{"_index":"bib","_type":"_doc","_id":"1654","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1654,"authors_free":[{"id":1912,"entry_id":1654,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Averroes and the Logical Status of Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the Logical Status of Metaphysics"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/ej.9789004188853.i-246.16","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1654,"section_of":226,"pages":"53\u201374","is_catalog":null,"book":{"id":226,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Methods and Methodologies. Aristotelian Logic East and West, 500-1500","title_transcript":"","title_translation":"","short_title":"","has_no_author":0,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"Methods and Methodologies explores two questions about studying the Aristotelian tradition of logic. The first, addressed by the chapters on methods in the first half of the book, is directly about the medieval logical commentaries, treatises and handbooks. How did medieval authors in the different traditions, Latin and Arabic, go about their work on Aristotelian logic? In particular, how did they themselves conceive the relationship between logic and other branches of philosophy and disciplines outside philosophy? The second question is about methodologies, the subject of the chapters in the second half of the book: it invites writers to reflect on their own and their colleagues\u2019 practice as twenty-first century interpreters of this medieval writing on Aristotelian logic.\r\nContributors are Sten Ebbesen, Christopher J. Martin, Christophe Erismann, Andrew Arlig, Simo Knuuttila, Amos Bertolacci, Jennifer Ashworth, Paul Thom, Gyula Klima, Matteo di Giovanni and Margaret Cameron.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1163\/ej.9789004188853.i-246","book":{"id":226,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Investigating Medieval Philosophy","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":349,"entry_id":226,"agent_type":"person","is_normalised":1,"person_id":1438,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Margaret Cameron","free_first_name":"Margaret","free_last_name":"Cameron","norm_person":{"id":1438,"first_name":"Margaret","last_name":"Cameron","full_name":"Margaret Cameron","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1043445064","viaf_url":"http:\/\/viaf.org\/viaf\/132770563","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1043445064.html","from_claudius":1}},{"id":350,"entry_id":226,"agent_type":"person","is_normalised":1,"person_id":1439,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"John Marenbon","free_first_name":"John","free_last_name":"Marenbon","norm_person":{"id":1439,"first_name":"John","last_name":"Marenbon","full_name":"John Marenbon","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1028168616","viaf_url":"http:\/\/viaf.org\/viaf\/27078808","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1028168616.html","from_claudius":1}}]}},"article":null},"sort":["Averroes and the Logical Status of Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5167","_score":null,"_source":{"id":5167,"authors_free":[{"id":5951,"entry_id":5167,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes and the Philosophical Account of Prophecy","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the Philosophical Account of Prophecy"},"abstract":"Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Fa\u1e63l al-maq\u0101l, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as \u201cextremely radical\u201d to the extent that \u201cThe term prophet would, on this reading, mean nothing more than the human author of Scripture; and the term revelation would mean a high level of philosophical knowledge\u201d. In the present article I discuss Averroes on method in matters of religion and philosophy as well as prophecy in philosophically argumentative works and in dialectical works, with particular consideration of the reasoning of his Commentary on the Parva Naturalia. I conclude that Averroes found in philosophy and its sciences the most complete and precise truth content and highest levels of knowledge and understanding and from them constructed his worldview, while he found prophecy and religion to be like an Aristotelian practical science in that they concern good and right conduct in the achievement of an end attained in action, not truths to be known for their own sake.","btype":3,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5167,"journal_id":null,"journal_name":"Studia graeco-arabica","volume":"8","issue":"","pages":"287\u2013304"}},"sort":["Averroes and the Philosophical Account of Prophecy"]}

{"_index":"bib","_type":"_doc","_id":"5120","_score":null,"_source":{"id":5120,"authors_free":[{"id":5895,"entry_id":5120,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rotraud Hansberger","free_first_name":"Rotraud","free_last_name":"Hansberger","norm_person":null}],"entry_title":"Averroes and the \u2018Internal Senses\u2019","title_transcript":"","title_translation":"","main_title":{"title":"Averroes and the \u2018Internal Senses\u2019"},"abstract":"An exploration of Averroes' theory of the internal senses as this emerges from his commentary on the Parva Naturalia. He seeks to resist Avicenna's innovations in psychology on this topic, and return to what he sees as a more authentically Aristotelian position, a task complicated by the fact that he is using a version of the Parva Naturalia that was markedly different from the original Greek text.","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781316335543.009","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5120,"section_of":4977,"pages":"138\u2013157","is_catalog":null,"book":{"id":4977,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Interpreting Averroes. Critical Essays","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4977,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes and the \u2018Internal Senses\u2019"]}

{"_index":"bib","_type":"_doc","_id":"5355","_score":null,"_source":{"id":5355,"authors_free":[{"id":6206,"entry_id":5355,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael S. Kochin","free_first_name":"Michael S. ","free_last_name":"Kochin","norm_person":null}],"entry_title":"Averroes between Jihad and McWorld","title_transcript":"","title_translation":"","main_title":{"title":"Averroes between Jihad and McWorld"},"abstract":"Those with memories long enough will remember the terms \u201cJihad\u201d and \u201cMcWorld\u201d as used in a 1992 Atlantic magazine article and 1995 book by Benjamin Barber. Back in 1992, \u201cJihad\u201d was used by Barber as shorthand for tribalism: Jihad, wrote Barber in 1992, \u201cis a retribalization of large swaths of humankind by war and bloodshed: a threatened Lebanonization of national states in which culture is pitted against culture, people against people, tribe against tribe\u2014a Jihad in the name of a hundred narrowly conceived faiths against every kind of interdependence, every kind of artificial social cooperation and civic mutuality.\u201d Barber's account fails to take seriously the universal claims put forward by actual jihadis: part of the very expensive education we have all acquired since 1992 is that we all know now that jihad for a universal religion is as much opposed to tribalism as is McWorld. In fact, global jihad seems in many respects to be the effective truth of McWorld. Islamic State in its own way stands for \u201cthink globally, act locally\u201d as much as does Greenpeace, Barber's preferred example.\r\n\r\nMcDonalds isn't what it was in 1992, so perhaps we should update Barber's lingo and write MacWorld for McWorld. Apple may have made a sensible business decision when they refused to cooperate with the FBI to open the phones of the 2015 San Bernardino terrorists, one of whom had come from Pakistan to America on a spousal visa in order to wage war against the infidels; Apple's calculation seems to have been that there are many more hard and soft Islamists among Apple's customers throughout the world than patriotic Americans. Could it be that the best practical alternative to endless jihad isn't the closed tribal society, or even the closed commercial state idealized by Fichte, but a global commercial society in which every McDonalds is Halal, regardless of the language in which the menu appears on the ordering screens?\r\n\r\nBoth universalist religion and universalist reason challenge the goodness and justice of the particular political community. In his Commentary on Plato's \u201cRepublic,\u201d Averroes expounds Plato's purported justification the closed and bounded political community on the basis of universally valid principles to which all rational people ought to agree.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.010","ti_url":"","categories":[{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5355,"section_of":5346,"pages":"203\u2013211","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":["Averroes between Jihad and McWorld"]}

{"_index":"bib","_type":"_doc","_id":"5466","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5466,"authors_free":[{"id":6336,"entry_id":5466,"agent_type":"person","is_normalised":null,"person_id":1669,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Rogers McVaugh","free_first_name":"Michael Rogers ","free_last_name":"McVaugh","norm_person":{"id":1669,"first_name":"Michael","last_name":"McVaugh","full_name":"Michael McVaugh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115585702","viaf_url":"http:\/\/viaf.org\/viaf\/113286154","db_url":"","from_claudius":null,"link":"bib?authors[]=Michael McVaugh"}}],"entry_title":"Averroes comes to Montpellier","title_transcript":"","title_translation":"","main_title":{"title":"Averroes comes to Montpellier"},"abstract":"","btype":2,"date":"2019","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1669,"full_name":"Michael McVaugh","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5466,"section_of":5464,"pages":"21-36","is_catalog":null,"book":{"id":5464,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"De l'homme, de la nature et du monde: m\u00e9langes d'histoire des sciences m\u00e9di\u00e9vales offerts \u00e0 Danielle Jacquart","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"De 1990 \u00e0 2016, Danielle Jacquart, directeur d\u2019\u00e9tudes \u00e0 l\u2019Ecole pratique des hautes \u00e9tudes, \u00e0 la section des Sciences historiques et philologiques, a, dans sa conf\u00e9rence, explor\u00e9 la science et la m\u00e9decine du Moyen Age \u00e0 travers une grande vari\u00e9t\u00e9 de th\u00e8mes qui tr\u00e8s souvent s\u2019interrogeaient sur la fa\u00e7on dont l\u2019homme, corps et \u00e2me, avait \u00e9t\u00e9 au coeur des pr\u00e9occupations intellectuelles et pratiques des savants \u00e0 travers des savoirs mettant en jeu sa place dans la nature et, au-del\u00e0, dans le monde. Ce volume d\u2019hommage r\u00e9unit les contributions d\u2019\u00e9l\u00e8ves et d\u2019amis de ce s\u00e9minaire, donnant un aper\u00e7u de la richesse de cet enseignement. Sp\u00e9cialistes de l\u2019histoire des sciences, de la philosophie ou de la litt\u00e9rature m\u00e9di\u00e9vales, ces derniers \u00e9voquent la transmission de la science grecque et arabe au monde latin, abordent des savoirs scientifiques sp\u00e9cifiques \u2013 math\u00e9matiques et optique, cosmologie et astrologie \u2013, se penchent sur la th\u00e9orie m\u00e9dicale et la philosophie naturelle, s\u2019aventurent dans des domaines sollicitant le discours scientifique \u2013 cuisine, alchimie, r\u00e9flexions litt\u00e9raires \u2013, ou bien cernent le milieu m\u00e9dical dans les cours ou dans les villes.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5464,"pubplace":"Gen\u00e8ve","publisher":"Droz","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6333,"entry_id":5464,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Nicolas Weill-Parot ","free_first_name":" Nicolas","free_last_name":" Weill-Parot ","norm_person":null}]}},"article":null},"sort":["Averroes comes to Montpellier"]}