| Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
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| Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
| Type | Book Section |
| Language | English |
| Date | 2012 |
| Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
| Pages | 51–96 |
| Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
| Author(s) | Stephen Menn |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 509–550 |
| Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Aristotle’s Rhetoric and Political Thought in the Christian Orient and in al-Fârâbî, Avicenna and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Well Begun is Only Half Done: Tracing Aristotle’s Political Ideas in Medieval Arabic, Syriac, Byzantine, and Jewish Sources |
| Pages | 17–47 |
| Categories | Rhetoric, Politics, al-Fārābī, Avicenna, Aristotle |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| see also the Chapter under the same title in John W. Watt "The Aristotelian Tradition in Syriac". |
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| Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
| Type | Book Section |
| Language | English |
| Date | 2011 |
| Published in | Universal Representation, and the Ontology of Individuation |
| Pages | 25–44 |
| Categories | Psychology, al-Fārābī |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5319","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5319,"authors_free":[{"id":6151,"entry_id":5319,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"The Agent Intellect as \u201cform for us\u201d and Averroes\u2019s Critique of al-F\u00e2r\u00e2b\u00ee","title_transcript":"","title_translation":"","main_title":{"title":"The Agent Intellect as \u201cform for us\u201d and Averroes\u2019s Critique of al-F\u00e2r\u00e2b\u00ee"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5319,"section_of":5316,"pages":"25\u201344","is_catalog":null,"book":{"id":5316,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Universal Representation, and the Ontology of Individuation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5316,"pubplace":"Newcastle upon Tyne","publisher":"Cambridge Scholars Publishing","series":"Proceedings of the Society for Medieval Logic and Metaphysics","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6147,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gyula Klima","free_first_name":"Gyula","free_last_name":"Klima","norm_person":null},{"id":6148,"entry_id":5316,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alexander W. Hall","free_first_name":"Alexander W.","free_last_name":"Hall","norm_person":null}]}},"article":null},"sort":[2011]}
| Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
| Volume | 34 |
| Issue | 1 |
| Pages | 1–20 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
| The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
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| Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | The Review of Metaphysics |
| Volume | 65 |
| Issue | 1 |
| Pages | 41–61 |
| Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
| Author(s) | Michael Sweeney |
| Publisher(s) | |
| Translator(s) |
| The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
| Online Access | https://www.jstor.org/stable/23055682 |
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| Title | Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès) |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
| Pages | 191–226 |
| Categories | al-Fārābī, Logic, Tradition and Reception |
| Author(s) | Ahmad Hasnawi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1407","_score":null,"_source":{"id":1407,"authors_free":[{"id":1599,"entry_id":1407,"agent_type":"person","is_normalised":1,"person_id":788,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ahmad Hasnawi","free_first_name":"Ahmad","free_last_name":"Hasnawi","norm_person":{"id":788,"first_name":"Ahmad","last_name":"Hasnawi","full_name":"Ahmad Hasnawi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1011618869","viaf_url":"https:\/\/viaf.org\/viaf\/29672431","db_url":"","from_claudius":1,"link":"bib?authors[]=Ahmad Hasnawi"}}],"entry_title":"Topique et syllogistique. La tradition arabe (Al-F\u0101r\u0101b\u012b et Averro\u00e8s)","title_transcript":"","title_translation":"","main_title":{"title":"Topique et syllogistique. La tradition arabe (Al-F\u0101r\u0101b\u012b et Averro\u00e8s)"},"abstract":"","btype":2,"date":"2010","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":788,"full_name":"Ahmad Hasnawi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1407,"section_of":181,"pages":"191\u2013226","is_catalog":null,"book":{"id":181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"no language selected","title":"Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote \u00e0 Leibniz","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2010","edition_no":null,"free_date":"2010","abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":181,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia Artistarum","volume":"22","edition_no":null,"valid_from":null,"valid_until":null},"persons":[{"id":277,"entry_id":181,"agent_type":"person","is_normalised":1,"person_id":1302,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jo\u00ebl Biard","free_first_name":"Jo\u00ebl","free_last_name":"Biard","norm_person":{"id":1302,"first_name":"Jo\u00ebl","last_name":"Biard","full_name":"Jo\u00ebl Biard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111891027","viaf_url":"https:\/\/viaf.org\/viaf\/85246900","db_url":"","from_claudius":1}},{"id":278,"entry_id":181,"agent_type":"person","is_normalised":1,"person_id":1303,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fosca Mariani Zini","free_first_name":"Fosca Mariani","free_last_name":"Zini","norm_person":{"id":1303,"first_name":"Fosca Mariani","last_name":"Zini","full_name":"Fosca Mariani Zini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141625953","viaf_url":"https:\/\/viaf.org\/viaf\/41980761","db_url":"","from_claudius":1}}]}},"article":null},"sort":[2010]}
| Title | Syllogisme topique et logique hypothétique dans la tradition arabe (Fārābī et Averroès) |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
| Pages | 171–190 |
| Categories | al-Fārābī, Logic |
| Author(s) | Henri Hugonnard-Roche |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1406","_score":null,"_source":{"id":1406,"authors_free":[{"id":1598,"entry_id":1406,"agent_type":"person","is_normalised":1,"person_id":738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Henri Hugonnard-Roche","free_first_name":"Henri","free_last_name":"Hugonnard-Roche","norm_person":{"id":738,"first_name":"Henri","last_name":"Hugonnard-Roche","full_name":"Henri Hugonnard-Roche","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1073891135","viaf_url":"https:\/\/viaf.org\/viaf\/98426692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1073891135.html","from_claudius":1,"link":"bib?authors[]=Henri Hugonnard-Roche"}}],"entry_title":"Syllogisme topique et logique hypoth\u00e9tique dans la tradition arabe (F\u0101r\u0101b\u012b et Averro\u00e8s)","title_transcript":null,"title_translation":null,"main_title":{"title":"Syllogisme topique et logique hypoth\u00e9tique dans la tradition arabe (F\u0101r\u0101b\u012b et Averro\u00e8s)"},"abstract":null,"btype":2,"date":"2010","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":738,"full_name":"Henri Hugonnard-Roche","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1406,"section_of":181,"pages":"171\u2013190","is_catalog":null,"book":{"id":181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote \u00e0 Leibniz","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2010","edition_no":null,"free_date":"2010","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":181,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia Artistarum","volume":"22","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2010]}
| Title | Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides |
| Type | Article |
| Language | undefined |
| Date | 2008 |
| Journal | Laval théologique et philosophique, |
| Volume | 64 |
| Pages | 105–125 |
| Categories | al-Fārābī, Maimonides |
| Author(s) | Carlos Fraenkel |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy and Exegesis in al-Fārābī, Averroes, and Maimonides |
| Type | Article |
| Language | undefined |
| Date | 2008 |
| Journal | Laval théologique et philosophique, |
| Volume | 64 |
| Pages | 105–125 |
| Categories | al-Fārābī, Maimonides |
| Author(s) | Carlos Fraenkel |
| Publisher(s) | |
| Translator(s) |
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| Title | Philosophy and Medicine in the Formative Period of Islam |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | The Warburg Institute |
| Series | Warburg Institute Colloquia |
| Volume | 31 |
| Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson , Peter E. Pormann |
| Publisher(s) | |
| Translator(s) |
| Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
{"_index":"bib","_type":"_doc","_id":"5174","_score":null,"_source":{"id":5174,"authors_free":[{"id":5958,"entry_id":5174,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Peter Adamson","free_first_name":"Peter","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}},{"id":5959,"entry_id":5174,"agent_type":"person","is_normalised":1,"person_id":1283,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Peter E. Pormann","free_first_name":"Peter E. ","free_last_name":"Pormann","norm_person":{"id":1283,"first_name":"Peter E.","last_name":"Pormann","full_name":"Peter E. Pormann","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136792898","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter E. Pormann"}}],"entry_title":"Philosophy and Medicine in the Formative Period of Islam","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and Medicine in the Formative Period of Islam"},"abstract":"Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research.","btype":4,"date":"2017","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":30,"category_name":"Galen","link":"bib?categories[]=Galen"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":2},{"id":1283,"full_name":"Peter E. Pormann","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5174,"pubplace":"London","publisher":"The Warburg Institute","series":" Warburg Institute Colloquia","volume":"31","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Philosophy and Medicine in the Formative Period of Islam"]}
| Title | Philosophy and Religion in the Political Thought of Alfarabi |
| Type | Article |
| Language | English |
| Date | 2023 |
| Journal | Religions |
| Volume | 14 |
| Issue | 7 |
| Pages | 908-917 |
| Categories | Relation between Philosophy and Theology, al-Fārābī, Politics |
| Author(s) | Ishraq Ali |
| Publisher(s) | |
| Translator(s) |
| Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. Although, for Alfarabi, religion is an inferior form of knowledge as compared to philosophy, the present article will show that philosophy and religion play equally significant roles in Alfarabi’s virtuous city and that in the absence of either philosophy or religion, the political system proposed by Alfarabi cannot exist. |
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| Title | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Type | Edited Book |
| Language | English |
| Date | 2022 |
| Publisher | Boydell & Brewer |
| Categories | al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
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| Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
| Volume | 34 |
| Issue | 1 |
| Pages | 1–20 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
| The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
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| Title | Political Thought in Islam: A Study in Intellectual Boundaries |
| Type | Monograph |
| Language | English |
| Date | 2005 |
| Publication Place | London |
| Publisher | RoutledgeCurzon |
| Series | Routledge Advances in Middle East and Islamic Studies |
| Categories | Politics, al-Fārābī, Theology |
| Author(s) | Nelly Lahoud |
| Publisher(s) | |
| Translator(s) |
| This book is a study of political thought in Islam from the viewpoint of the history of ideas and the relevance of these ideas to contemporary Arabic political discourse." "The author examines the use of the classical Islamic tradition (turath) and its religious and philosophical components, by the three dominant Arabic political discourses of the Islamists, Apologists and Intellectuals. The book analyses the different assumptions advanced by these discourses and the way they propose to apply or restore the turath in the present." "Exploring connections between the medieval Islamic tradition and current debates, this book will be essential reading for advanced students and researchers of Islam and political thought. |
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| Title | Raison et foi ou raison et Loi. Le philosophe et la cité selon Averroès, d'après al-Fârâbî et Ibn Bajja (Avempace) |
| Type | Book Section |
| Language | French |
| Date | 2012 |
| Published in | The Medieval Paradigm. Religious Thought and Philosophy |
| Pages | 381–416 |
| Categories | Law, Ibn Bāǧǧa, al-Fārābī |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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| Title | Syllogisme topique et logique hypothétique dans la tradition arabe (Fārābī et Averroès) |
| Type | Book Section |
| Language | French |
| Date | 2010 |
| Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
| Pages | 171–190 |
| Categories | al-Fārābī, Logic |
| Author(s) | Henri Hugonnard-Roche |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1406","_score":null,"_source":{"id":1406,"authors_free":[{"id":1598,"entry_id":1406,"agent_type":"person","is_normalised":1,"person_id":738,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Henri Hugonnard-Roche","free_first_name":"Henri","free_last_name":"Hugonnard-Roche","norm_person":{"id":738,"first_name":"Henri","last_name":"Hugonnard-Roche","full_name":"Henri Hugonnard-Roche","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1073891135","viaf_url":"https:\/\/viaf.org\/viaf\/98426692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1073891135.html","from_claudius":1,"link":"bib?authors[]=Henri Hugonnard-Roche"}}],"entry_title":"Syllogisme topique et logique hypoth\u00e9tique dans la tradition arabe (F\u0101r\u0101b\u012b et Averro\u00e8s)","title_transcript":null,"title_translation":null,"main_title":{"title":"Syllogisme topique et logique hypoth\u00e9tique dans la tradition arabe (F\u0101r\u0101b\u012b et Averro\u00e8s)"},"abstract":null,"btype":2,"date":"2010","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":738,"full_name":"Henri Hugonnard-Roche","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1406,"section_of":181,"pages":"171\u2013190","is_catalog":null,"book":{"id":181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote \u00e0 Leibniz","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2010","edition_no":null,"free_date":"2010","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":181,"pubplace":"Turnhout","publisher":"Brepols","series":"Studia Artistarum","volume":"22","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Syllogisme topique et logique hypoth\u00e9tique dans la tradition arabe (F\u0101r\u0101b\u012b et Averro\u00e8s)"]}
| Title | The Agent Intellect as "form for us" and Averroes's Critique of al-Fārābī |
| Type | Article |
| Language | English |
| Date | 2005 |
| Journal | Tópicos. Revista de Filosofía |
| Volume | 29 |
| Pages | 29–51 |
| Categories | Psychology, al-Fārābī |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-Fārābī for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate. |
{"_index":"bib","_type":"_doc","_id":"837","_score":null,"_source":{"id":837,"authors_free":[{"id":1001,"entry_id":837,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b","title_transcript":null,"title_translation":null,"main_title":{"title":"The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"},"abstract":"This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on al-F\u0101r\u0101b\u012b for this notion and provides a detailed critique of the Farabian notion that the agent intellect is 'form for us' only as agent cause, not as our true formal cause. Although Averroes argues that the agent intellect must somehow be intrinsic to us as our form since humans are per se rational and undertake acts of knowing by will, his view is shown to rest on an equivocal use of the notion of formal cause. The agent intellect cannot be properly our intrinsic formal principle while remaining ontologically separate.","btype":3,"date":"2005","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":837,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"29\u201351"}},"sort":["The Agent Intellect as \"form for us\" and Averroes's Critique of al-F\u0101r\u0101b\u012b"]}