Title | Alfonso X „the Wise“: the last Almohad caliph? |
Type | Article |
Language | English |
Date | 2009 |
Journal | Medieval Encounters |
Volume | 15 |
Issue | 2-4 |
Pages | 175-198 |
Categories | Politics, Science |
Author(s) | Maribel Fierro |
Publisher(s) | |
Translator(s) |
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Title | Avempace et Averroes: de la re-fondation de le science du gouvernement a la critique politique de la theologie |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Islam et politique àl'âge classique |
Pages | 230 - 263 |
Categories | Politics, Theology |
Author(s) | Makram Abbes |
Publisher(s) | |
Translator(s) |
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Title | Islam et politique àl'âge classique |
Type | Monograph |
Language | French |
Date | 2009 |
Publication Place | Paris |
Publisher | Presses Universitaires de France |
Categories | Politics |
Author(s) | Makram Abbes |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Understanding of the Philosopher's Role in Society |
Type | Book Section |
Language | English |
Date | 2008 |
Published in | Islamic Thought in the Middle Ages. Studies in Text, Transmission and Translation, in Honour of Hans Daiber |
Pages | 113–122 |
Categories | Politics |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | The Philosopher as Legislator |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer |
Pages | 269–283 |
Categories | Politics |
Author(s) | Ralph Lerner |
Publisher(s) | |
Translator(s) |
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Title | Averroes on Law and Political Well-Being |
Type | Book Section |
Language | English |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 183–192 |
Categories | Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Averróis e a República de Platão |
Type | Article |
Language | Portuguese |
Date | 2007 |
Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
Volume | 52 |
Issue | 3 |
Pages | 104–116 |
Categories | Plato, Politics |
Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
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Title | Logique et politique dans les commentaires d'Averroès |
Type | Book Section |
Language | French |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 1–22 |
Categories | Logic, Politics |
Author(s) | Ahmed Chahlane |
Publisher(s) | |
Translator(s) |
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Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
Type | Article |
Language | English |
Date | 2006 |
Journal | The Good Society |
Volume | 15 |
Issue | 2 |
Pages | 53-55 |
Categories | Law, Politics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/25702820 |
{"_index":"bib","_type":"_doc","_id":"5759","_score":null,"_source":{"id":5759,"authors_free":[{"id":6668,"entry_id":5759,"agent_type":"person","is_normalised":1,"person_id":123,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Charles E. Butterworth","free_first_name":"Charles E. ","free_last_name":"Butterworth","norm_person":{"id":123,"first_name":"","last_name":"","full_name":"Charles E. Butterworth","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/105338856X","viaf_url":"https:\/\/viaf.org\/viaf\/41853950","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Charles E. Butterworth"}}],"entry_title":"On Natural Right and Other Unwritten Guides to Political Well-Being","title_transcript":"","title_translation":"","main_title":{"title":"On Natural Right and Other Unwritten Guides to Political Well-Being"},"abstract":"","btype":3,"date":"2006","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/25702820","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":123,"full_name":"Charles E. Butterworth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5759,"journal_id":null,"journal_name":"The Good Society","volume":"15","issue":"2","pages":"53-55"}},"sort":[2006]}
Title | War and Reason in Maimonides and Averroes |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | The Ethics of War. Shared Problems in Different Traditions |
Pages | 92–107 |
Categories | Maimonides, Politics |
Author(s) | Noah Feldman |
Publisher(s) | |
Translator(s) |
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Title | Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi |
Type | Edited Book |
Language | undefined |
Date | 2015 |
Publication Place | Tunis |
Publisher | Dâr al-tanwîr |
Categories | Politics |
Author(s) | Mokdad Arfa-Mensia |
Publisher(s) | |
Translator(s) |
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Title | Political Thought in Islam: A Study in Intellectual Boundaries |
Type | Monograph |
Language | English |
Date | 2005 |
Publication Place | London |
Publisher | RoutledgeCurzon |
Series | Routledge Advances in Middle East and Islamic Studies |
Categories | Politics, al-Fārābī, Theology |
Author(s) | Nelly Lahoud |
Publisher(s) | |
Translator(s) |
This book is a study of political thought in Islam from the viewpoint of the history of ideas and the relevance of these ideas to contemporary Arabic political discourse." "The author examines the use of the classical Islamic tradition (turath) and its religious and philosophical components, by the three dominant Arabic political discourses of the Islamists, Apologists and Intellectuals. The book analyses the different assumptions advanced by these discourses and the way they propose to apply or restore the turath in the present." "Exploring connections between the medieval Islamic tradition and current debates, this book will be essential reading for advanced students and researchers of Islam and political thought. |
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Muhammad founded a World-State as well as a faith; as Islam spread from its first centres, Muslim political thinkers had to apply the divinely revealed law of the Prophet to new circumstances. They had to relate new realities of power and authority to the ideal constitution which he had laid down and which his immediate successors had elaborated. Against this background Dr Rosenthal discusses the later Muslim philosophers who were influenced by the political thought of Plato and Aristotle. He shows how Greek thought modified the Islamic and yet was always subordinated to Muslim categories of thought and political needs. Dr Rosenthal thus surveys the chief traditions of Islamic political thought from the eighth to the end of the fifteenth centuries. He emphasises the basic unity given by the shared faith of the writers, without diminishing the individuality of each. Orientalists will welcome the book; so will historians of the medieval West, for it shows them the religious, political and intellectual positions underlying the expansion of Islam. |
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Title | Rethinking Medieval Translation: Ethics, Politics, Theory |
Type | Edited Book |
Language | English |
Date | 2012 |
Publisher | Boydell & Brewer |
Categories | Transmission, Ethics, Politics |
Author(s) | Emma Campbell , Robert Mills |
Publisher(s) | |
Translator(s) |
‘Engaging and informative to read, challenging in its assertions, and provocative in the best way, inviting the reader to sift, correlate and reflect on the broader applicability of points made in reference to a specific text or exchange.’ Professor Carolyne P. Collette, Mount Holyoke College. Medieval notions of ‘translatio’ raise issues that have since been debated in contemporary translation studies concerning the translator's role as interpreter or author; the ability of translation to reinforce or unsettle linguistic or political dominance; and translation's capacity for establishing cultural contact, or participating in cultural appropriation or effacement. This collection puts these ethical and political issues centre stage, asking whether questions currently being posed by theorists of translation need rethinking or revising when brought into dialogue with medieval examples. Contributors explore translation - as a practice, a necessity, an impossibility and a multi-media form - through multiple perspectives on language, theory, dissemination and cultural transmission. Exploring texts, authors, languages and genres not often brought together in a single volume, individual essays focus on topics such as the politics of multilingualism, the role of translation in conflict situations, the translator's invisibility, hospitality, untranslatability and the limits of translation as a category. Emma Campbell is Associate Professor in French at the University of Warwick; Robert Mills is Lecturer in History of Art at University College London. Contributors: William Burgwinkle, Ardis Butterfield, Emma Campbell, Marilynn Desmond, Simon Gaunt, Jane Gilbert, Miranda Griffin, Noah D. Guynn, Catherine Léglu, Robert Mills, Zrinka Stahuljak, Luke Sunderland |
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Title | The Almohad Revolution. Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries |
Type | Monograph |
Language | undefined |
Date | 2012 |
Publication Place | Madrid |
Publisher | Ashgate |
Series | Variorum Collected Studies Series |
Categories | Politics |
Author(s) | Maribel Fierro |
Publisher(s) | |
Translator(s) |
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Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
Type | Article |
Language | English |
Date | 2019 |
Journal | Journal of Islamic and Muslim Studies |
Volume | 4 |
Issue | 1 |
Pages | 43–65 |
Categories | Politics, Law, Commentary, Plato |
Author(s) | Jaan S. Islam |
Publisher(s) | |
Translator(s) |
This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
DOI | https://doi.org/10.2979/jims.4.1.02 |
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Title | The Essential Qualities of the Ruler in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 212–232 |
Categories | Politics |
Author(s) | Rosalie Helena de Souza Pereira |
Publisher(s) | |
Translator(s) |
Political discourse in the Islamic world has a threefold classical heritage— Islamic, Persian, and Greek, each representing a different genre. These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors. The religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-Māwardī, which we shall address later Of Persian origin, the “mirrors of princes” or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of “mirrors”: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual “mirrors,” meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction. The influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffaʿ (ca. 720–ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffaʿ was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kitāb Kalīla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantrākhyāyka; this was “designed to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.” The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship. |
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These three genres of discourse were first elaborated under the same historical circumstances in the tenth century, often by the same authors.\r\n\r\nThe religious discourse includes the political, since it has a dual function: on the one hand, it aims to safeguard the prophetic tradition; on the other hand, it aims to administer earthly interests. This discourse culminates in the theory of the imamate elaborated by the jurist Al-M\u0101ward\u012b, which we shall address later\r\n\r\nOf Persian origin, the \u201cmirrors of princes\u201d or royal genre literature portrays the art of ruling and the model of virtue imposed on the prince. It represents a literary genre that predates the emergence of Islam. There are two categories of \u201cmirrors\u201d: those composed through a series of fables, and those organized by ideas and concepts. Those composed of fables, like Kalila and Dimna, tell stories with moral content aimed at teaching moral principles to the ruler; the conceptual \u201cmirrors,\u201d meanwhile, deal with the organization of royal duties, while also conveying political and moral instruction.\r\n\r\nThe influence of Persian and Indian moral thinking in the Islamic tradition precedes the entrance of Greek ethics. Its principal representative is Ibn Muqaffa\u02bf (ca. 720\u2013ca. 756), a courtier of Persian origin who gained fame as a promoter of the refined culture that developed under the Abbasids. Ibn Muqaffa\u02bf was known for integrating the literature of Persian and Indian origins into the Arab milieu. His most celebrated work, Kit\u0101b Kal\u012bla wa-Dimna, is an Arabic version of the collection of Indian fables dating back to the Panjatantra and to the Tantr\u0101khy\u0101yka; this was \u201cdesigned to enrich political talent in the reader, unfolding before his eyes the spectacle of the royal political world, with all its activities, struggles, and evolutions, while at the same time explaining to the reader the interests, passions, and motivations that make each of the players act and the causes and consequences of their behavior.\u201d The transmission of these fables constitutes one of the first monuments of Arabic prose, in which emphasis is given to profane wisdom that teaches political prudence and at the same time celebrates the virtues of friendship.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.011","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5356,"section_of":5346,"pages":"212\u2013232","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
Type | Article |
Language | undefined |
Date | 2016 |
Journal | Labyrinth |
Volume | 18 |
Issue | 2 |
Pages | 209–231 |
Categories | Politics, Aristotle, Tradition and Reception |
Author(s) | Sabeen Ahmed |
Publisher(s) | |
Translator(s) |
In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":["The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"]}
Now in its 2nd edition, this textbook describes and interprets all schools of Islamic political thought, their origins, inter-connections and meaning. It examines the Qur'an, the early Caliphate, classical Islamic philosophy and the political culture of the Ottoman and other empires. It covers major thinkers such as Averroes (Ibn Rushd) and Ibn Taymiyya as well as a number of lesser authors, and Ibn Khaldun is presented as one of the most original political theorists ever. It draws on a wide range of sources including writings on religion, law, philosophy and statecraft expressed in treatises, handbooks and political rhetoric. The new edition analyses the connections between religion and politics, covering the most recent developments in Islamic political thought and the most recent historical scholarship. It ends with a critical survey of reformism (or modernism) and Islamism (or fundamentalism) from the late-19th century up to the present day. |
{"_index":"bib","_type":"_doc","_id":"5296","_score":null,"_source":{"id":5296,"authors_free":[{"id":6118,"entry_id":5296,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Antony Black","free_first_name":"Antony","free_last_name":"Black","norm_person":null}],"entry_title":"The History of Islamic Political Thought: From the Prophet to the Present","title_transcript":"","title_translation":"","main_title":{"title":"The History of Islamic Political Thought: From the Prophet to the Present"},"abstract":"Now in its 2nd edition, this textbook describes and interprets all schools of Islamic political thought, their origins, inter-connections and meaning. It examines the Qur'an, the early Caliphate, classical Islamic philosophy and the political culture of the Ottoman and other empires. It covers major thinkers such as Averroes (Ibn Rushd) and Ibn Taymiyya as well as a number of lesser authors, and Ibn Khaldun is presented as one of the most original political theorists ever. It draws on a wide range of sources including writings on religion, law, philosophy and statecraft expressed in treatises, handbooks and political rhetoric.\r\n\r\nThe new edition analyses the connections between religion and politics, covering the most recent developments in Islamic political thought and the most recent historical scholarship. It ends with a critical survey of reformism (or modernism) and Islamism (or fundamentalism) from the late-19th century up to the present day.","btype":1,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9780748647569","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5296,"pubplace":"Edinburgh University Press","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The History of Islamic Political Thought: From the Prophet to the Present"]}
Title | The Philosopher as Legislator |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Adaptations and Innovations. Studies on the Interaction between Jewish and Islamic Thought and Literature from the Early Middle Ages to the Late Twentieth Century. Dedicated to Professor Joel L. Kraemer |
Pages | 269–283 |
Categories | Politics |
Author(s) | Ralph Lerner |
Publisher(s) | |
Translator(s) |
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