{"_index":"bib","_type":"_doc","_id":"895","_score":null,"_source":{"id":895,"authors_free":[{"id":1062,"entry_id":895,"agent_type":"person","is_normalised":1,"person_id":401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mauro Zonta","free_first_name":"Mauro","free_last_name":"Zonta","norm_person":{"id":401,"first_name":"Mauro","last_name":"Zonta","full_name":"Mauro Zonta","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068186860","viaf_url":"http:\/\/viaf.org\/viaf\/51773741","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Mauro Zonta"}}],"entry_title":"Mineralogy, Botany and Zoology in Medieval Encyclopaedias. 'Descriptive' and 'Theoretical' Approaches to Arabic Sources","title_transcript":null,"title_translation":null,"main_title":{"title":"Mineralogy, Botany and Zoology in Medieval Encyclopaedias. 'Descriptive' and 'Theoretical' Approaches to Arabic Sources"},"abstract":"There are three principal philosophical-scientific encyclopaedias written in Hebrew during the Middle Ages: Yehudah ha-Cohen's Midrash ha-\u1e24okmah (1245\u20131247), Shem Tov ibn Falaquera's De'ot ha-Filosofim (ca. 1270) and Gershon ben Shlomoh's Sha'ar ha-Shamayin (end of the 13th century). All three include detailed treatments of zoology, and the last two of botany and mineralogy as well. The principal feature of their treatments is their \u201ctheoretical\u201d - not merely \u201cdescriptive\u201d - approach: these encyclopaedias do not contain only lists of stones, plants and animals (such as other Arabic and Latin Medieval encyclopaedias), but also attempts at systematization and philosophical arrangement of the various available theories in the fields of mineralogy, botany and zoology qua sciences. An examination of the doctrines and the sources of these texts shows that, while the treatment of zoology relies upon Aristotle's zoological works and, above all, their Compendia by Averroes, the treatment of mineralogy and botany reflects the non-Aristotelian theories of the Brethren of Purity (I\u1e2bw\u0101n al-\u1e62af\u0101'), rather than such texts as pseudo-Aristotle's De lapidibus and Nicolaus Damascenus' De plantis. In particular, Falaquera's encyclopaedia represents the most convincing effort to provide a truly scientific discussion of mineralogy and botany, comparable to that of his contemporary Albert the Great, and based upon the Brethren, Avicenna and, maybe, some lost works by Averroes.","btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":401,"full_name":"Mauro Zonta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":895,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"6","issue":null,"pages":"263\u2013315"}},"sort":["Mineralogy, Botany and Zoology in Medieval Encyclopaedias. 'Descriptive' and 'Theoretical' Approaches to Arabic Sources"]}

{"_index":"bib","_type":"_doc","_id":"5676","_score":null,"_source":{"id":5676,"authors_free":[{"id":6580,"entry_id":5676,"agent_type":"person","is_normalised":1,"person_id":1089,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edward Grant","free_first_name":"Edward","free_last_name":"Grant","norm_person":{"id":1089,"first_name":"Edward","last_name":"Grant","full_name":"Edward Grant","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132083698","viaf_url":"https:\/\/viaf.org\/viaf\/4956969","db_url":"https:\/\/www.deutsche-biographie.de\/pnd132083698.html","from_claudius":1,"link":"bib?authors[]=Edward Grant"}}],"entry_title":"Motion in the Void and the Principle of Inertia in the Middle Ages","title_transcript":"","title_translation":"","main_title":{"title":"Motion in the Void and the Principle of Inertia in the Middle Ages"},"abstract":"","btype":3,"date":"1964","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/228571","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1089,"full_name":"Edward Grant","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5676,"journal_id":null,"journal_name":"Isis","volume":"55","issue":"3","pages":"265-292"}},"sort":["Motion in the Void and the Principle of Inertia in the Middle Ages"]}

{"_index":"bib","_type":"_doc","_id":"5027","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5027,"authors_free":[{"id":5767,"entry_id":5027,"agent_type":"person","is_normalised":1,"person_id":1258,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carla Di Martino","free_first_name":"Carla","free_last_name":"Di Martino","norm_person":{"id":1258,"first_name":"Carla","last_name":"Di Martino","full_name":"Carla Di Martino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136769950","viaf_url":"https:\/\/viaf.org\/viaf\/2805736","db_url":"","from_claudius":1,"link":"bib?authors[]=Carla Di Martino"}}],"entry_title":"M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture","title_transcript":"","title_translation":"","main_title":{"title":"M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture"},"abstract":"","btype":2,"date":"2021","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.SA-EB.5.126086","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1258,"full_name":"Carla Di Martino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5027,"section_of":5026,"pages":"93\u2013106","is_catalog":null,"book":{"id":5026,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle\u2019s De memoria et reminiscentia","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Aristotle\u2019s De memoria et reminiscentia (\u201cOn Memory and Recollection\u201d) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle\u2019s other minor writings on psychology that were intended as a supplement to his De anima (\u201cOn the Soul\u201d) and known under the collective title Parva naturalia, Aristotle\u2019s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle\u2019s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5026,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia artistarum","volume":"47","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["M\u00e9moire, Repr\u00e9sentation et signification chez Averro\u00e8s. Une proposition de lecture"]}

{"_index":"bib","_type":"_doc","_id":"5357","_score":null,"_source":{"id":5357,"authors_free":[{"id":6208,"entry_id":5357,"agent_type":"person","is_normalised":1,"person_id":1783,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Joshua Parens","free_first_name":"Joshua","free_last_name":" Parens","norm_person":{"id":1783,"first_name":"Joshua","last_name":"Parens","full_name":"Joshua Parens","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/172958881","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Joshua Parens"}}],"entry_title":"Natural Perfection or Divine Fiat","title_transcript":"","title_translation":"","main_title":{"title":"Natural Perfection or Divine Fiat"},"abstract":"As a reader of Averroes's Commentary on Plato's \u201cRepublic,\u201d one is struck from the beginning by how much he omits from his commentary. Typically, this would be taken to indicate that Averroes does not comprehend Plato's intention. Indeed, the author can seem at times to confirm what many readers assume\u2014namely, that he would rather have commented on a work by Aristotle. We will try to show that his major omissions\u2014that is, of books 1, (most of ) 6, and 10, and especially what he substitutes for these omissions\u2014form a coherent pattern and ultimately reveal a profound commentary on the omitted passages. That coherent pattern is already set within the first few pages of the work. From the beginning he seems to focus on the place of the Republic in relation to practical science and theoretical science. This comes as little surprise in a commentary on a work devoted to what I would like to call the philosopher-king conceit. The Republic is at least in part Plato's consideration of the relation between theoretical and practical science, as encapsulated in the person of the philosopher-king. Although Socrates does not get around to the centrality of this theme until Republic book 5, Averroes is on it from the beginning. He does so in part in order to place his discussion of the Republic in relation to his commentary on the Nicomachean Ethics\u2014putatively the more theoretical of the two works. Be that as it may, we are most interested in what ties together the omissions of books 1, 6, and 10\u2014and especially what Averroes substitutes for those omissions. We hope to show that the golden thread running through what Averroes substitutes is the theme of human perfection, in at least two senses: the philosopher-king and immortality. In each case, there is some element in Plato's original that Averroes needs to take into another register (from conventionalism in book 1 to fiat transplanted into the Second Treatise; from separate forms in book 6 to the active intellect in the Second Treatise; and from immortality of the soul in book 10 to conjunction with the active intellect in the Second Treatise). In effect, all these omissions are drawn together in the Second Treatise. For that reason, eventually, we will comment more closely on the most relevant section of the Second Treatise (60.17\u201374.12).","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.012","ti_url":"","categories":[{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1783,"full_name":"Joshua Parens","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5357,"section_of":5346,"pages":"233\u2013252","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Natural Perfection or Divine Fiat"]}

{"_index":"bib","_type":"_doc","_id":"5688","_score":null,"_source":{"id":5688,"authors_free":[{"id":6593,"entry_id":5688,"agent_type":"person","is_normalised":1,"person_id":676,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edward P. Mahoney","free_first_name":"Edward P. ","free_last_name":"Mahoney","norm_person":{"id":676,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Edward P. Mahoney","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"https:\/\/viaf.org\/viaf\/69847370","db_url":"https:\/\/www.deutsche-biographie.de\/pnd123905818.html","from_claudius":1,"link":"bib?authors[]=Edward P. Mahoney"}}],"entry_title":"Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute","title_transcript":"","title_translation":"","main_title":{"title":"Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute"},"abstract":"","btype":3,"date":"1968","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/44020582","doi_url":"","ti_url":"","categories":[{"id":59,"category_name":"Agostino Nifo","link":"bib?categories[]=Agostino Nifo"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":676,"full_name":"Edward P. Mahoney","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5688,"journal_id":null,"journal_name":"Rivista Critica di Storia della Filosofia","volume":"23","issue":"3","pages":"268-296"}},"sort":["Nicoletto Vernia and Agostino Nifo on Alexander of Aphrodisias: an unnoticed dispute"]}