| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
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| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
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| Title | Interpreting Averroes. Critical Essays |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press |
| Categories | Logic, Natural Philosophy, Psychology, Metaphysics, Law, Medicine, Ethics |
| Author(s) | Peter Adamson , Matteo Di Giovanni |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"4977","_score":null,"_source":{"id":4977,"authors_free":[{"id":5710,"entry_id":4977,"agent_type":"person","is_normalised":null,"person_id":905,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}},{"id":5711,"entry_id":4977,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","main_title":{"title":"Interpreting Averroes. Critical Essays"},"abstract":"","btype":1,"date":"2019","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":2},{"id":734,"full_name":"Matteo di Giovanni","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Averroes and the ‘Internal Senses’ |
| Type | Book Section |
| Language | English |
| Date | 2019 |
| Published in | Interpreting Averroes. Critical Essays |
| Pages | 138–157 |
| Categories | Avicenna, Natural Philosophy, Psychology |
| Author(s) | Rotraud Hansberger |
| Publisher(s) | |
| Translator(s) |
| An exploration of Averroes' theory of the internal senses as this emerges from his commentary on the Parva Naturalia. He seeks to resist Avicenna's innovations in psychology on this topic, and return to what he sees as a more authentically Aristotelian position, a task complicated by the fact that he is using a version of the Parva Naturalia that was markedly different from the original Greek text. |
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| Title | Die Seele im Mittelalter. Von der Substanz zum funktionalen System |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Würzburg |
| Publisher | Königshausen & Neumann |
| Series | Contradictio |
| Volume | 16 |
| Categories | Psychology, Theology, Thomas |
| Author(s) | Günther Mensching , Alia Mensching-Estakhr |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5165","_score":null,"_source":{"id":5165,"authors_free":[{"id":5948,"entry_id":5165,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"G\u00fcnther Mensching","free_first_name":"G\u00fcnther ","free_last_name":"Mensching","norm_person":null},{"id":5949,"entry_id":5165,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alia Mensching-Estakhr","free_first_name":"Alia ","free_last_name":"Mensching-Estakhr","norm_person":null}],"entry_title":"Die Seele im Mittelalter. Von der Substanz zum funktionalen System","title_transcript":"","title_translation":"","main_title":{"title":"Die Seele im Mittelalter. Von der Substanz zum funktionalen System"},"abstract":"","btype":4,"date":"2018","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5165,"pubplace":"W\u00fcrzburg","publisher":"K\u00f6nigshausen & Neumann","series":"Contradictio","volume":"16","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | Irrtum - Error - Erreur |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Miscellanea Mediaevalia |
| Volume | 40 |
| Categories | Science, Medicine, Psychology, Politics, Law |
| Author(s) | Andreas Speer , Maxime Mauriège |
| Publisher(s) | |
| Translator(s) |
| The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of “error.” The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. |
{"_index":"bib","_type":"_doc","_id":"5129","_score":null,"_source":{"id":5129,"authors_free":[{"id":5905,"entry_id":5129,"agent_type":"person","is_normalised":1,"person_id":670,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Andreas Speer","free_first_name":"Andreas","free_last_name":"Speer","norm_person":{"id":670,"first_name":"Andreas","last_name":"Speer","full_name":"Andreas Speer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111608708","viaf_url":"https:\/\/viaf.org\/viaf\/54185651","db_url":"https:\/\/www.deutsche-biographie.de\/pnd111608708.html","from_claudius":1,"link":"bib?authors[]=Andreas Speer"}},{"id":5906,"entry_id":5129,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Maxime Mauri\u00e8ge","free_first_name":"Maxime ","free_last_name":"Maxime Mauri\u00e8ge","norm_person":null}],"entry_title":" Irrtum - Error - Erreur","title_transcript":"","title_translation":"","main_title":{"title":" Irrtum - Error - Erreur"},"abstract":"The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of \u201cerror.\u201d The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. ","btype":4,"date":"2018","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110592191","ti_url":"","categories":[{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":670,"full_name":"Andreas Speer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5129,"pubplace":"Berlin; Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"40","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | Contemplation and Philosophy: Scholastic and Mystical Modes of Medieval Philosophical Thought: A Tribute to Kent Emery, jr |
| Type | Edited Book |
| Language | English |
| Date | 2018 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgechichte des Mittelalters |
| Volume | 125 |
| Categories | Psychology, Theology, Relation between Philosophy and Theology |
| Author(s) | Roberto Hofmeister Pich , Andreas Speer |
| Publisher(s) | |
| Translator(s) |
| This volume collects essays which are thematically connected through the work of Kent Emery Jr., to whom the volume is dedicated. A main focus lies on the attempts to bridge the gap between mysticism and a systematic approach to medieval philosophical thought. The essays address a wide range of topics concerning (a) the nature of the human soul (in philosophical and theological discourse); (b) medieval theories of cognition (natural and supernatural), self-knowledge and knowledge of God; (c) the human soul’s contemplation of, and union with, God; (d) the tradition of “the modes of theology” in the Middle Ages; (e) the relation between philosophy and theology. Various articles are dedicated to major figures of the 13th and 14th century philosophy, others display new material based on critical editions. Contributors are Jan A. Aertsen, Stephen Brown, Bernardo Carlos Bazán, William J. Courtenay, Alfredo Santiago Culleton, Silvia Donati, Bernd Goehring, Guy Guldentops, Daniel Hobbins, Roberto Hofmeister Pich, Georgi Kapriev, Steven P. Marrone, Stephen M. Metzger, Timothy B. Noone, Mikolaj Olszewski, Alessandro Palazzo, Garrett R. Smith, Andreas Speer, Carlos Steel, Loris Sturlese, Chris Schabel, Christian Trottmann, and Gordon A. Wilson. |
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| Title | Post Avicennian Philosophy in the Muslim West: Ibn Bâjja, Ibn Rushd and Ibn Khaldûn on Veridical Dreams and Prophecy |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Islamic Philosophy from the 12th to the 14th Century |
| Pages | 211–230 |
| Categories | Ibn Bāǧǧa, Psychology, Aristotle, Transmission |
| Author(s) | Luis Xavier López-Farjeat |
| Publisher(s) | |
| Translator(s) |
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| Title | Je fantasme. Averroès et l’espace potentiel |
| Type | Monograph |
| Language | French |
| Date | 2017 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| Le mot le plus célèbre de la philosophie est un verbe latin?: cogito. C’est celui de Descartes, où l’on retient que se joue l’être même de l’ego. C’est le cogito de la psychanalyse, celui dont elle dénonce l’orgueil, l’incomplétude, et qui, en somme, l’a fait naître. Mais c’est un mot malheureux, que la modernité a perdu. Chez Averroès, jadis, la cogitation avait en arabe ses facultés propres et trouvait dans le fantasme l’espace de sa puissance. Quel espace ? Quelle puissance éminente ? On a fait le livre sur cela. |
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| Title | Irrtum - Error - Erreur |
| Type | Edited Book |
| Language | undefined |
| Date | 2018 |
| Publication Place | Berlin; Boston |
| Publisher | De Gruyter |
| Series | Miscellanea Mediaevalia |
| Volume | 40 |
| Categories | Science, Medicine, Psychology, Politics, Law |
| Author(s) | Andreas Speer , Maxime Mauriège |
| Publisher(s) | |
| Translator(s) |
| The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of “error.” The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. |
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| Title | "... set hominem anima". Thomas d'Aquin et la pensée humaine comme acte du composé |
| Type | Article |
| Language | French |
| Date | 2006 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 59 |
| Pages | 69–96 |
| Categories | Psychology, Thomas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
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| Title | 'Passio', 'transmutatio', 'receptio'. 'Averroès sur l'analogie de l'intellect et du sens dans le(s) commentaire(s) au De anima d'Aristote |
| Type | Book Section |
| Language | French |
| Date | 2006 |
| Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
| Pages | 137–184 |
| Categories | Psychology, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | A Comparative Study of the Relationship between the Material and the Active Intellect from the Perspective of Averroes and Al-Farabi |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Journal of Islamic Studies and Culture |
| Volume | 3 |
| Issue | 2 |
| Pages | 39-41 |
| Categories | Psychology, De anima |
| Author(s) | Davoud Zandi |
| Publisher(s) | |
| Translator(s) |
| The relationship between the material intellect and the active intellect is an important issue in the realm of epistemology in Islamic philosophy. The aim of the present study is to compare the views of Averroes and Al-Farabi in this regard. Reviewing their theories, this study shows that both the mentioned philosophers agree upon the fact that the Active Intellect exists apart from human soul and acts as a creator of forms, but as for the relationship between the Material Intellect and the Active Intellect, there is disagreement between Averroes and Al-Farabi. Averroes believes that in some aspects both of them are the same yet they are different in some other aspects, namely regarding their acts they are different because the active intellect acts as creator of forms while the material intellect is just receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect, whereas in Al-Farabi’s opinion, ontologically speaking; the material intellect and the active intellect are different in their existence. The material intellect in al-Farabi’s perspective is one of the stages of human intellect that is inherent in human soul, whereas the active intellect is an immaterial substance that exists apart from human soul. |
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| Title | A propos de l'intellect agent |
| Type | Article |
| Language | French |
| Date | 1981 |
| Journal | Revue des études islamiques |
| Volume | 49 |
| Pages | 103–112 |
| Categories | Psychology |
| Author(s) | Jean-Claude Vadet |
| Publisher(s) | |
| Translator(s) |
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| Title | Abstraction in al-Fārābī |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 80 |
| Pages | 151–168 |
| Categories | Psychology |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Abu-l-Walid Ibn Rushd (Averroes). Sobre el intelecto. Edició e introducción de Andrés Martínez Lorca |
| Type | Monograph |
| Language | undefined |
| Date | 2004 |
| Publication Place | Madrid |
| Publisher | Trotta |
| Series | Al-Andalus |
| Categories | Psychology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Andrés Martínez Lorca |
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| Title | Alberts Seelen- und Intellektlehre |
| Type | Book Section |
| Language | German |
| Date | 1981 |
| Published in | Albert der Große. Seine Zeit, sein Werk, seine Wirkung |
| Pages | 104–115 |
| Categories | Psychology |
| Author(s) | Ingrid Craemer-Ruegenberg |
| Publisher(s) | |
| Translator(s) |
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| Title | Alfarabi, Avicenna, and Averroes on Intellect. Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect |
| Type | Monograph |
| Language | undefined |
| Date | 1992 |
| Publication Place | New York, Oxford |
| Publisher | Oxford University Press |
| Categories | Psychology, Avicenna, al-Fārābī |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
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| Title | Algunos aspectos de la doctrina tomista del entendimiento posible |
| Type | Article |
| Language | Spanish |
| Date | 1985 |
| Journal | Sapientia |
| Volume | 40 |
| Pages | 109–120 |
| Categories | Psychology, Aquinas |
| Author(s) | Maria L. de Stier |
| Publisher(s) | |
| Translator(s) |
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