{"_index":"bib","_type":"_doc","_id":"5158","_score":null,"_source":{"id":5158,"authors_free":[{"id":5939,"entry_id":5158,"agent_type":"person","is_normalised":1,"person_id":1617,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Ines Peta","free_first_name":"Ines","free_last_name":"Peta","norm_person":{"id":1617,"first_name":"Ines","last_name":"Peta","full_name":"Ines Peta","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/88145541821696600433","db_url":"","from_claudius":1,"link":"bib?authors[]=Ines Peta"}}],"entry_title":"L\u2019interpretazione del Corano alla luce della ragione in al-Ghaz\u00e2l\u00ee e Ibn Rushd","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019interpretazione del Corano alla luce della ragione in al-Ghaz\u00e2l\u00ee e Ibn Rushd"},"abstract":"","btype":3,"date":"2016","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1617,"full_name":"Ines Peta","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5158,"journal_id":null,"journal_name":"Rivista di Filosofia Neo-sc\u00f3lastica","volume":"108","issue":"4","pages":"1005\u20131012"}},"sort":[2016]}
| Title | Pensées médiévales en hébreu et en arabe |
| Type | Edited Book |
| Language | French |
| Date | 2016 |
| Publication Place | Paris |
| Publisher | Librairie Philosophique J. Vrin |
| Series | Études musulmanes |
| Volume | 49 |
| Categories | no categories |
| Author(s) | Georges Vajda , Elisa Coda |
| Publisher(s) | |
| Translator(s) |
| Georges Vajda (1908-1981) fut un éminent spécialiste des études juives et arabes du Moyen Age. Son oeuvre publiée est importante et reconnue, mais des études restaient encore dans l'ombre. Le présent recueil rassemble vingt-six essais sur l'histoire intellectuelle juive et arabe au Moyen Age, publiées tout au long de sa carrière dans des revues d'accès souvent difficile. Etudes parfois pionnières, elles ont représenté le point de départ de ses recherches sur des auteurs ou des ouvrages qu'il a contribué à introduire dans l'histoire de la pensée médiévale, et sur lesquels il reviendra pendant toute sa vie. C'est le cas de l'article sur le Livre des croyances et des opinions de Saadia Gaon et de celui sur son commentaire sur le Livre de la Création dont les pénétrantes hypothèses ont contribué à renouveler l'intérêt concernant cet auteur. Il en est ainsi de deux autres études, l'une sur Qirqisani et l'autre sur al-Muqammis qui ont ouvert la piste d'une analyse renouvelée de l'histoire religieuse du judaïsme aux IXe et Xe siècles, chantier sur lequel Vajda n'a jamais cessé de travailler. Cet ouvrage s'adresse aux philosophes, historiens et linguistes qui s'intéressent aux fondements de l'histoire de la philosophie médiévale, nourrie par les pensées chrétienne, musulmane et juive. Les études ici réunies représentent également un jalon dans l'histoire de l'orientalisme des XIXe et XXe siècles. Aux chercheurs et au grand public cultivé est ainsi offert un recueil qui procure accès à des recherches poursuivies par Vajda pendant plus d'un demi-siècle. |
{"_index":"bib","_type":"_doc","_id":"5171","_score":null,"_source":{"id":5171,"authors_free":[{"id":5954,"entry_id":5171,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georges Vajda","free_first_name":"Georges","free_last_name":"Vajda","norm_person":null},{"id":5955,"entry_id":5171,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Elisa Coda","free_first_name":"Elisa","free_last_name":"Coda","norm_person":null}],"entry_title":"Pens\u00e9es m\u00e9di\u00e9vales en h\u00e9breu et en arabe","title_transcript":"","title_translation":"","main_title":{"title":"Pens\u00e9es m\u00e9di\u00e9vales en h\u00e9breu et en arabe"},"abstract":"Georges Vajda (1908-1981) fut un \u00e9minent sp\u00e9cialiste des \u00e9tudes juives et arabes du Moyen Age. Son oeuvre publi\u00e9e est importante et reconnue, mais des \u00e9tudes restaient encore dans l'ombre. Le pr\u00e9sent recueil rassemble vingt-six essais sur l'histoire intellectuelle juive et arabe au Moyen Age, publi\u00e9es tout au long de sa carri\u00e8re dans des revues d'acc\u00e8s souvent difficile. Etudes parfois pionni\u00e8res, elles ont repr\u00e9sent\u00e9 le point de d\u00e9part de ses recherches sur des auteurs ou des ouvrages qu'il a contribu\u00e9 \u00e0 introduire dans l'histoire de la pens\u00e9e m\u00e9di\u00e9vale, et sur lesquels il reviendra pendant toute sa vie. C'est le cas de l'article sur le Livre des croyances et des opinions de Saadia Gaon et de celui sur son commentaire sur le Livre de la Cr\u00e9ation dont les p\u00e9n\u00e9trantes hypoth\u00e8ses ont contribu\u00e9 \u00e0 renouveler l'int\u00e9r\u00eat concernant cet auteur. Il en est ainsi de deux autres \u00e9tudes, l'une sur Qirqisani et l'autre sur al-Muqammis qui ont ouvert la piste d'une analyse renouvel\u00e9e de l'histoire religieuse du juda\u00efsme aux IXe et Xe si\u00e8cles, chantier sur lequel Vajda n'a jamais cess\u00e9 de travailler. Cet ouvrage s'adresse aux philosophes, historiens et linguistes qui s'int\u00e9ressent aux fondements de l'histoire de la philosophie m\u00e9di\u00e9vale, nourrie par les pens\u00e9es chr\u00e9tienne, musulmane et juive. Les \u00e9tudes ici r\u00e9unies repr\u00e9sentent \u00e9galement un jalon dans l'histoire de l'orientalisme des XIXe et XXe si\u00e8cles. Aux chercheurs et au grand public cultiv\u00e9 est ainsi offert un recueil qui procure acc\u00e8s \u00e0 des recherches poursuivies par Vajda pendant plus d'un demi-si\u00e8cle.","btype":4,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5171,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin","series":"\u00c9tudes musulmanes","volume":"49 ","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | La philosophie comme pratique: erreur et droit à l’erreur dans la pensée d’Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 269–282 |
| Categories | al-Ġazālī, Law |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| Responding to the accusations of the Ašʿarite theologian al-Ġazālī, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Mustaṣfā . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes’ reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher’s place within society. |
{"_index":"bib","_type":"_doc","_id":"5217","_score":null,"_source":{"id":5217,"authors_free":[{"id":6019,"entry_id":5217,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s"},"abstract":"Responding to the accusations of the A\u0161\u02bfarite theologian al-\u0120az\u0101l\u012b, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Musta\u1e63f\u0101 . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes\u2019 reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher\u2019s place within society.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/leph.162.0269","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5217,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"269\u2013282"}},"sort":[2016]}
| Title | Des Mégariques aux Ashʿarites : le commentaire d’Averroès à Métaph. Θ 3 |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Rursus |
| Volume | 9 |
| Categories | Aristotle, Commentary, Metaphysics, Theology |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ashʿarites theologians. The study of the Arabic translation of lemmatas of Aristotle’s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession. |
{"_index":"bib","_type":"_doc","_id":"5218","_score":null,"_source":{"id":5218,"authors_free":[{"id":6020,"entry_id":5218,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"Des M\u00e9gariques aux Ash\u02bfarites : le commentaire d\u2019Averro\u00e8s \u00e0 M\u00e9taph. \u0398 3","title_transcript":"","title_translation":"","main_title":{"title":"Des M\u00e9gariques aux Ash\u02bfarites : le commentaire d\u2019Averro\u00e8s \u00e0 M\u00e9taph. \u0398 3"},"abstract":"In his commentary on Metaphysics IX 3, Averroes draws an analogy between the Megarian conception of dunamis, presented and refuted by Aristotle, and that of the Ash\u02bfarites theologians. The study of the Arabic translation of lemmatas of Aristotle\u2019s text (1047a26-28) and of the reformulation by Averroes of the third argument against the Megarians shows a shift commanded by theological issues: since the omnipotence of God can now bypass natural powers, the question of who possess the power should be added to that of its sole possession.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.4000\/rursus.1235","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5218,"journal_id":null,"journal_name":"Rursus","volume":"9","issue":"","pages":""}},"sort":[2016]}
| Title | Le plaisir des femmes selon Aristote. Averroès contre Galien sur Natura nihil facit frustra |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Philosophie Antique |
| Volume | 16 |
| Pages | 63–102 |
| Categories | Aristotle, Natural Philosophy, Galen |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| This article is devoted to the biological phenomenon of female sexual pleasure and aims at determining its causal role in Aristotle’s biological doctrine. In considering several passages of the De Generatione Animalium, the author suggests that female sexual pleasure is one of the phenomena that Aristotle defines as “for what is better”. The study of this phenomenon provides the opportunity to rethink the place of the final cause in Aristotle’s causal system and the nature of the so-called “derivative” teleology. In the second part of the study, the author provides an overview of the Greco-Arabic reception of Aristotle’s doctrine. The study of the debate prompted by Averroes against Galen in the xiith century AD shows the importance of the issue of female sexual pleasure in the Greco-Arabic peripatetism and clarifies in turn the doctrine of the Stagyrite. |
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| Title | Essence, accident et nécessité: la notion de par soi chez Averroès |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 217–241 |
| Categories | Aristotle, Ontology, Commentary, Logic |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The notion of “per se” (καθ’ αὑτό) is one of the key elements of Aristotle’s ontology and epistemology. Nowhere, however, does Aristotle provide a systematic study of it, leaving the articulation of its different meanings and the significance of the general project in which this notion is inscribed unclear. This paper aims to study the interpretation that Averroes provides of this notion in his Long Commentary on the Posterior Analytics. In translating for the first time some long quotations of this commentary into a modern language, we will show the central role that this notion plays in Averroes’ scientific theory and in particular in his theory of demonstration of sign. |
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| Title | Averroès et la censure de l'histoire |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Doctor Virtualis |
| Volume | 13 (Filologia e filosofia) |
| Pages | 135–152 |
| Categories | Tradition and Reception, Modern Readings, Modern Interpretations and Adaptations |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
| This paper aims to outline the historical debate about the Averroes’ heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment’s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition. |
{"_index":"bib","_type":"_doc","_id":"5241","_score":null,"_source":{"id":5241,"authors_free":[{"id":6050,"entry_id":5241,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Averro\u00e8s et la censure de l'histoire","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s et la censure de l'histoire"},"abstract":"This paper aims to outline the historical debate about the Averroes\u2019 heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment\u2019s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/2035-7362\/6840 ","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5241,"journal_id":null,"journal_name":"Doctor Virtualis","volume":"13 (Filologia e filosofia)","issue":"","pages":"135\u2013152"}},"sort":[2016]}
| Title | La découverte des méthodes démonstratives des dogmes religieux et l'exposé des ambiguïtés déviatrices et des innovations déroutantes résultant de l'interprétation de ces dogmes |
| Type | Monograph |
| Language | French |
| Date | 2016 |
| Publication Place | Carthage |
| Publisher | Académie tunisienne des sciences, des lettres et des arts Beit al-hikma |
| Categories | Logic, Method, Theology |
| Author(s) | Averroes , Abdelmajid El Ghannouchi , Mokdad Arfa-Mensia |
| Publisher(s) | |
| Translator(s) |
| Étude analytique de l'interprétation rushdienne de l'Écriture Sainte, traduction française annotée et lexique arabe-français-latin-anglais-espagnol des termes techniques par Abdelmajid El Ghannouchi (1936-2007) ; Ouvrage revu et présenté par Mokdad Arfa-Mensia. |
{"_index":"bib","_type":"_doc","_id":"5389","_score":null,"_source":{"id":5389,"authors_free":[{"id":6242,"entry_id":5389,"agent_type":"person","is_normalised":null,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"El ","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6243,"entry_id":5389,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Abdelmajid El Ghannouchi","free_first_name":"Abdelmajid","free_last_name":"El Ghannouchi","norm_person":null},{"id":6245,"entry_id":5389,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mokdad Arfa-Mensia","free_first_name":"Mokdad ","free_last_name":" Arfa-Mensia","norm_person":null}],"entry_title":"La d\u00e9couverte des m\u00e9thodes d\u00e9monstratives des dogmes religieux et l'expos\u00e9 des ambigu\u00eft\u00e9s d\u00e9viatrices et des innovations d\u00e9routantes r\u00e9sultant de l'interpr\u00e9tation de ces dogmes","title_transcript":"","title_translation":"","main_title":{"title":"La d\u00e9couverte des m\u00e9thodes d\u00e9monstratives des dogmes religieux et l'expos\u00e9 des ambigu\u00eft\u00e9s d\u00e9viatrices et des innovations d\u00e9routantes r\u00e9sultant de l'interpr\u00e9tation de ces dogmes"},"abstract":"E\u0301tude analytique de l'interpre\u0301tation rushdienne de l'E\u0301criture Sainte, traduction franc\u0327aise annote\u0301e et lexique arabe-franc\u0327ais-latin-anglais-espagnol des termes techniques par Abdelmajid El Ghannouchi (1936-2007) ; Ouvrage revu et pre\u0301sente\u0301 par Mokdad Arfa-Mensia.","btype":1,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":72,"category_name":"Method","link":"bib?categories[]=Method"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5389,"pubplace":"Carthage","publisher":"Acad\u00e9mie tunisienne des sciences, des lettres et des arts Beit al-hikma","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
| Type | Article |
| Language | undefined |
| Date | 2016 |
| Journal | Labyrinth |
| Volume | 18 |
| Issue | 2 |
| Pages | 209–231 |
| Categories | Politics, Aristotle, Tradition and Reception |
| Author(s) | Sabeen Ahmed |
| Publisher(s) | |
| Translator(s) |
| In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":[2016]}
| Title | Zwischen Averroes, Avicenna, Avicebron. Meister Eckhart und die Noetik im Islam und Judentum |
| Type | Book Section |
| Language | German |
| Date | 2016 |
| Published in | Meister Eckhart - interreligiös |
| Pages | 223–240 |
| Categories | no categories |
| Author(s) | Alessandra Beccarisi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5067","_score":null,"_source":{"id":5067,"authors_free":[{"id":5825,"entry_id":5067,"agent_type":"person","is_normalised":1,"person_id":1344,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":" Alessandra Beccarisi","free_first_name":"Alessandra","free_last_name":"Beccarisi","norm_person":{"id":1344,"first_name":"Alessandra","last_name":"Beccarisi","full_name":"Alessandra Beccarisi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/124808352","viaf_url":"http:\/\/viaf.org\/viaf\/54319884","db_url":"https:\/\/www.deutsche-biographie.de\/pnd124808352.html","from_claudius":1,"link":"bib?authors[]=Alessandra Beccarisi"}}],"entry_title":"Zwischen Averroes, Avicenna, Avicebron. Meister Eckhart und die Noetik im Islam und Judentum","title_transcript":"","title_translation":"","main_title":{"title":"Zwischen Averroes, Avicenna, Avicebron. Meister Eckhart und die Noetik im Islam und Judentum"},"abstract":"","btype":2,"date":"2016","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[],"authors":[{"id":1344,"full_name":"Alessandra Beccarisi","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5067,"section_of":5068,"pages":"223\u2013240","is_catalog":null,"book":{"id":5068,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Meister Eckhart - interreligi\u00f6s","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5068,"pubplace":"Stuttgart","publisher":"Verlag W. Kohlhammer","series":" Meister-Eckhart-Jahrbuch","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":5067,"journal_id":null,"journal_name":"Meister Eckhart Jahrbuch","volume":"10","issue":"","pages":"223\u2013240"}},"sort":[2016]}
| Title | Das Kitāb al-Qiraḍ in Averroes' Bidāyat al-muǧtahid |
| Type | Book Section |
| Language | German |
| Date | 2013 |
| Published in | Wiener Zeitschrift für die Kunde des Morgenlandes |
| Pages | 189–217 |
| Categories | no categories |
| Author(s) | Martin Heckel |
| Publisher(s) | |
| Translator(s) |
| The paper concerns the Kitāb al-Qirāḍ of Averroes’ Bidāyat al-muǧtahid. The book is analyzing the ancient contract of Qirāḍ (also known as Muḍāraba) that plays an important role in the field of Islamic Finance. It is translated into the German language and annotated with reference to modern works on Qirāḍ. By so doing the article shows the significance Averroes’ work still has for today’s scholars. |
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| Title | Das Problem der Fünfzahl der Sinne bei Aristoteles und Matteo da Gubbio |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 307–316 |
| Categories | Psychology |
| Author(s) | H.-J. Horn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1070","_score":null,"_source":{"id":1070,"authors_free":[{"id":1245,"entry_id":1070,"agent_type":"person","is_normalised":1,"person_id":1100,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"H.-J. Horn","free_first_name":"H.-J.","free_last_name":"Horn","norm_person":{"id":1100,"first_name":"H.-J.","last_name":"Horn","full_name":"H.-J. Horn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/17591155X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=H.-J. Horn"}}],"entry_title":"Das Problem der F\u00fcnfzahl der Sinne bei Aristoteles und Matteo da Gubbio","title_transcript":null,"title_translation":null,"main_title":{"title":"Das Problem der F\u00fcnfzahl der Sinne bei Aristoteles und Matteo da Gubbio"},"abstract":null,"btype":2,"date":"2002","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1100,"full_name":"H.-J. Horn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1070,"section_of":31,"pages":"307\u2013316","is_catalog":null,"book":{"id":31,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes (1126\u20131198) oder der Triumph des Rationalismus. Internationales Symposium anl\u00e4sslich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":31,"pubplace":"Heidelberg","publisher":"Universit\u00e4tsverlag Winter","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Das Problem der F\u00fcnfzahl der Sinne bei Aristoteles und Matteo da Gubbio"]}
| Title | De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2006 |
| Publication Place | Amsterdam / Philadelphia |
| Publisher | Grüner |
| Series | Bochumer Studien zur Philosophie |
| Volume | 43 |
| Categories | Renaissance, Intellect, Psychology, De anima, Aristotle |
| Author(s) | Sascha Salatowsky |
| Publisher(s) | |
| Translator(s) |
| Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Vermögen, einschließlich der Lehre vom Geist (nous), deren nähere Explikation seit der Antike Anlaß zu vielfältigen Diskussionen gab. Die vorliegende Studie ermittelt unter Rückgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten geprägt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals berücksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s. interpretiert. |
{"_index":"bib","_type":"_doc","_id":"5822","_score":null,"_source":{"id":5822,"authors_free":[{"id":6755,"entry_id":5822,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sascha Salatowsky","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert","title_transcript":"","title_translation":"","main_title":{"title":"De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert"},"abstract":"Aristoteles' De Anima ist einer der zentralen Texte der Philosophiegeschichte. Seine grundlegende Leistung liegt in der alle Lebewesen umfassenden ontologisch-ontischen Bestimmung der Seele und ihrer Verm\u00f6gen, einschlie\u00dflich der Lehre vom Geist (nous), deren n\u00e4here Explikation seit der Antike Anla\u00df zu vielf\u00e4ltigen Diskussionen gab.\r\nDie vorliegende Studie ermittelt unter R\u00fcckgriff auf die traditionellen Schulen des Alexandrismus, Neuplatonismus, Averroismus und Thomismus diejenigen mannigfaltigen philosophischen und theologischen Konstellationen des 16. und 17. Jh.s, die von innerkatholischen wie interkonfessionellen Auseinandersetzungen zwischen Katholiken, Lutheranern und Calvinisten gepr\u00e4gt waren. Unter diesem Gesichtspunkt werden die entsprechenden Werke der Reformatoren Luther und Melanchthon, der Renaissance-Aristoteliker Portio, Toletus, Zabarella und die Conimbrincenser sowie die hier erstmals ber\u00fccksichtigten Schriften der lutherischen und calvinistischen Schulphilosophen des 17. Jh.s.\u00a0interpretiert.","btype":1,"date":"2006","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5822,"pubplace":"Amsterdam \/ Philadelphia","publisher":"Gr\u00fcner","series":"Bochumer Studien zur Philosophie","volume":"43","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["De Anima. Die Rezeption der aristotelischen Psychologie im 16. und 17. Jahrhundert"]}
| Title | De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart |
| Type | Edited Book |
| Language | undefined |
| Date | 2019 |
| Publication Place | Genève |
| Publisher | Droz |
| Categories | Science, Cosmology, Natural Philosophy |
| Author(s) | Nicolas Weill-Parot |
| Publisher(s) | |
| Translator(s) |
| De 1990 à 2016, Danielle Jacquart, directeur d’études à l’Ecole pratique des hautes études, à la section des Sciences historiques et philologiques, a, dans sa conférence, exploré la science et la médecine du Moyen Age à travers une grande variété de thèmes qui très souvent s’interrogeaient sur la façon dont l’homme, corps et âme, avait été au coeur des préoccupations intellectuelles et pratiques des savants à travers des savoirs mettant en jeu sa place dans la nature et, au-delà, dans le monde. Ce volume d’hommage réunit les contributions d’élèves et d’amis de ce séminaire, donnant un aperçu de la richesse de cet enseignement. Spécialistes de l’histoire des sciences, de la philosophie ou de la littérature médiévales, ces derniers évoquent la transmission de la science grecque et arabe au monde latin, abordent des savoirs scientifiques spécifiques – mathématiques et optique, cosmologie et astrologie –, se penchent sur la théorie médicale et la philosophie naturelle, s’aventurent dans des domaines sollicitant le discours scientifique – cuisine, alchimie, réflexions littéraires –, ou bien cernent le milieu médical dans les cours ou dans les villes. |
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| Title | De la faculté rationnelle: l’original arabe du Grand Commentaire (Sharh) d’Averroès au De anima d’Aristote (III, 4-5, 429a10-432a14) |
| Type | Monograph |
| Language | French |
| Date | 2021 |
| Publication Place | Rome |
| Publisher | Aracne |
| Series | Flumen Sapientiae |
| Volume | 15 |
| Categories | Aristotle, Commentary, De anima, Tradition and Reception |
| Author(s) | Colette Sirat , Marc Geoffroy , Averroes |
| Publisher(s) | |
| Translator(s) |
| Depuis le Moyen Âge, le Grand Commentaire d’Averroès au De anima d’Aristote n’était connu des philosophes occidentaux que dans sa version latine, datant du XIIIe siècle. Des gloses en arabe dictées à des élèves philosophes juifs et espagnols au XVe siècle, ont été transcrites en caractères hébraïques et conservées dans un manuscrit de la Bibliothèque Estense de Modène. Le texte de ces gloses n’est pas identique à l’original arabe traduit en latin, mais elles portent témoignage de versions multiples et différentes. L’édition de la partie du Commentaire traitant de l’intellect est proposée ici. |
{"_index":"bib","_type":"_doc","_id":"5028","_score":null,"_source":{"id":5028,"authors_free":[{"id":5768,"entry_id":5028,"agent_type":"person","is_normalised":1,"person_id":992,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Colette Sirat","free_first_name":"Colette","free_last_name":"Sirat","norm_person":{"id":992,"first_name":"Colette","last_name":"Sirat","full_name":"Colette Sirat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/122662989","viaf_url":"https:\/\/viaf.org\/viaf\/97136920","db_url":"https:\/\/www.deutsche-biographie.de\/pnd122662989.html","from_claudius":1,"link":"bib?authors[]=Colette Sirat"}},{"id":5769,"entry_id":5028,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy ","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}},{"id":5770,"entry_id":5028,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"Averroes","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"De la facult\u00e9 rationnelle: l\u2019original arabe du Grand Commentaire (Sharh) d\u2019Averro\u00e8s au De anima d\u2019Aristote (III, 4-5, 429a10-432a14)","title_transcript":"","title_translation":"","main_title":{"title":"De la facult\u00e9 rationnelle: l\u2019original arabe du Grand Commentaire (Sharh) d\u2019Averro\u00e8s au De anima d\u2019Aristote (III, 4-5, 429a10-432a14)"},"abstract":"Depuis le Moyen \u00c2ge, le Grand Commentaire d\u2019Averro\u00e8s au De anima d\u2019Aristote n\u2019\u00e9tait connu des philosophes occidentaux que dans sa version latine, datant du XIIIe si\u00e8cle. Des gloses en arabe dict\u00e9es \u00e0 des \u00e9l\u00e8ves philosophes juifs et espagnols au XVe si\u00e8cle, ont \u00e9t\u00e9 transcrites en caract\u00e8res h\u00e9bra\u00efques et conserv\u00e9es dans un manuscrit de la Biblioth\u00e8que Estense de Mod\u00e8ne. Le texte de ces gloses n\u2019est pas identique \u00e0 l\u2019original arabe traduit en latin, mais elles portent t\u00e9moignage de versions multiples et diff\u00e9rentes. L\u2019\u00e9dition de la partie du Commentaire traitant de l\u2019intellect est propos\u00e9e ici. ","btype":1,"date":"2021","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":992,"full_name":"Colette Sirat","role":1},{"id":955,"full_name":"Marc Geoffroy","role":1},{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5028,"pubplace":"Rome","publisher":"Aracne","series":"Flumen Sapientiae","volume":"15","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["De la facult\u00e9 rationnelle: l\u2019original arabe du Grand Commentaire (Sharh) d\u2019Averro\u00e8s au De anima d\u2019Aristote (III, 4-5, 429a10-432a14)"]}
| Title | De las Pasiones en la Filosofía Medieval. Actas del X Congreso Latinoamericano de Filosofía Medieval |
| Type | Edited Book |
| Language | undefined |
| Date | 2009 |
| Publication Place | Santiago de Chile |
| Publisher | Pontifica Universidad Católica de Chile, Instituto de Filosofía & Société Internationale pour l’Étude de la Philosophie Médiévale |
| Categories | Surveys |
| Author(s) | Giannina Burlando B. |
| Publisher(s) | |
| Translator(s) |
| La presente edición recoge una serie de trabajos de investigadores contemporáneos sobre el tema de la filosofía de las pasiones tal como se encuentran en diversos pensadores medievales, tanto de paganos y cristianos, como de judíos y árabes. Es de notar, en el conjunto de estos escritos, el carácter pluridimensional de esta central experiencia humana, ya que cualesquiera sea el estilo literario de fondo y la motivación psicológica de los diversos géneros y escuelas, en todo período histórico ha existido una preocupación permanente por la cuestión de las pasiones. Esta preocupación revela esencialmente la constitución del ser humano (officina omnium) y su ineludible circunstancia histórica, que es ante todo expresión ética, como también política y social. No obstante, lo propio en esta investigación (istorié, en sentido original), es que nos invita a una lectura renovada y cautivadora, pues su temática refleja naturalmente la experiencia vital propia del medioevo occidental, cuyo hondo cuestionamiento en torno a la cuestión de las pasiones no es sino un esencial preguntarse por nuestra relación con nosotros mismos y con todas las formas de alteridad. Por último, este volumen, con formato de artículos monográficos en distintas lenguas modernas, está orientado tanto para lectores especialistas como para todo público culto en general que se interese por el mundo De Las Pasiones en la Filosofía Medieval. |
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| Title | De l’ὑπόκρισις au أخذ بالوجوه. L’interprétation de l’action oratoire par Averroès dans le Commentaire moyen à la Rhétorique d’Aristote |
| Transcription | De l’hypokrisis au akhdh bi-l-wujûd. L’interprétation de l’action oratoire par Averroès dans le commentaire moyen à la Rhétorique d’Aristote |
| Type | Article |
| Language | French |
| Date | 2015 |
| Journal | Studia Graeco-Arabica |
| Volume | 5 |
| Pages | 59-76 |
| Categories | Aristotle, Rhetoric, Commentary |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| The notion of ὑπόκρισις (hypokrisis) was employed for the first time with the meaning of “rhetorical delivery” in Aristotle’s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, ὑπόκρισις (hypokrisis) was nevertheless extremely effective–as Aristotle acknowledged with undisguised irritation. In the face of Aristotle’s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes’ attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term ὑπόκρισις (hypokrisis) was – with one exception – translated by the expression أخذ بالوجوه (aḫḏ bi-l-wuǧūh) – “the taking of faces” –, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the ‘taking of faces’ will allow a better understanding of Averroes’ exegetical method, and grasp of what it meant, to him, to be faithful to the First Master. |
{"_index":"bib","_type":"_doc","_id":"2050","_score":null,"_source":{"id":2050,"authors_free":[{"id":2495,"entry_id":2050,"agent_type":"person","is_normalised":1,"person_id":1286,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fr\u00e9d\u00e9rique Woerther","free_first_name":"Fr\u00e9d\u00e9rique","free_last_name":"Woerther","norm_person":{"id":1286,"first_name":"Fr\u00e9d\u00e9rique","last_name":"Woerther","full_name":"Fr\u00e9d\u00e9rique Woerther","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13670932X","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fr\u00e9d\u00e9rique Woerther"}}],"entry_title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_transcript":"De l\u2019hypokrisis au akhdh bi-l-wuj\u00fbd. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote","title_translation":"","main_title":{"title":"De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"},"abstract":"The notion of \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was employed for the first time with the meaning of \u201crhetorical delivery\u201d in Aristotle\u2019s Rhetoric, where it is the target of a short and highly critical analysis. A practice borrowed directly from the theatre, and apparently resistant to any form of technicisation that might give it a legitimate place alongside the other means of rhetorical persuasion, \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was nevertheless extremely effective\u2013as Aristotle acknowledged with undisguised irritation. In the face of Aristotle\u2019s ambivalence, and torn between a purist and idealist conception of rhetoric on the one hand, and the contemporary reality of speech, which required him to recognise a practice of which he could not approve, on the other, what was Averroes\u2019 attitude in his Middle Commentary on the Rhetoric? Dependent on the Arabic version of the Rhetoric where the term \u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 (hypokrisis) was \u2013 with one exception \u2013 translated by the expression \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647 (a\u1e2b\u1e0f bi-l-wu\u01e7\u016bh) \u2013 \u201cthe taking of faces\u201d \u2013, has Averroes followed Aristotle in his hesitations and reticences? Or has he instead chosen to legitimise the use of hypokrisis in rhetorical technique? The analysis of the Rushdian interpretation of the \u2018taking of faces\u2019 will allow a better understanding of Averroes\u2019 exegetical method, and grasp of what it meant, to him, to be faithful to the First Master.","btype":3,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1286,"full_name":"Fr\u00e9d\u00e9rique Woerther","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2050,"journal_id":null,"journal_name":"Studia Graeco-Arabica","volume":"5","issue":null,"pages":"59-76"}},"sort":["De l\u2019\u1f51\u03c0\u03cc\u03ba\u03c1\u03b9\u03c3\u03b9\u03c2 au \u0623\u062e\u0630 \u0628\u0627\u0644\u0648\u062c\u0648\u0647. L\u2019interpr\u00e9tation de l\u2019action oratoire par Averro\u00e8s dans le Commentaire moyen \u00e0 la Rh\u00e9torique d\u2019Aristote"]}
| Title | Decisive Treatise and Epistle Dedicatory |
| Type | Monograph |
| Language | undefined |
| Date | 2001 |
| Publication Place | Provo, Utah |
| Publisher | Brigham Young University Press |
| Series | Brigham Young University - Islamic Translation Series |
| Categories | Law, Politics, Relation between Philosophy and Theology |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) | Charles E. Butterworth |
| Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world; his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante’s Divina Commedia. The Book of the Decisive Treatise was and remains one his most important works and one of history’s best defenses of the legitimate role of reason in a community of faith. The text presents itself as a plea before a tribunal in which the divinely revealed Law of Islam is the sole authority; Averroës, critical of the anti-philosophical tone of the Islamic establishment, argues that the Law not only permits but also mandates the study of philosophy and syllogistic or logical reasoning, defending earlier Muslim philosophers and dismissing criticisms of them as more harmful to the Islamic community than the philosophers’ own views had been. As he details the three fundamental methods the Law uses to aid people of varied capacities and temperaments, Averroës reveals a carefully formed and remarkably argued conception of the boundaries and uses of faith and reason. |
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| Title | Defensa del averroismo en Mohamed Abed Yabri |
| Type | Article |
| Language | Spanish |
| Date | 2002 |
| Journal | Paideia |
| Volume | 23 |
| Pages | 511–530 |
| Categories | Modern Readings, Averroism |
| Author(s) | Martin Ruiz Calvente , Martin Ruiz Calvente |
| Publisher(s) | |
| Translator(s) |
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| Title | Definition and Demonstration. Aristotle, Averroes, Grosseteste |
| Type | Book Section |
| Language | undefined |
| Date | 2009 |
| Published in | In Aristotelis Analytica Posteriora. Estudos acerca da recepção medieval dos Segundos Analíticos |
| Pages | 71–110 |
| Categories | Logic, Commentary, Aristotle |
| Author(s) | Paloma Pérez-Ilzarbe |
| Publisher(s) | |
| Translator(s) |
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