| Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Rursus |
| Volume | 9 |
| Categories | Aristotle, Commentary, Metaphysics, Theology |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
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| Title | La découverte des méthodes démonstratives des dogmes religieux et l'exposé des ambiguïtés déviatrices et des innovations déroutantes résultant de l'interprétation de ces dogmes |
| Type | Monograph |
| Language | French |
| Date | 2016 |
| Publication Place | Carthage |
| Publisher | Académie tunisienne des sciences, des lettres et des arts Beit al-hikma |
| Categories | Logic, Method, Theology |
| Author(s) | Averroes , Abdelmajid El Ghannouchi , Mokdad Arfa-Mensia |
| Publisher(s) | |
| Translator(s) |
| Étude analytique de l'interprétation rushdienne de l'Écriture Sainte, traduction française annotée et lexique arabe-français-latin-anglais-espagnol des termes techniques par Abdelmajid El Ghannouchi (1936-2007) ; Ouvrage revu et présenté par Mokdad Arfa-Mensia. |
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| Title | Meister Eckhart - interreligiös |
| Type | Edited Book |
| Language | undefined |
| Date | 2016 |
| Publication Place | Stuttgart |
| Publisher | Verlag W. Kohlhammer |
| Series | Meister-Eckhart-Jahrbuch |
| Volume | 10 |
| Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
| Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes (d. 1198), The Decisive Treatise |
| Type | Book Section |
| Language | English |
| Date | 2016 |
| Published in | The Oxford Handbook of Islamic Philosophy |
| Pages | 278–295 |
| Categories | Relation between Philosophy and Theology, Theology, Politics, Law |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| In his Decisive Treatise, Andalusian philosopher Averroes (1126–1198) analyzes the relation between philosophy and religion from an Islamic legal perspective. He emphasizes the obligation upon some Muslims to study philosophy and how philosophy can be considered one of the Islamic sciences. He mentions the significance of a nonliteral reading of the Qur’ān and defends the compatibility between Aristotelian philosophy and Islamic religion. |
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| Title | The Oxford Handbook of Islamic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2016 |
| Publication Place | New York, NY |
| Publisher | Oxford University Press |
| Series | Oxford handbooks |
| Categories | Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic |
| Author(s) | Khaled El-Rouayheb , Sabine Schmidtke |
| Publisher(s) | |
| Translator(s) |
| The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy. |
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| Title | La découverte des méthodes démonstratives des dogmes religieux et l’exposé des ambiguïtés déviatrices et des innovations déroutantes resultant de l’interprétation de ces dogmes (Kitâb al-Kashf ‘an manâhij al-adilla fî ‘aqâ’id al-milla wa ta’rîf mâ waqa’a fîhâ bi-hasb al-ta’wîl min al-shubuh al-muzîgha wa-l-bida’ al-muzilla) |
| Type | Monograph |
| Language | French |
| Date | 2016 |
| Publication Place | Tunis |
| Publisher | Académie Tunisienne des Sciences, des Lettres et des Arts Beït al-Hikma |
| Categories | Surveys, Theology, Relation between Philosophy and Theology |
| Author(s) | Abdelmajid El Ghannouchi , Mokdad Arfa-Mensia |
| Publisher(s) | |
| Translator(s) |
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| Title | Islam and Rationality: The Impact of al-Ghazâlî. Papers Collected on His 900th Anniversary Vol. 1 |
| Type | Edited Book |
| Language | English |
| Date | 2015 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Islamic Philosophy, Theology and Science. Texts and Studies |
| Volume | 94 |
| Categories | al-Ġazālī, Theology, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Georges Tamer |
| Publisher(s) | |
| Translator(s) |
| This volume offers an account of Abū Ḥāmid al-Ghazālī (d. 505/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghazālī’s work, which demonstrate his rational treatment of the Qurʾān and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghazālī’s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism. With contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier López-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait Özervarlı, and Hidemi Takahashi. |
{"_index":"bib","_type":"_doc","_id":"5286","_score":null,"_source":{"id":5286,"authors_free":[{"id":6105,"entry_id":5286,"agent_type":"person","is_normalised":1,"person_id":861,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Georges Tamer","free_first_name":"Georges","free_last_name":"Tamer","norm_person":{"id":861,"first_name":"Georges","last_name":"Tamer","full_name":"Georges Tamer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056157437","viaf_url":"https:\/\/viaf.org\/viaf\/59259868","db_url":"","from_claudius":1,"link":"bib?authors[]=Georges Tamer"}}],"entry_title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1","title_transcript":"","title_translation":"","main_title":{"title":"Islam and Rationality: The Impact of al-Ghaz\u00e2l\u00ee. Papers Collected on His 900th Anniversary Vol. 1"},"abstract":"This volume offers an account of Ab\u016b \u1e24\u0101mid al-Ghaz\u0101l\u012b (d. 505\/1111) as a rational theologian who created a symbiosis of philosophy and theology and infused rationality into Sufism. The majority of the papers herein deal with important topics of al-Ghaz\u0101l\u012b\u2019s work, which demonstrate his rational treatment of the Qur\u02be\u0101n and major subjects of Islamic theology and everyday life of Muslims. Some other contributions address al-Ghaz\u0101l\u012b\u2019s sources and how his intellectual endeavors were later received by scholars who had the same concern of reconciling religion and rationality within Islam, Christianity and Judaism.\r\n\r\nWith contributions by Binyamin Abrahamov, Hans Daiber, Ken Garden, Avner Giladi, Scott Girdner, Frank Griffel, Steven Harvey, Alfred Ivry, Jules Janssens, Taneli Kukkonen, Luis Xavier L\u00f3pez-Farjeat, Wilferd Madelung, Yahya M. Michot, Yasien Mohamed, Eric Ormsby, M. Sait \u00d6zervarl\u0131, and Hidemi Takahashi.","btype":4,"date":"2015","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1163\/9789004290952 ","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":861,"full_name":"Georges Tamer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5286,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Islamic Philosophy, Theology and Science. Texts and Studies","volume":"94","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | El filósofo como heredero de los profetas: el racionalismo islámico de Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2015 |
| Journal | Al-Qantara |
| Volume | 36 |
| Issue | 1 |
| Pages | 45–68 |
| Categories | Law, Theology, Relation between Philosophy and Theology |
| Author(s) | Diego R. Sarrió |
| Publisher(s) | |
| Translator(s) |
| El presente artículo argumenta que por debajo del marco jurídico del Faṣl al-maqāl subyace el deseo de conciliar los requerimientos de la razón con las exigencias de la fe. Averroes basa tal conciliación en la aceptación de una teoría hermenéutica según la cual, la Palabra Divina se dirige a cada ser humano según su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el artículo sugiere que Averroes concibió la filosofía en términos cuasi religiosos, como la obra más noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los legítimos «herederos de los profetas». |
{"_index":"bib","_type":"_doc","_id":"5289","_score":null,"_source":{"id":5289,"authors_free":[{"id":6108,"entry_id":5289,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Diego R. Sarri\u00f3","free_first_name":"Diego R.,","free_last_name":"Sarri\u00f3","norm_person":null}],"entry_title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes","title_transcript":"","title_translation":"","main_title":{"title":"El fil\u00f3sofo como heredero de los profetas: el racionalismo isl\u00e1mico de Averroes"},"abstract":"El presente art\u00edculo argumenta que por debajo del marco jur\u00eddico del Fa\u1e63l al-maq\u0101l subyace el deseo de conciliar los requerimientos de la raz\u00f3n con las exigencias de la fe. Averroes basa tal conciliaci\u00f3n en la aceptaci\u00f3n de una teor\u00eda hermen\u00e9utica seg\u00fan la cual, la Palabra Divina se dirige a cada ser humano seg\u00fan su capacidad intelectual. Por consiguiente, Averroes no excluye a los sabios del deber religioso de asentir a la verdad revelada. Contrariamente a interpretaciones exageradamente secularizadoras de su racionalismo, el art\u00edculo sugiere que Averroes concibi\u00f3 la filosof\u00eda en t\u00e9rminos cuasi religiosos, como la obra m\u00e1s noble que se puede llevar a cabo en presencia de Dios, cuyo ejercicio convierte a sus practicantes en los leg\u00edtimos \u00abherederos de los profetas\u00bb.","btype":3,"date":"2015","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/alqantara.2015.002 ","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5289,"journal_id":null,"journal_name":"Al-Qantara","volume":"36","issue":"1","pages":"45\u201368"}},"sort":[2015]}
| Averroè (1126 – 1198), filosofo, medico, matematico e giurisperito arabo, rappresenta una figura complessa e assai importante per lo sviluppo del pensiero. In quest'opera lo vediamo difendere la filosofia aristotelica dalle critiche mosse da al-Ghazali nel suo L'incoerenza della filosofia, dimostrando come le accuse di al-Ghazali fossero infondate e come l'interpretazione di Avicenna avesse distorto le basi del pensiero aristotelico. Oggi l'opera di Averroè viene pubblicata da Utet in edizione digitale, con valido compendio esegetico consultabile in forma di ipertesto. |
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| Title | Essais et articles |
| Type | Monograph |
| Language | French |
| Date | 2017 |
| Publication Place | Paris |
| Publisher | L’Harmattan |
| Series | Pensée religieuse & philosophique arabe |
| Volume | 31 |
| Categories | al-Ġazālī, Theology, Psychology |
| Author(s) | Farid Jabre |
| Publisher(s) | |
| Translator(s) |
| Farid Jabre est spécialiste de la pensée de Ghazali et du legs arabo-musulman. L'approfondissement progressif de cette pensée philosophique a permis la rédaction de ces "Essais et articles". Ses écrits et ses travaux intéressent tout aussi bien les penseurs que les anthropologues désireux de découvrir les caractéristiques socio-religieuses, psychologiques et culturelle de la "raison" arabe dans son exercice. Les interactions de ce legs avec d'autres cultures, les influences subies et exercées ont favorisé des rapprochements avec la pensée occidentale et donné lieu à un ensemble de considérations anthropologiques. |
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| Title | Eternidade e tempo em Averóis. Da Palavra eterna de deus ao discurso racional dos filósofos |
| Type | Book Section |
| Language | undefined |
| Date | 2007 |
| Published in | Tempo e eternidade na Idade Média |
| Pages | 52–60 |
| Categories | Metaphysics, Theology |
| Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | Faith and reason in Islam: Averroes' exposition of religious arguments |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | Oxford |
| Publisher | Oneworld |
| Series | Great Islamic writings |
| Categories | Theology, Relation between Philosophy and Theology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Ibrahim Y. Najjar |
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| Title | Haec igitur est nostra lex. Teologia e filosofia nel commento di Agostino Nifo alla Destructio destructionum di Averroè |
| Type | Book Section |
| Language | Italian |
| Date | 2013 |
| Published in | L'averroismo in età moderna (1400–1700) |
| Pages | 125–144 |
| Categories | Theology, Agostino Nifo, al-Ġazālī, Relation between Philosophy and Theology |
| Author(s) | Guido Giglioni |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Ruschds Hermeneutik der Religion |
| Type | Book Section |
| Language | German |
| Date | 2012 |
| Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
| Pages | 75–82 |
| Categories | Theology |
| Author(s) | Hans Kraml |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and Aquinas on God’s Causal Omniscience |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 595–614 |
| Categories | Thomas, Metaphysics, Aristotle, Commentary, Theology |
| Author(s) | Stephen Ogden |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and Natural Law: Mediating Human and Divine Law |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 28 |
| Issue | 1 |
| Pages | 1–27 |
| Categories | Law, Relation between Philosophy and Theology, Theology, Rhetoric |
| Author(s) | Karen Taliaferro |
| Publisher(s) | |
| Translator(s) |
| This article traces a Muslim tradition of natural law in the thought of Ibn Rushd. I argue that this notion of natural law enriches the concept of law and can mediate conflicts of human law and divine law in Islam. I discuss the ontology, then epistemology, of Ibn Rushd’s natural law, then situate the resultant conception of law within Islamic legal and theological contexts. |
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| Title | Ibn Rushd and his Criticism for Esh’arism |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Journal of Islamic Research |
| Volume | 3 |
| Issue | 2 |
| Pages | 82-97 |
| Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
| Author(s) | Orhan Atalay |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd and the Kalām |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | La lumière de l'intellect. La pensée scientifique et philosophique d'Averroès dans son temps. Actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques). Cordoue, 9–12 décembre 1998 |
| Pages | 481–486 |
| Categories | Theology, Relation between Philosophy and Theology, Kalām |
| Author(s) | Binyamin Abrahamov |
| Publisher(s) | |
| Translator(s) |
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