Title | On the Idea of Potency: Juridical and Theological Roots of the Western Cultural Tradition |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Edinburgh |
Publisher | Edinburgh University Press |
Series | Encounters in Law & Philosophy: ELP |
Categories | Law, Surveys, Metaphysics, Politics |
Author(s) | Emanuele Castrucci |
Publisher(s) | |
Translator(s) |
A critique of the metaphysical concept of power and potency in the history of Western jurisprudence Sweeping through the history of Western philosophy of law, Emanuele Castrucci deals with the metaphysical idea of potency as defined by Spinoza and Nietzsche, upsetting entrenched theories of jurisprudence. Castrucci first addresses how the idea of potency can change the meaning of the power ascribed to an omnipotent God. This brings together classical Greek philosophy with Jewish biblical exegesis, which Castrucci links through the juncture of Christianity. He then relates potency to the classical philosophical tradition in Aristotle's Metaphysics and its Arabic interpretations, particularly Ibn Rushd's (Averroës). This leads us to the genesis of natural law theory in Western philosophy, from Augustine to Aquinas and from Duns Scotus to Ockham. Moving on, Castrucci examines the inherently problematic concept of political theology, pitting Spinozan–Nietzschean potency against Kant and Enlightenment natural law to reveal the weaknesses inherent in the Enlightenment system. Finally, Castrucci applies the theories of Carl Schmitt to the philosophical rationalism of the Western tradition, showing us how it has failed to contain absolute power in a juridical sense. |
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Title | Cardano, Averroes, and "recent philophers" |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Pages | 72-76 |
Categories | Renaissance, Natural Philosophy |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
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Title | Philosophy: Averroes's Partisans and Enemies |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Success and Suppression: Arabic Sciences and Philosophy in the Renaissance |
Pages | 179-247 |
Categories | Renaissance, Tradition and Reception |
Author(s) | Dag Nikolaus Hasse |
Publisher(s) | |
Translator(s) |
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Title | Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2016 |
Journal | Arabic Sciences and Philosophy |
Volume | 26 |
Issue | 1 |
Pages | 161-184 |
Categories | Dialectic, Aristotle, Commentary, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
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Title | Julius Caesar Scaliger, Renaissance reformer of Aristotelianism: a study of Exotericae Exercitationes |
Type | Monograph |
Language | English |
Date | 2016 |
Publication Place | Boston |
Publisher | Brill |
Series | History of science and medicine library; Medieval and early modern science |
Volume | 54; 26 |
Categories | Renaissance, Tradition and Reception, Aristotle |
Author(s) | Kuni Sakamoto |
Publisher(s) | |
Translator(s) |
This monograph is the first to analyze Julius Caesar Scaliger’s Exotericae Exercitationes (1557). Though hardly read today, the Exercitationes was one of the most successful philosophical treatises of the time, attracting considerable attention from many intellectuals with multifaceted religious and philosophical orientations. In order to make this massive late-Renaissance work accessible to modern readers, Kuni Sakamoto conducted a detailed textual analysis and revealed the basic tenets of Scaliger’s philosophy. His analysis also enabled him to clarify the historical provenance of Scaliger’s Aristotelianism and the way it subsequently influenced some of the protagonists of the “New Philosophy.” The author thus bridges the historiographical gap between studies of Renaissance philosophy and those of the seventeenth-century. |
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Title | بورخيس وابن رشد |
Transcription | Burḫīs wa Ibn Rušd |
Translation | Borges and Ibn Rušd |
Type | Book Section |
Language | undefined |
Date | 2016 |
Published in | بورخيس صانع المتاهات |
Pages | 157-165 |
Categories | Borges |
Author(s) | Abdelfattah Kilito |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5489","_score":null,"_source":{"id":5489,"authors_free":[{"id":6364,"entry_id":5489,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdelfattah Kilito","free_first_name":"Abdelfattah","free_last_name":"Kilito","norm_person":null}],"entry_title":"\u202b\u0628\u0648\u0631\u062e\u064a\u0633 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Bur\u1e2b\u012bs wa Ibn Ru\u0161d","title_translation":"Borges and Ibn Ru\u0161d","main_title":{"title":"\u202b\u0628\u0648\u0631\u062e\u064a\u0633 \u0648\u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":"","btype":2,"date":"2016","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":34,"category_name":"Borges","link":"bib?categories[]=Borges"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5489,"section_of":5490,"pages":"157-165","is_catalog":null,"book":{"id":5490,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"\u0628\u0648\u0631\u062e\u064a\u0633 \u0635\u0627\u0646\u0639 \u0627\u0644\u0645\u062a\u0627\u0647\u0627\u062a","title_transcript":"Bur\u1e2b\u012bs \u1e63\u0101ni\u02bf al-mat\u0101h\u0101t","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":null,"persons":[{"id":6365,"entry_id":5490,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mu\u1e25ammad Ayt La\u02bfmim","free_first_name":"Mu\u1e25ammad","free_last_name":"Ayt La\u02bfmim","norm_person":null}]}},"article":null},"sort":[2016]}
Title | بورخيس صانع المتاهات |
Transcription | Burḫīs ṣāniʿ al-matāhāt |
Type | Edited Book |
Language | undefined |
Date | 2016 |
Categories | Borges |
Author(s) | Muḥammad Ayt Laʿmim |
Publisher(s) | |
Translator(s) |
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Title | Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës |
Type | Article |
Language | English |
Date | 2016 |
Journal | Journal of Feminist Scholarship |
Volume | 10 |
Pages | 48-60 |
Categories | Modern Interpretations and Adaptations, Modern Readings |
Author(s) | Reed Taylor |
Publisher(s) | |
Translator(s) |
In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works. |
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Title | Averroès l'inquiétant |
Type | Monograph |
Language | undefined |
Date | 2015 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2052","_score":null,"_source":{"id":2052,"authors_free":[{"id":2497,"entry_id":2052,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s l'inqui\u00e9tant","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s l'inqui\u00e9tant"},"abstract":null,"btype":1,"date":"2015","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":2052,"pubplace":"Paris","publisher":"Les Belles Lettres","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
Title | Averroes latinus / Averroes arabus |
Type | Article |
Language | German |
Date | 2015 |
Journal | Studia Leibnitiana |
Volume | 47 |
Issue | 2 |
Pages | 220–232 |
Categories | Averroism, Latin Averroism, Tradition and Reception |
Author(s) | Franz Schupp |
Publisher(s) | |
Translator(s) |
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Title | Dialecticians and dialectics in Averroes' Long Commentary on Gamma 2 of Aristotle's Metaphysics |
Type | Article |
Language | English |
Date | 2016 |
Journal | Arabic Sciences and Philosophy |
Volume | 26 |
Issue | 1 |
Pages | 161-184 |
Categories | Dialectic, Aristotle, Commentary, Metaphysics |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
While Averroes’ work is often considered to represent the culmination of the method of Aristotelian demonstration in Arabic philosophy, a short passage of his Long Commentary on Aristotle's Metaphysics Γ.2 emphasizes the prominence of dialectic and calls for a re-examination of dialectic and demonstration in Averroes’ philosophical works. In this passage Averroes describes dialectic as an acceptable form of philosophy and the dialectician as a kind of scientist. In putting dialectic and demonstration on an equal, or nearly equal footing, Averroes seems to go against his own account of the dialectical and demonstrative classes of people in the Decisive Treatise. Moreover, this interpretation of Metaphysics Γ.2 also contradicts Averroes’ explanation of the same passage in the Middle Commentary on the Metaphysics as well as Aristotle's own description of dialectic throughout the Metaphysics. That is, in the Long Commentary on the Metaphysics, Averroes departs from his earlier views, and describes dialectic as a necessary part of metaphysics, even though the centrality of dialectic argumentation could call into question the entire project of metaphysics and consequently of the sciences whose demonstrations rely on metaphysical ground, i.e., all sciences. Averroes does not emphasize this view, but its presence is nevertheless unambiguous. |
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Title | Dialectique et rhétorique entre Aristote et Ibn Rushd |
Type | Book Section |
Language | French |
Date | 2001 |
Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
Pages | 28–32 |
Categories | Rhetoric |
Author(s) | Ali Chennoufi |
Publisher(s) | |
Translator(s) |
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Title | Dialogpartner im Widerspruch. Ibn Rushd und Ibn Taymīya über die "Einheit der Wahrheit" |
Type | Book Section |
Language | German |
Date | 2004 |
Published in | Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the sources, contents and influences of Islamic civilization and Arabic philosophy and science. Dedicated to Gerhard Endress on his sixty-fifth birthday |
Pages | 455–481 |
Categories | Psychology |
Author(s) | Anke von Kügelgen |
Publisher(s) | |
Translator(s) |
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Title | Dialogues on Plato's Politeia (Republic): selected papers from the Ninth Symposium Platonicum |
Type | Edited Book |
Language | undefined |
Date | 2013 |
Publication Place | Sankt Augustin |
Publisher | Academia-Verlag |
Series | International Plato Studies |
Volume | 31 |
Categories | Plato, Politics |
Author(s) | Noburu Nōtomi , Luc Brisson |
Publisher(s) | |
Translator(s) |
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Title | Did Maimonides Recommend Reading Averroes’ Commentaries on Aristotle? |
Type | Article |
Language | English |
Date | 2021 |
Journal | Jewish Studies Quarterly |
Volume | 28 |
Issue | 2 |
Pages | 159–190 |
Categories | Maimonides, Commentary |
Author(s) | Steven Harvey |
Publisher(s) | |
Translator(s) |
An article published in 2016 by Doron Forte claimed that the universally cited version of the concluding bibliographical section of Maimonides' letter to the translator of the Guide of the Perplexed, Samuel Ibn Tibbon, is both late and corrupt (Jewish Studies Quarterly 23). This claim entails that Maimonides did not recommend Averroes' commentaries on Aristotle in the letter. The current paper argues against this claim. It comprises seven considerations: two philological (based on testimonia Forte chose to ignore), two terminological and three just common sense. I present these considerations as complementary, one supporting the other, that together make clear that the most-often cited version of the letter is very old, the most reliable and likely the most authentic version. In fact, current evidence now points to Ibn Tibbon as the translator of this version, which shows that Maimonides indeed recommended Averroes' commentaries in this letter. |
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Title | Die Bedeutung von Leiblichkeit und Gehirn in Ficinos Auseinandersetzung mit Averroes und den Averroisten |
Type | Book Section |
Language | German |
Date | 2003 |
Published in | Potentiale des menschlichen Geistes. Freiheit und Kreativität. Praktische Aspekte der Philosophie Marsilio Ficinos (1433–1499) |
Pages | 61–79 |
Categories | Averroism |
Author(s) | Udo Reinhold Jeck |
Publisher(s) | |
Translator(s) |
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Title | Die Handschrift CA 2o 318 und die Mittleren Kommentare des Averroes zur Logica Vetus |
Type | Book Section |
Language | German |
Date | 2001 |
Published in | Der Schatz des Amplonius. Die große Bibliothek des Mittelalters in Erfurt. Begleitbuch zur gleichnamigen Ausstellung der Stadt- und Regionalbibliothek Erfurt und des Angermuseums Erfurt vom 2. September bis 4. November 2001 |
Pages | 130–141 |
Categories | Logic |
Author(s) | Roland Hissette |
Publisher(s) | |
Translator(s) |
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Title | Die Intellektlehre des Averroës |
Type | Article |
Language | German |
Date | 2005 |
Journal | Der Islam |
Volume | 82 |
Pages | 273–290 |
Categories | Psychology |
Author(s) | Holger Winkelmann-Liebert |
Publisher(s) | |
Translator(s) |
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Title | Die Pluralität der Intellekte und die Einheit der Erkenntnis. Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik |
Type | Article |
Language | German |
Date | 2007 |
Journal | Bochumer Philosophisches Jahrbuch für Antike und Mittelalter |
Volume | 12 |
Pages | 77–96 |
Categories | Psychology, Tradition and Reception |
Author(s) | Sang-Sup Lee |
Publisher(s) | |
Translator(s) |
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