Title | Memory and Recollection in Ibn Sīnā's and Ibn Rushd's Philosophical Texts Translated into Latin in the Twelfth and Thirteenth Centuries. A Perspective on the Doctrine of the Internal Senses in Arabic Psychological Science |
Type | Book Section |
Language | undefined |
Date | 2007 |
Published in | Forming the Mind. Essays on the Internal Senses and the Mind/Body Problem from Avicenna to the Medical Enlightenment |
Pages | 17–26 |
Categories | Psychology, Natural Philosophy, Transmission, Tradition and Reception |
Author(s) | Carla Di Martino |
Publisher(s) | |
Translator(s) |
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Title | Averroes, Thomas Aquinas and Giles of Rome on How this Man Understands |
Type | Article |
Language | English |
Date | 2007 |
Journal | Vivarium |
Volume | 45 |
Pages | 69–92 |
Categories | Psychology, Tradition and Reception |
Author(s) | Brian Francis Conolly |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41963772 |
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Title | Dante and the "Falasifa": Religion as Imagination |
Type | Article |
Language | English |
Date | 2007 |
Journal | Dante Studies, with the Annual Report of the Dante Society |
Volume | 125 |
Pages | 133-156 |
Categories | Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Gregory B. Stone |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40350662 |
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Title | Averroes' Influence in Walter Burley's Commentary on De generatione et corruptione |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 641–652 |
Categories | Tradition and Reception |
Author(s) | Marek Gensler , Marek Gensler |
Publisher(s) | |
Translator(s) |
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Title | Textual Criticism in Hebrew Supercommentaries on Aristotle |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 185–194 |
Categories | Tradition and Reception |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
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Title | 'Volo magis stare cum Avicenna'. Der Zufall zwischen Averroisten und Avicennisten |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 662–676 |
Categories | Tradition and Reception, Avicenna |
Author(s) | Sven K. Knebel |
Publisher(s) | |
Translator(s) |
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Title | Der averroistisch geprägte Aristotelismus als via communis |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 655–661 |
Categories | Tradition and Reception |
Author(s) | Mieczyslaw Markowski |
Publisher(s) | |
Translator(s) |
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Title | Disputation mit Averroes oder Unterwerfung des Kommentators. Zu seinem Bild in der Malerei des Mittelalters und der Renaissance |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 717–744 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Johannes Zahlten |
Publisher(s) | |
Translator(s) |
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Title | The Curious Segullat Melakhim by Abraham Avigdor |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 215–252 |
Categories | Averroism, Tradition and Reception |
Author(s) | Steven Harvey , Charles H. Manekin |
Publisher(s) | |
Translator(s) |
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Title | Averroes, Maimónides y la crisis en la comunidad judía medieval |
Type | Article |
Language | Spanish |
Date | 2005 |
Journal | Anales del Seminario de Historia de la Filosofía |
Volume | 22 |
Pages | 111–123 |
Categories | Tradition and Reception, Maimonides |
Author(s) | Ahmed Chahlane |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"847","_score":null,"_source":{"id":847,"authors_free":[{"id":1011,"entry_id":847,"agent_type":"person","is_normalised":1,"person_id":781,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmed Chahlane","free_first_name":"Ahmed","free_last_name":"Chahlane","norm_person":{"id":781,"first_name":"Ahmed","last_name":"Chahlane","full_name":"Ahmed Chahlane","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13729834X","viaf_url":"https:\/\/viaf.org\/viaf\/102401663","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmed Chahlane"}}],"entry_title":"Averroes, Maim\u00f3nides y la crisis en la comunidad jud\u00eda medieval","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, Maim\u00f3nides y la crisis en la comunidad jud\u00eda medieval"},"abstract":null,"btype":3,"date":"2005","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":781,"full_name":"Ahmed Chahlane","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":847,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"22","issue":null,"pages":"111\u2013123"}},"sort":[2005]}
Title | Substances in Subjects: Instantiation and Existence in Avicenna |
Type | Article |
Language | English |
Date | 2022 |
Journal | American Catholic Philosophical Quarterly, Journal of the American Catholic Philosophical Association |
Volume | 96 |
Issue | 3 |
Pages | 453-471 |
Categories | Avicenna, Tradition and Reception, Metaphysics |
Author(s) | Nathaniel B. Taylor |
Publisher(s) | |
Translator(s) |
In an effort to refute Avicenna’s real distinction between essence and existence, Averroes argues for an Instantiation Analysis of existence which thinks of existence not as an accidental addition to an essence, but rather as the recognition that there is an instance in extramental reality which matches a concept in the mind of a knower. In this study, I argue that Averroes’s Instantiation Analysis fails to refute Avicenna’s real distinction by showing that Avicenna himself endorses the Instantiation Analysis and, in fact, makes use of it to motivate his real distinction. To show this, I review several texts where Avicenna makes the puzzling claim that substances are found to be in subjects. These texts reveal how Avicenna discovers the real distinction with Aristotle’s help—not, as Averroes relates, against the view of Aristotle. |
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Title | Sul «materialismo» di Averroè. Un bilancio da Renan a oggi |
Type | Article |
Language | Italian |
Date | 2022 |
Journal | Intersezioni |
Volume | 42 |
Issue | 2 |
Pages | 231-247 |
Categories | Averroism, Tradition and Reception, Modern Readings |
Author(s) | Antonio Lombardi |
Publisher(s) | |
Translator(s) |
The historiographical rediscovery of Averroes’ thought in the 19th century coincided with its reading in a materialistic sense. From Renan to Bloch, via Lange and Gentile, this interpretation has been widespread, making the Arab thinker a precursor of modern rationalism and immanentism. Although in the 20th century more philologically accurate research has challenged this long-standing image of Averroes, it continues to persist in current debates, at the risk of some misrepresentation. This article attempts a critical assessment of such interpretations in light of the more recent tendency to focus on «historical» Averroes, assuming that this may contribute to the debate on the meaning of Averroism in the history of Western ideas. |
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Title | Textual Criticism in Hebrew Supercommentaries on Aristotle |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 185–194 |
Categories | Tradition and Reception |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
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Title | The Arabic, Hebrew and Latin Reception of Avicenna’s Physics and Cosmology |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Boston; Berlin |
Publisher | De Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 23 |
Categories | Avicenna, Tradition and Reception, Cosmology, Physics |
Author(s) | Dag Nikolaus Hasse , Amos Bertolacci |
Publisher(s) | |
Translator(s) |
Avicenna (Ibn Sīnā) greatly influenced later medieval thinking about the earth and the cosmos, not only in his own civilization, but also in Hebrew and Latin cultures. The studies presented in this volume discuss the reception of prominent theories by Avicenna from the early 11th century onwards by thinkers like Averroes, Fahraddin ar-Razi, Samuel ibn Tibbon or Albertus Magnus. Among the topics which receive particular attention are the definition and existence of motion and time. Other important topics are covered too, such as Avicenna’s theories of vacuum, causality, elements, substantial change, minerals, floods and mountains. It emerges, among other things, that Avicenna inherited to the discussion an acute sense for the epistemological status of natural science and for the mental and concrete existence of its objects. The volume also addresses the philological and historical circumstances of the textual tradition and sheds light on the translators Dominicus Gundisalvi, Avendauth and Alfred of Sareshel in particular. The articles of this volume are presented by scholars who convened in 2013 to discuss their research on the influence of Avicenna’s physics and cosmology in the Villa Vigoni, Italy. |
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Title | The Aristotelian Tradition in Syriac |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Abingdon, New York |
Publisher | Routledge |
Series | Variorum collected studies |
Categories | Aristotle, Tradition and Reception |
Author(s) | John W. Watt |
Publisher(s) | |
Translator(s) |
This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus. |
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Title | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Toronto, ON |
Publisher | Pontifical Institute of Mediaeval Studies |
Series | Papers in Mediaeval Studies |
Volume | 28 |
Categories | Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary |
Author(s) | Börje Bydén , Christina Thomsen Thörnqvist |
Publisher(s) | |
Translator(s) |
The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato. |
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Title | The Cambridge Platonists and Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 197–212 |
Categories | Plato, Averroism, Tradition and Reception |
Author(s) | Sarah Hutton |
Publisher(s) | |
Translator(s) |
The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background. |
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Title | The Curious Segullat Melakhim by Abraham Avigdor |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Écriture et réécriture des textes philosophiques médiévaux. Volume d'hommage offert à Colette Sirat |
Pages | 215–252 |
Categories | Averroism, Tradition and Reception |
Author(s) | Steven Harvey , Charles H. Manekin |
Publisher(s) | |
Translator(s) |
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Title | The Early Reception of Aristotle through Averroes in Medieval Jewish Philosophy: The case of the Midrash ha-Hokmah |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Letter before the Spirit. The Importance of Text Editions for the Study of the Reception of Aristotle |
Pages | 211–225 |
Categories | Jewish Averroism, Tradition and Reception |
Author(s) | Resianne Fontaine |
Publisher(s) | |
Translator(s) |
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Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
Type | Article |
Language | undefined |
Date | 2016 |
Journal | Labyrinth |
Volume | 18 |
Issue | 2 |
Pages | 209–231 |
Categories | Politics, Aristotle, Tradition and Reception |
Author(s) | Sabeen Ahmed |
Publisher(s) | |
Translator(s) |
In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
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