Title | Descartes l’arabe. Averroès jusque dans la querelle d’Utrecht |
Type | Book Section |
Language | French |
Date | 2019 |
Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
Pages | 491–518 |
Categories | Tradition and Reception, Latin Averroism, De anima |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5072","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5072,"authors_free":[{"id":5833,"entry_id":5072,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht","title_transcript":"","title_translation":"","main_title":{"title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5072,"section_of":5070,"pages":"491\u2013518","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
Title | Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 561–581 |
Categories | Tradition and Reception, Influence |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5069","_score":null,"_source":{"id":5069,"authors_free":[{"id":5829,"entry_id":5069,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"Ibn Rushd in the Hanbal\u00ee Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd in the Hanbal\u00ee Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12310","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5069,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"4","pages":"561\u2013581"}},"sort":[2019]}
Title | Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of Étienne Gilson |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Pages | 257–272 |
Categories | Modern Readings, Tradition and Reception |
Author(s) | Gary M. Kelly |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5094","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5094,"authors_free":[{"id":5867,"entry_id":5094,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gary M. Kelly","free_first_name":"Gary M.,","free_last_name":"Kelly","norm_person":null}],"entry_title":"Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of \u00c9tienne Gilson","title_transcript":"","title_translation":"","main_title":{"title":"Interpreting the Interpreter: Awe and Exceptionalism in the Averroes of \u00c9tienne Gilson"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5094,"section_of":5088,"pages":"257\u2013272","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
Title | Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Pages | 222–239 |
Categories | Tradition and Reception |
Author(s) | John R. Pottenger |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5101","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5101,"authors_free":[{"id":5875,"entry_id":5101,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John R. Pottenger","free_first_name":"John R.","free_last_name":"Pottenger","norm_person":null}],"entry_title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and Medieval Rationalism: Towards Religious Pluralism of the Modern Era"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5101,"section_of":5088,"pages":"222\u2013239","is_catalog":null,"book":{"id":5088,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation.\r\n\r\nWhile one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5088,"pubplace":"South Bend, IN","publisher":"St. Augustine\u2019s Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2019]}
Title | Phantasia in Aristotle’s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | London |
Publisher | Bloomsbury Publishing |
Series | Bloomsbury studies in the Aristotelian tradition |
Categories | Aristotle, Nicomachean ethics, Tradition and Reception |
Author(s) | Jakob Leth Fink |
Publisher(s) | |
Translator(s) |
In the Nicomachean Ethics, Aristotle suggests that a moral principle ‘does not immediately appear to the man who has been corrupted by pleasure or pain’. Phantasia in Aristotle’s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin. While contemporary commentators on the Ethics have overlooked Aristotle’s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim’s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle’s Ethics. |
{"_index":"bib","_type":"_doc","_id":"5110","_score":null,"_source":{"id":5110,"authors_free":[{"id":5885,"entry_id":5110,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jakob Leth Fink","free_first_name":"Jakob Leth ","free_last_name":"Fink","norm_person":null}],"entry_title":"Phantasia in Aristotle\u2019s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions","title_transcript":"","title_translation":"","main_title":{"title":"Phantasia in Aristotle\u2019s Ethics: Reception in the Arabic, Greek, Hebrew and Latin Traditions"},"abstract":"In the Nicomachean Ethics, Aristotle suggests that a moral principle \u2018does not immediately appear to the man who has been corrupted by pleasure or pain\u2019. Phantasia in Aristotle\u2019s Ethics investigates his claim and its reception in ancient and medieval Aristotelian traditions, including Arabic, Greek, Hebrew and Latin.\r\n\r\nWhile contemporary commentators on the Ethics have overlooked Aristotle\u2019s remark, his ancient and medieval interpreters made substantial contributions towards a clarification of the claim\u2019s meaning and relevance. Even when the hazards of transmission have left no explicit comments on this particular passage, as is the case in the Arabic tradition, medieval responders still offer valuable interpretations of phantasia (appearance) and its role in ethical deliberation and action. This volume casts light on these readings, showing how the distant voices from the medieval Arabic, Greek, Hebrew and Latin Aristotelian traditions still contribute to contemporary debate concerning phantasia, motivation and deliberation in Aristotle\u2019s Ethics. ","btype":4,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.5040\/9781350028036","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5110,"pubplace":"London","publisher":"Bloomsbury Publishing","series":"Bloomsbury studies in the Aristotelian tradition","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
Title | The Aristotelian Tradition in Syriac |
Type | Monograph |
Language | English |
Date | 2019 |
Publication Place | Abingdon, New York |
Publisher | Routledge |
Series | Variorum collected studies |
Categories | Aristotle, Tradition and Reception |
Author(s) | John W. Watt |
Publisher(s) | |
Translator(s) |
This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5107","_score":null,"_source":{"id":5107,"authors_free":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}],"entry_title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","main_title":{"title":"The Aristotelian Tradition in Syriac"},"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
Title | Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica |
Type | Article |
Language | English |
Date | 2019 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 30 |
Pages | 625–654 |
Categories | Albert, Tradition and Reception, Cosmology, Metaphysics |
Author(s) | Adam Takahashi |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5104","_score":null,"_source":{"id":5104,"authors_free":[{"id":5878,"entry_id":5104,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Adam Takahashi","free_first_name":"Adam","free_last_name":"Takahashi","norm_person":null}],"entry_title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica","title_transcript":"","title_translation":"","main_title":{"title":"Albert the Great as a Reader of Averroes: A Study of His Notion of the Celestial Soul in De caelo et mundo and Metaphysica"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5104,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"30","issue":"","pages":"625\u2013654"}},"sort":[2019]}
Title | Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham |
Type | Article |
Language | German |
Date | 2019 |
Journal | Revista Portuguesa de Filosofia |
Volume | 75 |
Issue | 3 |
Pages | 1739–1762 |
Categories | Politics, Latin Averroism, Tradition and Reception, Ockham |
Author(s) | Jürgen Miethke |
Publisher(s) | |
Translator(s) |
The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Rušd) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for “averroistic” doctrines, in order to check the often discussed so called “Political Averroism” in the medieval Latin political philosophy. As result there seems to emerge the insight, that “Political Averroism” is only a “historiographical myth”, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to “Averroism”. |
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Title | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Canterano |
Publisher | Aracne Editrice |
Series | Flumen Sapientiae |
Volume | 7 |
Categories | Tradition and Reception, Transmission, Renaissance |
Author(s) | Luca Bianchi , Onorato Grassi , Cecilia Panti |
Publisher(s) | |
Translator(s) |
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Title | Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36 |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Sujet Libre. Pour Alain de Libera |
Pages | 321–325 |
Categories | Tradition and Reception, Commentary, De anima |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5164,"authors_free":[{"id":5947,"entry_id":5164,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C. ","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36","title_transcript":"","title_translation":"","main_title":{"title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5164,"section_of":5082,"pages":"321\u2013325","is_catalog":null,"book":{"id":5082,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sujet Libre. Pour Alain de Libera","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Nous avons souhait\u00e9 ce livre pour rendre hommage \u00e0 Alain de Libera et f\u00eater son travail. Celles et ceux qui \u00e9crivent ici sont des ma\u00eetres, des pairs, des coll\u00e8gues, d\u2019anciens \u00e9tudiants; en divers sens, ce sont tous des amis.\r\nPlut\u00f4t que d\u2019imposer une pr\u00e9sentation, nous avons choisi comme ordre le hasard alphab\u00e9tique des noms, sans chapitres. Deux consignes seulement avaient \u00e9t\u00e9 fournies. La bri\u00e8vet\u00e9, d\u2019abord \u2013 quelques pages, tenues par un nombre de signes. L\u2019absence de notes, ensuite, pour livrer des textes de plain-pied.\r\nRestait, pour \u00e9voquer l\u2019\u0153uvre et la personne d\u2019Alain de Libera, l\u2019objet, l\u2019angle. Nous n\u2019avions cette fois indiqu\u00e9 qu\u2019une chose, qui donne \u00e0 ce volume son titre : sujet libre.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5082,"pubplace":"Paris","publisher":"Vrin","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2018]}
Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
Type | Article |
Language | German |
Date | 2007 |
Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
Volume | 12 |
Pages | 77–96 |
Categories | Psychology, Tradition and Reception |
Author(s) | Sang-Sup Lee |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1375","_score":null,"_source":{"id":1375,"authors_free":[{"id":1567,"entry_id":1375,"agent_type":"person","is_normalised":1,"person_id":1280,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sang-Sup Lee","free_first_name":"Sang-Sup","free_last_name":"Lee","norm_person":{"id":1280,"first_name":"Sang-Sup","last_name":"Lee","full_name":"Sang-Sup Lee","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130604011","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Sang-Sup Lee"}}],"entry_title":"Die Pluralit\u00e4t der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik","title_transcript":null,"title_translation":null,"main_title":{"title":"Die Pluralit\u00e4t der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik"},"abstract":null,"btype":3,"date":"2007","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1280,"full_name":"Sang-Sup Lee","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1375,"journal_id":null,"journal_name":"Bochumer Philosophisches Jahrbuch f\u00fcr Antike und Mittelalter","volume":"12","issue":null,"pages":"77\u201396"}},"sort":["Die Pluralit\u00e4t der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik"]}
Title | Die ‘inneren Sinne’ im Liber Contemplationis |
Type | Book Section |
Language | German |
Date | 2011 |
Published in | n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus |
Pages | 239-269 |
Categories | Tradition and Reception, Epistemology, Metaphysics |
Author(s) | Nadja Germann |
Publisher(s) | |
Translator(s) |
Die Lehre von den fünf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchstäblich im Zentrum dieser Schrift erkennen lässt. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel für seine intellektuelle Eigenständigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit gängigen Traditionen zu erörtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem späten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik präsent ist und gerade in der Zeit Llulls große Prominenz in der Theologie besaß. Wie anhand von zwei Fallbeispielen – den inneren Sinnen der conscientia und der subtilitas – verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigentümlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verknüpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre ‚Anatomie‘ steht mit den fünf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis. That the doctrine of the five internal senses plays an important role in Ramon Llull’s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull’s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull’s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull’s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull’s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull’s concept of contemplation – the main theme of his book – constitutes also its unifying moment: nothing less than its ‘anatomy’ is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis. |
{"_index":"bib","_type":"_doc","_id":"5342","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5342,"authors_free":[{"id":6192,"entry_id":5342,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null}],"entry_title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis","title_transcript":"","title_translation":"","main_title":{"title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis"},"abstract":"Die Lehre von den f\u00fcnf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchst\u00e4blich im Zentrum dieser Schrift erkennen l\u00e4sst. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel f\u00fcr seine intellektuelle Eigenst\u00e4ndigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit g\u00e4ngigen Traditionen zu er\u00f6rtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem sp\u00e4ten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik pr\u00e4sent ist und gerade in der Zeit Llulls gro\u00dfe Prominenz in der Theologie besa\u00df. Wie anhand von zwei Fallbeispielen \u2013 den inneren Sinnen der conscientia und der subtilitas \u2013 verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigent\u00fcmlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verkn\u00fcpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre \u201aAnatomie\u2018 steht mit den f\u00fcnf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis.\r\n\r\nThat the doctrine of the five internal senses plays an important role in Ramon Llull\u2019s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull\u2019s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull\u2019s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull\u2019s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull\u2019s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull\u2019s concept of contemplation \u2013 the main theme of his book \u2013 constitutes also its unifying moment: nothing less than its \u2018anatomy\u2019 is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.","btype":2,"date":"2011","language":"German","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.IPM-EB.3.4919","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5342,"section_of":5341,"pages":"239-269","is_catalog":null,"book":{"id":5341,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}]}},"article":null},"sort":["Die \u2018inneren Sinne\u2019 im Liber Contemplationis"]}
Title | Disputation mit Averroes oder Unterwerfung des Kommentators. Zu seinem Bild in der Malerei des Mittelalters und der Renaissance |
Type | Book Section |
Language | German |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 717–744 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Johannes Zahlten |
Publisher(s) | |
Translator(s) |
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Title | Echoes of Averroes in Renaissance Platonism: Cardinal Bessarion |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 116–150 |
Categories | Plato, Renaissance, Tradition and Reception |
Author(s) | Jozef Matula |
Publisher(s) | |
Translator(s) |
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Title | Eclectic Universalist Noetics and its Critics |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Averroism between the 15th and 17th Century |
Pages | 188–224 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Leen Spruit |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5004","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5004,"authors_free":[{"id":5739,"entry_id":5004,"agent_type":"person","is_normalised":1,"person_id":1483,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Leen Spruit","free_first_name":"Leen","free_last_name":"Spruit","norm_person":{"id":1483,"first_name":"Leen","last_name":"Spruit","full_name":"Leen Spruit","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1073719030","viaf_url":"http:\/\/viaf.org\/viaf\/59116382","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1073719030.html","from_claudius":1,"link":"bib?authors[]=Leen Spruit"}}],"entry_title":"Eclectic Universalist Noetics and its Critics","title_transcript":"","title_translation":"","main_title":{"title":"Eclectic Universalist Noetics and its Critics"},"abstract":"","btype":2,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1483,"full_name":"Leen Spruit","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5004,"section_of":4998,"pages":"188\u2013224","is_catalog":null,"book":{"id":4998,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroism between the 15th and 17th Century","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"The collection of papers assesses the impact of the reception of Averroist ideas on philosophy between the 15th and 17th century in the Latin West. Most of the articles in the volume were presented at the conference \"Averroism between the 15th and 17th century,\" which was held on 9th -10th November, 2016 by the Department of Philosophy, Faculty of Arts at Palack\u00fd University, Olomouc, the Czech Republic. The contributors explore the influence of Averroes, identify the difficulties in the interpretation of his works, and study his followers and critics in the Latin, Hebrew, and Byzantine traditions.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":4998,"pubplace":"Nordhausen","publisher":"Verlag Traugott Bautz","series":"Studia Classica et Mediaevalia","volume":"28","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Eclectic Universalist Noetics and its Critics"]}
Title | Edizioni e traduzioni di Averroè tra XIV e XVI secolo |
Type | Book Section |
Language | Italian |
Date | 2003 |
Published in | Lexiques et glossaires philosophiques de la Renaissance |
Pages | 21–42 |
Categories | Tradition and Reception, Renaissance |
Author(s) | Massimo Campanini |
Publisher(s) | |
Translator(s) |
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Title | Edizioni, traduzioni e tradizioni filosofiche (secoli XII-XVI). Studi per Pietro B. Rossi |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Canterano |
Publisher | Aracne Editrice |
Series | Flumen Sapientiae |
Volume | 7 |
Categories | Tradition and Reception, Transmission, Renaissance |
Author(s) | Luca Bianchi , Onorato Grassi , Cecilia Panti |
Publisher(s) | |
Translator(s) |
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Title | Een ligt schijnende in duystere plaatsen: Adriaan Koerbagh tra averroismo e libertinismo |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 167–200 |
Categories | Tradition and Reception |
Author(s) | Filippo Mignini |
Publisher(s) | |
Translator(s) |
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Title | El Neoplatonismo y la constitución de la filosofía árabe (las razones de la critica de Averroes) |
Type | Book Section |
Language | Spanish |
Date | 2017 |
Published in | La filosofía en Al Ándalus |
Pages | 229–244 |
Categories | Neoplatonism, Tradition and Reception |
Author(s) | Miguel Cruz Hernández |
Publisher(s) | |
Translator(s) |
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Title | El sentido de las tres lecturas de Aristóteles por Averroes |
Type | Book Section |
Language | Spanish |
Date | 2017 |
Published in | La filosofía en Al Ándalus |
Pages | 429–451 |
Categories | Aristotle, Influence, Tradition and Reception |
Author(s) | Miguel Cruz Hernández |
Publisher(s) | |
Translator(s) |
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