Title | De la influencia d'Avempace en Averrois |
Type | Book Section |
Language | Spanish |
Date | 1996 |
Published in | Actes del Simposi Internacional de Filosofia de l'Edat Mitjana. El pensament antropològic medieval en els àmbits islàmic, hebreu i cristià. Vic-Girona 11–16 d'abril de 1993 |
Pages | 231–244 |
Categories | Physics, Ibn Bāǧǧa |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | The Poetic Medium. A Case Study |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | History of Islamic Philosophy |
Pages | 1030–1033 |
Categories | Poetics |
Author(s) | Branko Aleksic |
Publisher(s) | |
Translator(s) |
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Title | Averroës and Inquiry. The Need for an Enlightened Community |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 69–77 |
Categories | Politics |
Author(s) | Timothy J. Madigan |
Publisher(s) | |
Translator(s) |
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Title | Metafisica tra scienze e sapienza. Tafsīr Lām 52–58 di Ibn Rušd |
Type | Article |
Language | Italian |
Date | 1996 |
Journal | Giornale di metafisica |
Volume | 18 |
Pages | 409–442 |
Categories | Metaphysics |
Author(s) | Giuseppe Roccaro |
Publisher(s) | |
Translator(s) |
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Title | Memory, Individuals, and the Past in Averroes's Psychology |
Type | Article |
Language | English |
Date | 1996 |
Journal | Medieval Philosophy and Theology |
Volume | 5 |
Issue | 2 |
Pages | 161–187 |
Categories | Psychology |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Some Remarks on Averroës's Statements on the Soul |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 279–291 |
Categories | Psychology |
Author(s) | Michael E. Marmura |
Publisher(s) | |
Translator(s) |
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Title | From Distinction to Separation. Analogues of Rationality in Time |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 217–232 |
Categories | Psychology |
Author(s) | Michael S. Ruse |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"794","_score":null,"_source":{"id":794,"authors_free":[{"id":957,"entry_id":794,"agent_type":"person","is_normalised":1,"person_id":962,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael S. Ruse","free_first_name":"Michael S.","free_last_name":"Ruse","norm_person":{"id":962,"first_name":"Michael S.","last_name":"Ruse","full_name":"Michael S. Ruse","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133076105","viaf_url":"https:\/\/viaf.org\/viaf\/108821102","db_url":"","from_claudius":1,"link":"bib?authors[]=Michael S. Ruse"}}],"entry_title":"From Distinction to Separation. Analogues of Rationality in Time","title_transcript":null,"title_translation":null,"main_title":{"title":"From Distinction to Separation. Analogues of Rationality in Time"},"abstract":null,"btype":3,"date":"1996","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":962,"full_name":"Michael S. Ruse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":794,"journal_id":null,"journal_name":"Alif. Journal of Comparative Poetics","volume":"16","issue":null,"pages":"217\u2013232"}},"sort":[1996]}
Title | Ghazālī and Averroes on Meaning |
Type | Article |
Language | English |
Date | 1996 |
Journal | Al-Masāq. Islam and the Medieval Mediterranean |
Volume | 9 |
Issue | 1 |
Pages | 179–189 |
Categories | Logic, al-Ġazālī |
Author(s) | Oliver Leaman |
Publisher(s) | |
Translator(s) |
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Title | Sobre la conservación de la salud. Averroes, Maimónides e Ibn al Jatîb |
Type | Article |
Language | Spanish |
Date | 1996 |
Journal | Qurtuba. Estudios andalusíes |
Volume | 1 |
Pages | 207–217 |
Categories | Medicine, Maimonides |
Author(s) | María Vázquez de Benito |
Publisher(s) | |
Translator(s) |
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Title | Ensayo sobre el pensamiento de Avempace y su repercusión en Averroes |
Type | Article |
Language | Spanish |
Date | 1996 |
Journal | Anaquel de estudios árabes |
Volume | 7 |
Pages | 241–261 |
Categories | Influence, Ibn Bāǧǧa |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd, European Enlightenment, Africa and African philosophy |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 133–153 |
Categories | Tradition and Reception |
Author(s) | Ernest K. Beyaraza |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd, Founder of Hermeneutics |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Averroës and the Enlightenment |
Pages | 105–112 |
Categories | Logic |
Author(s) | Mona Abousenna |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd, Kant and Transcendent Rationality. A Critical Synthesis |
Type | Article |
Language | English |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 164–190 |
Categories | Psychology, Kant |
Author(s) | Alparslan Açikgenç |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/521834 |
DOI | https://doi.org/10.2307/521834 |
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Title | Ibn Rushd, commentateur d'Aristote |
Type | Book Section |
Language | French |
Date | 1991 |
Published in | Penser avec Aristote |
Pages | 767–770 |
Categories | Surveys |
Author(s) | Cheikh Bouamrane |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd como historiador de la filosofía |
Type | Article |
Language | Spanish |
Date | 1992 |
Journal | Bulletin of the Faculty of Arts (Cairo University) |
Volume | [52] 54 |
Pages | 101–120 |
Categories | Particular Aspects throughout the Oeuvre |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd et les Premiers Analytiques d'Aristote. Aperçu sur un problème de syllogistique modale |
Type | Article |
Language | French |
Date | 1995 |
Journal | Arabic Sciences and Philosophy |
Volume | 5 |
Pages | 51–74 |
Categories | Logic, Alexander of Aphrodisias, al-Fārābī, Aristotle, Commentary |
Author(s) | Abdelali Elamrani-Jamal |
Publisher(s) | |
Translator(s) |
Ibn Rušd devoted a certain number of works to Aristotle's Prior Analytics. In a series of opuscules written over a period of twenty years and following upon his Middle Commentary on Aristotle's Prior Analytics, he faced a problem particular to the modal syllogism - that of the mood of the conclusion in mixed syllogisms. The problem can be stated as follows: At the beginning of the Prior Analytics, Aristotle established a formal deductive principle - that of universal attribution (Pr. An. I.1.24b26–30). Applied to the modal syllogism, this principle is inadequate as stated. It is too general to be applied in a univocal manner in all modal syllogisms. To preserve a sense of coherence in Aristotle's declarations, the commentators had to interpret it. Presenting the interpretations of the commentators, primarily al-Fārābī and Alexander, on the basis of al-Fārābī's Large Commentary on Aristotle's Prior Analytics, Averroes criticizes them. Applied according to Alexander's interpretation, the principle of universal attribution is valid only for modal syllogisms one of whose premises is necessary and the other assertoric; according to al-Fārābī's interpretation, it is verified only when the minor premise is possible. Averroes proposes two preliminary solutions. Either this formal deductive principle must be applied differently according to the modal differences of the minor premises in mixed syllogisms (first solution) or would be used in two ways, generally or in keeping with each mood (second solution). These solutions are not satisfactory, for they call into question the unity and universality of the principle of universal attribution as established by Aristotle. What is the utility, Averroes asks, of a principle which does not hold for all modalities or does not apply to all the premises when the Prior Analytics ought to furnish formal and universal principles of deduction? And why did Aristotle define the principle of universal attribution without distinguishing its application according to each of the three modal premises? Returning at the end of his career to a literal exegesis of Aristotle's propositions and without harkening back to the earlier solutions, he proposes a theory of making the terms modal (fourth solution) in order to save Aristotle's declarations with respect to the principle of universal attribution and the mood of the conclusion of mixed syllogisms (Prior Analytics I. 9.30al5–20). Though formally inadequate, this solution, which had a continued history, proposes a new way of looking at the classification of modal propositions. |
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Title | Ibn Rušd mul metargemav ha-yehudim ve-qorʾav |
Translation | Averroes in front of his Jewish translators and readers |
Type | Book Section |
Language | Hebrew |
Date | 1994 |
Published in | Minḥah le-Sarah. Meḥqarim be-filosofiah yehudit u-ba-qabbalah mugašim le-profeṣor Sarah A. Heller Vilansqi |
Pages | 334–346 |
Categories | Tradition and Reception |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd wa-ʾiškālīyatuhū al-muʿāṣira. Baḥṯ naqdī ḥawl al-kitāb al-tiḏkārī |
Translation | Averroes and his modern problematic. Critical assessment of the "Book of commemoration |
Type | Book Section |
Language | Arabic |
Date | 1995 |
Published in | Ḥiwār ḥawl Ibn Rušd |
Pages | 117–129 |
Categories | Modern Readings |
Author(s) | Fuʾād Zakariyāʾ |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rušd. Renovador de la filosofía en el mundo medieval |
Type | Book Section |
Language | Spanish |
Date | 1993 |
Published in | Al encuentro de Averroes |
Pages | 39–52 |
Categories | Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | Il miraggio dell'immortalità dell'anima nell'aristotelismo arabo |
Type | Article |
Language | Italian |
Date | 1991 |
Journal | Yād-nāma |
Volume | 1 |
Pages | 205–217 |
Categories | Psychology |
Author(s) | Mario Grignaschi |
Publisher(s) | |
Translator(s) |
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