| Title | The Contention between Secular and Revealed Law: Analyzing Ibn Rushd’s Solution to the Problem of the “Virtuous Society” |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 4 |
| Issue | 1 |
| Pages | 43–65 |
| Categories | Politics, Law, Commentary, Plato |
| Author(s) | Jaan S. Islam |
| Publisher(s) | |
| Translator(s) |
| This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the “virtuous society” and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Sharī‘a law. The article analyzes Ibn Rushd’s Commentary on Plato’s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between “religious” and “political” (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd’s writings and interprets his works without regard for their historical and religious contextual significance. |
| Online Access | https://www.jstor.org/stable/10.2979/jims.4.1.02 |
| DOI | https://doi.org/10.2979/jims.4.1.02 |
{"_index":"bib","_type":"_doc","_id":"5078","_score":null,"_source":{"id":5078,"authors_free":[{"id":5839,"entry_id":5078,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jaan S. Islam","free_first_name":"Jaan S. ","free_last_name":"Islam","norm_person":null}],"entry_title":"The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d","title_transcript":"","title_translation":"","main_title":{"title":"The Contention between Secular and Revealed Law: Analyzing Ibn Rushd\u2019s Solution to the Problem of the \u201cVirtuous Society\u201d"},"abstract":"This article is an analysis of the political thought of Ibn Rushd and its significance for the current conflict in Islamic political thought between liberal, secular and conservative Islamist thinkers over the meaning of the \u201cvirtuous society\u201d and how it can be implemented. It is argued that the thought of Ibn Rushd offers a concept of the virtuous society that reconciles secular law and religious Shar\u012b\u2018a law. The article analyzes Ibn Rushd\u2019s Commentary on Plato\u2019s Republic, and assesses it as potentially being able to reconcile the philosophical conflict between logically discerned law and revealed law. It is contended that the separation between \u201creligious\u201d and \u201cpolitical\u201d (i.e., philosophical) domains often attributed to Ibn Rushd does not fully consider the entirety of Ibn Rushd\u2019s writings and interprets his works without regard for their historical and religious contextual significance.","btype":3,"date":"2019","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.2979\/jims.4.1.02","doi_url":"https:\/\/doi.org\/10.2979\/jims.4.1.02 ","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5078,"journal_id":null,"journal_name":"Journal of Islamic and Muslim Studies","volume":"4","issue":"1","pages":"43\u201365"}},"sort":[2019]}
| Title | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
| Type | Edited Book |
| Language | English |
| Date | 2019 |
| Publication Place | South Bend, IN |
| Publisher | St. Augustine’s Press |
| Categories | Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer |
| Publisher(s) | |
| Translator(s) |
| This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West. |
{"_index":"bib","_type":"_doc","_id":"5088","_score":null,"_source":{"id":5088,"authors_free":[{"id":5855,"entry_id":5088,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ren\u00e9 M. Paddags","free_first_name":"Ren\u00e9 M. ","free_last_name":"Paddags","norm_person":null},{"id":5856,"entry_id":5088,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Waseem El-Rayes ","free_first_name":"Waseem ","free_last_name":"El-Rayes ","norm_person":null},{"id":5857,"entry_id":5088,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gregory A. McBrayer","free_first_name":"Gregory ","free_last_name":"McBrayer","norm_person":null}],"entry_title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","main_title":{"title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth"},"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","btype":4,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Averroes’ Goals in the Paraphrase (Middle Commentary) of Aristotle’s Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 218–236 |
| Categories | Commentary, Nicomachean ethics, Politics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| A study of Averroes' paraphrase commentary on the Nicomachean Ethics, which is preserved only in Hebrew and Latin. Averroes here explores the relationship between ethics and political philosophy and identifies a theoretical strand within ethics, in order to show that practical philosophy is a proper science. |
{"_index":"bib","_type":"_doc","_id":"5123","_score":null,"_source":{"id":5123,"authors_free":[{"id":5898,"entry_id":5123,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"Averroes\u2019 Goals in the Paraphrase (Middle Commentary) of Aristotle\u2019s Nicomachean Ethics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Goals in the Paraphrase (Middle Commentary) of Aristotle\u2019s Nicomachean Ethics"},"abstract":"A study of Averroes' paraphrase commentary on the Nicomachean Ethics, which is preserved only in Hebrew and Latin. Averroes here explores the relationship between ethics and political philosophy and identifies a theoretical strand within ethics, in order to show that practical philosophy is a proper science.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781316335543.013","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5123,"section_of":4977,"pages":"218\u2013236","is_catalog":null,"book":{"id":4977,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
| Title | Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham |
| Type | Article |
| Language | German |
| Date | 2019 |
| Journal | Revista Portuguesa de Filosofia |
| Volume | 75 |
| Issue | 3 |
| Pages | 1739–1762 |
| Categories | Politics, Latin Averroism, Tradition and Reception, Ockham |
| Author(s) | Jürgen Miethke |
| Publisher(s) | |
| Translator(s) |
| The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Rušd) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for “averroistic” doctrines, in order to check the often discussed so called “Political Averroism” in the medieval Latin political philosophy. As result there seems to emerge the insight, that “Political Averroism” is only a “historiographical myth”, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to “Averroism”. |
{"_index":"bib","_type":"_doc","_id":"5406","_score":null,"_source":{"id":5406,"authors_free":[{"id":6267,"entry_id":5406,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J\u00fcrgen Miethke","free_first_name":"J\u00fcrgen","free_last_name":"Miethke","norm_person":null}],"entry_title":"Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham","title_transcript":"","title_translation":"","main_title":{"title":"Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham"},"abstract":"The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Ru\u0161d) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for \u201caverroistic\u201d doctrines, in order to check the often discussed so called \u201cPolitical Averroism\u201d in the medieval Latin political philosophy. As result there seems to emerge the insight, that \u201cPolitical Averroism\u201d is only a \u201chistoriographical myth\u201d, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to \u201cAverroism\u201d.","btype":3,"date":"2019","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/26796771","doi_url":"https:\/\/doi.org\/10.17990\/RPF\/2019_75_3_1739","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":3,"category_name":"Ockham","link":"bib?categories[]=Ockham"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5406,"journal_id":null,"journal_name":"Revista Portuguesa de Filosofia","volume":"75","issue":"3","pages":"1739\u20131762"}},"sort":[2019]}
| Title | Averroes (1179): Massgebliche Abhandlung |
| Type | Book Section |
| Language | German |
| Date | 2018 |
| Published in | Religionsphilosophie und Religionskritik. Ein Handbuch |
| Pages | 95–102 |
| Categories | Politics, Theology, Law |
| Author(s) | Mario C. Wintersteiger |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5025","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5025,"authors_free":[{"id":5763,"entry_id":5025,"agent_type":"person","is_normalised":1,"person_id":1687,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mario C. Wintersteiger","free_first_name":"Mario C.","free_last_name":"Wintersteiger","norm_person":{"id":1687,"first_name":"Mario C. ","last_name":"Wintersteiger ","full_name":"Mario C. Wintersteiger ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1059300621","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Mario C. Wintersteiger "}}],"entry_title":"Averroes (1179): Massgebliche Abhandlung","title_transcript":"","title_translation":"","main_title":{"title":"Averroes (1179): Massgebliche Abhandlung"},"abstract":"","btype":2,"date":"2018","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1687,"full_name":"Mario C. Wintersteiger ","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5025,"section_of":5024,"pages":"95\u2013102","is_catalog":null,"book":{"id":5024,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"de","title":"Religionsphilosophie und Religionskritik. Ein Handbuch","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Die Wiederkehr der Religion ist in aller Munde. Darin artikuliert sich auch ein Unbehagen an den Entwicklungen einer Moderne, in der die wissenschaftlich-technische Vernunft an ihre Grenzen zu sto\u00dfen scheint. Vor diesem Hintergrund ist es das Ziel des Handbuchs, die gegenw\u00e4rtig viel diskutierten Chancen, aber auch die Gefahren, die mit einer R\u00fcckkehr der Religion verbunden sind, aus der Perspektive der Religionsphilosophie zu reflektieren. Vorgestellt werden 80 Werke aus fast 2500 Jahren westlicher Geistesgeschichte von Platon bis Charles Taylor, die von ausgewiesenen Experten in ihren historischen Kontext gestellt und in ihrer Wirkungsgeschichte analysiert werden. Ein Handbuch f\u00fcr alle, die an Religionsgeschichte, Religionswissenschaft, Theologie und Philosophie interessiert sind.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5024,"pubplace":"Berlin","publisher":"Suhrkamp","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Title | Métaphysique et politique “en intention seconde”: Jean de Jandun héritier d’Averroès et d’Alexandre d’Aphrodise |
| Type | Article |
| Language | French |
| Date | 2018 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 85 |
| Pages | 108–127 |
| Categories | Alexander of Aphrodisias, Averroism, Metaphysics, Politics |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency “in second intention,” makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias’s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince’s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with. |
{"_index":"bib","_type":"_doc","_id":"5079","_score":null,"_source":{"id":5079,"authors_free":[{"id":5840,"entry_id":5079,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9taphysique et politique \u201cen intention seconde\u201d: Jean de Jandun h\u00e9ritier d\u2019Averro\u00e8s et d\u2019Alexandre d\u2019Aphrodise"},"abstract":"The aim of the paper is twofold. First, to present the position of the Master of Arts John of Jandun (d. 1328) on the relationship between the metaphysical and the political; and second, to show how his solution, based on the idea of an agency \u201cin second intention,\u201d makes him a follower of Averroes and, more remotely, of Alexander of Aphrodisias\u2019s doctrine on providence. Although the philosopher must play a key role in the city-state as the prince\u2019s teacher on divine truths, this role does not make him a subordinate in any way, because he is turned towards others only in secunda intentione. How does John of Jandun flesh this out? And what does he owe to the metaphysical providence defended by his Greek and Arabic predecessors? These are the issues the paper deals with.","btype":3,"date":"2018","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/ahdlm.085.0109","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5079,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"85","issue":"","pages":"108\u2013127"}},"sort":[2018]}
| Title | Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-Fârâbî, Ibn Rushd and Ibn Khaldûn |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Violence in Islamic Thought from the Mongols to European Imperialism |
| Pages | 149–164 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Miklós Maróth |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5097","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5097,"authors_free":[{"id":5871,"entry_id":5097,"agent_type":"person","is_normalised":1,"person_id":1080,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mikl\u00f3s Mar\u00f3th","free_first_name":"Mikl\u00f3s","free_last_name":"Mar\u00f3th","norm_person":{"id":1080,"first_name":"Mikl\u00f3s","last_name":"Mar\u00f3th","full_name":"Mikl\u00f3s Mar\u00f3th","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136094120","viaf_url":"https:\/\/viaf.org\/viaf\/111274403","db_url":"","from_claudius":1,"link":"bib?authors[]=Mikl\u00f3s Mar\u00f3th"}}],"entry_title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn","title_transcript":"","title_translation":"","main_title":{"title":"Legitimate and Illegitimate Violence in Arabic Political Philosophy: al-F\u00e2r\u00e2b\u00ee, Ibn Rushd and Ibn Khald\u00fbn"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1080,"full_name":"Mikl\u00f3s Mar\u00f3th","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5097,"section_of":5096,"pages":"149\u2013164","is_catalog":null,"book":{"id":5096,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Violence in Islamic Thought from the Mongols to European Imperialism","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation\r\n\r\nThe violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time.\r\n\r\nEach chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5096,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
| Examines the development of Muslim theological, legal, literary and cultural discussions about violence and its legitimation The violent conquest of the eastern part of the lands under Muslim rule by the Mongols marked a new period in the history of Islamic civilisation and in attitudes towards violence. This volume examines the various intellectual and cultural reactions of Muslim thinkers to these events, both within and without the territories subjected to Mongol control. Each chapter examines how violent acts were assessed by Muslim intellectuals, analysing both changes and continuity within Islamic thought over time. Each chapter is structured around a case study in which violent acts are justified or condemned, revealing the variety of attitudes to violence in the medieval period. They are framed by a detailed introduction, focusing on theoretical perspectives on violence and religion and their application, or otherwise, to medieval Islam. |
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| Title | Irrtum - Error - Erreur |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Miscellanea Mediaevalia |
| Volume | 40 |
| Categories | Science, Medicine, Psychology, Politics, Law |
| Author(s) | Andreas Speer , Maxime Mauriège |
| Publisher(s) | |
| Translator(s) |
| The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of “error.” The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. |
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| Title | Ibn Rushd’s (Averroes) ‘Disgrace’ and its Relation to the Almohads |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Islamic Philosophy from the 12th to the 14th Century |
| Pages | 73–116 |
| Categories | Politics |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes' commentary on Plato's Republic and the missing politics |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Across the Mediterranean Frontiers. Trade, Politics and Religion, 650–1450 |
| Pages | 195-203 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Oliver Leaman |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 287–296 |
| Categories | Aristotle, Poetics, Commentary, Logic, Politics |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
| The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
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| Title | Averroes. contexto político-cultural. Estado de la cuestión |
| Type | Book Section |
| Language | Spanish |
| Date | 1996 |
| Published in | Alarcos 1195. Al-Arak 592. Actas del Congreso Internacional Conmemorativo de VIII Centenario de la Batalla de Alarcos |
| Pages | 625–630 |
| Categories | Biography, Politics |
| Author(s) | P. Mangada Cañas |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’ Commentary on Plato’s Republic |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Political Philosophy and Philosophy of History: Proceedings of the Colloquium dedicated to Muhsin Mahdi |
| Pages | 27–42 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Muhsin Mahdi |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes’ Goals in the Paraphrase (Middle Commentary) of Aristotle’s Nicomachean Ethics |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 218–236 |
| Categories | Commentary, Nicomachean ethics, Politics |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| A study of Averroes' paraphrase commentary on the Nicomachean Ethics, which is preserved only in Hebrew and Latin. Averroes here explores the relationship between ethics and political philosophy and identifies a theoretical strand within ethics, in order to show that practical philosophy is a proper science. |
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| Title | Averroism and the Politics of Philosophy |
| Type | Article |
| Language | English |
| Date | 1960 |
| Journal | The Journal of Politics |
| Volume | 22 |
| Pages | 698–727 |
| Categories | Politics, Averroism |
| Author(s) | Irving L. Horowitz |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2126929 |
| DOI | https://doi.org/10.2307/2126929 |
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| Title | Averroist by Contagion? Marsilius of Padua on civilis scientia |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 436-449 |
| Categories | Averroism, Latin Averroism, Politics |
| Author(s) | Joerg Alejandro Tellkamp |
| Publisher(s) | |
| Translator(s) |
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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. 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| Title | Averroè lettore di Aristotele. Un problema politico? |
| Type | Book Section |
| Language | Italian |
| Date | 2004 |
| Published in | Averroes and the Aristotelian Heritage |
| Pages | 35–47 |
| Categories | Influence, Politics |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroës : Politics and Opinion |
| Type | Article |
| Language | English |
| Date | 1972 |
| Journal | The American Political Science Review |
| Volume | 66 |
| Issue | 3 |
| Pages | 894–901 |
| Categories | Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40236804 |
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