Title | The Aristotelian Tradition: Aristotle’s Works on Logic and Metaphysics and Their Reception in the Middle Ages |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Toronto, ON |
Publisher | Pontifical Institute of Mediaeval Studies |
Series | Papers in Mediaeval Studies |
Volume | 28 |
Categories | Aristotle, Tradition and Reception, Logic, Metaphysics, Commentary |
Author(s) | Börje Bydén , Christina Thomsen Thörnqvist |
Publisher(s) | |
Translator(s) |
The twelve essays in this volume are the result of a research programme by a Danish-Swedish research network into The Aristotelian Tradition: The reception of Aristotle’s works on logic and metaphysics in the Middle Ages. This impressive and wide-ranging volume, which has its roots in the disciplines of both philology and philosophy, has at its core a focus on the different historical manifestations of Aristotelian thought on logical and metaphysical matters. The volume includes studies of texts by, among others, Apuleius, Boethius, Anonymus Aurelianensis III, Michael of Ephesus, Averroes, Nicholas of Paris, Robert Kilwardby, Thomas Aquinas, William of Ockham, and Francisco Suárez, relating to themes and passages in Aristotle’s Categories, On Interpretation, Prior Analytics, Posterior Analytics, Sophistical Refutations and Metaphysics. The book concludes with a new edition, with English translation and commentary, of the first part of a fiercely anti-Aristotelian work, which has been described as the starting-point for Renaissance Platonism and Aristotelianism alike: George Gemistos Plethon’s On Aristotle’s Departures from Plato. |
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Title | Hacia un nuevo Averroes: Naturalismo y crítica en el pensador andalusí que revolucionó Europa |
Type | Monograph |
Language | Spanish |
Date | 2017 |
Publication Place | Madrid |
Publisher | UNED |
Categories | al-Ġazālī, Commentary, Averroism, Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El libro está integrado por una serie de trabajos sobre Averroes que abordan un tema de ética (la amistad y la felicidad), otro de psicología (sobre el deseo), la reconstrucción de su famosa polémica con el teólogo iraní al-Gazzali en defensa de la filosofía y una panorámica de su recepción en la Francia medieval.Aporta también una entrevista con el autor acerca del filósofo cordobés y su papel en la recuperación del racionalismo griego en Europa. Cierran el volumen dos Apéndices: una antología de textos y una selección de monografías recomendadas. Su principal novedad consiste en subrayar la innovación del pensamiento de Averroes dentro del mundo medieval, en ruptura con la tradicional visión a través de la Escolástica que redujo su horizonte intelectual. Los lectores y estudiosos podrán así recuperar el auténtico rostro del filósofo hispano que más ha influido en la historia del pensamiento. |
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Title | Philosophy and Medicine in the Formative Period of Islam |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | London |
Publisher | The Warburg Institute |
Series | Warburg Institute Colloquia |
Volume | 31 |
Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
Author(s) | Peter Adamson , Peter E. Pormann |
Publisher(s) | |
Translator(s) |
Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
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Title | La logique modale d’Averroès chez Albert le Grand |
Type | Book Section |
Language | French |
Date | 2017 |
Published in | Essais et articles |
Pages | 115–151 |
Categories | Logic, Albert, Tradition and Reception |
Author(s) | Farid Jabre |
Publisher(s) | |
Translator(s) |
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Title | Averroes‘ Interpretations of Aristotle’s Metaphysics and their Different Receptions in the Hebrew Philosophical Tradition |
Type | Book Section |
Language | English |
Date | 2017 |
Published in | Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions |
Pages | 261–278 |
Categories | Aristotle, Metaphysics, Commentary, Tradition and Reception |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions |
Type | Edited Book |
Language | undefined |
Date | 2017 |
Publication Place | Barcelona, Roma |
Publisher | Fédération Internationale des Instituts d'études Médiévales |
Series | Textes et Études du Moyen Âge |
Volume | 88 |
Categories | Theology, Influence, Tradition and Reception |
Author(s) | Alexander Fidora , Nicola Polloni |
Publisher(s) | |
Translator(s) |
Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse. The contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond. |
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Title | Analytic Islamic philosophy |
Type | Monograph |
Language | English |
Date | 2017 |
Publication Place | London |
Publisher | Palgrave Macmillan |
Series | Palgrave philosophy today |
Categories | Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception |
Author(s) | Anthony Robert Booth |
Publisher(s) | |
Translator(s) |
This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam. |
{"_index":"bib","_type":"_doc","_id":"5478","_score":null,"_source":{"id":5478,"authors_free":[{"id":6352,"entry_id":5478,"agent_type":"person","is_normalised":1,"person_id":1823,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anthony Robert Booth","free_first_name":"Anthony Robert","free_last_name":"Booth","norm_person":{"id":1823,"first_name":"Anthony Robert ","last_name":"Booth","full_name":"Anthony Robert Booth","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1128440318","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Anthony Robert Booth"}}],"entry_title":"Analytic Islamic philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Analytic Islamic philosophy"},"abstract":"This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam.","btype":1,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":54,"category_name":"al-Kind\u012b","link":"bib?categories[]=al-Kind\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1823,"full_name":"Anthony Robert Booth","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5478,"pubplace":"London","publisher":"Palgrave Macmillan","series":"Palgrave philosophy today","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
Title | The afterlife of al-Andalus: Muslim Iberia in contemporary Arab and Hispanic narratives |
Type | Monograph |
Language | English |
Date | 2017 |
Publication Place | Albany |
Publisher | Suny Press |
Series | SUNY series in Latin American and Iberian thought and culture |
Categories | Surveys, Tradition and Reception |
Author(s) | Christina Civantos |
Publisher(s) | |
Translator(s) |
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Title | Averroès et la censure de l'histoire |
Type | Article |
Language | French |
Date | 2016 |
Journal | Doctor Virtualis |
Volume | 13 (Filologia e filosofia) |
Pages | 135–152 |
Categories | Tradition and Reception, Modern Readings, Modern Interpretations and Adaptations |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
This paper aims to outline the historical debate about the Averroes’ heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment’s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition. |
{"_index":"bib","_type":"_doc","_id":"5241","_score":null,"_source":{"id":5241,"authors_free":[{"id":6050,"entry_id":5241,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Averro\u00e8s et la censure de l'histoire","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s et la censure de l'histoire"},"abstract":"This paper aims to outline the historical debate about the Averroes\u2019 heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment\u2019s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/2035-7362\/6840 ","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5241,"journal_id":null,"journal_name":"Doctor Virtualis","volume":"13 (Filologia e filosofia)","issue":"","pages":"135\u2013152"}},"sort":[2016]}
Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
Type | Article |
Language | undefined |
Date | 2016 |
Journal | Labyrinth |
Volume | 18 |
Issue | 2 |
Pages | 209–231 |
Categories | Politics, Aristotle, Tradition and Reception |
Author(s) | Sabeen Ahmed |
Publisher(s) | |
Translator(s) |
In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":[2016]}
Title | How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s–50s |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 181-224 |
Categories | Aristotle, Avicenna, De anima, Tradition and Reception |
Author(s) | Therese Scarpelli Cory |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5610","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5610,"authors_free":[{"id":6512,"entry_id":5610,"agent_type":"person","is_normalised":1,"person_id":1760,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese ","free_last_name":"Scarpelli Cory","norm_person":{"id":1760,"first_name":"Therese Scarpelli","last_name":"Cory","full_name":"Therese Scarpelli Cory","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1050852745","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Therese Scarpelli Cory"}}],"entry_title":"How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s","title_transcript":"","title_translation":"","main_title":{"title":"How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-11","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1760,"full_name":"Therese Scarpelli Cory","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5610,"section_of":5606,"pages":"181-224","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["How Light Makes Color Visible. The Reception of Some Greco-Arabic Theories (Aristotle, Avicenna, Averroes) in Medieval Paris, 1240s\u201350s"]}
Title | Human Nature in Early Franciscan Thought. Philosophical Background and Theological Significance |
Type | Monograph |
Language | English |
Date | 2023 |
Publication Place | Cambridge, United Kingdom; New York, NY, USA |
Publisher | Cambridge University Press |
Categories | Tradition and Reception, Augustine, Metaphysics |
Author(s) | Lydia Schumacher |
Publisher(s) | |
Translator(s) |
In this book, Lydia Schumacher challenges the common assumption that early Franciscan thought simply reiterates the longstanding tradition of Augustine. She demonstrates how scholars from this tradition incorporated the work of Islamic and Jewish philosophers, whose works had recently been translated from Arabic, with a view to developing a unique approach to questions of human nature. These questions pertain to perennial philosophical concerns about the relationship between the body and the soul, the work of human cognition and sensation, and the power of free will. By highlighting the Arabic sources of early Franciscan views on these matters, Schumacher illustrates how scholars working in the early thirteenth century anticipated later developments in Franciscan thought which have often been described as novel or unprecedented. Above all, her study demonstrates that the early Franciscan philosophy of human nature was formulated with a view to bolstering the order's specific theological and religious ideals. |
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Title | Humanism and the Assessment of Averroes in the Renaissance |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 65–80 |
Categories | Averroism, Aristotle, Commentary, Tradition and Reception |
Author(s) | Craig Martin |
Publisher(s) | |
Translator(s) |
Despite Renaissance humanists’ polemics against Averroes, interest in his writings grew during the sixteenth century. This interest was related to humanism. As Aristotelians became increasingly aware of the Greek commentators on Aristotle, many saw Averroes as an heir to the ancient tradition. Thus they believed that by reading his works they could gain access to a purer form of Aristotelianism. As a result, a number of scholars wrote commentaries on Averroes’s natural philosophical works, and the Commentator became a subject for both philosophical and philological commentary. |
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Title | Ibn Rushd in the Hanbali tradition: Ibn Taymiyya and Ibn Quyyim al-Jawziyya and the continuity of philosophy in Muslim contexts |
Type | Article |
Language | English |
Date | 2021 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 561-581 |
Categories | Law, Tradition and Reception |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
This article was presented at the conference “Philosophical Perspectives on Scriptural Exegesis in Judaism, Christianity and Islam” held at Universidad Panamericana, Mexico City, April 5 and 6, 2018, organized by Luis Xavier López-Farjeat. I would like to thank him warmly for his generous invitation, Louise Agasse for her corrections of my English text, and Richard Taylor for his comments and suggestions. Finally, I thank Yahya Michot for agreeing to publish this text in The Muslim world. Unless otherweise noted, all translations from Arabic are my own. |
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Title | Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 561–581 |
Categories | Tradition and Reception, Influence |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd vu par une source historique arabe. Ibn Abī Usaybiʾa |
Type | Article |
Language | French |
Date | 2007 |
Journal | Bulletin d'Études Orientales |
Volume | 57 |
Pages | 167–184 |
Categories | Tradition and Reception |
Author(s) | Al-Maliki Hinda |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41608596 |
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Title | Ibn Rushd’s Criticism of the Theory of the Inherence of the Specific Property (khāssa) in Medicine |
Type | Article |
Language | English |
Date | 2020 |
Journal | Bulletin of the Society for Near Eastern Studies in Japan |
Volume | 57 |
Issue | 1 |
Pages | 33–48 |
Categories | Medicine, Galen, Avicenna, Tradition and Reception |
Author(s) | Yu Hoki |
Publisher(s) | |
Translator(s) |
In Medieval Arabic medical texts, a specific property (khāṣṣa) is thought to be one of the effects of a medicine, and effective in a specific humor or organ. This property is mainly mentioned to explain two phenomena, purgative medicines' attraction of a certain humor and theriacas strengthening of human innate heat. Galen had advocated the theory that the faculty of attracting a specific material inheres in a medical substance as its nature (referred to as the theory of inherence). The same view can be seen in the texts of Islamic philosopher-physicians such as Ibn Sīnā (d. 1037). On the other hand, Ibn Rushd (d. 1198) perceived the defects of this theory and criticised it. This article examines his criticism of the theory of inherence in his discussions about purgative medicines and theriacas. Ibn Rushd says that using the theory of inheritance, we cannot explain the phenomenon that when someone takes more than one dose of purgative medicine, it attracts not only the specific humor, but all of the humors. He then proposes the alternative theory that the specific property originates in the proportions of the qualities in the attracting and the attracted materials. From this perspective, he insists that the object of attraction varies according to the amount of the heat in the medicine. As for theriaca, Ibn Rushd criticises the theory of inherence as seen in the writings of Ibn Sīnā Ibn Sīnā claims that theriaca's specific property is generated from its substance, i.e. the combination of form with matter, not the mixture of the four qualities. But according to Ibn Rushd, with this explanation, it is impossible to explain the body's various responses to theriaca. Therefore he maintains that one must explain its specific property in terms of the four qualities. To conclude, Ibn Rushd considers his theory to be more capable of explaining various phenomena than the theory of inherence is. |
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Title | Ibn Sabʿīn's Sicilian Questions. The Text, its Sources, and their Historical Context |
Type | Article |
Language | English |
Date | 2008 |
Journal | Al-Qanṭara |
Volume | 29 |
Issue | 1 |
Pages | 115–146 |
Categories | Tradition and Reception |
Author(s) | Anna Ayşe Akasoy |
Publisher(s) | |
Translator(s) |
The Sicilian Questions are the earliest preserved text of the philosopher and Sufi Ibn Sabʿīn of Murcia (c. 614/1217–668/1270). Even though the prologue of the text claims that it is a response to questions sent by Frederick II to the Arab world, it seems more likely that it was an introductory manual for Arab students of philosophy, dealing with four specific and controversial problems as a way of presenting general concepts of Aristotelian philosophy. This article analyses the structure and way of argumentation in the Sicilian Questions. Particular attention is being paid to the relationship between mysticism and philosophy and the sources of the text, above all the philosophical writings of Ibn Rushd. Ibn Sabʿīn and his Sicilian Questions are interpreted as reflecting the intellectual milieu of late Almohad Spain. The text might have been originally composed in a ṭalaba context, and it also reflects some of the key concerns of Almohad ideology. |
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Title | Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut) |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 147-178 |
Categories | Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception |
Author(s) | Jules Janssens |
Publisher(s) | |
Translator(s) |
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The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["Ibn Taymiyya on Ibn Rushd in the Dar\u02beta\u02bfa rudal-\u02bfaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd\u2019s Tahafut al-tahafut)"]}
Title | Ibn Ṭufayl "maestro di Averroè". Diffusione dell'Epistola di Ḥayy ibn Yaqẓān in relazione alla tradizione averroistica |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 145–166 |
Categories | Tradition and Reception |
Author(s) | Sara Barchiesi |
Publisher(s) | |
Translator(s) |
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