078,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":"4","issue":"1","pages":"43\u201365"}},"sort":["The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d"]}
Title | The Cosmological Argument from Plato to Leibniz |
Type | Monograph |
Language | undefined |
Date | 1980 |
Publication Place | Basingstoke, London |
Publisher | Macmillan Press |
Categories | Cosmology, Plato |
Author(s) | William Lane Craig |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"418","_score":null,"_source":{"id":418,"authors_free":[{"id":560,"entry_id":418,"agent_type":"person","is_normalised":1,"person_id":733,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"William Lane Craig","free_first_name":"William Lane","free_last_name":"Craig","norm_person":{"id":733,"first_name":"William Lane","last_name":"Craig","full_name":"William Lane Craig","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/123518385","viaf_url":"https:\/\/viaf.org\/viaf\/32023621","db_url":"","from_claudius":1,"link":"bib?authors[]=William Lane Craig"}}],"entry_title":"The Cosmological Argument from Plato to Leibniz","title_transcript":null,"title_translation":null,"main_title":{"title":"The Cosmological Argument from Plato to Leibniz"},"abstract":null,"btype":1,"date":"1980","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[{"id":733,"full_name":"William Lane Craig","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":418,"pubplace":"Basingstoke, London","publisher":"Macmillan Press","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Cosmological Argument from Plato to Leibniz"]}