Title | Averroes and Averroisms in Portuguese. Medieval and Early Modern Scholastic Authors |
Type | Book Section |
Language | English |
Date | 2014 |
Published in | Mapping knowledge: cross-pollination in late Antiquity and the Middle Ages |
Pages | 231–251 |
Categories | Averroism, Tradition and Reception, Influence |
Author(s) | José Meirinhos |
Publisher(s) | |
Translator(s) |
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Title | Sources et origines de la théroie de l’intellect d’Averroès (I) |
Type | Article |
Language | French |
Date | 2014 |
Journal | Mélanges de l’Université Saint-Joseph |
Volume | 66 |
Issue | 2014-2015 |
Pages | 181–302 |
Categories | Psychology, Tradition and Reception, Influence, De anima |
Author(s) | Marc Geoffroy |
Publisher(s) | |
Translator(s) |
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Title | Ibn Ṭufayl "maestro di Averroè". Diffusione dell'Epistola di Ḥayy ibn Yaqẓān in relazione alla tradizione averroistica |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 145–166 |
Categories | Tradition and Reception |
Author(s) | Sara Barchiesi |
Publisher(s) | |
Translator(s) |
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Title | Een ligt schijnende in duystere plaatsen: Adriaan Koerbagh tra averroismo e libertinismo |
Type | Article |
Language | Italian |
Date | 2013 |
Journal | L'averrismo in età moderna (1400–1700) |
Pages | 167–200 |
Categories | Tradition and Reception |
Author(s) | Filippo Mignini |
Publisher(s) | |
Translator(s) |
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Title | Raison et démonstration. Les commentaires médiévaux sur les Seconds Analytiques |
Type | Monograph |
Language | undefined |
Date | 2013 |
Publication Place | Turnhout |
Publisher | Brepolis |
Series | Studia artistarum |
Volume | 40 |
Categories | Aristotle, Commentary, Tradition and Reception |
Author(s) | Joël Biard |
Publisher(s) | |
Translator(s) |
Durant au moins deux millénaires, les Seconds Analytiques d’Aristote ont joué un rôle de premier plan dans la réflexion sur la science, ses objets et ses procédures. On a souvent retenu la structure syllogistique comme élément essentiel de cette conception. Mais le traité examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des prémisses, fonction du moyen terme, rapport entre causalité réelle et causalité épistémique, diversité des types de démonstration, rôle des définitions, confrontation du modèle ainsi élaboré avec les mathématiques. Chaque fois, c’est toute une série de nouveaux problèmes qui surgit à partir ou à l’occasion du texte aristotélicien, amplifiés par la suite des exégèses auxquelles celui-ci a donné lieu. L’objet de cet ouvrage collectif est d’étudier quelques moments majeurs des interprétations et usages des Seconds Analytiques. Il n’entre pas dans les débats contemporains concernant le texte même d’Aristote et n’examine que de façon marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ultérieure jusque dans l’occident médiéval. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l’ouvrage est ensuite consacrée aux XIIIe et XIVe siècles en Occident médiéval, mais on trouvera aussi quelques études examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du début du XVIe siècle. Ce volume propose ainsi une histoire de la transmission et de l’interprétation de ce texte, tout en visant à éclairer quelques questions importantes pour la nature de la démonstration et de la connaissance scientifique. |
{"_index":"bib","_type":"_doc","_id":"2046","_score":null,"_source":{"id":2046,"authors_free":[{"id":2489,"entry_id":2046,"agent_type":"person","is_normalised":1,"person_id":1302,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jo\u00ebl Biard","free_first_name":"Jo\u00ebl","free_last_name":"Biard","norm_person":{"id":1302,"first_name":"Jo\u00ebl","last_name":"Biard","full_name":"Jo\u00ebl Biard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111891027","viaf_url":"https:\/\/viaf.org\/viaf\/85246900","db_url":"","from_claudius":1,"link":"bib?authors[]=Jo\u00ebl Biard"}}],"entry_title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques","title_transcript":"","title_translation":"","main_title":{"title":"Raison et d\u00e9monstration. Les commentaires m\u00e9di\u00e9vaux sur les Seconds Analytiques"},"abstract":"Durant au moins deux mill\u00e9naires, les Seconds Analytiques d\u2019Aristote ont jou\u00e9 un r\u00f4le de premier plan dans la r\u00e9flexion sur la science, ses objets et ses proc\u00e9dures. On a souvent retenu la structure syllogistique comme \u00e9l\u00e9ment essentiel de cette conception. Mais le trait\u00e9 examine aussi de nombreuses autres questions relevant de la philosophie des sciences : statut des principes, nature des pr\u00e9misses, fonction du moyen terme, rapport entre causalit\u00e9 r\u00e9elle et causalit\u00e9 \u00e9pist\u00e9mique, diversit\u00e9 des types de d\u00e9monstration, r\u00f4le des d\u00e9finitions, confrontation du mod\u00e8le ainsi \u00e9labor\u00e9 avec les math\u00e9matiques. Chaque fois, c\u2019est toute une s\u00e9rie de nouveaux probl\u00e8mes qui surgit \u00e0 partir ou \u00e0 l\u2019occasion du texte aristot\u00e9licien, amplifi\u00e9s par la suite des ex\u00e9g\u00e8ses auxquelles celui-ci a donn\u00e9 lieu.\r\n\r\nL\u2019objet de cet ouvrage collectif est d\u2019\u00e9tudier quelques moments majeurs des interpr\u00e9tations et usages des Seconds Analytiques. Il n\u2019entre pas dans les d\u00e9bats contemporains concernant le texte m\u00eame d\u2019Aristote et n\u2019examine que de fa\u00e7on marginale les premiers commentaires grecs ; il a pour objet premier leur transmission ult\u00e9rieure jusque dans l\u2019occident m\u00e9di\u00e9val. Dans ce parcours, il prend en compte le monde byzantin et le monde arabe. Une grande partie de l\u2019ouvrage est ensuite consacr\u00e9e aux XIIIe et XIVe si\u00e8cles en Occident m\u00e9di\u00e9val, mais on trouvera aussi quelques \u00e9tudes examinant la place des Seconds Analytiques chez quelques humanistes italiens ou dans le nominalisme du d\u00e9but du XVIe si\u00e8cle.\r\nCe volume propose ainsi une histoire de la transmission et de l\u2019interpr\u00e9tation de ce texte, tout en visant \u00e0 \u00e9clairer quelques questions importantes pour la nature de la d\u00e9monstration et de la connaissance scientifique.","btype":1,"date":"2013","language":null,"online_url":"","doi_url":"http:\/\/dx.doi.org\/10.1484\/M.SA-EB.6.09070802050003050504040002","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1302,"full_name":"Jo\u00ebl Biard","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2046,"pubplace":"Turnhout","publisher":"Brepolis","series":"Studia artistarum","volume":"40","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
Title | Aristotle’s Categories in the Byzantine, Arabic and Latin Traditions |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Copenhagen |
Publisher | Det Kongelige Danske Videnskabernes Selskab |
Series | Scientia Danica, Series H, Humanistica, 8; Publications of the Centre for the Aristotelian Tradition |
Volume | 5 respectively 2 |
Categories | Aristotle, Logic, Tradition and Reception |
Author(s) | Sten Ebbesen , John Marenbon , Paul Thom |
Publisher(s) | |
Translator(s) |
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Title | La tradizione testuale del Commento medio di Averroè alla Metafisica di Aristotele tra Quattrocento e Cinquecento |
Type | Book Section |
Language | Italian |
Date | 2013 |
Published in | L'averroismo in età moderna (1400–1700) |
Pages | 15–23 |
Categories | Commentary, Metaphysics, Tradition and Reception, Aristotle |
Author(s) | Mauro Zonta |
Publisher(s) | |
Translator(s) |
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Title | A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Leiden |
Publisher | Brill Academic Publishers |
Series | Brill's Companions to the Christian Tradition |
Volume | 43 |
Categories | Tradition and Reception, Commentary, Metaphysics |
Author(s) | Fabrizio Amerini , Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
Few philosophical books have been so influential in the development of Western thought as Aristotle’s Metaphysics. For centuries Aristotle’s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book – the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some – are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle’s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries. Contributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. |
{"_index":"bib","_type":"_doc","_id":"281","_score":null,"_source":{"id":281,"authors_free":[{"id":414,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":812,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fabrizio Amerini","free_first_name":"Fabrizio","free_last_name":"Amerini","norm_person":{"id":812,"first_name":"Fabrizio","last_name":"Amerini","full_name":"Fabrizio Amerini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1037880641","viaf_url":"https:\/\/viaf.org\/viaf\/61802005","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1037880641.html","from_claudius":1,"link":"bib?authors[]=Fabrizio Amerini"}},{"id":415,"entry_id":281,"agent_type":"person","is_normalised":1,"person_id":1288,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gabriele Galluzzo","free_first_name":"Gabriele","free_last_name":"Galluzzo","norm_person":{"id":1288,"first_name":"Gabriele","last_name":"Galluzzo","full_name":"Gabriele Galluzzo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1027244637","viaf_url":"https:\/\/viaf.org\/viaf\/61842398","db_url":"","from_claudius":1,"link":"bib?authors[]=Gabriele Galluzzo"}}],"entry_title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"A Companion to the Latin Medieval Commentaries on Aristotle's Metaphysics"},"abstract":"Few philosophical books have been so influential in the development of Western thought as Aristotle\u2019s Metaphysics. For centuries Aristotle\u2019s most celebrated work has been regarded as a source of inspiration as well as the starting point for every investigation into the structure of reality. Not surprisingly, the topics discussed in the book \u2013 the scientific status of ontology and metaphysics, the foundations of logical truths, the notions of essence and existence, the nature of material objects and their properties, the status of mathematical entities, just to mention some \u2013 are still at the centre of the current philosophical debate and are likely to excite philosophical minds for many years to come. This volume reconstructs in fourteen chapters a particular phase in the long history of the Metaphysics by focusing on the medieval reception of Aristotle\u2019s masterpiece, specifically from its introduction in the Latin West in the twelfth through fifteenth centuries.\r\n\r\nContributors include: Marta Borgo, Matteo di Giovanni, Amos Bertolacci, Silvia Donati, Gabriele Galluzzo, Alessandro D. Conti, Sten Ebbesen, Fabrizio Amerini, Giorgio Pini, Roberto Lambertini, William O. Duba, Femke J. Kok, and Paul J.J.M. Bakker. ","btype":4,"date":"2013","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004261297","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":812,"full_name":"Fabrizio Amerini","role":2},{"id":1288,"full_name":"Gabriele Galluzzo","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":281,"pubplace":"Leiden","publisher":"Brill Academic Publishers","series":"Brill's Companions to the Christian Tradition","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
Title | Averroes and Arabic Philosophy in the Modern Historia Philosophica: Seventeenth and Eighteenth Centuries |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 237–254 |
Categories | Averroism, Tradition and Reception |
Author(s) | Gregorio Piaia |
Publisher(s) | |
Translator(s) |
Averroes’s role as Aristotle’s commentator par excellence guaranteed him widespread and certain fame up to the first decades of the seventeenth century; but the crisis of Peripateticism and the establishment of the new philosophy and new science also find an echo in the image of Averreoes and, more generally, in that of Arabic philosophy and science. Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn’s Historia philosophica (1655), in which ‘Arabic philosophy’ is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger’s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (Ḥasan ibn Muḥammad al-Wazzān) that European intellectuals became aware of some of the details of Averroes’s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, René Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of André-François Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his ‘critical’ approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards ‘Arabic’ thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers’ excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however – in the work of Dupont Bertris (1726), for example – attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which– thanks above all to Renan’s famous thèse – was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the ‘commentator’ of Aristotle. |
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Here we find Averroes taking on the role of a symbol of perverse intellectual activity (Malebranche), an unscrupulous thinker as regards religion, or even, at times, of an unbeliever (Bayle, Hume). The aim of this chapter is to illustrate the place given to Averroes and to Islamic thought in the historiography of the late seventeenth and early eighteenth centuries, when historia philosophica established itself as a literary genre in its own right. The inquiry starts with Georg Horn\u2019s Historia philosophica (1655), in which \u2018Arabic philosophy\u2019 is said to begin with the Biblical figure of Job and where the presentation of Averroes is particularly brief compared with the lengthy biographical treatment meted out to Avicenna. In effect, it is only with Johann Heinrich Hottinger\u2019s publication (1664) of the De scriptoribus Arabicis by Johannes Leo Africanus (\u1e24asan ibn Mu\u1e25ammad al-Wazz\u0101n) that European intellectuals became aware of some of the details of Averroes\u2019s life. Our inquiry moves on to look at such writers as Johannes Gerhard Vossius, Daniel Georg Morhof, Ren\u00e9 Rapin, Pierre de Villemandy, Laurent Bordelon, Dupont-Bertris, and Georg Volckmar Hartmann, and ends with a critical examination of Andr\u00e9-Fran\u00e7ois Boureau-Deslandes Histoire critique de la philosophie (1737). Boureau-Deslandes does not limit himself to quoting information and anecdotes, but in line with his \u2018critical\u2019 approach, also expresses some judgements on the historical, religious, and cultural context of science in Islam. The attitude of these writers towards \u2018Arabic\u2019 thought is ambivalent: their recognition of the cultural and philosophical splendour of the caliphate of Baghdad is in practice frequently accompanied by a criticism of the Arabic philosophers\u2019 excessive subtlety. In the case of Averroes their negative judgement also springs from the fact that he had no knowledge of Greek, which prevented him from reaching an adequate understanding of Aristotelian doctrine. We must note however \u2013 in the work of Dupont Bertris (1726), for example \u2013 attempts to bring Averroes to the fore as a rationalist philosopher, indifferent to all positive religion, all the while defending him from accusation of impiety. These are the first signs of a historiographical trend which\u2013 thanks above all to Renan\u2019s famous th\u00e8se \u2013 was later to lead to a philosophical reappraisal of Averroes, no longer viewed merely as the \u2018commentator\u2019 of Aristotle.","btype":2,"date":"2013","language":"English","online_url":"","doi_url":"10.1007\/978-94-007-5240-5_12","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":684,"full_name":"Gregorio Piaia","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1751,"section_of":241,"pages":"237\u2013254","is_catalog":null,"book":{"id":241,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":241,"pubplace":"London","publisher":"Springer","series":"International Archives of the History of Ideas","volume":"211","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}
Title | The Cambridge Platonists and Averroes |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 197–212 |
Categories | Plato, Averroism, Tradition and Reception |
Author(s) | Sarah Hutton |
Publisher(s) | |
Translator(s) |
The ‘Averroism’ which figures in my chapter is a radically attenuated version of the philosophy of Ibn Rushd – Averroism as represented by a single doctrine imputed to the Commentator, namely the idea of a single soul, common to all human beings. The subject of my chapter has less, therefore to do with the thought of Averroes in its later reception or manifestation, and more to do with an idea of Averroism which was current in seventeenth-century England. This is particularly true of the Cambridge Platonists for whom the Averroist doctrine of the intellectus agens is the key doctrine which they associate with Averroes and which they understood as a doctrine of a ‘single soul’ or ‘common soul’. The only one of their number to offer anything like an extensive critique of Averroes was Henry More (1614–1687). Although he too was primarily concerned with the Averroistic conception of the intellectus agens, his response is distinctive for his concern with the Italian Averroists of recent times, Girolamo Cardano, Pietro Pomponazzi and Giulio Cesare Vanini. Even though the Cambridge Platonists’ views on the intellectus agens tell us more about themselves than about Averroes, their limited focus is nevertheless revealing of currents of diffusion of Averroistic ideas, and of the presence of Averroes even in the new waters of early modern philosophy. As I shall argue later, there is an important sense in which More’s partial and distorted conception of the philosophy of Ibn Rushd contributed to a new conception of the self centred on consciousness. My chapter will offer a brief survey of identifiable references to Averroes in the work the Cambridge Platonists, starting with three Emmanuel College men, John Smith (1618–1652), Nathaniel Culverwell (1619–1651) and Ralph Cudworth (1617–1688). I shall then discuss Henry More, to whom the major part of this chapter will be devoted. But before discussing the Cambridge school, a few words on the background. |
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Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | Galileo and Pisan Aristotelianism: Galileo's "De Motu Antiquiora" and the Quaestiones de Motu Elementorum of the Pisan Professors |
Type | Article |
Language | English |
Date | 2000 |
Journal | Early Science and Medicine |
Volume | 5 |
Issue | 4 |
Pages | 319-365 |
Categories | Averroism, Tradition and Reception, Natural Philosophy |
Author(s) | Michele Camerota , Mario Helbing |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/4130371 |
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Title | Gershom ben Solomon of Arles' Shaʿar ha-Shamayim. Its Sources and Use of Sources |
Type | Book Section |
Language | English |
Date | 2000 |
Published in | The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Ilan University Conference |
Pages | 248–274 |
Categories | Tradition and Reception |
Author(s) | James T. Robinson |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"883","_score":null,"_source":{"id":883,"authors_free":[{"id":1050,"entry_id":883,"agent_type":"person","is_normalised":1,"person_id":1008,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"James T. Robinson","free_first_name":"James T.","free_last_name":"Robinson","norm_person":{"id":1008,"first_name":"James T.","last_name":"Robinson","full_name":"James T. Robinson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13275097X","viaf_url":"https:\/\/viaf.org\/viaf\/98154324","db_url":"","from_claudius":1,"link":"bib?authors[]=James T. Robinson"}}],"entry_title":"Gershom ben Solomon of Arles' Sha\u02bfar ha-Shamayim. Its Sources and Use of Sources","title_transcript":null,"title_translation":null,"main_title":{"title":"Gershom ben Solomon of Arles' Sha\u02bfar ha-Shamayim. Its Sources and Use of Sources"},"abstract":null,"btype":2,"date":"2000","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1008,"full_name":"James T. Robinson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":883,"section_of":35,"pages":"248\u2013274","is_catalog":null,"book":{"id":35,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Medieval Hebrew Encyclopedias of Science and Philosophy. Proceedings of the Bar-Ilan University Conference","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":35,"pubplace":"Dordrecht","publisher":"Kluwer Academic Publishers","series":"Amsterdam Studies in Jewish Thought","volume":"7","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Gershom ben Solomon of Arles' Sha\u02bfar ha-Shamayim. Its Sources and Use of Sources"]}
Title | Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics |
Type | Article |
Language | French |
Date | 2022 |
Journal | Revue des Études Juives |
Volume | 181 |
Issue | 1-2 |
Pages | 185–222 |
Categories | Tradition and Reception, Gersonides, Commentary, Method |
Author(s) | Esti Eisenmann |
Publisher(s) | |
Translator(s) |
The article analyzes Gersonides (1288-1344) as a commentator, through the lens of his supercommentary on Averroes’s Epitome of Aristotle’s Physics. In the first section of the article, we question the assumption that this work is indeed a supercommentary and explain why it may nevertheless be included in the genre. In the second section, the article provides examples of Gersonides’ exegetical procedure. Given that the supercommentary on the Epitome of the Physics was the first supercommentary Gersonides wrote, the analysis of Gersonides’ methods sheds light on his image as an exegete and can help us determine his objective in commenting on this text and the readership he envisaged. He seems to be adressing readers who were taking their first steps in Aristotle’s works on nature and to have endeavored to guide them in this field. |
{"_index":"bib","_type":"_doc","_id":"5386","_score":null,"_source":{"id":5386,"authors_free":[{"id":6238,"entry_id":5386,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Esti Eisenmann","free_first_name":"Esti","free_last_name":"Eisenmann","norm_person":null}],"entry_title":"Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics","title_transcript":"","title_translation":"","main_title":{"title":"Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics"},"abstract":"The article analyzes Gersonides (1288-1344) as a commentator, through the lens of his supercommentary on Averroes\u2019s Epitome of Aristotle\u2019s Physics. In the first section of the article, we question the assumption that this work is indeed a supercommentary and explain why it may nevertheless be included in the genre. In the second section, the article provides examples of Gersonides\u2019 exegetical procedure. Given that the supercommentary on the Epitome of the Physics was the first supercommentary Gersonides wrote, the analysis of Gersonides\u2019 methods sheds light on his image as an exegete and can help us determine his objective in commenting on this text and the readership he envisaged. He seems to be adressing readers who were taking their first steps in Aristotle\u2019s works on nature and to have endeavored to guide them in this field.","btype":3,"date":"2022","language":"French","online_url":"","doi_url":"10.2143\/REJ.181.1.3290628","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":62,"category_name":"Gersonides","link":"bib?categories[]=Gersonides"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":72,"category_name":"Method","link":"bib?categories[]=Method"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5386,"journal_id":null,"journal_name":"Revue des \u00c9tudes Juives","volume":"181","issue":"1-2","pages":"185\u2013222"}},"sort":["Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics"]}
Title | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studies in Jewish History and Culture |
Volume | 62 |
Categories | Gersonides, Law, Science, Tradition and Reception |
Author(s) | Ofer Elior , Gad Freudenthal , David Wirmer |
Publisher(s) | |
Translator(s) |
Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288–1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides’ impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. |
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Title | Giordano Bruno lettore di Averroè |
Type | Book Section |
Language | Italian |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 211–247 |
Categories | Tradition and Reception |
Author(s) | Eugenio Canone |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"846","_score":null,"_source":{"id":846,"authors_free":[{"id":1010,"entry_id":846,"agent_type":"person","is_normalised":1,"person_id":984,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Eugenio Canone","free_first_name":"Eugenio","free_last_name":"Canone","norm_person":{"id":984,"first_name":"Eugenio","last_name":"Canone","full_name":"Eugenio Canone","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056949848","viaf_url":"https:\/\/viaf.org\/viaf\/65015","db_url":"","from_claudius":1,"link":"bib?authors[]=Eugenio Canone"}}],"entry_title":"Giordano Bruno lettore di Averro\u00e8","title_transcript":null,"title_translation":null,"main_title":{"title":"Giordano Bruno lettore di Averro\u00e8"},"abstract":null,"btype":2,"date":"2004","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":984,"full_name":"Eugenio Canone","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":846,"section_of":40,"pages":"211\u2013247","is_catalog":null,"book":{"id":40,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes and the Aristotelian Heritage","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":40,"pubplace":"Naples","publisher":"Guida Editori","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Giordano Bruno lettore di Averro\u00e8"]}
Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
Type | Article |
Language | English |
Date | 2011 |
Journal | The Review of Metaphysics |
Volume | 65 |
Issue | 1 |
Pages | 41–61 |
Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
Author(s) | Michael Sweeney |
Publisher(s) | |
Translator(s) |
The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
Online Access | https://www.jstor.org/stable/23055682 |
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Title | Grundlinien der Philosophie Alberts des Großen |
Type | Article |
Language | German |
Date | 1985 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 32 |
Pages | 27–44 |
Categories | Tradition and Reception, Albert |
Author(s) | Burkhard Mojsisch |
Publisher(s) | |
Translator(s) |
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Title | Ha-RaLBaG ve-ha-beʾurim ʿal kitbe Ibn Rušd ba-meʾah ha-ʾarbaʿ ʿesreh |
Translation | Levi ben Gershom (Gersonides) and the commentaries on Averroes's works in the 14th century |
Type | Article |
Language | Hebrew |
Date | 1994 |
Journal | Ha-kongreṣ ha-ʿolami le-maddaʿe ha-yahdut |
Volume | 11 |
Pages | 33–40 |
Categories | Tradition and Reception |
Author(s) | Ruth Glasner |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"861","_score":null,"_source":{"id":861,"authors_free":[{"id":1026,"entry_id":861,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"Ha-RaLBaG ve-ha-be\u02beurim \u02bfal kitbe Ibn Ru\u0161d ba-me\u02beah ha-\u02bearba\u02bf \u02bfesreh","title_transcript":null,"title_translation":"Levi ben Gershom (Gersonides) and the commentaries on Averroes's works in the 14th century","main_title":{"title":"Ha-RaLBaG ve-ha-be\u02beurim \u02bfal kitbe Ibn Ru\u0161d ba-me\u02beah ha-\u02bearba\u02bf \u02bfesreh"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":861,"journal_id":null,"journal_name":"Ha-kongre\u1e63 ha-\u02bfolami le-madda\u02bfe ha-yahdut","volume":"11","issue":null,"pages":"33\u201340"}},"sort":["Ha-RaLBaG ve-ha-be\u02beurim \u02bfal kitbe Ibn Ru\u0161d ba-me\u02beah ha-\u02bearba\u02bf \u02bfesreh"]}
Title | Hacia un nuevo Averroes: Naturalismo y crítica en el pensador andalusí que revolucionó Europa |
Type | Monograph |
Language | Spanish |
Date | 2017 |
Publication Place | Madrid |
Publisher | UNED |
Categories | al-Ġazālī, Commentary, Averroism, Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
El libro está integrado por una serie de trabajos sobre Averroes que abordan un tema de ética (la amistad y la felicidad), otro de psicología (sobre el deseo), la reconstrucción de su famosa polémica con el teólogo iraní al-Gazzali en defensa de la filosofía y una panorámica de su recepción en la Francia medieval.Aporta también una entrevista con el autor acerca del filósofo cordobés y su papel en la recuperación del racionalismo griego en Europa. Cierran el volumen dos Apéndices: una antología de textos y una selección de monografías recomendadas. Su principal novedad consiste en subrayar la innovación del pensamiento de Averroes dentro del mundo medieval, en ruptura con la tradicional visión a través de la Escolástica que redujo su horizonte intelectual. Los lectores y estudiosos podrán así recuperar el auténtico rostro del filósofo hispano que más ha influido en la historia del pensamiento. |
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