Title | Why Did Fourteenth-Century Jews Turn to Alghazali's Account of Natural Science? |
Type | Article |
Language | English |
Date | 2001 |
Journal | The Jewish Quarterly Review |
Volume | 91 |
Issue | No. 3/4 |
Pages | 359-376 |
Categories | al-Ġazālī, Natural Philosophy, Science |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1455551 |
DOI | https://doi.org/10.2307/1455551 |
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Title | Apostasie und Toleranz im Islam. Die Entwicklungen zu al-Ġazālīs Urteil gegen die Philosophie und die Reaktionen der Philosophen |
Type | Monograph |
Language | undefined |
Date | 2000 |
Publication Place | Leiden, Boston, Köln |
Publisher | Brill |
Series | Islamic Philosophy, Theology and Science |
Volume | 40 |
Categories | al-Ġazālī, Theology |
Author(s) | Frank Griffel |
Publisher(s) | |
Translator(s) |
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Title | Causality and Occasionalism. A Study of the Theories of the Philosophers, Al-Ghazālī and Ibn Rushd |
Type | Article |
Language | English |
Date | 1998 |
Journal | Hamdard islamicus |
Volume | 21 |
Pages | 23–31 |
Categories | Metaphysics, al-Ġazālī |
Author(s) | Yusuf Rahman |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"590","_score":null,"_source":{"id":590,"authors_free":[{"id":741,"entry_id":590,"agent_type":"person","is_normalised":1,"person_id":843,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yusuf Rahman","free_first_name":"Yusuf","free_last_name":"Rahman","norm_person":{"id":843,"first_name":"Yusuf","last_name":"Rahman","full_name":"Yusuf Rahman","short_ident":"YusRah","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Yusuf Rahman"}}],"entry_title":"Causality and Occasionalism. A Study of the Theories of the Philosophers, Al-Ghaz\u0101l\u012b and Ibn Rushd","title_transcript":null,"title_translation":null,"main_title":{"title":"Causality and Occasionalism. A Study of the Theories of the Philosophers, Al-Ghaz\u0101l\u012b and Ibn Rushd"},"abstract":null,"btype":3,"date":"1998","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":843,"full_name":"Yusuf Rahman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":590,"journal_id":null,"journal_name":"Hamdard islamicus","volume":"21","issue":null,"pages":"23\u201331"}},"sort":[1998]}
Title | Ghazālī and Averroes on Meaning |
Type | Article |
Language | English |
Date | 1996 |
Journal | Al-Masāq. Islam and the Medieval Mediterranean |
Volume | 9 |
Issue | 1 |
Pages | 179–189 |
Categories | Logic, al-Ġazālī |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | إشكالية استمرار الدرس الفلسفي الرشدي. حول أثر الغزالي في المدرسة الرشدية بالمغرب |
Transcription | ʾIškālīyat istimrār al-dars al-falsafī al-rušdī. Ḥaula aṯar al-Ġazālī fī al-madrasa al-rušdī bi-l-maġrib |
Translation | The Decline of the Averroist Lesson. The Impact of al-Ghazālī on Maghrebi Averroism |
Type | Article |
Language | Arabic |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 77–88 |
Categories | Influence, al-Ġazālī |
Author(s) | ʿAbd al-Maǧīd al- Ṣaġīr |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"459","_score":null,"_source":{"id":459,"authors_free":[{"id":602,"entry_id":459,"agent_type":"person","is_normalised":1,"person_id":761,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br","free_first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","free_last_name":"\u1e62a\u0121\u012br","norm_person":{"id":761,"first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","last_name":"\u1e62a\u0121\u012br","full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/103661557","viaf_url":"https:\/\/viaf.org\/viaf\/118676435","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br"}}],"entry_title":"\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0633\u062a\u0645\u0631\u0627\u0631 \u0627\u0644\u062f\u0631\u0633 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0627\u0644\u0631\u0634\u062f\u064a. \u062d\u0648\u0644 \u0623\u062b\u0631 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0631\u0634\u062f\u064a\u0629 \u0628\u0627\u0644\u0645\u063a\u0631\u0628","title_transcript":"\u02beI\u0161k\u0101l\u012byat istimr\u0101r al-dars al-falsaf\u012b al-ru\u0161d\u012b. \u1e24aula a\u1e6far al-\u0120az\u0101l\u012b f\u012b al-madrasa al-ru\u0161d\u012b bi-l-ma\u0121rib","title_translation":"The Decline of the Averroist Lesson. The Impact of al-Ghaz\u0101l\u012b on Maghrebi Averroism","main_title":{"title":"\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0633\u062a\u0645\u0631\u0627\u0631 \u0627\u0644\u062f\u0631\u0633 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0627\u0644\u0631\u0634\u062f\u064a. \u062d\u0648\u0644 \u0623\u062b\u0631 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0631\u0634\u062f\u064a\u0629 \u0628\u0627\u0644\u0645\u063a\u0631\u0628"},"abstract":null,"btype":3,"date":"1996","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":761,"full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":459,"journal_id":null,"journal_name":"Alif. Journal of Comparative Poetics","volume":"16","issue":null,"pages":"77\u201388"}},"sort":[1996]}
Title | Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation |
Type | Article |
Language | English |
Date | 1993 |
Journal | Hamdard islamicus |
Volume | 16 |
Pages | 25–39 |
Categories | Metaphysics, al-Ġazālī |
Author(s) | Mohammed Yusoff Hussain |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"565","_score":null,"_source":{"id":565,"authors_free":[{"id":715,"entry_id":565,"agent_type":"person","is_normalised":1,"person_id":826,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohammed Yusoff Hussain","free_first_name":"Mohammed Yusoff","free_last_name":"Hussain","norm_person":{"id":826,"first_name":"Mohammed Yusoff","last_name":"Hussein","full_name":"Mohammed Yusoff Hussein","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135936765","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohammed Yusoff Hussein"}}],"entry_title":"Ibn Rushd's Response to al-Ghaz\u0101l\u012b's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Rushd's Response to al-Ghaz\u0101l\u012b's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation"},"abstract":null,"btype":3,"date":"1993","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":826,"full_name":"Mohammed Yusoff Hussein","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":565,"journal_id":null,"journal_name":"Hamdard islamicus","volume":"16","issue":null,"pages":"25\u201339"}},"sort":[1993]}
Title | Ibn Rushd versus Al-Ghazālī. Reconsideration of a Polemic |
Type | Article |
Language | English |
Date | 1992 |
Journal | The Muslim World |
Volume | 82 |
Pages | 113–131 |
Categories | al-Ġazālī |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"945","_score":null,"_source":{"id":945,"authors_free":[{"id":1114,"entry_id":945,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Ibn Rushd versus Al-Ghaz\u0101l\u012b. Reconsideration of a Polemic","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Rushd versus Al-Ghaz\u0101l\u012b. Reconsideration of a Polemic"},"abstract":null,"btype":3,"date":"1992","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":945,"journal_id":null,"journal_name":"The Muslim World","volume":"82","issue":null,"pages":"113\u2013131"}},"sort":[1992]}
Title | Al-Ġazali i Ibn Rušd. Mišljenje u svjetlosti vjere i razuma |
Translation | Algazel and Averroes. Their thought in the light of faith and reason |
Type | Monograph |
Language | undefined |
Date | 1991 |
Publication Place | Zagreb |
Publisher | Hrvatsko filozofsko društvo |
Series | Biblioteka Filozofska istraživanja |
Volume | 38 |
Categories | Theology, al-Ġazālī |
Author(s) | Daniel Bučan , Daniel Bučan |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"902","_score":null,"_source":{"id":902,"authors_free":[{"id":1069,"entry_id":902,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}},{"id":1070,"entry_id":902,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"Al-\u0120azali i Ibn Ru\u0161d. Mi\u0161ljenje u svjetlosti vjere i razuma","title_transcript":null,"title_translation":"Algazel and Averroes. Their thought in the light of faith and reason","main_title":{"title":"Al-\u0120azali i Ibn Ru\u0161d. Mi\u0161ljenje u svjetlosti vjere i razuma"},"abstract":null,"btype":1,"date":"1991","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1},{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":902,"pubplace":"Zagreb","publisher":"Hrvatsko filozofsko dru\u0161tvo","series":"Biblioteka Filozofska istra\u017eivanja","volume":"38","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1991]}
Title | The Medieval Islamic Controversy Between Philosophy and Orthodoxy. Iǧmāʿ and Taʾwīl in the Conflict between Al-Ghazali and Ibn Rushd |
Type | Monograph |
Language | undefined |
Date | 1989 |
Publication Place | Leiden |
Publisher | Brill |
Series | Islamic Philosophy and Theology |
Volume | 3 |
Categories | Theology, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | Iysa A. Bello |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"900","_score":null,"_source":{"id":900,"authors_free":[{"id":1067,"entry_id":900,"agent_type":"person","is_normalised":1,"person_id":1023,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Iysa A. Bello","free_first_name":"Iysa A.","free_last_name":"Bello","norm_person":{"id":1023,"first_name":"Iysa A.","last_name":"Bello","full_name":"Iysa A. Bello","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174823274","viaf_url":"https:\/\/viaf.org\/viaf\/45779599","db_url":"","from_claudius":1,"link":"bib?authors[]=Iysa A. Bello"}}],"entry_title":"The Medieval Islamic Controversy Between Philosophy and Orthodoxy. I\u01e7m\u0101\u02bf and Ta\u02bew\u012bl in the Conflict between Al-Ghazali and Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"The Medieval Islamic Controversy Between Philosophy and Orthodoxy. I\u01e7m\u0101\u02bf and Ta\u02bew\u012bl in the Conflict between Al-Ghazali and Ibn Rushd"},"abstract":"","btype":1,"date":"1989","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1023,"full_name":"Iysa A. Bello","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":900,"pubplace":"Leiden","publisher":"Brill","series":"Islamic Philosophy and Theology","volume":"3","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1989]}
Title | السلطة السياسية والسلطة العلمية. الغزالى، ابن تومرت، ابن رشد |
Transcription | Al-sulṭa al-siyāsīya wa-l-sulṭa al-ʿilmīya. Al-Ġazālī, Ibn Tūmart, Ibn Rušd |
Translation | The political and the scientific power: Algazel, Ibn Tūmart, Averroes |
Type | Book Section |
Language | Arabic |
Date | 1988 |
Published in | ʾAbū Ḥāmid al-Ġazālī. Dirāsāt fī fikrihī wa-ʿasrihī wa-taʾṯīrihī |
Pages | 11–31 |
Categories | Biography, al-Ġazālī |
Author(s) | ʿAlī ʾUmlīl |
Publisher(s) | |
Translator(s) |
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Title | The Conflict over the world's pre-eternity in the tahafuts of Al-Ghazali and Ibn Rushd |
Type | Monograph |
Language | English |
Date | 1987 |
Publication Place | Ann Arbor |
Publisher | University Microfilms International |
Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
Author(s) | Michael E. Marmura |
Publisher(s) | |
Translator(s) |
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Title | The Debate about God’s Simplicity: Reason and Spirit in the Eighth Discussion of al-Ghazali’s Tahafut al-falasifa and Ibn Rushd’s Tahafut t-tahafut |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Reason, Spirit and the Sacral in the New Enlightenment. Islamic Metaphysics Revived and Recent Phenomenology of Life |
Pages | 157–183 |
Categories | al-Ġazālī, Theology |
Author(s) | Ilona Kock |
Publisher(s) | |
Translator(s) |
Against a more or less categorically fixed understanding of al-Ghazali and ibn Rushd in European discourse that considers the first to be an orthodox theological polemic, the second a rationally orientated freethinker or Aristolelian, the dabate about God’s simplicity enables to comprehend the authors more differentiated. It allows glimpses into the complex cosmologies, philosophies and debates important in the 11. and 12. century. Finally it renders al-Ghazali’s and ibn Rushd’s positions to be quite conciliatory: philosophy and religion, reason and spirit form a harmony; they are closest kins and together allow society to unfold and enlarge its knowledge as well as to preserve its moral constitution. |
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Title | The First as Pure Act and Causality: The Case of Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Islam, causality, and freedom: from the medieval to the modern era |
Pages | 83–99 |
Categories | Metaphysics, Neoplatonism, Avicenna, al-Ġazālī |
Author(s) | Özgür Koca |
Publisher(s) | |
Translator(s) |
The fourth chapter examines Ibn Rushd’s account of causality. It will be argued that Ibn Rushd’s theory of causality comes very close to Neo-Platonistic participatory accounts, despite his strong Aristotelian tendencies. Ibn Rushd, like Ibn Sīnā, finds the basis of causal efficacy of entities in their participation in the pure existence-act of the First. The most important implication of this understanding of causality is that despite the occasionalist critique that we do not and cannot observe a necessary connection between cause and effect, for Ibn Rushd, the moment one defines existence as pure act, it metaphysically makes more sense to accept causal efficacy of entities, for they participate in the pure existence-act of the First. The chapter also examines the differences between Ibn Sīnā and Ibn Rushd that stem from the latter’s efforts to address some of Ghazālī’s challenges. Ibn Rushd agrees with Ghazālī in that plurality can emanate from the First without emanationist intermediation and solely based on the nature-capacity-form of beings. This view establishes a closer connection between the First’s existence-act and the world than Ibn Sīnā’s metaphysics allows. |
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Title | The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity |
Type | Article |
Language | English |
Date | 2023 |
Journal | The Maghreb Review |
Volume | 40 |
Issue | 3 |
Pages | 289-307 |
Categories | Relation between Philosophy and Theology, Maimonides, al-Ġazālī |
Author(s) | S. M. Hadi Gerami |
Publisher(s) | |
Translator(s) |
The study aims to show how taking history and perspective into consideration could help in understanding mediæval philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides’ perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghazālī will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides’ response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides’ discourse, or whether anyone else shared Maimonides’ conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides’ “conciliatory approach” was shared with some other mediæval philosophers such as Averroes. Ultimately, it will be explained how Maimonides’ complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate “conciliatory discourse” into mediæval philosophy. |
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Title | The Incoherence of the Incoherence, On the Eternity of the World |
Type | Book Section |
Language | English |
Date | 2010 |
Published in | Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions |
Pages | 324–333 |
Categories | al-Ġazālī, Theology, Cosmology |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | David C. Reisman |
{"_index":"bib","_type":"_doc","_id":"5333","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5333,"authors_free":[{"id":6178,"entry_id":5333,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6179,"entry_id":5333,"agent_type":"person","is_normalised":1,"person_id":1357,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"David C. Reisman","free_first_name":"David C. ","free_last_name":"Reisman","norm_person":{"id":1357,"first_name":"David C.","last_name":"Reisman","full_name":"David C. Reisman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/12335790X","viaf_url":"http:\/\/viaf.org\/viaf\/29763361","db_url":"","from_claudius":1,"link":"bib?authors[]=David C. Reisman"}}],"entry_title":"The Incoherence of the Incoherence, On the Eternity of the World","title_transcript":"","title_translation":"","main_title":{"title":"The Incoherence of the Incoherence, On the Eternity of the World"},"abstract":"","btype":2,"date":"2010","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5333,"section_of":1921,"pages":"324\u2013333","is_catalog":null,"book":{"id":1921,"bilderberg_idno":null,"dare_idno":1726,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2010","edition_no":null,"free_date":"1987","abstract":"Thomas Williams' revision of Arthur Hyman and James J. Walsh's classic compendium of writings in the Christian, Islamic, and Jewish medieval philosophical traditions expands the breadth of coverage that helped make its predecessor the best known and most widely used collection of its kind.\r\n\r\nThe third edition builds on the strengths of the second by preserving its essential shape while adding several important new texts--including works by Augustine, Boethius, Pseudo-Dionysius the Areopagite, Anselm, al-Farabi, al-Ghazali, Ibn Rushd, Bonaventure, Thomas Aquinas, and John Duns Scotus--and featuring new translations of many others.\r\n\r\nThe volume has also been redesigned and its bibliographies updated with the needs of a new generation of students in mind.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":1921,"pubplace":"Indianapolis","publisher":"Hackett","series":"","volume":"","edition_no":"3 (2nd Edition: 1987; 1st Edition: 1967)","valid_from":null,"valid_until":null},"persons":[{"id":6165,"entry_id":1921,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Arthur Hyman","free_first_name":"Arthur","free_last_name":"Hyman","norm_person":{"id":75,"first_name":"Arthur","last_name":"Hyman","full_name":"Arthur Hyman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118863800","viaf_url":"","db_url":"NULL","from_claudius":0}},{"id":6166,"entry_id":1921,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James J. Walsh","free_first_name":"James J.","free_last_name":"Walsh","norm_person":null},{"id":6167,"entry_id":1921,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Thomas Williams","free_first_name":"Thomas","free_last_name":"Williams","norm_person":null}]}},"article":null},"sort":["The Incoherence of the Incoherence, On the Eternity of the World"]}
This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd’s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali’s fivefold categorization of“being” as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization. |
{"_index":"bib","_type":"_doc","_id":"5372","_score":null,"_source":{"id":5372,"authors_free":[{"id":6224,"entry_id":5372,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mesut Okumus","free_first_name":"Mesut","free_last_name":"Okumus","norm_person":null}],"entry_title":"The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd"},"abstract":"This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd\u2019s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali\u2019s fivefold categorization of\u201cbeing\u201d as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/ISLAM.2011.023","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5372,"journal_id":null,"journal_name":"Der Islam","volume":"86","issue":"2","pages":"286\u2013311"}},"sort":["The Influence of al-Ghazzali on the Hermeneutics of Ibn Rushd"]}
Title | The Medieval Islamic Controversy Between Philosophy and Orthodoxy. Iǧmāʿ and Taʾwīl in the Conflict between Al-Ghazali and Ibn Rushd |
Type | Monograph |
Language | undefined |
Date | 1989 |
Publication Place | Leiden |
Publisher | Brill |
Series | Islamic Philosophy and Theology |
Volume | 3 |
Categories | Theology, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | Iysa A. Bello |
Publisher(s) | |
Translator(s) |
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Title | The Philosophers al-Gazālī and Averroes on Necessary Connection and the Problem of the Miraculous |
Type | Book Section |
Language | English |
Date | 1981 |
Published in | Islamic Philosophy and Mysticism |
Pages | 113–132 |
Categories | al-Ġazālī |
Author(s) | Barry S. Kogan |
Publisher(s) | |
Translator(s) |
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Title | The Pilgrimage of Philosophy. A Festschrift for Charles E. Butterworth |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | South Bend, IN |
Publisher | St. Augustine’s Press |
Categories | Politics, Theology, al-Fārābī, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | René M. Paddags , Waseem El-Rayes , Gregory A. McBrayer |
Publisher(s) | |
Translator(s) |
This book intends to introduce readers to the work of Charles E. Butterworth, and thereby to introduce students to Medieval islamic political philosophy, of which Butterworth is one of the world's most prominent scholars. In a wider sense, the Festschrift introduces its readers to the current debates on Medieval islamic political philosophy, related as they are to the questions of the relationship between islam and Christianity, the Medieval to the Modern world, and reason and revelation. Butterworth's scholarship spans six decades, primarily translating, editing, and interpreting the works of the Muslim political philosopher Alfarabi (d. 950) and Averroes (Ibn Rushd, d. 1198). He began his studies of Muslim political philosophy at a time when the Middle East and islam did not have the political salience they have acquired in more recent years. instead, Butterworth&;s reason for engaging with islam was rooted in the question of the relationship between reason and revelation. While one possible answer was pursued in the Christian, latin West, the islamic borderlands of Greek, Roman, and Muslim civilization offered another. By exploring Averroes, who provides the possibility of an Aristotelian-Islamic political philosophy, and Alfarabi, who pursues a Platonic-islamic political philosophy, Butterworth showed how islamic civilization provided a viable alternative to the theologico-political question reason v revelation, as well as serving as an inspiration to the latin West. |
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Title | The Relationship between Averroes and al-Ghazālī. As it presents itself in Averroes' early writings, especially in his commentary on al-Ghazālī's Mustaṣfā |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Medieval Philosophy and the Classical Tradition |
Pages | 51–63 |
Categories | Biography, al-Ġazālī |
Author(s) | Frank Griffel |
Publisher(s) | |
Translator(s) |
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