Title | Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | Mapping knowledge: cross-pollination in late Antiquity and the Middle Ages |
Pages | 231–251 |
Categories | Averroism, Tradition and Reception, Influence |
Author(s) | José Meirinhos |
Publisher(s) | |
Translator(s) |
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Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Ibn Ṭufayl "maestro di Averroè". Diffusione dell'Epistola di Ḥayy ibn Yaqẓān in relazione alla tradizione averroistica |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 145–166 |
Categories | Tradition and Reception |
Author(s) | Sara Barchiesi |
Publisher(s) | |
Translator(s) |
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Title | Een ligt schijnende in duystere plaatsen: Adriaan Koerbagh tra averroismo e libertinismo |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 167–200 |
Categories | Tradition and Reception |
Author(s) | Filippo Mignini |
Publisher(s) | |
Translator(s) |
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Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
Type | Monograph |
Language | undefined |
Date | 2013 |
Publication Place | Turnhout |
Publisher | Brepolis |
Series | Studia artistarum |
Volume | 40 |
Categories | Aristotle, Commentary, Tradition and Reception |
Author(s) | Joël Biard |
Publisher(s) | |
Translator(s) |
Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
{"_index":"bib","_type":"_doc","_id":"2046","_score":null,"_source":{"id":2046,"authors_free":[{"id":2489,"entry_id":2046,"agent_type":"person","is_normalised":1,"person_id":1302,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jo\u00ebl Biard","free_first_name":"Jo\u00ebl","free_last_name":"Biard","norm_person":{"id":1302,"first_name":"Jo\u00ebl","last_name":"Biard","full_name":"Jo\u00ebl Biard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111891027","viaf_url":"https:\/\/viaf.org\/viaf\/85246900","db_url":"","from_claudius":1,"link":"bib?authors[]=Jo\u00ebl Biard"}}],"entry_title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques"},"abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","btype":1,"date":"2013","language":null,"online_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1302,"full_name":"Jo\u00ebl Biard","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
Title | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Copenhagen |
Publisher | Det Kongelige Danske Videnskabernes Selskab |
Series | Scientia Danica, Series H, Humanistica, 8; Publications of the Centre for the Aristotelian Tradition |
Volume | 5 respectively 2 |
Categories | Aristotle, Logic, Tradition and Reception |
Author(s) | Sten Ebbesen , John Marenbon , Paul Thom |
Publisher(s) | |
Translator(s) |
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Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Book Section |
Language | Italian |
Date | 2013 |
Published in | L'averroismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Leiden |
Publisher | Brill Academic Publishers |
Series | Brill's Companions to the Christian Tradition |
Volume | 43 |
Categories | Tradition and Reception, Commentary, Metaphysics |
Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
{"_index":"bib","_type":"_doc","_id":"281","_score":null,"_source":{"id":281,"authors_free":[{"id":414,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":812,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fabrizio Amerini","free_first_name":"Fabrizio","free_last_name":"Amerini","norm_person":{"id":812,"first_name":"Fabrizio","last_name":"Amerini","full_name":"Fabrizio Amerini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1037880641","viaf_url":"https:\/\/viaf.org\/viaf\/61802005","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1037880641.html","from_claudius":1,"link":"bib?authors[]=Fabrizio Amerini"}},{"id":415,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":1288,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gabriele Galluzzo","free_first_name":"Gabriele","free_last_name":"Galluzzo","norm_person":{"id":1288,"first_name":"Gabriele","last_name":"Galluzzo","full_name":"Gabriele Galluzzo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027244637","viaf_url":"https:\/\/viaf.org\/viaf\/61842398","db_url":"","from_claudius":1,"link":"bib?authors[]=Gabriele Galluzzo"}}],"entry_title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"},"abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","btype":4,"date":"2013","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":812,"full_name":"Fabrizio Amerini","role":2},{"id":1288,"full_name":"Gabriele Galluzzo","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
Title | Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 237–254 |
Categories | Averroism, Tradition and Reception |
Author(s) | Gregorio Piaia |
Publisher(s) | |
Translator(s) |
Averroes’s role as Aristotle’s commentator par excellence guaranteed him widespread and certain fame up to the first decades of the seventeenth century; but the crisis of Peripateticism and the establishment of the new philosophy and new science also find an echo in the image of Averreoes and, more generally, in that of Arabic philosophy and science. Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn’s Historia philosophica (1655), in which ‘Arabic philosophy’ is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger’s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (Ḥasan ibn Muḥammad al-Wazzān) that European intellectuals became aware of some of the details of Averroes’s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, René Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of André-François Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his ‘critical’ approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards ‘Arabic’ thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers’ excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however – in the work of Dupont Bertris (1726), for example – attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which– thanks above all to Renan’s famous thèse – was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the ‘commentator’ of Aristotle. |
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Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn\u2019s Historia philosophica (1655), in which \u2018Arabic philosophy\u2019 is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger\u2019s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (\u1e24asan ibn Mu\u1e25ammad al-Wazz\u0101n) that European intellectuals became aware of some of the details of Averroes\u2019s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, Ren\u00e9 Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of Andr\u00e9-Fran\u00e7ois Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his \u2018critical\u2019 approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards \u2018Arabic\u2019 thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers\u2019 excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however \u2013 in the work of Dupont Bertris (1726), for example \u2013 attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which\u2013 thanks above all to Renan\u2019s famous th\u00e8se \u2013 was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the \u2018commentator\u2019 of Aristotle.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_12","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":684,"full_name":"Gregorio Piaia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1751,"section_of":241,"pages":"237\u2013254","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
Title | The Cambridge Platonists and Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 197–212 |
Categories | Plato, Averroism, Tradition and Reception |
Author(s) | Sarah Hutton |
Publisher(s) | |
Translator(s) |
The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background. |
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Title | Leo Strauss and Islamic Political Thought |
Type | Monograph |
Language | English |
Date | 2022 |
Publication Place | Cambridge |
Publisher | Cambridge University Press. |
Categories | Theology, Politics, Relation between Philosophy and Theology, Tradition and Reception |
Author(s) | Rasoul Namazi |
Publisher(s) | |
Translator(s) |
In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time. |
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Title | Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand |
Type | Article |
Language | French |
Date | 2011 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 63 |
Pages | 323–360 |
Categories | Rhetoric, Tradition and Reception |
Author(s) | Frédérique Woerther |
Publisher(s) | |
Translator(s) |
Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès. |
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Title | Les limites du language comme limites du monde. Averroès et Montaigne |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Entre Islam Et Occident, la Méditerranée? |
Pages | 23–27 |
Categories | Tradition and Reception |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
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Title | Long Commentary on the De Anima of Aristotle |
Type | Monograph |
Language | undefined |
Date | 2009 |
Publication Place | New Haven, London |
Publisher | Yale University Press |
Series | Yale Library of Medieval Philosophy |
Categories | Psychology, Transmission, Tradition and Reception |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Thérèse-Anne Druart |
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Title | Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII |
Type | Book Section |
Language | Spanish |
Date | 2014 |
Published in | Encrucijada de culturas. Alfonso X y su tiempo. Homenaje a Francisco Márquez Villanueva |
Pages | 627–660 |
Categories | Averroism, Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | L’antichità classica nel pensiero medievale |
Type | Edited Book |
Language | undefined |
Date | 2011 |
Publication Place | Porto, Turnhout |
Publisher | Fédération Internationale des Instituts d'Études Médiévales, Brepols |
Series | Textes et études du Moyen âge |
Volume | 61 |
Categories | Tradition and Reception |
Author(s) | Alessandro Palazzo |
Publisher(s) | |
Translator(s) |
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Title | L’averroismo in età moderna (1400-1700) |
Type | Edited Book |
Language | Italian |
Date | 2013 |
Publication Place | Macerata |
Publisher | Quodlibet |
Categories | Averroism, Tradition and Reception, Agostino Nifo, Spinoza |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5279","_score":null,"_source":{"id":5279,"authors_free":[{"id":6095,"entry_id":5279,"agent_type":"person","is_normalised":1,"person_id":1599,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Giovanni Licata","free_first_name":"Giovanni","free_last_name":"Licata","norm_person":{"id":1599,"first_name":"Giovanni","last_name":"Licata","full_name":"Giovanni Licata","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1128655918","viaf_url":"http:\/\/viaf.org\/viaf\/306437659","db_url":"","from_claudius":1,"link":"bib?authors[]=Giovanni Licata"}}],"entry_title":"L\u2019averroismo in et\u00e0 moderna (1400-1700)","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019averroismo in et\u00e0 moderna (1400-1700)"},"abstract":"","btype":4,"date":"2013","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":59,"category_name":"Agostino Nifo","link":"bib?categories[]=Agostino Nifo"},{"id":60,"category_name":"Spinoza","link":"bib?categories[]=Spinoza"}],"authors":[{"id":1599,"full_name":"Giovanni Licata","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5279,"pubplace":"Macerata","publisher":"Quodlibet","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["L\u2019averroismo in et\u00e0 moderna (1400-1700)"]}
Title | L’influsso di Avicenna ed Averroè nella metafisica di Tommaso d’Aquino |
Type | Book Section |
Language | Italian |
Date | 2018 |
Published in | Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale |
Pages | 157–175 |
Categories | Avicenna, Thomas, Tradition and Reception |
Author(s) | Rafael Pascual |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5023","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5023,"authors_free":[{"id":5760,"entry_id":5023,"agent_type":"person","is_normalised":1,"person_id":1686,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rafael Pascual","free_first_name":"Rafael","free_last_name":"Pascual","norm_person":{"id":1686,"first_name":"Rafael ","last_name":"Pascual","full_name":"Rafael Pascual","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Rafael Pascual"}}],"entry_title":"L\u2019influsso di Avicenna ed Averro\u00e8 nella metafisica di Tommaso d\u2019Aquino","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019influsso di Avicenna ed Averro\u00e8 nella metafisica di Tommaso d\u2019Aquino"},"abstract":"","btype":2,"date":"2018","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1686,"full_name":"Rafael Pascual","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5023,"section_of":5022,"pages":"157\u2013175","is_catalog":null,"book":{"id":5022,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Il rapporto fede-ragione nel pensiero ebraico-cristiano-islamico medievale","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Il volume raccoglie gli Atti del convegno tenutosi a Gerusalemme, presso il Notre Dame of Jerusalem Center, nei giorni 6 e 7 dicembre 2010, a cura della Facolt\u00e0 di Filosofia dell\u2019Ateneo Pontificio Regina Apostolorum di Roma. Il convegno riguardava i rapporti tra fede e ragione nella Scolastica medievale ebraica, cristiana ed islamica. Sia quel convegno sia la presente raccolta degli Atti relativi si incastona all\u2019interno della Cattedra Marco Arosio di Alti Studi Medievali, la cui collaborazione al convegno poteva essere considerata il suo evento di partenza e di lancio. Ringraziamo vivamente tutti coloro che hanno contribuito alla realizzazione del convegno e del volume, particolarmente i Signori Franco ed Olimpia Arosio, genitori del compianto Marco, giovane e valente medievista, richiamato dal Padre a S\u00e9 nel 2009. In onore del Professore Marco Arosio questo volume ospita anche una sua relazione, da lui tenuta in un convegno medievista riunitosi in Assisi nel novembre del 1997. Il libro, curato da Carmelo Pandolfi e Rafael Pascual, presenta i contributi dei professori Carmelo Pandolfi, Guido Traversa, Renata Salvarani, Joan-Andreu Rocha Scarpetta, Graziano Perillo, Giovanni Boer, Rafael Pascual, Costantino Sigismondi e Marco Arosio (postumo).","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5022,"pubplace":"Rome","publisher":"Ateneo Pontificio Regina Apostolorum","series":"Ricerche di Storia della Filosofia e Teologia Medioevali ","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["L\u2019influsso di Avicenna ed Averro\u00e8 nella metafisica di Tommaso d\u2019Aquino"]}
Title | Maimonides, Averroes, and Samuel Ibn Tibbon on a Skandalon of Medieval Science |
Type | Article |
Language | English |
Date | 2008 |
Journal | Aleph. Historical Studies in Science and Judaism |
Volume | 8 |
Pages | 195–212 |
Categories | Maimonides, Cosmology, Tradition and Reception |
Author(s) | Carlos Fraenkel |
Publisher(s) | |
Translator(s) |
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Title | Medieval Perspectives on Aristotle’s De Anima |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
Series | Philosophes médiévaux |
Volume | 58 |
Categories | Tradition and Reception, De anima, Aristotle |
Author(s) | Russell L. Friedman , Jean-Michel Counet |
Publisher(s) | |
Translator(s) |
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