| Title | Schüler und Meister |
| Type | Edited Book |
| Language | undefined |
| Date | 2016 |
| Publication Place | Berlin, Boston |
| Publisher | De Gruyter |
| Series | Miscellanea Mediaevalia |
| Volume | 39 |
| Categories | Surveys |
| Author(s) | Andreas Speer , Thomas Jeschke |
| Publisher(s) | |
| Translator(s) |
| Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge. |
{"_index":"bib","_type":"_doc","_id":"5214","_score":null,"_source":{"id":5214,"authors_free":[{"id":6015,"entry_id":5214,"agent_type":"person","is_normalised":1,"person_id":670,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Andreas Speer","free_first_name":"Andreas","free_last_name":"Speer","norm_person":{"id":670,"first_name":"Andreas","last_name":"Speer","full_name":"Andreas Speer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/111608708","viaf_url":"https:\/\/viaf.org\/viaf\/54185651","db_url":"https:\/\/www.deutsche-biographie.de\/pnd111608708.html","from_claudius":1,"link":"bib?authors[]=Andreas Speer"}},{"id":6016,"entry_id":5214,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Thomas Jeschke","free_first_name":"Thomas","free_last_name":"Jeschke","norm_person":null}],"entry_title":"Sch\u00fcler und Meister","title_transcript":"","title_translation":"","main_title":{"title":"Sch\u00fcler und Meister"},"abstract":"Practices and techniques of imparting competency and knowledge are always essential for any mediation- or transfer process. Based on the distinctive master-disciple relationship, this volume examines individual ways of life, social contexts and institutional requirements as well as discursive practices and epistemological implications of this key relationship bequeathing culturally conveyed proficiencies and culturally encoded knowledge.","btype":4,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9783110461770","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":670,"full_name":"Andreas Speer","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5214,"pubplace":"Berlin, Boston","publisher":"De Gruyter","series":"Miscellanea Mediaevalia","volume":"39","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | The Oxford Handbook of Islamic Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 2016 |
| Publication Place | New York, NY |
| Publisher | Oxford University Press |
| Series | Oxford handbooks |
| Categories | Theology, Relation between Philosophy and Theology, Metaphysics, Law, Logic |
| Author(s) | Khaled El-Rouayheb , Sabine Schmidtke |
| Publisher(s) | |
| Translator(s) |
| The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy. |
{"_index":"bib","_type":"_doc","_id":"5212","_score":null,"_source":{"id":5212,"authors_free":[{"id":6012,"entry_id":5212,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Khaled El-Rouayheb","free_first_name":"Khaled","free_last_name":"El-Rouayheb ","norm_person":null},{"id":6013,"entry_id":5212,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sabine Schmidtke","free_first_name":"Sabine","free_last_name":"Schmidtke","norm_person":null}],"entry_title":"The Oxford Handbook of Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"The Oxford Handbook of Islamic Philosophy"},"abstract":"The study of Islamic philosophy has recently entered a new and exciting phase. Both the received canon of Islamic philosophers and the grand narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. The bulk of twentieth-century Western scholarship on Arabic or Islamic philosophy focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the field that the present Handbook gives roughly equal weight to every century from the ninth to the twentieth. The Handbook differs from previous overviews in another significant way: It is work-centered rather than person- or theme-centered. This format is intended to give readers a better sense of what a work in Islamic philosophy looks like, and of the issues, concepts, and arguments that are at play in works belonging to various periods and subfields within Islamic philosophy.","btype":4,"date":"2016","language":"English","online_url":"","doi_url":"10.1093\/oxfordhb\/9780199917389.001.0001","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5212,"pubplace":"New York, NY","publisher":"Oxford University Press","series":"Oxford handbooks ","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | La découverte des méthodes démonstratives des dogmes religieux et l’exposé des ambiguïtés déviatrices et des innovations déroutantes resultant de l’interprétation de ces dogmes (Kitâb al-Kashf ‘an manâhij al-adilla fî ‘aqâ’id al-milla wa ta’rîf mâ waqa’a fîhâ bi-hasb al-ta’wîl min al-shubuh al-muzîgha wa-l-bida’ al-muzilla) |
| Type | Monograph |
| Language | French |
| Date | 2016 |
| Publication Place | Tunis |
| Publisher | Académie Tunisienne des Sciences, des Lettres et des Arts Beït al-Hikma |
| Categories | Surveys, Theology, Relation between Philosophy and Theology |
| Author(s) | Abdelmajid El Ghannouchi , Mokdad Arfa-Mensia |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5208","_score":null,"_ignored":["main_title.title.keyword"],"_source":{"id":5208,"authors_free":[{"id":6006,"entry_id":5208,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelmajid El Ghannouchi","free_first_name":"Abdelmajid","free_last_name":"El Ghannouchi","norm_person":null},{"id":6007,"entry_id":5208,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mokdad Arfa-Mensia","free_first_name":"Mokdad","free_last_name":"Arfa-Mensia","norm_person":null}],"entry_title":"La d\u00e9couverte des m\u00e9thodes d\u00e9monstratives des dogmes religieux et l\u2019expos\u00e9 des ambigu\u00eft\u00e9s d\u00e9viatrices et des innovations d\u00e9routantes resultant de l\u2019interpr\u00e9tation de ces dogmes (Kit\u00e2b al-Kashf \u2018an man\u00e2hij al-adilla f\u00ee \u2018aq\u00e2\u2019id al-milla wa ta\u2019r\u00eef m\u00e2 waqa\u2019a f\u00eeh\u00e2 bi-hasb al-ta\u2019w\u00eel min al-shubuh al-muz\u00eegha wa-l-bida\u2019 al-muzilla)","title_transcript":"","title_translation":"","main_title":{"title":"La d\u00e9couverte des m\u00e9thodes d\u00e9monstratives des dogmes religieux et l\u2019expos\u00e9 des ambigu\u00eft\u00e9s d\u00e9viatrices et des innovations d\u00e9routantes resultant de l\u2019interpr\u00e9tation de ces dogmes (Kit\u00e2b al-Kashf \u2018an man\u00e2hij al-adilla f\u00ee \u2018aq\u00e2\u2019id al-milla wa ta\u2019r\u00eef m\u00e2 waqa\u2019a f\u00eeh\u00e2 bi-hasb al-ta\u2019w\u00eel min al-shubuh al-muz\u00eegha wa-l-bida\u2019 al-muzilla)"},"abstract":"","btype":1,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5208,"pubplace":"Tunis","publisher":"Acad\u00e9mie Tunisienne des Sciences, des Lettres et des Arts Be\u00eft al-Hikma","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 26 |
| Issue | 1 |
| Pages | 161–184 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
{"_index":"bib","_type":"_doc","_id":"5246","_score":null,"_source":{"id":5246,"authors_free":[{"id":6055,"entry_id":5246,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics","title_transcript":"","title_translation":"","main_title":{"title":"Dialecticians and Dialectics in Averroes\u2019 Long Commentary on Gamma 2 of Aristotle\u2019s Metaphysics"},"abstract":"While Averroes\u2019 work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics \u0393.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes\u2019 philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics \u0393.2 also contradicts Averroes\u2019 explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S0957423915000156","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5246,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"26","issue":"1","pages":"161\u2013184"}},"sort":[2016]}
| Title | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | Cambridge, Massachusetts; London, England |
| Publisher | Harvard University Press |
| Series | I Tatti Studies in Italian Renaissance History |
| Categories | Renaissance, Science, Influence |
| Author(s) | Dag Nikolaus Hasse |
| Publisher(s) | |
| Translator(s) |
| Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture. |
{"_index":"bib","_type":"_doc","_id":"5248","_score":null,"_source":{"id":5248,"authors_free":[{"id":6057,"entry_id":5248,"agent_type":"person","is_normalised":1,"person_id":1722,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dag Nikolaus Hasse","free_first_name":"Dag Nikolaus","free_last_name":"Hasse","norm_person":{"id":1722,"first_name":"Dag Nikolaus","last_name":"Hasse","full_name":"Dag Nikolaus Hasse","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/11800638X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Dag Nikolaus Hasse"}}],"entry_title":"Success and Suppression: Arabic Sciences and Philosophy in the Renaissance","title_transcript":"","title_translation":"","main_title":{"title":"Success and Suppression: Arabic Sciences and Philosophy in the Renaissance"},"abstract":"Dag Nikolaus Hasse shows how ideological and scientific motives led to the decline of Arabic traditions in European culture. The Renaissance was a turning point: on the one hand, Arabic scientific traditions reached their peak of influence in Europe; on the other, during this period the West began to forget, or suppress, its debt to Arabic culture.","btype":1,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":1722,"full_name":"Dag Nikolaus Hasse","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5248,"pubplace":"Cambridge, Massachusetts; London, England","publisher":"Harvard University Press","series":"I Tatti Studies in Italian Renaissance History","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
| Title | On a Possible Argument for Averroes’s Single Separate Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Oxford Studies in Medieval Philosophy |
| Volume | 4 |
| Pages | 27–63 |
| Categories | De anima, Psychology |
| Author(s) | Stephen R. Ogden |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5252","_score":null,"_source":{"id":5252,"authors_free":[{"id":6061,"entry_id":5252,"agent_type":"person","is_normalised":1,"person_id":1681,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stephen R. Ogden","free_first_name":"Stephen R.","free_last_name":"Ogden","norm_person":{"id":1681,"first_name":"Stephen R. ","last_name":"Ogden","full_name":"Stephen R. Ogden","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stephen R. Ogden"}}],"entry_title":"On a Possible Argument for Averroes\u2019s Single Separate Intellect","title_transcript":"","title_translation":"","main_title":{"title":"On a Possible Argument for Averroes\u2019s Single Separate Intellect"},"abstract":"","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1681,"full_name":"Stephen R. Ogden","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5252,"journal_id":null,"journal_name":"Oxford Studies in Medieval Philosophy","volume":"4","issue":"","pages":"27\u201363"}},"sort":[2016]}
| Title | Pomponazzi Contra Averroes on the Intellect |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | British Journal for the History of Philosophy |
| Volume | 24 |
| Issue | 1 |
| Pages | 45–66 |
| Categories | Renaissance, De anima, Aristotle, Alexander of Aphrodisias, Themistius, Thomas |
| Author(s) | John Sellars |
| Publisher(s) | |
| Translator(s) |
| This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology. |
{"_index":"bib","_type":"_doc","_id":"5255","_score":null,"_source":{"id":5255,"authors_free":[{"id":6064,"entry_id":5255,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John Sellars","free_first_name":"John","free_last_name":"Sellars","norm_person":null}],"entry_title":"Pomponazzi Contra Averroes on the Intellect","title_transcript":"","title_translation":"","main_title":{"title":"Pomponazzi Contra Averroes on the Intellect"},"abstract":"This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands as the first properly modern account of Aristotle's psychology.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1080\/09608788.2015.1063979","ti_url":"","categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":16,"category_name":"Themistius","link":"bib?categories[]=Themistius"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5255,"journal_id":null,"journal_name":"British Journal for the History of Philosophy","volume":"24","issue":"1","pages":"45\u201366"}},"sort":[2016]}
{"_index":"bib","_type":"_doc","_id":"5258","_score":null,"_source":{"id":5258,"authors_free":[{"id":6067,"entry_id":5258,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mustafa Yildiz","free_first_name":"Mustafa","free_last_name":"Yildiz","norm_person":null}],"entry_title":"Conceiving Religion: Al-F\u00e2r\u00e2b\u00ee and Averroes on the Concepts of \u201cMillah\u201d and \u201cShar\u00eeah\u201d","title_transcript":"","title_translation":"","main_title":{"title":"Conceiving Religion: Al-F\u00e2r\u00e2b\u00ee and Averroes on the Concepts of \u201cMillah\u201d and \u201cShar\u00eeah\u201d"},"abstract":"","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/islamicphil2016104","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5258,"journal_id":null,"journal_name":"Journal of Islamic Philosophy","volume":"10","issue":"","pages":"62\u2013103"}},"sort":[2016]}
| Welnak comments on “Wisdom and Power in Averroes’ Commentary on Plato’s Republic,” The Maghreb Review, 40.3 (2015): 308-318 by Colmo |
{"_index":"bib","_type":"_doc","_id":"5256","_score":null,"_source":{"id":5256,"authors_free":[{"id":6065,"entry_id":5256,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shawn Welnak","free_first_name":"Shawn","free_last_name":"Welnak","norm_person":null}],"entry_title":"Philosophy and Power in Averro\u00ebs","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and Power in Averro\u00ebs"},"abstract":"Welnak comments on \u201cWisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic,\u201d\r\nThe Maghreb Review, 40.3 (2015): 308-318 by Colmo","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":49,"category_name":"Review","link":"bib?categories[]=Review"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5256,"journal_id":null,"journal_name":"The Maghreb Review","volume":"41","issue":"2","pages":"325\u2013335"}},"sort":[2016]}
| Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
| Type | Article |
| Language | French |
| Date | 2016 |
| Journal | Les Études Philosophiques |
| Volume | 117 |
| Issue | 2 |
| Pages | 161–216 |
| Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
| Author(s) | Farah Cherif Zahar |
| Publisher(s) | |
| Translator(s) |
| This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
{"_index":"bib","_type":"_doc","_id":"5260","_score":null,"_source":{"id":5260,"authors_free":[{"id":6069,"entry_id":5260,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Farah Cherif Zahar","free_first_name":"Farah","free_last_name":"Cherif Zahar","norm_person":null}],"entry_title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique","title_transcript":"","title_translation":"","main_title":{"title":"L\u2019\u00e9ternit\u00e9 du mouvement chez Ibn B\u00e2jja (Avempace) : de la d\u00e9finition g\u00e9n\u00e9rique \u00e0 la d\u00e9fintion num\u00e9rique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique"},"abstract":"This article examines Ibn B\u0101\u01e7\u01e7a\u2019s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle\u2019s Physics and what he has in mind when he describes Aristotle\u2019s proof as a demonstration of the eternity of motion \u201cin genus.\u201d His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn B\u0101\u01e7\u01e7a works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions\u2014 horizontal approach\u2014are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn B\u0101\u01e7\u01e7a\u2019s interpretation is indebted to Al-F\u0101r\u0101b\u012b\u2019s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes\u2019 interpretation. ","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5260,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"161\u2013216"}},"sort":[2016]}
| Title | Des fragments de l’Averroes Latinus (Commentaires de la Logica Vetus) à Darmstadt Universitäts- und Landesbibliothek, Ms. 426 |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Recherches de Théologie et Philosophie médiévales |
| Volume | 78 |
| Issue | 1 |
| Pages | 1-24 |
| Categories | Transmission, Commentary, Logic |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
| On the inside covers of Ms. 426 of the Universitäts- und Landesbibliothek Darmstadt (Da), one finds parchment pastedowns containing passages from the medieval Latin translation of Averroes’s Middle Commentaries on the Categories and Peri Hermeneias. The collation of these fragments shows that Da is nothing but a copy of the well-known Ms. UB Erfurt, Dep. Erf. CA. 2°, 318. Consequently, Da has no value for the critical reconstruction of the text. |
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| Title | Des leçons doubles dues à Guillaume de Luna?. Le cas de sa traduction du commentaire moyen d'Averroès sur l'Isagoge |
| Type | Article |
| Language | French |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 433–455 |
| Categories | Commentary, Logic, Transmission |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
| William of Luna, master at the studium of Naples during the reign of the Hohenstaufens, is considered to be the author, among other translations from Arabic, of the Latin version of Averroes' Middle Commentary on the Isagoge. The Arabic text of this commentary is lost, but the translation into Hebrew, made by Jacob Anatoli, seems to reflect faithfully the syntax and word order of the original text. Now, many single terms or expressions in Anatoli's translation correspond to two terms or expressions, rather than one in the various witnesses of William of Luna's version. Are these double equivalences due to William himself, who would have then provided, here and there, more than one translation? For at least five of the eighteen cases analyzed in the present article, the question seems particularly appropriate. |
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| Title | Des ruptures nécessaires pour l'islam contemporain |
| Type | Book Section |
| Language | French |
| Date | 2003 |
| Published in | Autour d'Averroès. L'héritage andalou |
| Pages | 43–47 |
| Republication of | Des ruptures nécessaires pour l'islam contemporain |
| Categories | Modern Readings |
| Author(s) | Mohammed Talbi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"643","_score":null,"_source":{"id":643,"authors_free":[{"id":796,"entry_id":643,"agent_type":"person","is_normalised":1,"person_id":873,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohammed Talbi","free_first_name":"Mohammed","free_last_name":"Talbi","norm_person":{"id":873,"first_name":"Mohammed","last_name":"Talbi","full_name":"Mohammed Talbi","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129030082","viaf_url":"https:\/\/viaf.org\/viaf\/1459249","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohammed Talbi"}}],"entry_title":"Des ruptures n\u00e9cessaires pour l'islam contemporain","title_transcript":null,"title_translation":null,"main_title":{"title":"Des ruptures n\u00e9cessaires pour l'islam contemporain"},"abstract":null,"btype":2,"date":"2003","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[{"id":873,"full_name":"Mohammed Talbi","role":1}],"works":[],"republication_of":{"id":642,"bilderberg_idno":null,"dare_idno":352,"catalog_idno":null,"entry_type":"bibliography","type":2,"language":"fr","title":"Des ruptures n\u00e9cessaires pour l'islam contemporain","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null},"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":643,"section_of":8,"pages":"43\u201347","is_catalog":null,"book":{"id":8,"bilderberg_idno":null,"dare_idno":26,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Autour d'Averro\u00e8s. L'h\u00e9ritage andalou","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2003","edition_no":null,"free_date":"2003","abstract":null,"republication_of":7,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":8,"pubplace":"Marseille","publisher":"\u00c9ditions Parenth\u00e8ses","series":"Rencontres d'Averro\u00e8s","volume":"1","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Des ruptures n\u00e9cessaires pour l'islam contemporain"]}
| Title | Des traductions doubles et Guillaume de Luna ou de Lunis |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Les traducteurs au travail. Leurs manuscrits et leurs méthodes. Actes du Colloque international organisé par le Ettore Majorana Center for Scientific Culture (Erice, 30 sept. - 6 oct. 1999) |
| Pages | 257–273 |
| Categories | Logic |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1031","_score":null,"_source":{"id":1031,"authors_free":[{"id":1201,"entry_id":1031,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Des traductions doubles et Guillaume de Luna ou de Lunis","title_transcript":null,"title_translation":null,"main_title":{"title":"Des traductions doubles et Guillaume de Luna ou de Lunis"},"abstract":null,"btype":2,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1031,"section_of":60,"pages":"257\u2013273","is_catalog":null,"book":{"id":60,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Les traducteurs au travail. Leurs manuscrits et leurs m\u00e9thodes. Actes du Colloque international organis\u00e9 par le Ettore Majorana Center for Scientific Culture (Erice, 30 sept. - 6 oct. 1999)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":60,"pubplace":"Turnhout","publisher":"Brepols","series":"Textes et \u00e9tudes du moyen \u00e2ge","volume":"18","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Des traductions doubles et Guillaume de Luna ou de Lunis"]}
| Title | Des éditions humanistes à Guillaume de Luna?. Le cas du commentaire d'Averroès sur les Prédicaments de Urb. Lat. 221 |
| Type | Article |
| Language | French |
| Date | 2004 |
| Journal | Miscellanea Bibliothecae Apostolicae Vaticanae |
| Volume | 9 |
| Pages | 423 - 470 |
| Categories | Logic |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1033","_score":null,"_source":{"id":1033,"authors_free":[{"id":1203,"entry_id":1033,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Des \u00e9ditions humanistes \u00e0 Guillaume de Luna?. Le cas du commentaire d'Averro\u00e8s sur les Pr\u00e9dicaments de Urb. Lat. 221","title_transcript":null,"title_translation":null,"main_title":{"title":"Des \u00e9ditions humanistes \u00e0 Guillaume de Luna?. Le cas du commentaire d'Averro\u00e8s sur les Pr\u00e9dicaments de Urb. Lat. 221"},"abstract":null,"btype":3,"date":"2004","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1033,"journal_id":null,"journal_name":"Miscellanea Bibliothecae Apostolicae Vaticanae","volume":"9","issue":null,"pages":"423 - 470"}},"sort":["Des \u00e9ditions humanistes \u00e0 Guillaume de Luna?. Le cas du commentaire d'Averro\u00e8s sur les Pr\u00e9dicaments de Urb. Lat. 221"]}
| Title | Descartes l’arabe. Averroès jusque dans la querelle d’Utrecht |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | La philosophie arabe à l’étude. Sens, limites et défis d’une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline |
| Pages | 491–518 |
| Categories | Tradition and Reception, Latin Averroism, De anima |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5072","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5072,"authors_free":[{"id":5833,"entry_id":5072,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht","title_transcript":"","title_translation":"","main_title":{"title":"Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5072,"section_of":5070,"pages":"491\u2013518","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Descartes l\u2019arabe. Averro\u00e8s jusque dans la querelle d\u2019Utrecht"]}
| Title | Descartes's Revised Averroism |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | The Review of Metaphysics |
| Volume | 67 |
| Issue | 4 |
| Pages | 769-789 |
| Categories | Metaphysics |
| Author(s) | Timothy Sean Quinn |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2042","_score":null,"_source":{"id":2042,"authors_free":[{"id":2483,"entry_id":2042,"agent_type":"person","is_normalised":1,"person_id":1619,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Timothy Sean Quinn","free_first_name":"Timothy Sean","free_last_name":"Quinn","norm_person":{"id":1619,"first_name":"Timothy Sean","last_name":"Quinn","full_name":"Timothy Sean Quinn","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/272143319","db_url":"","from_claudius":1,"link":"bib?authors[]=Timothy Sean Quinn"}}],"entry_title":"Descartes's Revised Averroism","title_transcript":"","title_translation":"","main_title":{"title":"Descartes's Revised Averroism"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"https:\/\/www.jstor.org\/stable\/24636441 ","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1619,"full_name":"Timothy Sean Quinn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2042,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"67","issue":"4","pages":"769-789"}},"sort":["Descartes's Revised Averroism"]}
| Title | Deus na filosofia e na teologia islâmicas. A resposta de Averróis a al-Ghazzali |
| Type | Book Section |
| Language | Portuguese |
| Date | 2008 |
| Published in | A Questão de Deus na História da Filosofia |
| Pages | 229–237 |
| Categories | Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1414","_score":null,"_source":{"id":1414,"authors_free":[{"id":1609,"entry_id":1414,"agent_type":"person","is_normalised":1,"person_id":1254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Catarina Belo","free_first_name":"Catarina","free_last_name":"Belo","norm_person":{"id":1254,"first_name":"Catarina","last_name":"Belo","full_name":"Catarina Belo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/132895374","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Catarina Belo"}}],"entry_title":"Deus na filosofia e na teologia isl\u00e2micas. A resposta de Averr\u00f3is a al-Ghazzali","title_transcript":null,"title_translation":null,"main_title":{"title":"Deus na filosofia e na teologia isl\u00e2micas. A resposta de Averr\u00f3is a al-Ghazzali"},"abstract":null,"btype":2,"date":"2008","language":"Portuguese","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1254,"full_name":"Catarina Belo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1414,"section_of":185,"pages":"229\u2013237","is_catalog":null,"book":{"id":185,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"A Quest\u00e3o de Deus na Hist\u00f3ria da Filosofia","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2008","edition_no":null,"free_date":"2008","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":185,"pubplace":"Lisbon","publisher":"Sintra, Z\u00e9firo\/Funda\u00e7\u00e3o para a Ci\u00eancia e Tecnologia\/Centro de Filosofia da Universidade de Lisboa","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Deus na filosofia e na teologia isl\u00e2micas. A resposta de Averr\u00f3is a al-Ghazzali"]}
| Title | Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | HTS Teologiese Studies / Theological Studies |
| Volume | 78 |
| Issue | 4 |
| Pages | 1-6 |
| Categories | Theology, Metaphysics |
| Author(s) | Aminullah Elhady |
| Publisher(s) | |
| Translator(s) |
| This paper discusses the dialectical thoughts of Ibn Rushd and theologians on divine metaphysics. The discussion is based on the study of criticisms and dialogues on the theologians’ view on metaphysics. Three important points emerge: firstly, how Ibn Rushd presented the basis of his critical arguments; secondly, the process of Ibn Rushd’s methods of criticism on the theologians’ metaphysical reasons and lastly, the content of Ibn Rushd’s criticisms of the theologians’ metaphysical reason. This paper provides a detailed description of the themes as accurate and comprehensive ways to provide a basis of Ibn Rushd’s criticism. Contribution: This study contributes to encouraging and changing the views of scholars of Islamic theology that Ibn Rushd, apart from being a philosopher, is also a critical thinker in the field of Islamic theology. |
{"_index":"bib","_type":"_doc","_id":"5768","_score":null,"_source":{"id":5768,"authors_free":[{"id":6681,"entry_id":5768,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Aminullah Elhady","free_first_name":"Aminullah ","free_last_name":"Elhady","norm_person":null}],"entry_title":"Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians","title_transcript":"","title_translation":"","main_title":{"title":"Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians"},"abstract":"This paper discusses the dialectical thoughts of Ibn Rushd and theologians on divine metaphysics. The discussion is based on the study of criticisms and dialogues on the theologians\u2019 view on metaphysics. Three important points emerge: firstly, how Ibn Rushd presented the basis of his critical arguments; secondly, the process of Ibn Rushd\u2019s methods of criticism on the theologians\u2019 metaphysical reasons and lastly, the content of Ibn Rushd\u2019s criticisms of the theologians\u2019 metaphysical reason. This paper provides a detailed description of the themes as accurate and comprehensive ways to provide a basis of Ibn Rushd\u2019s criticism.\r\n\r\nContribution: This study contributes to encouraging and changing the views of scholars of Islamic theology that Ibn Rushd, apart from being a philosopher, is also a critical thinker in the field of Islamic theology.","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4102\/hts.v78i4.7531","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5768,"journal_id":null,"journal_name":"HTS Teologiese Studies \/ Theological Studies","volume":"78","issue":"4","pages":"1-6"}},"sort":["Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians"]}
| Title | Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 26 |
| Issue | 1 |
| Pages | 161–184 |
| Categories | Aristotle, Metaphysics, Commentary |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
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