| En el presente artículo se plantea la posibilidad de que el comentario medio de Averroes a la Poética de Aristóteles haya influido en alguna medida en Tomás de Aquino. Esta hipótesis se presenta a partir de los siguientes datos: a) Tomás de Aquino no comentó la Poética, pero sí conoció el comentario medio de Averroes a esta obra; b) Tomás de Aquino entendía la función de la poesía de modo similar a los filósofos árabes, a saber, como un discurso útil para la educación moral; y c) al igual que Averroes, Tomás de Aquino describe el discurso poético allegado al retórico y al dialéctico y, como tal, útil para engendrar convicciones. |
{"_index":"bib","_type":"_doc","_id":"5567","_score":null,"_source":{"id":5567,"authors_free":[{"id":6461,"entry_id":5567,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino","title_transcript":"","title_translation":"","main_title":{"title":"Una posible influencia de Averroes en las referencias a la Po\u00e9tica en Tom\u00e1s de Aquino"},"abstract":"En el presente art\u00edculo se plantea la posibilidad de que el comentario medio de Averroes a la Po\u00e9tica de Arist\u00f3teles haya influido en alguna medida en Tom\u00e1s de Aquino. Esta hip\u00f3tesis se presenta a partir de los siguientes datos: a) Tom\u00e1s de Aquino no coment\u00f3 la Po\u00e9tica, pero s\u00ed conoci\u00f3 el comentario medio de Averroes a esta obra; b) Tom\u00e1s de Aquino entend\u00eda la funci\u00f3n de la poes\u00eda de modo similar a los fil\u00f3sofos \u00e1rabes, a saber, como un discurso \u00fatil para la educaci\u00f3n moral; y c) al igual que Averroes, Tom\u00e1s de Aquino describe el discurso po\u00e9tico allegado al ret\u00f3rico y al dial\u00e9ctico y, como tal, \u00fatil para engendrar convicciones.\r\n","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5567,"journal_id":null,"journal_name":"Iztapalapa","volume":"26","issue":"58","pages":"51-62"}},"sort":[2019]}
| Title | Grek Şârihlerden İbn Rüşd'e Değin Aristoteles'in Theta (Θ) Kitabı'nın Hâricî Tarihi |
| Type | Article |
| Language | Turkish |
| Date | 2019 |
| Journal | Sirnak University Journal of Divinity Faculty / Sirnak Üniversitesi Ilahiyat Fakültesi Dergisi |
| Volume | 10 |
| Issue | 23 |
| Pages | 469-486 |
| Categories | Aristotle, Commentary, Metaphysics, Alexander of Aphrodisias |
| Author(s) | Abdürrezzak Sevindik |
| Publisher(s) | |
| Translator(s) |
| The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkhīs mā ba'da al-ṭabī'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkhīs mā ba'da al-ṭabī'ah. However, Ibn Rushd interpreted the Book of Theta in Tafsīr mā ba'da al-ṭabī'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafsīr mā ba'da al-ṭabī'ah. Thus, Ibn Rushd took advantage of Astat and Isḥāq b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Isḥāq b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Isḥāq b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach. Makalenin gâyesi, Aristoteles'in Θ/Theta (Metafizik IX.) Kitabı'nın hâricî tarihini İbn Rüşd'ün Metafizik şerhleri bağlamında ortaya koymaktır. İbn Rüşd, Telhîsu Mâ ba'de't-tabî'a'da Theta Kitabı'nı mana ve mahiyetini temel alarak yorumlamış, Metafizik'i oluşturan kitapların özgün dizilimini takip etmemiştir. Buna karşın Tefsîru Mâ ba'de't-tabî'a'da Metafizik'in özgün dizilimini takip etmiş, Θ/Theta Kitabı'nı da orijinal metnini temel alarak ibâre odaklı yorumlamıştır. İbn Rüşd ibâre odaklı yaklaşımı dolayısıyla bu yorum sürecinde Θ/Theta Kitabı'nın Astat/Ustâz/Eustathius-İshak b. Huneyn (ö. M.S. 910) tarafından yapılmış Arapça çevirilerinden yararlanmıştır. Astat ve İshak b. Huneyn, Aristoteles'in eserlerinin doğrudan doğruya Grekçe'den Arapça'ya çevirilerinde ihtisaslaşmış mütercimlerdir. Astat'ın ve İshak b. Huneyn'in çeviri tavırlarına bakıldığında Grekçe metne kelime kelime bağlı kaldıkları görülür. Bu yönden söz konusu çeviriler, İbn Rüşd'ün lafzî yorumunu desteklemiştir. Diğer yandan İbn Rüşd, Θ/Theta Kitabı yorumunda Grek şârih İskender Afrodisî'den etkilenmiştir. İskender Afrodisî ile İbn Rüşd'ün lafzı temel alan şerh etme yöntemleri benzerdir. Bu bakımdan İbn Rüşd'ün Theta Kitabı Şerhi, onun saf Aristotelesçi yaklaşımını ortaya koyar |
{"_index":"bib","_type":"_doc","_id":"5563","_score":null,"_source":{"id":5563,"authors_free":[{"id":6457,"entry_id":5563,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abd\u00fcrrezzak Sevindik","free_first_name":"Abd\u00fcrrezzak","free_last_name":"Sevindik","norm_person":null}],"entry_title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi","title_transcript":"","title_translation":"","main_title":{"title":"Grek \u015e\u00e2rihlerden \u0130bn R\u00fc\u015fd'e De\u011fin Aristoteles'in Theta (\u0398) Kitab\u0131'n\u0131n H\u00e2ric\u00ee Tarihi"},"abstract":"The purpose of the article is to discuss the external history of the Book of Theta (Metaphysics IX) in the context of Ibn Rushd's commentaries on Metaphysics. Ibn Rushd interpreted the Book of Theta in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah based on its meaning and content. Ibn Rushd did not pursue the original composition of Metaphysics in Talkh\u012bs m\u0101 ba'da al-\u1e6dab\u012b'ah. However, Ibn Rushd interpreted the Book of Theta in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah focusing on the expression and based on the original text. Ibn Rushd pursued the original composition of Metaphysics in Tafs\u012br m\u0101 ba'da al-\u1e6dab\u012b'ah. Thus, Ibn Rushd took advantage of Astat and Is\u1e25\u0101q b. Hunain's arabic translations of the Book of Theta in this interpretation process. Astat and Is\u1e25\u0101q b. Hunain are experts in the translation of Aristotle's works from Greek into Arabic. When Astat and Is\u1e25\u0101q b. Hunain's translation styles are looked at, it is understood that they adhered to the text word by word. In this respect, those translations supported the literary interpretation of Ibn Rushd. On the other hand, Ibn Rushd was influenced by the Greek commentator\/Alexander of Aphrodisias in the interpretation of Theta. Alexander of Aphrodisias and Ibn Rushd's interpretation methods based on utterance are similar. In this respect, Ibn Rushd's Commentary of Theta reveals his Aristotelian approach.\r\n\r\nMakalenin g\u00e2yesi, Aristoteles'in \u0398\/Theta (Metafizik IX.) Kitab\u0131'n\u0131n h\u00e2ric\u00ee tarihini \u0130bn R\u00fc\u015fd'\u00fcn Metafizik \u015ferhleri ba\u011flam\u0131nda ortaya koymakt\u0131r. \u0130bn R\u00fc\u015fd, Telh\u00eesu M\u00e2 ba'de't-tab\u00ee'a'da Theta Kitab\u0131'n\u0131 mana ve mahiyetini temel alarak yorumlam\u0131\u015f, Metafizik'i olu\u015fturan kitaplar\u0131n \u00f6zg\u00fcn dizilimini takip etmemi\u015ftir. Buna kar\u015f\u0131n Tefs\u00eeru M\u00e2 ba'de't-tab\u00ee'a'da Metafizik'in \u00f6zg\u00fcn dizilimini takip etmi\u015f, \u0398\/Theta Kitab\u0131'n\u0131 da orijinal metnini temel alarak ib\u00e2re odakl\u0131 yorumlam\u0131\u015ft\u0131r. \u0130bn R\u00fc\u015fd ib\u00e2re odakl\u0131 yakla\u015f\u0131m\u0131 dolay\u0131s\u0131yla bu yorum s\u00fcrecinde \u0398\/Theta Kitab\u0131'n\u0131n Astat\/Ust\u00e2z\/Eustathius-\u0130shak b. Huneyn (\u00f6. M.S. 910) taraf\u0131ndan yap\u0131lm\u0131\u015f Arap\u00e7a \u00e7evirilerinden yararlanm\u0131\u015ft\u0131r. Astat ve \u0130shak b. Huneyn, Aristoteles'in eserlerinin do\u011frudan do\u011fruya Grek\u00e7e'den Arap\u00e7a'ya \u00e7evirilerinde ihtisasla\u015fm\u0131\u015f m\u00fctercimlerdir. Astat'\u0131n ve \u0130shak b. Huneyn'in \u00e7eviri tav\u0131rlar\u0131na bak\u0131ld\u0131\u011f\u0131nda Grek\u00e7e metne kelime kelime ba\u011fl\u0131 kald\u0131klar\u0131 g\u00f6r\u00fcl\u00fcr. Bu y\u00f6nden s\u00f6z konusu \u00e7eviriler, \u0130bn R\u00fc\u015fd'\u00fcn lafz\u00ee yorumunu desteklemi\u015ftir. Di\u011fer yandan \u0130bn R\u00fc\u015fd, \u0398\/Theta Kitab\u0131 yorumunda Grek \u015f\u00e2rih \u0130skender Afrodis\u00ee'den etkilenmi\u015ftir. \u0130skender Afrodis\u00ee ile \u0130bn R\u00fc\u015fd'\u00fcn lafz\u0131 temel alan \u015ferh etme y\u00f6ntemleri benzerdir. Bu bak\u0131mdan \u0130bn R\u00fc\u015fd'\u00fcn Theta Kitab\u0131 \u015eerhi, onun saf Aristoteles\u00e7i yakla\u015f\u0131m\u0131n\u0131 ortaya koyar","btype":3,"date":"2019","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5563,"journal_id":null,"journal_name":"Sirnak University Journal of Divinity Faculty \/ Sirnak \u00dcniversitesi Ilahiyat Fak\u00fcltesi Dergisi","volume":"10","issue":"23","pages":"469-486"}},"sort":[2019]}
| Title | The Iberian earthquake(s) of 1169-1184 according to Ibn Rushd (Averroes) and others |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | Seismological Research Letters |
| Volume | 90 |
| Issue | 6 |
| Pages | 2285-2292 |
| Categories | Natural Philosophy |
| Author(s) | David J. Wasserstein |
| Publisher(s) | |
| Translator(s) |
| Ibn Rushd (Averroes) (1126-1198), the famous Muslim philosopher, reported an earthquake in the region of Cordoba (Spain) in the twelfth century. The information in his reports is self-contradictory. We have several other reports of the same event, which are themselves not always very clear. I am now attempting to clarify the problems and offer an analysis of the available information. |
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| This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered. |
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| Title | Averroes and Maimonides on Equivocal Terms in the Qur’ân and the Torah |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 4 |
| Pages | 615–626 |
| Categories | Maimonides, Theology |
| Author(s) | Terence J. Kleven |
| Publisher(s) | |
| Translator(s) |
| This essay is a brief exploration of the Scriptural exegesis of the most noteworthy sons of Cordoba, Averroes or Ibn Rushd (1126-1198) and Moses Maimonides or Rambam (1135-1204). We will examine the manner of their exegesis of the Scriptural texts, the Qur'an and the Torah, of their respective religious communities. Although Averroes is nine years older than Maimonides, they are near contemporaries. We do not know whether in their youths these Cordobans ever met; they will emerge as two of the most renowned scholars and judges of their communities. |
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| Ibn Rushd’s the Decisive Treatise (1126–98) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd’s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance. |
{"_index":"bib","_type":"_doc","_id":"5770","_score":null,"_source":{"id":5770,"authors_free":[{"id":6683,"entry_id":5770,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ayesha Omar","free_first_name":"Ayesha ","free_last_name":"Omar","norm_person":null}],"entry_title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd\u2019s The Decisive Treatise: A Text for Political Reform"},"abstract":"Ibn Rushd\u2019s the Decisive Treatise (1126\u201398) is widely acknowledged as an important text for understanding his legal ideas, with some scholars describing this text as a legal opinion (fatwa) issued for the Malikite jurists of that period. Contrastingly, I argue that the Decisive Treatise forms part of Ibn Rushd\u2019s broader vision for political reform, and should thus be reconsidered as an important text for understanding his ideas on political authority. Whilst Ibn Rushd persisted in advancing the Almohad policy of reform, by calling on the religious scholars who occupied an important space in Almohad society to relinquish their narrow positions on how to understand and interpret Islamic Law, he went further in devising his own guidelines for reform. This constituted an argument that Greek ideas, and the wisdom of the ancient philosophers, are not only compatible with Islamic principles but also stand to offer much-needed guidance.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1177\/0971945818801398","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5770,"journal_id":null,"journal_name":"The Medieval History Journal","volume":"22","issue":"1","pages":"131-155"}},"sort":[2019]}
| Title | Averroè l’inquietante. L’Europa e il pensiero arabo |
| Type | Monograph |
| Language | Italian |
| Date | 2019 |
| Publication Place | Rome |
| Publisher | Carocci |
| Categories | no categories |
| Author(s) | Jean-Baptiste Brenet , |
| Publisher(s) | |
| Translator(s) | Andrea Bruschi |
| Averroè (1126-1198), al secolo Abu l-Wal d Muhammad ibn Ahmad Ibn Rušd: medico, giurista, cadì, filosofo e commentatore di Aristotele, erede delle grandi figure del pensiero greco-arabo e una delle principali fonti delle culture ebraica e latina del Medioevo. È però stato a lungo, agli occhi dei lettori europei, l’uomo della folle tesi secondo cui l’intelletto umano sarebbe separato dagli individui e unico per tutta la specie. La conseguenza? La negazione della proposizione “io penso”, ovvero la rovina della razionalità. Ma perché l’averroismo, sin dalla sua prima apparizione aspramente combattuto, non ha mai smesso di affascinare e risorgere? Sulla scorta di Freud, questo libro propone una risposta: Averroè è l’archetipo del “perturbante”, venuto a inquietare la latinità o, se si vuole, l’Europa. |
{"_index":"bib","_type":"_doc","_id":"4996","_score":null,"_source":{"id":4996,"authors_free":[{"id":5730,"entry_id":4996,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5731,"entry_id":4996,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Andrea Bruschi","free_first_name":"Andrea ","free_last_name":"Bruschi","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Averro\u00e8 l\u2019inquietante. L\u2019Europa e il pensiero arabo","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8 l\u2019inquietante. L\u2019Europa e il pensiero arabo"},"abstract":"Averro\u00e8 (1126-1198), al secolo Abu l-Wal d Muhammad ibn Ahmad Ibn Ru\u0161d: medico, giurista, cad\u00ec, filosofo e commentatore di Aristotele, erede delle grandi figure del pensiero greco-arabo e una delle principali fonti delle culture ebraica e latina del Medioevo. \u00c8 per\u00f2 stato a lungo, agli occhi dei lettori europei, l\u2019uomo della folle tesi secondo cui l\u2019intelletto umano sarebbe separato dagli individui e unico per tutta la specie. La conseguenza? La negazione della proposizione \u201cio penso\u201d, ovvero la rovina della razionalit\u00e0. Ma perch\u00e9 l\u2019averroismo, sin dalla sua prima apparizione aspramente combattuto, non ha mai smesso di affascinare e risorgere? Sulla scorta di Freud, questo libro propone una risposta: Averro\u00e8 \u00e8 l\u2019archetipo del \u201cperturbante\u201d, venuto a inquietare la latinit\u00e0 o, se si vuole, l\u2019Europa.","btype":1,"date":"2019","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":4996,"pubplace":"Rome","publisher":"Carocci","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Averroismi al plurale, II. La ricezione del Commento grande al De anima di Ibn Rushd nelle Quaestiones in tertium de anima di Sigieri di Brabante |
| Type | Article |
| Language | Italian |
| Date | 2019 |
| Journal | Dianoia |
| Volume | 28 |
| Pages | 81–94 |
| Categories | Siger of Brabant, De anima |
| Author(s) | Federico Minzoni |
| Publisher(s) | |
| Translator(s) |
| Siger of Brabant sketches in his Quaestiones in tertium de anima (ca. 1269) a noetic theory defending the unity of the intellect that is usually considered as a latin formulation of Ibn Rušd’s theory of the separateness of the material intellect as put forth in the Long Commentary on the De anima (ca. 1186). A closer look at key texts in both the Quaestiones and the Long Commentary will give us a quite different picture: while Siger works out his theory on the background of a dualistic anthropology that takes the union between the intellective soul (conceived as an hoc aliquid) and the human body to be only operational, Ibn Rušd (who develops his theory starting from strictly aristotelic epistemological premises) repeatedly stresses throughout the Long Commentary that, if man is an agent of thought, the union between the separate intellects and the thinking individual ought to be always hylomorphic. This paper aims at showing that, although Siger has often been identified as an averroist, his psychology is certainly not rushdian. |
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| Title | Problemi della tradizione a stampa del De substantia orbis di Averroè |
| Type | Article |
| Language | Italian |
| Date | 2019 |
| Journal | Annali della Scuola Normale Superiore di Pisa. Classe di Lettere e Filosofia, V Serie |
| Volume | 11 |
| Issue | 2 |
| Pages | 559–580 |
| Categories | Tradition and Reception |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
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| Title | La volontarietà dell’azione tra Antichità e Medioevo |
| Type | Edited Book |
| Language | Italian |
| Date | 2019 |
| Publication Place | Trente |
| Publisher | Dipartimento di Lettere e Filosofia |
| Categories | Ethics, Metaphysics |
| Author(s) | Fulvia De Luise , Irene Zavattero |
| Publisher(s) | |
| Translator(s) |
| Il volume tratta del problema della volontarietà dell'azione nel pensiero antico e medievale, ovvero dell'attribuzione di responsabilità, con le relative implicazioni filosofiche in termini di consapevolezza, intenzione, libertà, costrizione, consenso, volontà. |
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{"_index":"bib","_type":"_doc","_id":"5327","_score":null,"_source":{"id":5327,"authors_free":[{"id":6160,"entry_id":5327,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s","free_last_name":"Mart\u00ednez Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"Averroes, el sabio cordob\u00e9s que ilumin\u00f3 Europa","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, el sabio cordob\u00e9s que ilumin\u00f3 Europa"},"abstract":"","btype":1,"date":"2010","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5327,"pubplace":"C\u00f3rdoba","publisher":"El P\u00e1ramo","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averroes, el sabio cordob\u00e9s que ilumin\u00f3 Europa"]}
| Title | Averroes, lector del Peri psykhês aristotélico |
| Type | Book Section |
| Language | Spanish |
| Date | 2004 |
| Published in | Averroes and the Aristotelian Heritage |
| Pages | 137–148 |
| Categories | Psychology |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, lector del Perì Psykhês aristotélico |
| Type | Book Section |
| Language | Spanish |
| Date | 2007 |
| Published in | Maestros de Occidente. Estudios sobre el pensamiento andalusí |
| Pages | 137–149 |
| Categories | no categories |
| Author(s) | Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
| El pensamiento de al-Andalus, primer Renacimiento en suelo europeo, necesitaba ser recuperado en su totalidad desde una perspectiva crítica que, sin las rigideces de los manuales y lejos de los tópicos del pasado, reflejara el avance de las investigaciones llevadas a cabo durante la segunda mitad del siglo XX. A cubrir esa necesidad aspira este libro que reúne muy diversos estudios en cuya elaboración se ha intentado fundir la claridad expositiva con el rigor conceptual. La Primera Parte, que comprende tres trabajos, tiene un carácter general e introductorio. En la Segunda se estudian aspectos fundamentales del pensamiento andalusí a través de sus principales representantes, desde Ibn Hazm de Córdoba a Ibn Jaldun. Se concede atención preferente, como es lógico, a dos gigantes de la filosofía medieval, Averroes y Maimónides. La Tercera Parte está dedicada a dos figuras excepcionales del arabismo español, Miguel Asín Palacios y Emilio García Gómez, profundamente vinculados a la recuperación de la cultura de al-Andalus. Aunque es fruto del lento y sostenido esfuerzo de un especialista, el libro va destinado a todos aquellos que estén interesados en el pensamiento de la Edad Media desde una visión actual, ya se trate de estudiosos de historia, de filosofía o simplemente de lectores atraídos por la cultura de esa época verdaderamente dorada en la Península Ibérica. |
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| Title | Averroes, observador de la naturaleza |
| Type | Book Section |
| Language | Spanish |
| Date | 2018 |
| Published in | La filosofía en Al Ándalus |
| Pages | 465–480 |
| Categories | Natural Philosophy, Medicine |
| Author(s) | Manuel Alonso Alonso |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5182","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5182,"authors_free":[{"id":5971,"entry_id":5182,"agent_type":"person","is_normalised":1,"person_id":892,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Manuel Alonso Alonso","free_first_name":"Manuel","free_last_name":"Alonso Alonso","norm_person":{"id":892,"first_name":"Manuel","last_name":"Alonso Alonso","full_name":"Manuel Alonso Alonso","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138697965","viaf_url":"https:\/\/viaf.org\/viaf\/79137343","db_url":"https:\/\/www.deutsche-biographie.de\/pnd138697965.html","from_claudius":1,"link":"bib?authors[]=Manuel Alonso Alonso"}}],"entry_title":"Averroes, observador de la naturaleza","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, observador de la naturaleza"},"abstract":"","btype":2,"date":"2018","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":892,"full_name":"Manuel Alonso Alonso","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5182,"section_of":5181,"pages":"465\u2013480","is_catalog":null,"book":{"id":5181,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"es","title":"La filosof\u00eda en Al \u00c1ndalus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"La presente obra ofrece una perspectiva abierta de la filosof\u00eda de al-Andalus con enfoques diversos y complementarios a cargo de reconocidos especialistas del arabismo, el hebra\u00edsmo y el pensamiento medieval: Miguel As\u00edn Palacios, Manuel Alonso, Roger Arnaldez, Miguel Cruz Hern\u00e1ndez, Fernando D\u00edaz Esteban, Salvador G\u00f3mez Nogales, David Gonzalo Maeso, Joaqu\u00edn Lomba, Andr\u00e9s Mart\u00ednez Lorca y Juan Vernet. Novedad importante que reflejan estas p\u00e1ginas es la integraci\u00f3n de los fil\u00f3sofos jud\u00edos y musulmanes en la casa com\u00fan de al-Andalus, como hist\u00f3ricamente aconteci\u00f3. En la primera parte se analizan las influencias cl\u00e1sicas y orientales que confluyeron en la vida intelectual de la Espa\u00f1a musulmana. En la segunda se traza un amplio y detallado panorama de los principales fil\u00f3sofos de al-Andalus. El editor ha reconstruido en la introducci\u00f3n el desarrollo del pensamiento andalus\u00ed dentro de su contexto hist\u00f3rico. Rigor hist\u00f3rico-filol\u00f3gico, contextualizaci\u00f3n social, profundizaci\u00f3n en las cuestiones especulativas y esp\u00edritu cr\u00edtico constituyen rasgos comunes de estos ensayos. Esta nueva edici\u00f3n se ampl\u00eda con un pr\u00f3logo que resume las ediciones y estudios producidos en Espa\u00f1a durante el \u00faltimo cuarto de siglo; una renovada bibliograf\u00eda b\u00e1sica acerca de las fuentes hist\u00f3ricas y literarias; y una actualizada nota biobibliogr\u00e1fica de los autores aqu\u00ed reunidos que ser\u00e1 \u00fatil a los j\u00f3venes lectores e investigadores. Cierra el libro un Ap\u00e9ndice con tres nuevos textos: un art\u00edculo del historiador de la ciencia \u00e1rabe Juan Vernet, una lograda entrevista al sabio egipcio Mahmud Ali Makki y un reciente trabajo del profesor Mart\u00ednez Lorca sobre la formaci\u00f3n de la cultura andalus\u00ed y su posterior recepci\u00f3n en la Europa latina.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5181,"pubplace":"C\u00f3rdoba","publisher":"Almuzara","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Averroes, observador de la naturaleza"]}
| Title | Averroes, sobre las facultades locomotriz y desiderativa en al Taljîs del De Anima |
| Type | Article |
| Language | Spanish |
| Date | 2008 |
| Journal | La Ciudad de Dios |
| Volume | 221 |
| Issue | 1 |
| Pages | 201–221 |
| Categories | Psychology, De anima |
| Author(s) | Carmen Makki , Carmen Makki , Andrés Martínez Lorca |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes, sobre las pasiones |
| Type | Book Section |
| Language | Spanish |
| Date | 2009 |
| Published in | De las Pasiones en la Filosofía Medieval. Actas del X Congreso Latinoamericano de Filosofía Medieval |
| Pages | 209–221 |
| Categories | Psychology |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5375","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5375,"authors_free":[{"id":6227,"entry_id":5375,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Averroes, sobre las pasiones","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, sobre las pasiones"},"abstract":"","btype":2,"date":"2009","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5375,"section_of":5374,"pages":"209\u2013221","is_catalog":null,"book":{"id":5374,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"De las Pasiones en la Filosof\u00eda Medieval. Actas del X Congreso Latinoamericano de Filosof\u00eda Medieval","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":null,"abstract":"La presente edici\u00f3n recoge una serie de trabajos de investigadores contempor\u00e1neos sobre el tema de la filosof\u00eda de las pasiones tal como se encuentran en diversos pensadores medievales, tanto de paganos y cristianos, como de jud\u00edos y \u00e1rabes.\r\n\r\nEs de notar, en el conjunto de estos escritos, el car\u00e1cter pluridimensional de esta central experiencia humana, ya que cualesquiera sea el estilo literario de fondo y la motivaci\u00f3n psicol\u00f3gica de los diversos g\u00e9neros y escuelas, en todo per\u00edodo hist\u00f3rico ha existido una preocupaci\u00f3n permanente por la cuesti\u00f3n de las pasiones. Esta preocupaci\u00f3n revela esencialmente la constituci\u00f3n del ser humano (officina omnium) y su ineludible circunstancia hist\u00f3rica, que es ante todo expresi\u00f3n \u00e9tica, como tambi\u00e9n pol\u00edtica y social.\r\n\r\nNo obstante, lo propio en esta investigaci\u00f3n (istori\u00e9, en sentido original), es que nos invita a una lectura renovada y cautivadora, pues su tem\u00e1tica refleja naturalmente la experiencia vital propia del medioevo occidental, cuyo hondo cuestionamiento en torno a la cuesti\u00f3n de las pasiones no es sino un esencial preguntarse por nuestra relaci\u00f3n con nosotros mismos y con todas las formas de alteridad.\r\n\r\nPor \u00faltimo, este volumen, con formato de art\u00edculos monogr\u00e1ficos en distintas lenguas modernas, est\u00e1 orientado tanto para lectores especialistas como para todo p\u00fablico culto en general que se interese por el mundo De Las Pasiones en la Filosof\u00eda Medieval.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5374,"pubplace":"Santiago de Chile","publisher":"Pontifica Universidad Cat\u00f3lica de Chile, Instituto de Filosof\u00eda & Soci\u00e9t\u00e9 Internationale pour l\u2019\u00c9tude de la Philosophie M\u00e9di\u00e9vale","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6226,"entry_id":5374,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Giannina Burlando B. ","free_first_name":"Giannina ","free_last_name":"Burlando B.","norm_person":null}]}},"article":null},"sort":["Averroes, sobre las pasiones"]}
| Title | Averroes, y la crítica de Avicena |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista española de filosofía medieval. Miscellanea Mediaevalia en honor de Joaquin Lomba Fuentes |
| Volume | 10 |
| Pages | 127–138 |
| Categories | Avicenna |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| In his refutation of the philosophers, the Muslim theologian Al-Ghazzâlî argues for the incoherency of their doctrines on divine causality, and focuses his attacks on Avicenna’s doctrine of the distinction between being necessary by itself and being possible by itself, but necessary because of another. When Averroes refutes, on his turn, Al-Ghazzâlî’s work, he often points out that the doctrine refuted by al-Ghazzâlî belongs to Avicenna, not to Aristotle, and distances himself from the former. |
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| Title | Averroes, y la crítica de Avicenna |
| Type | Article |
| Language | Spanish |
| Date | 2003 |
| Journal | Revista de filosofía medieval |
| Volume | 10 |
| Pages | 127–138 |
| Categories | Particular Aspects throughout the Oeuvre |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes. God and the Noble Lie |
| Type | Book Section |
| Language | English |
| Date | 2007 |
| Published in | Laudemus viros gloriosos. Essays in Honor of Armand Maurer, CSB |
| Pages | 38–59 |
| Categories | no categories |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes. La béatitude de l'âme |
| Type | Monograph |
| Language | undefined |
| Date | 2001 |
| Publication Place | Paris |
| Publisher | J. Vrin |
| Categories | no categories |
| Author(s) | Averroes , Marc Geoffroy , Carlos Steel , |
| Publisher(s) | |
| Translator(s) | Marc Geoffroy Carlos Steel |
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