| Title | Towards a New Methodology for Natural Philosophy: Latin Averroism Revisited |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Mediterranea |
| Volume | 6 |
| Pages | 131–155 |
| Categories | Averroism, Siger of Brabant, Boethius, Thomas |
| Author(s) | Pilar Herráiz Oliva |
| Publisher(s) | |
| Translator(s) |
| The reception of Aristotelian philosophy with Averroes’s commentaries in the thirteenth-century Latin world promoted a new way of understanding natural philosophy and its method. A very special case among the readers of such commentaries, mostly found at the Faculty of Arts of the University of Paris, are the so-called averroistae. What these averroistae actually were is still a matter of discussion in current scholarship, whereas there is kind of consensus regarding the main exponents of this philosophical movement, namely Siger of Brabant and Boethius of Dacia. The aim of this paper is to shed light on this topic by providing a re-definition of Averroism in the 13th century. To do this, I will analyse some of the most important works of the aforementioned authors in an attempt to clarify the specificity of their philosophical program. |
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| Title | Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante |
| Type | Article |
| Language | Italian |
| Date | 2019 |
| Journal | Dianoia |
| Volume | 28 |
| Pages | 81–94 |
| Categories | Siger of Brabant, De anima |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. |
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| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
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| Title | Siger de Brabant et la notion d’operans intrinsecum: un coup de maître? |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revue des Sciences philosophiques et théologiques |
| Volume | 97 |
| Issue | 1 |
| Pages | 3–36 |
| Categories | Siger of Brabant, Latin Averroism, Aquinas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics. |
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| Title | La connaissance de soi au moyen age : Siger de Brabant |
| Type | Article |
| Language | French |
| Date | 1992 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 59 |
| Pages | 89-157 |
| Categories | Psychology, Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | François-Xavier Putallaz |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403857 |
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| Title | Siger of Brabant, anti-theologian |
| Type | Article |
| Language | English |
| Date | 1990 |
| Journal | Franciscan Studies |
| Volume | 50 |
| Pages | 57-82 |
| Categories | Siger of Brabant, Latin Averroism, Averroism, Theology |
| Author(s) | Thomas P. Bukowski |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41975117 |
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| Title | Averroes y Sigerio de Brabante. La noción de 'Intellectum Speculativum' |
| Type | Article |
| Language | Spanish |
| Date | 1979 |
| Journal | Actas del V Congreso Internacional de Filosofía Medieval |
| Volume | 1 |
| Pages | 541–549 |
| Categories | Siger of Brabant |
| Author(s) | Bernardo Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
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| Title | The State of Historical Research in Siger of Brabant |
| Type | Article |
| Language | English |
| Date | 1956 |
| Journal | Speculum |
| Volume | 31 |
| Issue | 1 |
| Pages | 49-56 |
| Categories | Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | Armand A. Maurer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/2850073 |
| DOI | https://doi.org/10.2307/2850073 |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
| Type | Article |
| Language | English |
| Date | 1955 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 3 |
| Pages | 526-545 |
| Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123460 |
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| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, I |
| Type | Article |
| Language | English |
| Date | 1954 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 1 |
| Pages | 176-199 |
| Categories | Averroism, Latin Averroism, Siger of Brabant, De anima |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123429 |
{"_index":"bib","_type":"_doc","_id":"5651","_score":null,"_source":{"id":5651,"authors_free":[{"id":6556,"entry_id":5651,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stuart Mac Clintock","free_first_name":"Stuart","free_last_name":"Mac Clintock","norm_person":null}],"entry_title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, I","title_transcript":"","title_translation":"","main_title":{"title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, I"},"abstract":"","btype":3,"date":"1954","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/20123429","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5651,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"8","issue":"1","pages":"176-199"}},"sort":[1954]}
| Title | Averroes y Sigerio de Brabante. La noción de 'Intellectum Speculativum' |
| Type | Article |
| Language | Spanish |
| Date | 1979 |
| Journal | Actas del V Congreso Internacional de Filosofía Medieval |
| Volume | 1 |
| Pages | 541–549 |
| Categories | Siger of Brabant |
| Author(s) | Bernardo Carlos Bazán |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1660","_score":null,"_source":{"id":1660,"authors_free":[{"id":1918,"entry_id":1660,"agent_type":"person","is_normalised":1,"person_id":103,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bernardo Carlos Baz\u00e1n","free_first_name":"Bernardo Carlos","free_last_name":"Baz\u00e1n","norm_person":{"id":103,"first_name":"Bernardo Carlos","last_name":"Baz\u00e0n","full_name":"Bernardo Carlos Baz\u00e0n","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036112098","viaf_url":"http:\/\/viaf.org\/viaf\/312603747","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Bernardo Carlos Baz\u00e0n"}}],"entry_title":"Averroes y Sigerio de Brabante. La noci\u00f3n de 'Intellectum Speculativum'","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes y Sigerio de Brabante. La noci\u00f3n de 'Intellectum Speculativum'"},"abstract":null,"btype":3,"date":"1979","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[{"id":103,"full_name":"Bernardo Carlos Baz\u00e0n","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1660,"journal_id":null,"journal_name":"Actas del V Congreso Internacional de Filosof\u00eda Medieval","volume":"1","issue":null,"pages":"541\u2013549"}},"sort":["Averroes y Sigerio de Brabante. La noci\u00f3n de 'Intellectum Speculativum'"]}
| Title | Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante |
| Type | Article |
| Language | Italian |
| Date | 2019 |
| Journal | Dianoia |
| Volume | 28 |
| Pages | 81–94 |
| Categories | Siger of Brabant, De anima |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. |
{"_index":"bib","_type":"_doc","_id":"5014","_score":null,"_source":{"id":5014,"authors_free":[{"id":5750,"entry_id":5014,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante"},"abstract":"Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Ru\u0161d\u2019s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Ru\u0161d (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. ","btype":3,"date":"2019","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5014,"journal_id":null,"journal_name":"Dianoia","volume":"28","issue":"","pages":"81\u201394"}},"sort":["Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante"]}
| Title | Averroismi al plurale. La ricezione del Tafsîr kitâb al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d’Aquino |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Dianoia |
| Volume | 24 |
| Pages | 15-32 |
| Categories | Aristotle, Commentary, De anima, Averroism, Siger of Brabant, Thomas |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant’s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Rušd’s theory of the unity of the material intellect as exposed in the Tafsīr Kitāb al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas’ philosophy of mind would be the expression of a strongly antiaverroistic – and therefore more orthodox – kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas’ Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas’ noetic to be anti-averroistic are greatly mistaken: while Siger’s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Rušd’s own strictly peripatetic ontology, Aquinas’ psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. |
{"_index":"bib","_type":"_doc","_id":"5154","_score":null,"_source":{"id":5154,"authors_free":[{"id":5935,"entry_id":5154,"agent_type":"person","is_normalised":1,"person_id":1682,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Federico Minzoni","free_first_name":"Federico","free_last_name":"Minzoni","norm_person":{"id":1682,"first_name":"Federico","last_name":"Minzoni","full_name":"Federico Minzoni","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Federico Minzoni"}}],"entry_title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"},"abstract":"A widespread historiographic commonplace, established by Thomas Aquinas himself in his Tractatus de unitate intellectus (1270), takes Siger of Brabant\u2019s Quaestiones in tertium de anima (ca. 1265) to be a latin formulation of Ibn Ru\u0161d\u2019s theory of the unity of the material intellect as exposed in the Tafs\u012br Kit\u0101b al-Nafs (Long Commentary on the De anima, ca. 1186); according to the same view, Aquinas\u2019 philosophy of mind would be the expression of a strongly antiaverroistic \u2013 and therefore more orthodox \u2013 kind of aristotelianism. Building on a thorough analysis of key texts in Aquinas\u2019 Commentary on the Sentences (1255), I argue in this paper that those who hold Aquinas\u2019 noetic to be anti-averroistic are greatly mistaken: while Siger\u2019s always superficial rushdian inspiration is better understood against the background of a neoplatonic-tinged mind-body dualism clearly at odds with Ibn Ru\u0161d\u2019s own strictly peripatetic ontology, Aquinas\u2019 psychology, hylomorfic and not-dualist at its core, is aristotelian mainly inasmuch as it is rushdian. ","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":1682,"full_name":"Federico Minzoni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5154,"journal_id":null,"journal_name":"Dianoia","volume":"24","issue":"","pages":"15-32"}},"sort":["Averroismi al plurale. La ricezione del Tafs\u00eer kit\u00e2b al-nafs di Ibn Rushd nel Commento alle Sentenze di Tommaso d\u2019Aquino"]}
| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, I |
| Type | Article |
| Language | English |
| Date | 1954 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 1 |
| Pages | 176-199 |
| Categories | Averroism, Latin Averroism, Siger of Brabant, De anima |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123429 |
{"_index":"bib","_type":"_doc","_id":"5651","_score":null,"_source":{"id":5651,"authors_free":[{"id":6556,"entry_id":5651,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stuart Mac Clintock","free_first_name":"Stuart","free_last_name":"Mac Clintock","norm_person":null}],"entry_title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, I","title_transcript":"","title_translation":"","main_title":{"title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, I"},"abstract":"","btype":3,"date":"1954","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/20123429","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5651,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"8","issue":"1","pages":"176-199"}},"sort":["Heresy and Epithet: An Approach to the Problem of Latin Averroism, I"]}
| Title | Heresy and Epithet: An Approach to the Problem of Latin Averroism, III |
| Type | Article |
| Language | English |
| Date | 1955 |
| Journal | The Review of Metaphysics |
| Volume | 8 |
| Issue | 3 |
| Pages | 526-545 |
| Categories | Averroism, Latin Averroism, Aristotle, Aquinas, Siger of Brabant |
| Author(s) | Stuart Mac Clintock |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20123460 |
{"_index":"bib","_type":"_doc","_id":"5656","_score":null,"_source":{"id":5656,"authors_free":[{"id":6561,"entry_id":5656,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stuart Mac Clintock","free_first_name":"Stuart ","free_last_name":"Mac Clintock","norm_person":null}],"entry_title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, III","title_transcript":"","title_translation":"","main_title":{"title":"Heresy and Epithet: An Approach to the Problem of Latin Averroism, III"},"abstract":"","btype":3,"date":"1955","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/20123460","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5656,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"8","issue":"3","pages":"526-545"}},"sort":["Heresy and Epithet: An Approach to the Problem of Latin Averroism, III"]}
| Title | La connaissance de soi au moyen age : Siger de Brabant |
| Type | Article |
| Language | French |
| Date | 1992 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 59 |
| Pages | 89-157 |
| Categories | Psychology, Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | François-Xavier Putallaz |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403857 |
{"_index":"bib","_type":"_doc","_id":"5724","_score":null,"_source":{"id":5724,"authors_free":[{"id":6632,"entry_id":5724,"agent_type":"person","is_normalised":null,"person_id":1883,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fran\u00e7ois-Xavier Putallaz","free_first_name":"Fran\u00e7ois-Xavier ","free_last_name":"Putallaz","norm_person":{"id":1883,"first_name":"Fran\u00e7ois-Xavier ","last_name":"Putallaz","full_name":"Fran\u00e7ois-Xavier Putallaz","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/136623646","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Fran\u00e7ois-Xavier Putallaz"}}],"entry_title":"La connaissance de soi au moyen age : Siger de Brabant","title_transcript":"","title_translation":"","main_title":{"title":"La connaissance de soi au moyen age : Siger de Brabant"},"abstract":"","btype":3,"date":"1992","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/44403857","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[{"id":1883,"full_name":"Fran\u00e7ois-Xavier Putallaz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5724,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"59","issue":"","pages":"89-157"}},"sort":["La connaissance de soi au moyen age : Siger de Brabant"]}
| Title | Les commentaires sur la Physique d'Aristote attribués à Siger de Brabant |
| Type | Article |
| Language | French |
| Date | 1949 |
| Journal | Revue philosophique de Louvain |
| Volume | 47 |
| Pages | 334-350 |
| Categories | Commentary, Aristotle, Physics, Averroism, Latin Averroism, Siger of Brabant |
| Author(s) | Anneliese Maier |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/26333245 |
{"_index":"bib","_type":"_doc","_id":"5635","_score":null,"_source":{"id":5635,"authors_free":[{"id":6540,"entry_id":5635,"agent_type":"person","is_normalised":1,"person_id":1866,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anneliese Maier","free_first_name":"Anneliese ","free_last_name":"Maier","norm_person":{"id":1866,"first_name":"Anneliese ","last_name":"Maier","full_name":"Anneliese Maier","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/118781286","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Anneliese Maier"}}],"entry_title":"Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant","title_transcript":"","title_translation":"","main_title":{"title":"Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant"},"abstract":"","btype":3,"date":"1949","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26333245","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"}],"authors":[{"id":1866,"full_name":"Anneliese Maier","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5635,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"47","issue":"","pages":"334-350"}},"sort":["Les commentaires sur la Physique d'Aristote attribu\u00e9s \u00e0 Siger de Brabant"]}
| Title | Siger de Brabant et la notion d’operans intrinsecum: un coup de maître? |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Revue des Sciences philosophiques et théologiques |
| Volume | 97 |
| Issue | 1 |
| Pages | 3–36 |
| Categories | Siger of Brabant, Latin Averroism, Aquinas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics. |
{"_index":"bib","_type":"_doc","_id":"5302","_score":null,"_source":{"id":5302,"authors_free":[{"id":6128,"entry_id":5302,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Siger de Brabant et la notion d\u2019operans intrinsecum: un coup de ma\u00eetre?","title_transcript":"","title_translation":"","main_title":{"title":"Siger de Brabant et la notion d\u2019operans intrinsecum: un coup de ma\u00eetre?"},"abstract":"The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect\u2019s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas\u2019 noetic, the \u201cintrinsic operant\u201d is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics.","btype":3,"date":"2013","language":"French","online_url":"","doi_url":" https:\/\/doi.org\/10.3917\/rspt.971.0003 ","ti_url":"","categories":[{"id":57,"category_name":"Siger of Brabant","link":"bib?categories[]=Siger of Brabant"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5302,"journal_id":null,"journal_name":"Revue des Sciences philosophiques et th\u00e9ologiques","volume":"97","issue":"1","pages":"3\u201336"}},"sort":["Siger de Brabant et la notion d\u2019operans intrinsecum: un coup de ma\u00eetre?"]}
| Title | Siger of Brabant, anti-theologian |
| Type | Article |
| Language | English |
| Date | 1990 |
| Journal | Franciscan Studies |
| Volume | 50 |
| Pages | 57-82 |
| Categories | Siger of Brabant, Latin Averroism, Averroism, Theology |
| Author(s) | Thomas P. Bukowski |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/41975117 |
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| Title | Siger van Brabant en de wijsgeerige stroomingen aan de Parijssche Universiteit in de XIIe eeuw |
| Type | Article |
| Language | Dutch |
| Date | 1946 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 8ste Jaarg. |
| Issue | Nr. 2/3 |
| Pages | 317-348 |
| Categories | Siger of Brabant, Averroism, Latin Averroism, Tradition and Reception |
| Author(s) | Simon Brounts |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40878820 |
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