| Title | The Two Hebrew-into-Latin Translations of Averroes’s Commentary on Plato’s “Republic”: Method, Motivation, and Context |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 297–318 |
| Categories | Transmission |
| Author(s) | Michael Engel |
| Publisher(s) | |
| Translator(s) |
| Averroes's Commentary on Plato's “Republic” was translated twice into Latin; both translations were made from the Hebrew version of Samuel ben Judah of Marseille. The first translation was done by Elijah Del Medigo (ca. 1455–93), a Crete-born Jew, who spent most of his life in northern Italy, Crete being at that time under Venetian rule. Although a devout Jew, Del Medigo's immediate intellectual milieu was Christian, mostly made up of figures related in some way to the university of Padua and to powerful circles in Venice. Most of Del Medigo's literary output was in Latin—including his Hebrew-into-Latin translation of Averroes's Commentary on Plato's “Republic”—and he himself translated some of his own original Latin works into Hebrew. Thematically, Del Medigo focused almost solely on the works of Averroes. His translation of Averroes's Commentary on Plato's “Republic” was part of his general endeavour of translating and commenting on the works of Averroes, while working at the service of his Christian patrons—namely, Giovanni Pico della Mirandola and Domenico Grimani. On his return to Crete, toward the end of his life, Del Medigo composed his Hebrew work Beḥinat haDat, which became his most celebrated work. In that work Del Medigo examines the relation between Judaism and rational thought, determining the rational nature of Judaism as opposed to the irrational character of Christian dogmas. The second translation was by the Jewish physician and translator Jacob Mantino (d. 1549). Mantino, a Jewish physician who lived most of his life in Italy, had close relationships with bishops and cardinals to whom he dedicated several of his translations and he was the personal physician to Pope Paul III. Mantino translated many of Averroes's commentaries, and was, according to Dag Hasse, “the most prolific and most acclaimed among all Renaissance translators of Averroes.” Del Medigo's translation was never printed during the Renaissance; it was discovered by Paul Oscar Kristeller in a Siena manuscript and published as a critical edition in 1992. Mantino's translation, first published in 1539, was printed four times during the Renaissance, yet has never received a modern edition. This chapter begins with a general overview of the two translations, discussing their different nature in light of the different circumstances surrounding their production. |
{"_index":"bib","_type":"_doc","_id":"5360","_score":null,"_source":{"id":5360,"authors_free":[{"id":6211,"entry_id":5360,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Engel","free_first_name":"Michael","free_last_name":"Engel","norm_person":null}],"entry_title":"The Two Hebrew-into-Latin Translations of Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d: Method, Motivation, and Context","title_transcript":"","title_translation":"","main_title":{"title":"The Two Hebrew-into-Latin Translations of Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d: Method, Motivation, and Context"},"abstract":"Averroes's Commentary on Plato's \u201cRepublic\u201d was translated twice into Latin; both translations were made from the Hebrew version of Samuel ben Judah of Marseille. The first translation was done by Elijah Del Medigo (ca. 1455\u201393), a Crete-born Jew, who spent most of his life in northern Italy, Crete being at that time under Venetian rule. Although a devout Jew, Del Medigo's immediate intellectual milieu was Christian, mostly made up of figures related in some way to the university of Padua and to powerful circles in Venice. Most of Del Medigo's literary output was in Latin\u2014including his Hebrew-into-Latin translation of Averroes's Commentary on Plato's \u201cRepublic\u201d\u2014and he himself translated some of his own original Latin works into Hebrew. Thematically, Del Medigo focused almost solely on the works of Averroes. His translation of Averroes's Commentary on Plato's \u201cRepublic\u201d was part of his general endeavour of translating and commenting on the works of Averroes, while working at the service of his Christian patrons\u2014namely, Giovanni Pico della Mirandola and Domenico Grimani. On his return to Crete, toward the end of his life, Del Medigo composed his Hebrew work Be\u1e25inat haDat, which became his most celebrated work. In that work Del Medigo examines the relation between Judaism and rational thought, determining the rational nature of Judaism as opposed to the irrational character of Christian dogmas.\r\n\r\nThe second translation was by the Jewish physician and translator Jacob Mantino (d. 1549). Mantino, a Jewish physician who lived most of his life in Italy, had close relationships with bishops and cardinals to whom he dedicated several of his translations and he was the personal physician to Pope Paul III. Mantino translated many of Averroes's commentaries, and was, according to Dag Hasse, \u201cthe most prolific and most acclaimed among all Renaissance translators of Averroes.\u201d\r\n\r\nDel Medigo's translation was never printed during the Renaissance; it was discovered by Paul Oscar Kristeller in a Siena manuscript and published as a critical edition in 1992. Mantino's translation, first published in 1539, was printed four times during the Renaissance, yet has never received a modern edition. This chapter begins with a general overview of the two translations, discussing their different nature in light of the different circumstances surrounding their production.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.015","ti_url":"","categories":[{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5360,"section_of":5346,"pages":"297\u2013318","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}
| Title | Three Readings of Averroes’s Commentary on Plato’s “Republic” in Medieval Jewish Thought |
| Type | Book Section |
| Language | English |
| Date | 2022 |
| Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Pages | 277–296 |
| Categories | Tradition and Reception, Influence |
| Author(s) | Alexander Green |
| Publisher(s) | |
| Translator(s) |
| The ethical and political writings by late medieval Jewish philosophers are generally seen to be rooted in two fundamental classical texts, Aristotle's Nicomachean Ethics and Plato's Republic. Yet, regarding the Republic, medieval Jewish thinkers likely had no direct access to it. It was Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” into Hebrew in the 1320s that gave Hebrew readers some access to the Republic and made it the central classical text on political philosophy for Jewish thought. Indeed, it was used by Jewish thinkers for several hundred years thereafter. This chapter will focus on the question of how Plato's Republic came to influence medieval Jewish thought; in doing so, it will attempt to map out three distinct trends in how Jewish thinkers of the medieval period interpreted the Republic's core ideas. Samuel Ben Judah of Marseilles and the Translation into Hebrew The introduction of Plato's Republic into Jewish discussions on the nature of the political community took place after Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” from Arabic into Hebrew was completed in 1320 and revised in 1321 and 1322. Samuel came from an established family in Provence that had acquired wealth over multiple generations. He studied philosophy with Senor (Don) Astruc de Noves and translated works on logic and astronomy. The movement of translating the great works of science and secular philosophy from Arabic into Hebrew, which had been started in Provence by Samuel ibn Tibbon (ca. 1165−1232) in the first decades of the thirteenth century and been furthered, in large part, by his son, Moses ibn Tibbon (ca. 1195−1274), his son-in-law, Jacob Anatoli (1194−1256), and his grandson, Jacob b. Makhir (ca. 1236−1304), was gradually coming to an end after the prodigious activity of Qalonimos ben Qalonimos (ca. 1286−1328) in the first decades of the fourteenth century. It had already begun to transform Judaism into what some have termed a philosophic religion. The deficiency in this model of philosophic religion is that it was overly focused on natural science and mostly ignored practical philosophy. |
{"_index":"bib","_type":"_doc","_id":"5359","_score":null,"_source":{"id":5359,"authors_free":[{"id":6210,"entry_id":5359,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alexander Green","free_first_name":"Alexander","free_last_name":"Green","norm_person":null}],"entry_title":"Three Readings of Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d in Medieval Jewish Thought","title_transcript":"","title_translation":"","main_title":{"title":"Three Readings of Averroes\u2019s Commentary on Plato\u2019s \u201cRepublic\u201d in Medieval Jewish Thought"},"abstract":"The ethical and political writings by late medieval Jewish philosophers are generally seen to be rooted in two fundamental classical texts, Aristotle's Nicomachean Ethics and Plato's Republic. Yet, regarding the Republic, medieval Jewish thinkers likely had no direct access to it. It was Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's \u201cRepublic\u201d into Hebrew in the 1320s that gave Hebrew readers some access to the Republic and made it the central classical text on political philosophy for Jewish thought. Indeed, it was used by Jewish thinkers for several hundred years thereafter. This chapter will focus on the question of how Plato's Republic came to influence medieval Jewish thought; in doing so, it will attempt to map out three distinct trends in how Jewish thinkers of the medieval period interpreted the Republic's core ideas.\r\n\r\nSamuel Ben Judah of Marseilles and the Translation into Hebrew\r\n\r\nThe introduction of Plato's Republic into Jewish discussions on the nature of the political community took place after Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's \u201cRepublic\u201d from Arabic into Hebrew was completed in 1320 and revised in 1321 and 1322. Samuel came from an established family in Provence that had acquired wealth over multiple generations. He studied philosophy with Senor (Don) Astruc de Noves and translated works on logic and astronomy. The movement of translating the great works of science and secular philosophy from Arabic into Hebrew, which had been started in Provence by Samuel ibn Tibbon (ca. 1165\u22121232) in the first decades of the thirteenth century and been furthered, in large part, by his son, Moses ibn Tibbon (ca. 1195\u22121274), his son-in-law, Jacob Anatoli (1194\u22121256), and his grandson, Jacob b. Makhir (ca. 1236\u22121304), was gradually coming to an end after the prodigious activity of Qalonimos ben Qalonimos (ca. 1286\u22121328) in the first decades of the fourteenth century. It had already begun to transform Judaism into what some have termed a philosophic religion. The deficiency in this model of philosophic religion is that it was overly focused on natural science and mostly ignored practical philosophy.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.014","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5359,"section_of":5346,"pages":"277\u2013296","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":null}]}},"article":null},"sort":[2022]}
| Title | Leo Strauss and Islamic Political Thought |
| Type | Monograph |
| Language | English |
| Date | 2022 |
| Publication Place | Cambridge |
| Publisher | Cambridge University Press. |
| Categories | Theology, Politics, Relation between Philosophy and Theology, Tradition and Reception |
| Author(s) | Rasoul Namazi |
| Publisher(s) | |
| Translator(s) |
| In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time. |
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| Title | Rereading Metaphysics Ε2-3: Aristotle's argument against determinism, and how Averroes twisted it in his Long Commentary |
| Type | Article |
| Language | English |
| Date | 2022 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 32 |
| Issue | 1 |
| Pages | 109–135 |
| Categories | Metaphysics, Commentary, Providence |
| Author(s) | Dustin Klinger |
| Publisher(s) | |
| Translator(s) |
| In the fresh reading proposed here of the still not satisfactorily interpreted passages in Metaphysics Ε2-3, Aristotle emerges as making a case against determinism based on a robust notion of the accident. Accidental beings are uncaused causes and have their rightful place in Aristotle's ontology. The resulting physical indeterminism is here used as a litmus test for the exegetical practice of the great Commentator, Averroes, whose self-proclaimed, and later proverbial, loyalty to Aristotle's text will be shown to give way to idiosyncratic interpretations at times. His explanations of Metaphysics Ε2-3 are sparse and no less obscure than Aristotle's text. It is only when read together with his commentaries on the Physics, to which he explicitly refers twice in his Long commentary on Metaphysics Ε2-3, that a surprising picture emerges. Averroes recycles the notion of the accident, now reconceptualised in cosmological terms, and – putting it to the opposite use of Aristotle's – weaves it into an original theory of motion that integrates both supra- and sublunar realms into a deterministic framework of uninterrupted causal chains, thus safeguarding the principle of Divine providence. |
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| Title | Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè |
| Type | Monograph |
| Language | Italian |
| Date | 2022 |
| Publication Place | Palermo |
| Publisher | Officina di Studi Medievali |
| Series | Machina philosophorum |
| Categories | Tradition and Reception, Surveys, Renaissance, Latin Averroism |
| Author(s) | Giovanni Licata |
| Publisher(s) | |
| Translator(s) |
| Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica. |
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| Title | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
| Type | Edited Book |
| Language | English |
| Date | 2022 |
| Publisher | Boydell & Brewer |
| Categories | al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception |
| Author(s) | Alexander Orwin |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5346","_score":null,"_source":{"id":5346,"authors_free":[{"id":6196,"entry_id":5346,"agent_type":"person","is_normalised":null,"person_id":1790,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Alexander Orwin","free_first_name":" Alexander","free_last_name":" Orwin","norm_person":{"id":1790,"first_name":" Alexander","last_name":" Orwin","full_name":" Alexander Orwin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/1153328348","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]= Alexander Orwin"}}],"entry_title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary","title_transcript":"","title_translation":"","main_title":{"title":"Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary"},"abstract":"","btype":4,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":1790,"full_name":" Alexander Orwin","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5346,"pubplace":"","publisher":" Boydell & Brewer","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
| Title | شري ما بعد الطبيعة قي ضوء منطق أرسطو: نظرية البرهان الفلسفي عند إبن رشد |
| Type | Monograph |
| Language | Arabic |
| Date | 2022 |
| Publication Place | Qatar |
| Publisher | المركز العربي للأبحاث ودراسة السياسات Arab Center for Research and Policy Studies |
| Categories | Metaphysics, Logic, Aristotle |
| Author(s) | Youssef ben Addi |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5457","_score":null,"_source":{"id":5457,"authors_free":[{"id":6321,"entry_id":5457,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Youssef ben Addi","free_first_name":"Youssef","free_last_name":"ben Addi","norm_person":null}],"entry_title":"\u0634\u0631\u064a \u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0642\u064a \u0636\u0648\u0621 \u0645\u0646\u0637\u0642 \u0623\u0631\u0633\u0637\u0648: \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0628\u0631\u0647\u0627\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0625\u0628\u0646 \u0631\u0634\u062f ","title_transcript":"","title_translation":"","main_title":{"title":"\u0634\u0631\u064a \u0645\u0627 \u0628\u0639\u062f \u0627\u0644\u0637\u0628\u064a\u0639\u0629 \u0642\u064a \u0636\u0648\u0621 \u0645\u0646\u0637\u0642 \u0623\u0631\u0633\u0637\u0648: \u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0628\u0631\u0647\u0627\u0646 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0625\u0628\u0646 \u0631\u0634\u062f "},"abstract":"","btype":1,"date":"2022","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5457,"pubplace":"Qatar","publisher":"\u0627\u0644\u0645\u0631\u0643\u0632 \u0627\u0644\u0639\u0631\u0628\u064a \u0644\u0644\u0623\u0628\u062d\u0627\u062b \u0648\u062f\u0631\u0627\u0633\u0629 \u0627\u0644\u0633\u064a\u0627\u0633\u0627\u062a Arab Center for Research and Policy Studies","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
{"_index":"bib","_type":"_doc","_id":"5460","_score":null,"_source":{"id":5460,"authors_free":[{"id":6324,"entry_id":5460,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tomoaki Shinoda","free_first_name":"Tomoaki","free_last_name":"Shinoda","norm_person":null}],"entry_title":"Animosity against those \"drowned in debt\" : an analysis of legal texts in the Mar\u012bnid period","title_transcript":"","title_translation":"","main_title":{"title":"Animosity against those \"drowned in debt\" : an analysis of legal texts in the Mar\u012bnid period"},"abstract":"","btype":3,"date":"2022","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5460,"journal_id":null,"journal_name":"Hesp\u00e9ris-Tamuda","volume":"57","issue":"1","pages":"301-323"}},"sort":[2022]}
| Title | حل ابن رشد إشكالية القوة اللامتناهية في الجسم السماوي |
| Translation | Averroes' solution of the problem of infinite force in the celestial body |
| Type | Article |
| Language | Arabic |
| Date | 2022 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Volume | 1/2 |
| Pages | 47-95 |
| Categories | Cosmology, Physics |
| Author(s) | ِAshraf Hassan Mansour |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5463","_score":null,"_source":{"id":5463,"authors_free":[{"id":6332,"entry_id":5463,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u0650Ashraf Hassan Mansour","free_first_name":"Ashraf Hassan","free_last_name":"Mansour","norm_person":null}],"entry_title":"\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a","title_transcript":"","title_translation":"Averroes' solution of the problem of infinite force in the celestial body","main_title":{"title":"\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"},"abstract":"","btype":3,"date":"2022","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5463,"journal_id":null,"journal_name":"Philosophy and Scienes in Muslim Contexts","volume":"1\/2","issue":"","pages":"47-95"}},"sort":[2022]}
| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
{"_index":"bib","_type":"_doc","_id":"5558","_score":null,"_source":{"id":5558,"authors_free":[{"id":6452,"entry_id":5558,"agent_type":"person","is_normalised":null,"person_id":1844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Desiderio Parrilla","free_first_name":"Desiderio ","free_last_name":"Parrilla","norm_person":{"id":1844,"first_name":"Desiderio ","last_name":"Parrilla","full_name":"Desiderio Parrilla","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197179534","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Desiderio Parrilla"}}],"entry_title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes","title_transcript":"","title_translation":"Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes","main_title":{"title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"},"abstract":"El problema de la \u201cvisi\u00f3n escot\u00f3pica\u201d, o visi\u00f3n bajo condiciones de oscuridad parcial o total, es uno de los t\u00f3picos m\u00e1s enigm\u00e1ticos y menos estudiados de la psicolog\u00eda aristot\u00e9lica. En el art\u00edculo exponemos la ex\u00e9gesis de Averroes acerca de este asunto. Se\u00f1alamos una dificultad que surge en el Comentario mayor en torno a algunos t\u00e9rminos utilizados para designar la oscuridad en el conjunto de la teor\u00eda. Proponemos como soluci\u00f3n una interpretaci\u00f3n moderada del asunto, acorde con el \u201cprincipio de econom\u00eda\u201d y la ex\u00e9gesis tradicional de los comentaristas.\r\n\r\nThe problem of \u201cscotopic vision\u201d, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the \u201cprinciple of economy\u201d and the traditional exegesis of the commentators.","btype":3,"date":"2022","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512x2022n15212dp","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1844,"full_name":"Desiderio Parrilla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5558,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"63","issue":"152","pages":"515 \u2013 534"}},"sort":[2022]}
| Title | A propos de la thèse d'Averroès. Pietro Pomponazzi versus Agostino Nifo |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Pietro Pomponazzi entre traditions et innovations |
| Pages | 83–98 |
| Categories | Latin Averroism |
| Author(s) | Laurence Boulègue |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1418","_score":null,"_source":{"id":1418,"authors_free":[{"id":1613,"entry_id":1418,"agent_type":"person","is_normalised":1,"person_id":1311,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laurence Boul\u00e8gue","free_first_name":"Laurence","free_last_name":"Boul\u00e8gue","norm_person":{"id":1311,"first_name":"Laurence","last_name":"Boul\u00e8gue","full_name":"Laurence Boul\u00e8gue","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/131802682","viaf_url":"https:\/\/viaf.org\/viaf\/61786592","db_url":"","from_claudius":1,"link":"bib?authors[]=Laurence Boul\u00e8gue"}}],"entry_title":"A propos de la th\u00e8se d'Averro\u00e8s. Pietro Pomponazzi versus Agostino Nifo","title_transcript":null,"title_translation":null,"main_title":{"title":"A propos de la th\u00e8se d'Averro\u00e8s. Pietro Pomponazzi versus Agostino Nifo"},"abstract":null,"btype":2,"date":"2009","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"}],"authors":[{"id":1311,"full_name":"Laurence Boul\u00e8gue","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1418,"section_of":187,"pages":"83\u201398","is_catalog":null,"book":{"id":187,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Pietro Pomponazzi entre traditions et innovations","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":187,"pubplace":"Amsterdam","publisher":"Gr\u00fcner","series":"Bochumer Studien zur Philosophie","volume":"48","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["A propos de la th\u00e8se d'Averro\u00e8s. Pietro Pomponazzi versus Agostino Nifo"]}
| Title | A propos de trois anciennes éditions latines d'Aristote avec commentaires d'Averroès. Dont les incunables GW 2340/3106; IGI 796/1106 |
| Type | Article |
| Language | French |
| Date | 2005 |
| Journal | Miscellanea Bibliothecae Apostolicae Vaticanae |
| Volume | 12 |
| Pages | 181–238 |
| Categories | Logic, Latin Averroism, Aristotle |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"510","_score":null,"_source":{"id":510,"authors_free":[{"id":655,"entry_id":510,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"A propos de trois anciennes \u00e9ditions latines d'Aristote avec commentaires d'Averro\u00e8s. Dont les incunables GW 2340\/3106; IGI 796\/1106","title_transcript":null,"title_translation":null,"main_title":{"title":"A propos de trois anciennes \u00e9ditions latines d'Aristote avec commentaires d'Averro\u00e8s. Dont les incunables GW 2340\/3106; IGI 796\/1106"},"abstract":null,"btype":3,"date":"2005","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":510,"journal_id":null,"journal_name":"Miscellanea Bibliothecae Apostolicae Vaticanae","volume":"12","issue":null,"pages":"181\u2013238"}},"sort":["A propos de trois anciennes \u00e9ditions latines d'Aristote avec commentaires d'Averro\u00e8s. Dont les incunables GW 2340\/3106; IGI 796\/1106"]}
| Title | A propos des manuscrits arabes d'Averroès transcrits en caractères hébraïques |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 59–64 |
| Categories | no categories |
| Author(s) | Abdelkader Ben Chéhida |
| Publisher(s) | |
| Translator(s) |
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| Title | A reference to al-Fârâbî’s Kitâb al-hurûf in Averroes’ critique of Avicenna (Tahâfut al-Tahâfut, 371,5-372,12 Bouyges) |
| Type | Article |
| Language | English |
| Date | 2014 |
| Journal | Studi Magrebini |
| Volume | 12-13 |
| Pages | 433-452 |
| Categories | al-Fārābī, Avicenna, Commentary, Metaphysics |
| Author(s) | Cecilia Martini Bonadeo |
| Publisher(s) | |
| Translator(s) |
| Al-Fārābī’s Book of Letters (Kitāb al-ḥurūf) and the analyses devoted in this text to the terminology of “being” are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes’ thought. This paper discusses the Tahāfut al-Tahāfut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna’s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-Fārābī’s footsteps as for the analysis of the uses of “being”. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7. |
{"_index":"bib","_type":"_doc","_id":"5196","_score":null,"_source":{"id":5196,"authors_free":[{"id":5987,"entry_id":5196,"agent_type":"person","is_normalised":1,"person_id":831,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cecilia Martini Bonadeo","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":831,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Cecilia Martini Bonadeo","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"https:\/\/viaf.org\/viaf\/305196685","db_url":"","from_claudius":1,"link":"bib?authors[]=Cecilia Martini Bonadeo"}}],"entry_title":"A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)","title_transcript":"","title_translation":"","main_title":{"title":"A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)"},"abstract":"Al-F\u0101r\u0101b\u012b\u2019s Book of Letters (Kit\u0101b al-\u1e25ur\u016bf) and the analyses devoted in this text to the terminology of \u201cbeing\u201d are authoritative references for Averroes from the epitomes of his youth to his mature treatises. Also the Farabian doctrine of the conventionality of the natural language plays a role in Averroes\u2019 thought. This paper discusses the Tah\u0101fut al-Tah\u0101fut, (pp.371,5-372.12 Bouyges), where Averroes has recourse to the Book of Letters in criticizing Avicenna\u2019s distinction between essence and existence. Averroes explicitly mentions the title of the work and recalls a passage from the fifteenth chapter. This passage had already inspired him in the Epitome on Metaphysics, where Averroes did not mention explicitly his source, but followed in al-F\u0101r\u0101b\u012b\u2019s footsteps as for the analysis of the uses of \u201cbeing\u201d. Averroes uses tacitly the same passage also in his Commentary on Metaphysics Delta 7.","btype":3,"date":"2014","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":831,"full_name":"Cecilia Martini Bonadeo","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5196,"journal_id":null,"journal_name":"Studi Magrebini","volume":"12-13 ","issue":"","pages":"433-452"}},"sort":["A reference to al-F\u00e2r\u00e2b\u00ee\u2019s Kit\u00e2b al-hur\u00fbf in Averroes\u2019 critique of Avicenna (Tah\u00e2fut al-Tah\u00e2fut, 371,5-372,12 Bouyges)"]}
| Title | About Celestial Circulation. Averroes' Tahafūt al-tahafūt [sic!] and Aristotle's De Caelo |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Journal of Islamic Philosophy |
| Volume | 4 |
| Pages | 21–38 |
| Categories | Cosmology |
| Author(s) | Lisa Farooque |
| Publisher(s) | |
| Translator(s) |
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| Title | Abraham Bibago on Intellectual Conjunction and Human Happiness, Faith and Metaphysics according to a 15th century Jewish Averroist |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 309–318 |
| Categories | Averroism, Jewish Averroism, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| The 15th century Jewish Aragonian thinker, Abraham Bibago treats conjunction in his two main works, Derekh Emunah (“The Way of Faith”) and Commentary on Aristotle’s Metaphysics. In the former, which explicitly interprets Biblical and Talmudic stories along philosophical lines, Bibago promotes a neo-Platonic intellectual emanation schema and boldly asserts that human happiness is attained through conjunction with higher intellects. In the Commentary, which primarily treats Aristotle’s Metaphysics and Averroes’ commentaries on it, Bibago gives an account of conjunction that does not necessarily fit with the intellectual conjunction of Derekh Emunah. Indeed, his remarks in the Commentary are much less decisive about human happiness, suggesting that Bibago qua philosopher is more open minded about the summum bonum than he is qua religious thinker. |
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| Title | Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36 |
| Type | Book Section |
| Language | English |
| Date | 2018 |
| Published in | Sujet Libre. Pour Alain de Libera |
| Pages | 321–325 |
| Categories | Tradition and Reception, Commentary, De anima |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5164,"authors_free":[{"id":5947,"entry_id":5164,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C. ","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36","title_transcript":"","title_translation":"","main_title":{"title":"Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5164,"section_of":5082,"pages":"321\u2013325","is_catalog":null,"book":{"id":5082,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Sujet Libre. Pour Alain de Libera","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"Nous avons souhait\u00e9 ce livre pour rendre hommage \u00e0 Alain de Libera et f\u00eater son travail. Celles et ceux qui \u00e9crivent ici sont des ma\u00eetres, des pairs, des coll\u00e8gues, d\u2019anciens \u00e9tudiants; en divers sens, ce sont tous des amis.\r\nPlut\u00f4t que d\u2019imposer une pr\u00e9sentation, nous avons choisi comme ordre le hasard alphab\u00e9tique des noms, sans chapitres. Deux consignes seulement avaient \u00e9t\u00e9 fournies. La bri\u00e8vet\u00e9, d\u2019abord \u2013 quelques pages, tenues par un nombre de signes. L\u2019absence de notes, ensuite, pour livrer des textes de plain-pied.\r\nRestait, pour \u00e9voquer l\u2019\u0153uvre et la personne d\u2019Alain de Libera, l\u2019objet, l\u2019angle. Nous n\u2019avions cette fois indiqu\u00e9 qu\u2019une chose, qui donne \u00e0 ce volume son titre : sujet libre.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5082,"pubplace":"Paris","publisher":"Vrin","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Abstraction and Intellection in Averroes and the Arabic Tradition: Remarks on Averroes, Long Commentary on the De anima, Book 3, Comment 36"]}
| Title | Abstraction in al-Fārābī |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | Proceedings of the American Catholic Philosophical Association |
| Volume | 80 |
| Pages | 151–168 |
| Categories | Psychology |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1339","_score":null,"_source":{"id":1339,"authors_free":[{"id":1525,"entry_id":1339,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Abstraction in al-F\u0101r\u0101b\u012b","title_transcript":null,"title_translation":null,"main_title":{"title":"Abstraction in al-F\u0101r\u0101b\u012b"},"abstract":null,"btype":3,"date":"2006","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1339,"journal_id":null,"journal_name":"Proceedings of the American Catholic Philosophical Association","volume":"80","issue":null,"pages":"151\u2013168"}},"sort":["Abstraction in al-F\u0101r\u0101b\u012b"]}
| Title | Abu-l-Walid Ibn Rushd (Averroes). Sobre el intelecto. Edició e introducción de Andrés Martínez Lorca |
| Type | Monograph |
| Language | undefined |
| Date | 2004 |
| Publication Place | Madrid |
| Publisher | Trotta |
| Series | Al-Andalus |
| Categories | Psychology |
| Author(s) | Averroes , |
| Publisher(s) | |
| Translator(s) | Andrés Martínez Lorca |
{"_index":"bib","_type":"_doc","_id":"1918","_score":null,"_source":{"id":1918,"authors_free":[{"id":2333,"entry_id":1918,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2334,"entry_id":1918,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s","free_last_name":"Mart\u00ednez Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"Abu-l-Walid Ibn Rushd (Averroes). Sobre el intelecto. Edici\u00f3 e introducci\u00f3n de Andr\u00e9s Mart\u00ednez Lorca","title_transcript":null,"title_translation":null,"main_title":{"title":"Abu-l-Walid Ibn Rushd (Averroes). Sobre el intelecto. Edici\u00f3 e introducci\u00f3n de Andr\u00e9s Mart\u00ednez Lorca"},"abstract":null,"btype":1,"date":"2004","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[{"id":66,"aw_title":"Short Commentary on De Anima"},{"id":67,"aw_title":"Middle Commentary on De Anima"},{"id":68,"aw_title":"Long Commentary on De Anima"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1918,"pubplace":"Madrid","publisher":"Trotta","series":"Al-Andalus","volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Abu-l-Walid Ibn Rushd (Averroes). Sobre el intelecto. Edici\u00f3 e introducci\u00f3n de Andr\u00e9s Mart\u00ednez Lorca"]}
| Title | Acquisition de la pensée et acquisition de l'acte chez Averroès. Une lecture croisée du Grand Commentaire au De anima et du Kitāb al-Kašf ʿan manāhiǧ al-adilla |
| Type | Book Section |
| Language | French |
| Date | 2013 |
| Published in | Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century |
| Pages | 111–139 |
| Categories | De anima, Commentary |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2000","_score":null,"_source":{"id":2000,"authors_free":[{"id":2441,"entry_id":2000,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Acquisition de la pens\u00e9e et acquisition de l'acte chez Averro\u00e8s. Une lecture crois\u00e9e du Grand Commentaire au De anima et du Kit\u0101b al-Ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla","title_transcript":"","title_translation":"","main_title":{"title":"Acquisition de la pens\u00e9e et acquisition de l'acte chez Averro\u00e8s. Une lecture crois\u00e9e du Grand Commentaire au De anima et du Kit\u0101b al-Ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":2000,"section_of":276,"pages":"111\u2013139","is_catalog":null,"book":{"id":276,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Philosophical Psychology in Arabic Thought and the Latin Aristotelianism of the 13th Century","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":276,"pubplace":"Paris","publisher":"J. Vrin","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Acquisition de la pens\u00e9e et acquisition de l'acte chez Averro\u00e8s. Une lecture crois\u00e9e du Grand Commentaire au De anima et du Kit\u0101b al-Ka\u0161f \u02bfan man\u0101hi\u01e7 al-adilla"]}