| Title | De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14) |
| Type | Monograph |
| Language | French |
| Date | 2021 |
| Publication Place | Rome |
| Publisher | Aracne |
| Series | Flumen Sapientiae |
| Volume | 15 |
| Categories | Aristotle, Commentary, De anima, Tradition and Reception |
| Author(s) | Colette Sirat , Marc Geoffroy , Averroes |
| Publisher(s) | |
| Translator(s) |
| Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici. |
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| Title | Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Turnhout |
| Publisher | Brepols |
| Series | Studia artistarum |
| Volume | 47 |
| Categories | De anima, Commentary, Aristotle, Tradition and Reception |
| Author(s) | Véronique Decaix , Christina Thomsen Thörnqvist |
| Publisher(s) | |
| Translator(s) |
| Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception. |
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| Title | Averroes’ Rationalism and the European Enlightenment |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | falsafa |
| Pages | 13–31 |
| Categories | Latin Averroism, Tradition and Reception, Modern Interpretations and Adaptations |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5034","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5034,"authors_free":[{"id":5780,"entry_id":5034,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Averroes\u2019 Rationalism and the European Enlightenment","title_transcript":"","title_translation":"","main_title":{"title":"Averroes\u2019 Rationalism and the European Enlightenment"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5034,"section_of":5033,"pages":"13\u201331","is_catalog":null,"book":{"id":5033,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"falsafa","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Die dritte Ausgabe der Publikation falsafa. Jahrbuch f\u00fcr islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverh\u00e4ltnis Religion und Aufkl\u00e4rung. Dabei wird nicht nur das Verh\u00e4ltnis zwischen Islam und Aufkl\u00e4rung in den Blick genommen, sondern auch die Frage der Aufkl\u00e4rung und Religion in historischer, \u00e4sthetischer, ph\u00e4nomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht n\u00e4her diskutiert. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5033,"pubplace":"Freiburg, M\u00fcnchen","publisher":"Verlag Karl Alber","series":"Jahrbuch f\u00fcr islamische Religionsphilosophie \/ Yearbook for Islamic Philosophy of Religion","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2021]}
| Title | Sources et origines de la théorie de l’intellect d’Averroès (II) |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 135–232 |
| Categories | Psychology, Tradition and Reception, Influence, De anima |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
| Cette contribution constitue la deuxième partie de la publication, avec quelques mises à jour et aménagements, d’une thèse de doctorat soutenue sous le même intitulé à l’École Pratique des Hautes Études, Paris, en décembre 2009 et dont la première partie a été publiée dans les MUSJ 66 (2015-2016). L’auteur entend, selon une perspective strictement historique, déterminer les sources sur lesquelles s’est appuyé, entre les années cinquante et soixante du xiie siècle (première période de son travail philosophique), Averroès (Ibn Rušd, m. 1198) pour concevoir sa théorie de l’âme et de l’intellect, en référence aux sources péripatéticiennes auxquelles il pouvait avoir accès de son temps. Pour celui qui vaut dans la tradition philosophique comme le « Commentateur » d’Aristote par excellence, il peut paraître étonnant qu’Averroès n’ait eu d’emblée accès qu’à des sources indirectes relatives à la théorie de l’âme du Stagirite, mais ce fut pourtant le cas, comme l’auteur le montre ici. On voit en effet que la doctrine de l’âme exposée par Averroès est essentiellement structurée par l’enseignement d’Alexandre d’Aphrodise et par son De anima. L’aristotélisme d’Averroès apparaît de ce point de vue comme un aristotélisme sans Aristote, et ceci allait refluer de manière décisive sur l’exégèse d’Averroès une fois qu’il se serait emparé de l’écrit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l’intellect en puissance et l’intellect agent). |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/546 |
{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":[2021]}
| Title | Vérité et validité d’Averroès à l’aristotélisme renaissant |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 83–92 |
| Categories | Aristotle, Tradition and Reception, Relation between Philosophy and Theology |
| Author(s) | Ali Benmakhlouf |
| Publisher(s) | |
| Translator(s) |
| La théorie de la « double-vérité » fut un immense contresens apposé par Thomas d’Aquin sur l’oeuvre d’Averroès dans laquelle elle ne se trouve pas. Le présent article déplace les enjeux vers la notion de validité en explorant la double stratégie qui se met en place chez Averroès : 1) montrer que la sagesse (ḥikma) dont parle le Coran est la philosophie la plus haute, celle qui fait usage de la démonstration ; 2) promouvoir la démonstration comme outil de validité du savoir. L’auteur rappelle le moment inaugural d’al-Kindī, qui met en place la démarche scientifique et s’intéresse donc à la validité et à la forme des arguments, avant de se concentrer sur Averroès et la mise en cohérence du vrai et du valide qui s’opère dans le Discours Décisif. L’article s’achève sur les prolongements de la question de la validité à la Renaissance. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/543 |
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| Title | Pietro Pomponazzi, Averroes, and the Accusation of Imposture |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 93–103 |
| Categories | Renaissance, Tradition and Reception, Psychology, Ethics |
| Author(s) | Craig Martin |
| Publisher(s) | |
| Translator(s) |
| Les spécialistes ont longtemps accusé Pietro Pomponazzi d’utiliser la duperie comme une technique pour échapper à la censure de l’Église au sujet de ses thèses sur la mortalité de l’âme et le fondement matériel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus témoigne non pas d’une promotion de la duperie mais plutôt d’une cohérence entre sa compréhension de l’utilisation politique des fables et des mythes et sa compréhension de l’entendement humain, de l’âme et de la nature de la moralité. Ces thèses dépendent en partie de sa lecture d’Averroès. En particulier, il était d’avis que l’écriture n’était porteuse ni de vérité ni de fausseté au sens strict. Cependant, Pomponazzi s’écarta d’Averroès parce que son rejet de la psychologie était mêlé d’une conception pessimiste de la nature humaine qu’il considérait comme étant éloignée de l’intellection et incapable d’obtenir la vérité. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/544 |
{"_index":"bib","_type":"_doc","_id":"5054","_score":null,"_source":{"id":5054,"authors_free":[{"id":5804,"entry_id":5054,"agent_type":"person","is_normalised":1,"person_id":1480,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Craig Martin","free_first_name":"Craig","free_last_name":"Martin","norm_person":{"id":1480,"first_name":"Craig","last_name":"Martin","full_name":"Craig Martin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/143043714","viaf_url":"http:\/\/viaf.org\/viaf\/106785793","db_url":"","from_claudius":1,"link":"bib?authors[]=Craig Martin"}}],"entry_title":"Pietro Pomponazzi, Averroes, and the Accusation of Imposture","title_transcript":"","title_translation":"","main_title":{"title":"Pietro Pomponazzi, Averroes, and the Accusation of Imposture"},"abstract":"Les sp\u00e9cialistes ont longtemps accus\u00e9 Pietro Pomponazzi d\u2019utiliser la duperie comme une technique pour \u00e9chapper \u00e0 la censure de l\u2019\u00c9glise au sujet de ses th\u00e8ses sur la mortalit\u00e9 de l\u2019\u00e2me et le fondement mat\u00e9riel de la religion. Un examen conjoint du De immortalitate animae et du De incantationibus t\u00e9moigne non pas d\u2019une promotion de la duperie mais plut\u00f4t d\u2019une coh\u00e9rence entre sa compr\u00e9hension de l\u2019utilisation politique des fables et des mythes et sa compr\u00e9hension de l\u2019entendement humain, de l\u2019\u00e2me et de la nature de la moralit\u00e9. Ces th\u00e8ses d\u00e9pendent en partie de sa lecture d\u2019Averro\u00e8s. En particulier, il \u00e9tait d\u2019avis que l\u2019\u00e9criture n\u2019\u00e9tait porteuse ni de v\u00e9rit\u00e9 ni de fausset\u00e9 au sens strict. Cependant, Pomponazzi s\u2019\u00e9carta d\u2019Averro\u00e8s parce que son rejet de la psychologie \u00e9tait m\u00eal\u00e9 d\u2019une conception pessimiste de la nature humaine qu\u2019il consid\u00e9rait comme \u00e9tant \u00e9loign\u00e9e de l\u2019intellection et incapable d\u2019obtenir la v\u00e9rit\u00e9.","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/544","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"}],"authors":[{"id":1480,"full_name":"Craig Martin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5054,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"93\u2013103"}},"sort":[2021]}
| Title | La position de Zabarella vis-à-vis d’Averroès dans son Commentaire sur le De anima |
| Type | Article |
| Language | French |
| Date | 2021 |
| Journal | Mélanges de l’Université Saint-Joseph |
| Volume | 68 |
| Pages | 105–135 |
| Categories | Renaissance, Tradition and Reception, Commentary, De anima |
| Author(s) | Jules Janssens |
| Publisher(s) | |
| Translator(s) |
| Dans son commentaire sur le De anima d’Aristote Zabarella fait un usage non négligeable du Grand Commentaire sur le même ouvrage d’Averroès, le grand penseur andalou. On a pris l’habitude de considérer que Zabarella n’a pas pu finaliser son commentaire, étant donné qu’il fut publié à titre posthume. Il s’agirait donc d’un ouvrage incomplet. Toutefois, si on tient compte du fait que Zabarella s’intéresse avant tout, voire presque exclusivement, à l’étude de l’âme humaine, tout indique qu’il a consciemment choisi de ne pas commenter certains chapitres de l’ouvrage du Stagirite. Quant à l’impact d’Averroès sur la doctrine de l’âme exposée par Zabarella, elle a été diversement évaluée dans la recherche contemporaine, mais dans l’ensemble on y perçoit une attitude fortement critique du dernier envers le premier. Il est nécessaire de nuancer ce jugement. En effet, sur la base de trois fragments, répartis sur les trois livres, la présente recherche met en lumière qu’Averroès est considéré par Zabarella comme une vraie autorité, « auctoritas » ; que Zabarella souscrit parfois pleinement à l’interprétation du maître arabe ; et, enfin, que Zabarella explique certaines explications « erronées » de ce dernier comme l’effet inévitable de la traduction fautive du texte aristotélicien dont Averroès disposait. En somme, l’attitude de Zabarella vis-à-vis d’Averroès s’avère complexe, évitant aussi bien l’excès d’un rejet total que celui d’une acceptation aveugle. |
| Online Access | https://journals.usj.edu.lb/melanges/article/view/545 |
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| Title | Averroes ex Averroe: Uncovering Ṭodros Ṭodrosi’s Method of Commenting on the Commentator |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Aleph: Historical Studies in Science and Judaism |
| Volume | 21 |
| Issue | 1 |
| Pages | 7-78 |
| Categories | Commentary, Tradition and Reception |
| Author(s) | Steven Harvey , Oded Horezky |
| Publisher(s) | |
| Translator(s) |
| Our paper studies one of the most interesting manuscripts of medieval Jewish philosophy, a unicum that is housed in the British Library, Heb MS Add 27559. This fascinating manuscript, in part a version of a work compiled by Ṭodros Ṭodrosi, in Trinquetaille in the 1330s, is a Hebrew anthology of logical and scientific texts, written by Greek and Arabic philosophers, some of which are translated into Hebrew for the first time by Ṭodros. The paper sheds new light on this manuscript through an examination of the section on natural science that Ṭodros devoted to the study and explanation of Aristotle’s Physics and which comprises more than a third of the entire manuscript. We uncover Ṭodros’s aims and methodology in this section on physics (and, to some extent, in other sections as well), and sketch a clear picture of the ways in which Ṭodros intended to assist his contemporary readers in the study of natural science. The paper contributes to our knowledge of the fundamental status of Averroes’s middle commentaries on the Corpus Aristotelicum among medieval Jewish scholars, as well as to our growing awareness and appreciation of the achievements of a remarkable, young, fourteenth-century Provençal scholar, Ṭodros Ṭodrosi. It concludes with three appendices, two of which compare Ṭodros’s text with parallel passages in the Hebrew translations of Averroes’s commentaries, and a third which provides a detailed description of the British Library manuscript. |
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| Title | Il confronto di Averroè con Alessandro di Afrodisia |
| Type | Article |
| Language | Italian |
| Date | 2020 |
| Journal | Medioevo |
| Volume | 45 |
| Pages | 111–126 |
| Categories | Alexander of Aphrodisias, Tradition and Reception |
| Author(s) | Anna Minerbi Belgrado |
| Publisher(s) | |
| Translator(s) |
| Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been. |
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| Title | Studies in the Formation of Medieval Hebrew Philosophical Terminology |
| Type | Edited Book |
| Language | English |
| Date | 2020 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studies in Jewish History and Culture |
| Volume | 57 |
| Categories | Aristotle, Tradition and Reception, Jewish Averroism |
| Author(s) | Reimund Leicht , Giuseppe Veltri |
| Publisher(s) | |
| Translator(s) |
| This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled “Themes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.” The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book. |
| Online Access | https://brill.com/view/title/55932 |
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| Title | Averroes’ Rationalism and the European Enlightenment |
| Type | Book Section |
| Language | English |
| Date | 2021 |
| Published in | falsafa |
| Pages | 13–31 |
| Categories | Latin Averroism, Tradition and Reception, Modern Interpretations and Adaptations |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroism between the 15th and 17th Century |
| Type | Edited Book |
| Language | undefined |
| Date | 2021 |
| Publication Place | Nordhausen |
| Publisher | Verlag Traugott Bautz |
| Series | Studia Classica et Mediaevalia |
| Volume | 28 |
| Categories | Averroism, Latin Averroism, Jewish Averroism, Tradition and Reception |
| Author(s) | Jozef Matula |
| Publisher(s) | |
| Translator(s) |
| The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference "Averroism between the 15th and 17th century," which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palacký University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions. |
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| Title | Averroè, una traduzione ininterrotta |
| Type | Article |
| Language | Italian |
| Date | 2022 |
| Journal | Doctor Virtualis |
| Volume | 17 |
| Issue | Per Massimo Campanini |
| Pages | 107-129 |
| Categories | Tradition and Reception, Modern Interpretations and Adaptations, Modern Readings |
| Author(s) | Augusto Illuminati |
| Publisher(s) | |
| Translator(s) |
| La mia collaborazione con Massimo Campanini si è sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io più orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione – l’inverso dell’operazione che essi stessi avevano fatto rispetto a Platone e Aristotele. Averroè-Ibn Rushd è già un bell’esempio di deformazione del nome, ma proprio la formazione della sua opera e i modi in cui è stata trasmessa al mondo ebraico e cristiano sono singolari testimonianze degli esiti ambigui del processo traduttivo. Cerchiamo infatti di mostrare come la lettura del De substantia orbis abbia stimolato sia nel Medioevo che nel Rinascimento non solo il rifiuto del creazionismo ma anche posizioni panteistiche, mentre la famosa tesi dell’intelletto materiale unico contenuta nel Commentarium Magnum al De anima aristotelico ha stimolato molteplici varianti del monopsichismo, da Spinoza a Marx e alla più recente letteratura post-strutturalista. My collaboration with Massimo Campanini developed around our common interests in the classics of Islamic thought, but with very different approaches, since I am more oriented towards studying the effects and developments they produced on medieval and modern Western thought through a practice of translation that was often creative in terms of inaccuracy – so the opposite of what had been done with respect to Plato and Aristotle. The same Averroes-Ibn Rushd is a fine example of name distortion, and the very formation of his work and the ways in which it was transmitted to the Jewish and Christian world are singular testimonies to the ambiguous outcomes of this translation process. I try to show how the reading of De substantia orbis in the Middle Ages and the Renaissance stimulated not only the rejection of creationism but also pantheistic beliefs, while the famous thesis on the material intellect exposed in the Commentarium Magnum to Aristotle’s De anima stimulated many variants of monopsychism, from Spinoza to Marx and the more recent post-structuralist literature. |
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| Title | Averroès (Ibn Rushd) et sa postérité dans le judaïsme médiéval. La philosophie de Moïse de Narbonne (1300-1362) |
| Type | Book Section |
| Language | French |
| Date | 2014 |
| Published in | Orient-Occident racines spirituelles de l’Europe. Enjeux et implications de la translatio studiorum dans le judaïsme, le christianisme et l’islam de l’Antiquité à la Renaissance. Actes du colloque scientifique international 16-19 novembre 2009 |
| Pages | 275–282 |
| Categories | Jewish Averroism, Tradition and Reception |
| Author(s) | Maurice-Ruben Hayoun |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès critique des traditions non philosophiques de la rhétorique |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | La rhétorique au miroir de la philosophie. Définitions philosophiques et definitions rhétoriques de la rhétorique |
| Pages | 281–310 |
| Categories | Tradition and Reception, Rhetoric |
| Author(s) | Maroun Aouad |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5211","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5211,"authors_free":[{"id":6011,"entry_id":5211,"agent_type":"person","is_normalised":1,"person_id":1052,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maroun Aouad","free_first_name":"Maroun","free_last_name":"Aouad","norm_person":{"id":1052,"first_name":"Maroun","last_name":"Aouad","full_name":"Maroun Aouad","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/157523497","viaf_url":"https:\/\/viaf.org\/viaf\/5071598","db_url":"","from_claudius":1,"link":"bib?authors[]=Maroun Aouad"}}],"entry_title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"}],"authors":[{"id":1052,"full_name":"Maroun Aouad","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5211,"section_of":5210,"pages":"281\u2013310","is_catalog":null,"book":{"id":5210,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La rh\u00e9torique au miroir de la philosophie. D\u00e9finitions philosophiques et definitions rh\u00e9toriques de la rh\u00e9torique","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Tous les modernes sont imprecis dans leurs definitions, alors qu'a travers toute l'Antiquite, on ne cesse de rivaliser - et specialement entre philosophes et orateurs - pour definir correctement la rhetorique, ecrit Nietzsche. C'est que la rhetorique n'est pas un objet existant, mais un objet fabrique, et d'abord par la philosophie elle-meme, un enjeu de pouvoir. Non seulement les definitions des philosophes et celles des orateurs ne coincident pas, mais on a souvent bien du mal a savoir qui est philosophe et qui est orateur, qui fait quoi et qui imite qui ... Cet ouvrage reunit les principales contributions au seminaire que le Centre Leon Robin a consacre aux philosophiques et definitions rhetoriques de la rhetorique, pour mieux penser le statut du logos et le rapport entre sagesse et persuasion. Nous y avons travaille de concert des composantes philosophiques, litteraires ou liees a l'histoire de l'art, tant grecques que latines, arabes ou byzantines, dans la longue duree plurilingue de la premiere transmission des humanites.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5210,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin","series":"Bibliotheque D'histoire De La Philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averro\u00e8s critique des traditions non philosophiques de la rh\u00e9torique"]}
| Title | Averroès et la censure de l'histoire |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Doctor Virtualis |
| Volume | 13 (Filologia e filosofia) |
| Pages | 135–152 |
| Categories | Tradition and Reception, Modern Readings, Modern Interpretations and Adaptations |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
| This paper aims to outline the historical debate about the Averroes’ heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment’s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition. |
{"_index":"bib","_type":"_doc","_id":"5241","_score":null,"_source":{"id":5241,"authors_free":[{"id":6050,"entry_id":5241,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Averro\u00e8s et la censure de l'histoire","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s et la censure de l'histoire"},"abstract":"This paper aims to outline the historical debate about the Averroes\u2019 heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment\u2019s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/2035-7362\/6840 ","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5241,"journal_id":null,"journal_name":"Doctor Virtualis","volume":"13 (Filologia e filosofia)","issue":"","pages":"135\u2013152"}},"sort":["Averro\u00e8s et la censure de l'histoire"]}
| Title | Avicenne et Averroès contre Galien: Quelques lectures universitaires de leurs critiques (XIVe-XVe S.) |
| Type | Book Section |
| Language | French |
| Date | 2020 |
| Published in | Contre Galien. Critiques d’une autorité médicale de l’Antiquité à l’âge moderne |
| Pages | 199–214 |
| Categories | Avicenna, Tradition and Reception |
| Author(s) | Danielle Jacquart |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5050","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5050,"authors_free":[{"id":5800,"entry_id":5050,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Danielle Jacquart","free_first_name":"Danielle","free_last_name":"Jacquart","norm_person":{"id":137,"first_name":"","last_name":"","full_name":"Danielle Jacquart","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129655377","viaf_url":"https:\/\/viaf.org\/viaf\/88036254","db_url":"https:\/\/www.deutsche-biographie.de\/pnd129655376.html","from_claudius":0,"link":"bib?authors[]=Danielle Jacquart"}}],"entry_title":"Avicenne et Averro\u00e8s contre Galien: Quelques lectures universitaires de leurs critiques (XIVe-XVe S.)","title_transcript":"","title_translation":"","main_title":{"title":"Avicenne et Averro\u00e8s contre Galien: Quelques lectures universitaires de leurs critiques (XIVe-XVe S.)"},"abstract":"","btype":2,"date":"2020","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":137,"full_name":"Danielle Jacquart","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5050,"section_of":5039,"pages":"199\u2013214","is_catalog":null,"book":{"id":5039,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contre Galien. Critiques d\u2019une autorit\u00e9 m\u00e9dicale de l\u2019Antiquit\u00e9 \u00e0 l\u2019\u00e2ge moderne","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"Galien de Pergame (129-ca 216) a syst\u00e9matis\u00e9 l'ensemble du savoir m\u00e9dical ancien et sa doctrine s'est maintenue jusqu'\u00e0 l'\u00e9poque moderne. Son oeuvre tentaculaire a aussi innerv\u00e9 la pens\u00e9e philosophique, logique et th\u00e9ologique. Toutefois, Galien a fait l'objet de critiques de la part de ses contemporains, puis de ses successeurs. Apr\u00e8s le triomphe du gal\u00e9nisme \u00e0 la fin de l'Antiquit\u00e9, les penseurs islamiques ont introduit les premi\u00e8res br\u00e8ches dans ce syst\u00e8me. Ces attaques, relay\u00e9es en Occident latin et \u00e0 Byzance, ont connu une ampleur nouvelle \u00e0 la Renaissance avec la remise en cause et la d\u00e9construction de l'autorit\u00e9 gal\u00e9nique. Dans ce livre est propos\u00e9e une histoire dynamique de la r\u00e9ception de Galien \u00e0 travers diff\u00e9rents cas d'anti-gal\u00e9nismes. Les \u00e9tudes qui y sont r\u00e9unies portent sur des textes peu connus, voire in\u00e9dits. Elles recensent les critiques contre Galien, tout en explorant diff\u00e9rentes facettes de sa pens\u00e9e m\u00e9dicale et philosophique. Ce parcours permet ainsi de suivre les changements de paradigmes \u00e9pist\u00e9mologiques qui s'op\u00e8rent au fil des si\u00e8cles, mais aussi de mieux cerner, par la n\u00e9gative, ce que fut le gal\u00e9nisme durant sa longue tradition.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5039,"pubplace":" Paris","publisher":"Honor\u00e9 Champion","series":"Sciences techniques ","volume":"21","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Avicenne et Averro\u00e8s contre Galien: Quelques lectures universitaires de leurs critiques (XIVe-XVe S.)"]}
| Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 26 |
| Pages | 211–240 |
| Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
| Author(s) | Marta Borgo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5268","_score":null,"_source":{"id":5268,"authors_free":[{"id":6082,"entry_id":5268,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marta Borgo","free_first_name":"Marta","free_last_name":"Borgo","norm_person":null}],"entry_title":"Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5268,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"26","issue":"","pages":"211\u2013240"}},"sort":["Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle"]}
| Title | Circolazione dei saperi nel Mediterraneo. Filosofia e scienze (secoli IX-XVII). Circulation des savoirs autour de la Méditerranée. Philosophie et sciences (IXe-XVIIe siècle). Atti del VII Colloquio Internazionale della Société Internationale d’Histoire des Sciences et de la Philosophie Arabes et Islamiques, Firenze, 16-28 febbraio 2006 |
| Type | Edited Book |
| Language | undefined |
| Date | 2013 |
| Publication Place | Florence |
| Publisher | Cadmo |
| Categories | Transmission, Tradition and Reception |
| Author(s) | Graziella Federici Vescovini , Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
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| Title | Citer/traduire. La traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand et les citations d’al-Fârâbî et Averroès |
| Type | Article |
| Language | French |
| Date | 2017 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 28 |
| Pages | 177–218 |
| Categories | Aristotle, al-Fārābī, Tradition and Reception, Rhetoric |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
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