Title | Humanism and the Assessment of Averroes in the Renaissance |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 65–80 |
Categories | Averroism, Aristotle, Commentary, Tradition and Reception |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
Despite Renaissance humanists’ polemics against Averroes, interest in his writings grew during the sixteenth century. This interest was related to humanism. As Aristotelians became increasingly aware of the Greek commentators on Aristotle, many saw Averroes as an heir to the ancient tradition. Thus they believed that by reading his works they could gain access to a purer form of Aristotelianism. As a result, a number of scholars wrote commentaries on Averroes’s natural philosophical works, and the Commentator became a subject for both philosophical and philological commentary. |
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Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
Type | Monograph |
Language | English |
Date | 2013 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
Volume | 110/1 |
Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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Title | Pauli Veneti, Expositio in duodecim libros Metaphisice Aristotelis |
Type | Monograph |
Language | English |
Date | 2013 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
Volume | 110/2 |
Categories | Aristotle, Tradition and Reception, Commentary, Metaphysics |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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Title | L’averroismo in età moderna (1400-1700) |
Type | Edited Book |
Language | Italian |
Date | 2013 |
Publication Place | Macerata |
Publisher | Quodlibet |
Categories | Averroism, Tradition and Reception, Agostino Nifo, Spinoza |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
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Title | Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006 |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Florence |
Publisher | Cadmo |
Categories | Transmission, Tradition and Reception |
Author(s) | Graziella Federici Vescovini , Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
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Title | Medieval Perspectives on Aristotle’s De Anima |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Louvain-la-Neuve, Louvain-Paris-Walpole, MA |
Publisher | Éditions de l’Institut Supérieur de Philosophie, Peeters |
Series | Philosophes médiévaux |
Volume | 58 |
Categories | Tradition and Reception, De anima, Aristotle |
Author(s) | Russell L. Friedman , Jean-Michel Counet |
Publisher(s) | |
Translator(s) |
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Title | Averroes re-interpreted. Paul of Venice on the essence and definition of sensible substances |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 747–752 |
Categories | Tradition and Reception, Averroism |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
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Title | Un’altra critica alla noetica averroista. Francesco della Marca e l’unicità dell’intelletto |
Type | Book Section |
Language | Italian |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 1025–1032 |
Categories | Tradition and Reception, Psychology |
Author(s) | Tiziana Suarez-Nani |
Publisher(s) | |
Translator(s) |
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Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum. Two Versions in a Manuscript from Toledo |
Type | Article |
Language | English |
Date | 2012 |
Journal | Oriens |
Volume | 40 |
Issue | 1 |
Pages | 149–167 |
Categories | Physics, Commentary, Tradition and Reception |
Author(s) | Horst Schmieja |
Publisher(s) | |
Translator(s) |
Sixty-two thirteenth and fourteenth-century Latin manuscripts of Averroes’ commentary of Aristotle’s Physics are currently known. Many of these manuscripts have a substantial gap in Book 8, stretching from about the middle of commentary 76 to the end of commentary 79. The Cathedral Library of Toledo holds a thirteenth-century manuscript which not only contains Book 8 in its entirety, but also two different Arabic-Latin translations of significant parts of textus and commentum 76. Analysis of these two versions allows important insights into the translator’s work. |
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Title | Meister Eckhart - interreligiös |
Type | Edited Book |
Language | undefined |
Date | 2016 |
Publication Place | Stuttgart |
Publisher | Verlag W. Kohlhammer |
Series | Meister-Eckhart-Jahrbuch |
Volume | 10 |
Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
Publisher(s) | |
Translator(s) |
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Title | Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment |
Pages | 17–26 |
Categories | Psychology, Natural Philosophy, Transmission, Tradition and Reception |
Author(s) | Carla Di Martino |
Publisher(s) | |
Translator(s) |
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Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Studia artistarum |
Volume | 47 |
Categories | De anima, Commentary, Aristotle, Tradition and Reception |
Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
Publisher(s) | |
Translator(s) |
Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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Title | Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 151–187 |
Categories | Metaphysics, Avicenna, Tradition and Reception |
Author(s) | Anna-Katharina Strohschneider |
Publisher(s) | |
Translator(s) |
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Title | Methods and Methodologies. Aristotelian Logic East and West, 500-1500 |
Type | Edited Book |
Language | undefined |
Date | 2011 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Investigating Medieval Philosophy |
Volume | 2 |
Categories | Logic, Tradition and Reception |
Author(s) | Margaret Cameron , John Marenbon |
Publisher(s) | |
Translator(s) |
Methods and Methodologies explores two questions about studying the Aristotelian tradition of logic. The first, addressed by the chapters on methods in the first half of the book, is directly about the medieval logical commentaries, treatises and handbooks. How did medieval authors in the different traditions, Latin and Arabic, go about their work on Aristotelian logic? In particular, how did they themselves conceive the relationship between logic and other branches of philosophy and disciplines outside philosophy? The second question is about methodologies, the subject of the chapters in the second half of the book: it invites writers to reflect on their own and their colleagues’ practice as twenty-first century interpreters of this medieval writing on Aristotelian logic. Contributors are Sten Ebbesen, Christopher J. Martin, Christophe Erismann, Andrew Arlig, Simo Knuuttila, Amos Bertolacci, Jennifer Ashworth, Paul Thom, Gyula Klima, Matteo di Giovanni and Margaret Cameron. |
{"_index":"bib","_type":"_doc","_id":"226","_score":null,"_source":{"id":226,"authors_free":[{"id":349,"entry_id":226,"agent_type":"person","is_normalised":1,"person_id":1438,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Margaret Cameron","free_first_name":"Margaret","free_last_name":"Cameron","norm_person":{"id":1438,"first_name":"Margaret","last_name":"Cameron","full_name":"Margaret Cameron","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1043445064","viaf_url":"http:\/\/viaf.org\/viaf\/132770563","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1043445064.html","from_claudius":1,"link":"bib?authors[]=Margaret Cameron"}},{"id":350,"entry_id":226,"agent_type":"person","is_normalised":1,"person_id":1439,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"John Marenbon","free_first_name":"John","free_last_name":"Marenbon","norm_person":{"id":1439,"first_name":"John","last_name":"Marenbon","full_name":"John Marenbon","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028168616","viaf_url":"http:\/\/viaf.org\/viaf\/27078808","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1028168616.html","from_claudius":1,"link":"bib?authors[]=John Marenbon"}}],"entry_title":"Methods and Methodologies. Aristotelian Logic East and West, 500-1500","title_transcript":"","title_translation":"","main_title":{"title":"Methods and Methodologies. Aristotelian Logic East and West, 500-1500"},"abstract":"Methods and Methodologies explores two questions about studying the Aristotelian tradition of logic. The first, addressed by the chapters on methods in the first half of the book, is directly about the medieval logical commentaries, treatises and handbooks. How did medieval authors in the different traditions, Latin and Arabic, go about their work on Aristotelian logic? In particular, how did they themselves conceive the relationship between logic and other branches of philosophy and disciplines outside philosophy? The second question is about methodologies, the subject of the chapters in the second half of the book: it invites writers to reflect on their own and their colleagues\u2019 practice as twenty-first century interpreters of this medieval writing on Aristotelian logic.\r\nContributors are Sten Ebbesen, Christopher J. Martin, Christophe Erismann, Andrew Arlig, Simo Knuuttila, Amos Bertolacci, Jennifer Ashworth, Paul Thom, Gyula Klima, Matteo di Giovanni and Margaret Cameron.","btype":4,"date":"2011","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/ej.9789004188853.i-246","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1438,"full_name":"Margaret Cameron","role":2},{"id":1439,"full_name":"John Marenbon","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":226,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Investigating Medieval Philosophy","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Methods and Methodologies. Aristotelian Logic East and West, 500-1500"]}
Title | Moïse de Narbonne (1300–1362), commentateur d'Ibn Rushd (ob. 1198) |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Présence juive au Maghreb. Hommage à Haïm Zafrani |
Pages | 551–571 |
Categories | Tradition and Reception |
Author(s) | Maurice-Ruben Hayoun |
Publisher(s) | |
Translator(s) |
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Title | Mémoire, Représentation et signification chez Averroès. Une proposition de lecture |
Type | Book Section |
Language | French |
Date | 2021 |
Published in | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
Pages | 93–106 |
Categories | Aristotle, Tradition and Reception |
Author(s) | Carla Di Martino |
Publisher(s) | |
Translator(s) |
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Title | Natural Law and the Law of Moses in Jewish Averroistic Philosophy |
Type | Article |
Language | English |
Date | 2022 |
Journal | The Journal of religion |
Volume | 102 |
Issue | 3 |
Pages | 354-375 |
Categories | Jewish Averroism, Tradition and Reception, Natural Philosophy |
Author(s) | Shalom Sadik |
Publisher(s) | |
Translator(s) |
In order to understand the relationship between philosophy and religion, one of the major questions that must be explored is the relation between natural law and prophetic law. One of the main problems with modern research on this topic in the field of Jewish studies is that debate is relegated to the interpretation of only a few thinkers whose ideas are presumed to represent Judaism. The aim of this article is to begin remedying this issue by analyzing the relation between the Law of Moses and natural law as presented by four Jewish Averroists: Rabbis Isaac Albalag, Isaac Pulgar, Josef Ibn Kaspi, and Levi ben Abraham. |
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Title | Natural Perfection or Divine Fiat |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 233–252 |
Categories | Nicomachean ethics, Politics, Tradition and Reception |
Author(s) | Joshua Parens |
Publisher(s) | |
Translator(s) |
As a reader of Averroes's Commentary on Plato's “Republic,” one is struck from the beginning by how much he omits from his commentary. Typically, this would be taken to indicate that Averroes does not comprehend Plato's intention. Indeed, the author can seem at times to confirm what many readers assume—namely, that he would rather have commented on a work by Aristotle. We will try to show that his major omissions—that is, of books 1, (most of ) 6, and 10, and especially what he substitutes for these omissions—form a coherent pattern and ultimately reveal a profound commentary on the omitted passages. That coherent pattern is already set within the first few pages of the work. From the beginning he seems to focus on the place of the Republic in relation to practical science and theoretical science. This comes as little surprise in a commentary on a work devoted to what I would like to call the philosopher-king conceit. The Republic is at least in part Plato's consideration of the relation between theoretical and practical science, as encapsulated in the person of the philosopher-king. Although Socrates does not get around to the centrality of this theme until Republic book 5, Averroes is on it from the beginning. He does so in part in order to place his discussion of the Republic in relation to his commentary on the Nicomachean Ethics—putatively the more theoretical of the two works. Be that as it may, we are most interested in what ties together the omissions of books 1, 6, and 10—and especially what Averroes substitutes for those omissions. We hope to show that the golden thread running through what Averroes substitutes is the theme of human perfection, in at least two senses: the philosopher-king and immortality. In each case, there is some element in Plato's original that Averroes needs to take into another register (from conventionalism in book 1 to fiat transplanted into the Second Treatise; from separate forms in book 6 to the active intellect in the Second Treatise; and from immortality of the soul in book 10 to conjunction with the active intellect in the Second Treatise). In effect, all these omissions are drawn together in the Second Treatise. For that reason, eventually, we will comment more closely on the most relevant section of the Second Treatise (60.17–74.12). |
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Title | Nulla lex est vera, licet possit esse utilis. Averroes’ “Errors” and the Emergence of Subversive Ideas about Religion in the Latin West |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Irrtum - Error - Erreur |
Pages | 325–348 |
Categories | Siger of Brabant, Latin Averroism, Tradition and Reception |
Author(s) | Luca Bianchi |
Publisher(s) | |
Translator(s) |
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