| Title | Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Aleph. Historical Studies in Science and Judaism |
| Volume | 1 |
| Pages | 285–293 |
| Categories | Physics, Transmission |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40385453 |
{"_index":"bib","_type":"_doc","_id":"683","_score":null,"_source":{"id":683,"authors_free":[{"id":838,"entry_id":683,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Zeno of Elea's Argument from Bisection. Newly Discovered Evidence in a Hebrew Translation of Averroes"},"abstract":"","btype":3,"date":"2001","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/40385453","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":683,"journal_id":null,"journal_name":"Aleph. Historical Studies in Science and Judaism","volume":"1","issue":null,"pages":"285\u2013293"}},"sort":[2001]}
| Title | Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter |
| Type | Article |
| Language | German |
| Date | 2001 |
| Journal | Historische Zeitschrift. Beihefte, New Series |
| Volume | 32 |
| Pages | 41-48 |
| Categories | Averroism, Surveys |
| Author(s) | Tilman Nagel |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/20524172 |
{"_index":"bib","_type":"_doc","_id":"5748","_score":null,"_source":{"id":5748,"authors_free":[{"id":6656,"entry_id":5748,"agent_type":"person","is_normalised":null,"person_id":1888,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tilman Nagel","free_first_name":"Tilman ","free_last_name":"Nagel","norm_person":{"id":1888,"first_name":"Tilman ","last_name":"Nagel","full_name":"Tilman Nagel","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/123177340","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Tilman Nagel"}}],"entry_title":"Von Ibn Ruschd zum Averroismus. \u00dcberlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter","title_transcript":"","title_translation":"","main_title":{"title":"Von Ibn Ruschd zum Averroismus. \u00dcberlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter"},"abstract":"","btype":3,"date":"2001","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/20524172","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1888,"full_name":"Tilman Nagel","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5748,"journal_id":null,"journal_name":"Historische Zeitschrift. Beihefte, New Series","volume":"32","issue":"","pages":"41-48"}},"sort":[2001]}
| Title | Averroès, un vieux nom d'Europe |
| Type | Article |
| Language | French |
| Date | 2001 |
| Journal | Esprit |
| Volume | 8–9 |
| Pages | 202–208 |
| Categories | Surveys |
| Author(s) | Jean-Loup Thébaud |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24280101 |
{"_index":"bib","_type":"_doc","_id":"995","_score":null,"_source":{"id":995,"authors_free":[{"id":1167,"entry_id":995,"agent_type":"person","is_normalised":1,"person_id":1065,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Loup Th\u00e9baud","free_first_name":"Jean-Loup","free_last_name":"Th\u00e9baud","norm_person":{"id":1065,"first_name":"Jean-Loup","last_name":"Th\u00e9baud","full_name":"Jean-Loup Th\u00e9baud","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/137689462","viaf_url":"https:\/\/viaf.org\/viaf\/34579354","db_url":"","from_claudius":1,"link":"bib?authors[]=Jean-Loup Th\u00e9baud"}}],"entry_title":"Averro\u00e8s, un vieux nom d'Europe","title_transcript":"","title_translation":"","main_title":{"title":"Averro\u00e8s, un vieux nom d'Europe"},"abstract":"","btype":3,"date":"2001","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/24280101","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1065,"full_name":"Jean-Loup Th\u00e9baud","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":995,"journal_id":null,"journal_name":"Esprit","volume":"8\u20139","issue":null,"pages":"202\u2013208"}},"sort":[2001]}
| Title | Unmöglichkeit |
| Type | Article |
| Language | German |
| Date | 2001 |
| Journal | Archiv für Begriffsgeschichte |
| Volume | 43 |
| Pages | 7-36 |
| Categories | Surveys |
| Author(s) | Tilman Anselm Ramelow |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24360991 |
{"_index":"bib","_type":"_doc","_id":"5744","_score":null,"_source":{"id":5744,"authors_free":[{"id":6652,"entry_id":5744,"agent_type":"person","is_normalised":null,"person_id":1887,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tilman Anselm Ramelow","free_first_name":"Tilman Anselm ","free_last_name":"Ramelow","norm_person":{"id":1887,"first_name":"Tilman Anselm ","last_name":" Ramelow","full_name":"Tilman Anselm Ramelow","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1034800051","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Tilman Anselm Ramelow"}}],"entry_title":"Unm\u00f6glichkeit","title_transcript":"","title_translation":"","main_title":{"title":"Unm\u00f6glichkeit"},"abstract":"","btype":3,"date":"2001","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/24360991","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1887,"full_name":"Tilman Anselm Ramelow","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5744,"journal_id":null,"journal_name":"Archiv f\u00fcr Begriffsgeschichte","volume":"43","issue":"","pages":"7-36"}},"sort":[2001]}
| Title | Ibn Rushd's Theory of Minima Naturalia |
| Type | Article |
| Language | English |
| Date | 2001 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 11 |
| Pages | 9–26 |
| Categories | Physics, Aristotle |
| Author(s) | Ruth Glasner |
| Publisher(s) | |
| Translator(s) |
| The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its “wateriness”. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the "suitable" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems. |
{"_index":"bib","_type":"_doc","_id":"684","_score":null,"_source":{"id":684,"authors_free":[{"id":839,"entry_id":684,"agent_type":"person","is_normalised":1,"person_id":737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ruth Glasner","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":737,"first_name":"Ruth","last_name":"Glasner","full_name":"Ruth Glasner","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"https:\/\/viaf.org\/viaf\/46394953","db_url":"","from_claudius":1,"link":"bib?authors[]=Ruth Glasner"}}],"entry_title":"Ibn Rushd's Theory of Minima Naturalia","title_transcript":"","title_translation":"","main_title":{"title":"Ibn Rushd's Theory of Minima Naturalia"},"abstract":"The essence of the theory of minima naturalia is the contention that a physical body is not infinitely divisible qua that specific body. A drop of water cannot be divided again and again and still maintain its \u201cwateriness\u201d. There are several statements in Aristotle's Physics which suggest such an interpretation, and the theory of minima naturalia is commonly considered to have originated in the thirteenth century as an interpretation of these statements. The present paper is a preliminary presentation of the role of Ibn Rushd in the evolution of the theory, hitherto neglected. His theory developed not only as an elaboration on the \"suitable\" statements of Aristotle, but mainly as an attempt to solve the difficulties raised by Aristotle's thesis (developed in PhysicsVI and VII) that body and motion are continuous, infinitely divisible entities and are associated qua such. According to Ibn Rushd's interpretation, body and motion are associated not qua being continuous but qua having indivisible minimal parts. It seems that Epicurus' and Ibn Rushd's theories of minima developed as responses to Physics VI and offer modifications of classical atomism and of classical Aristotelianism (respectively), which to a certain extent reduce the gap between these two systems.","btype":3,"date":"2001","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":737,"full_name":"Ruth Glasner","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":684,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"11","issue":null,"pages":"9\u201326"}},"sort":[2001]}
| Title | حل ابن رشد لإشكالية القوة اللامتناهية في الجسم السماوي |
| Transcription | ḥal Ibn Rušd l-iškāliya al-quwq al-la-mutanāhiya fi-l-ǧism as-samāwy |
| Translation | Averroes’ Solution of the Problem of Infinite Force in The Celestial Body |
| Type | Article |
| Language | Arabic |
| Date | 2021 |
| Categories | Science, Cosmology |
| Author(s) | Ashraf Mansour |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5063","_score":null,"_source":{"id":5063,"authors_free":[{"id":5819,"entry_id":5063,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ashraf Mansour","free_first_name":"Ashraf ","free_last_name":"Mansour","norm_person":null}],"entry_title":"\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a","title_transcript":"\u1e25al Ibn Ru\u0161d l-i\u0161k\u0101liya al-quwq al-la-mutan\u0101hiya fi-l-\u01e7ism as-sam\u0101wy","title_translation":"Averroes\u2019 Solution of the Problem of Infinite Force in The Celestial Body","main_title":{"title":"\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"},"abstract":"","btype":3,"date":"2021","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":56,"category_name":"Science","link":"bib?categories[]=Science"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":null},"sort":["\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0644\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"]}
| Title | طريقة الجدل الفلسفي عند ابن رشد: القيم و المنافع و الحدود |
| Transcription | Ṭarīqa al-ğadal al-falsafī ʿinda ʾIbn Rušd: al-qiyam wa al-manāfiʿ wa al-ḥudūd |
| Translation | Une approche philosophique de la dialectique chez Averroès: valeurs, usages et limites |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 259–322 |
| Categories | no categories |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| Le but de cet article est de reconstruire la position du philosophe Ibn Rušd (595/1198) quant à la dialectique (al-ğadal) en tant que méthode philosophique. Le lecteur trouvera dans la présente étude une enquête sur les termes et les concepts qui forment l’art de la dialectique (prémisses dialectiques, questions, objets de recherche etc.). L’objectif de l’article est toutefois de mettre en évidence les fins et les valeurs qu’Averroès attribue à la dialectique et qui le conduiront à y minimiser le rôle d’al-ġalaba (la victoire). Il mettra cet art au service de tâches scientifiques spécifiques que l’art de la démonstration ne parvient pas à accomplir. L’auteur s’emploie à clarifier les raisons de la position réservée d’Averroès quant à l’utilité de la dialectique quand elle est traitée par al-ğumhūr. Éloigner la dialectique d’al-ğumhūr, la rapprocher des tâches théoriques et scientifiques, et mettre l’accent sur les valeurs universelles de cet art font partie des objectifs d’Averroès dans son Commentaire Moyen à la Dialectique d’Aristote. Il semble qu’il ait atteint son but en montrant l’utilité de certains arts alternatifs. |
{"_index":"bib","_type":"_doc","_id":"1655","_score":null,"_source":{"id":1655,"authors_free":[{"id":1913,"entry_id":1655,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f","title_transcript":"\u1e6car\u012bqa al-\u011fadal al-falsaf\u012b \u02bfinda \u02beIbn Ru\u0161d: al-qiyam wa al-man\u0101fi\u02bf wa al-\u1e25ud\u016bd","title_translation":"Une approche philosophique de la dialectique chez Averro\u00e8s: valeurs, usages et limites","main_title":{"title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f"},"abstract":"Le but de cet article est de reconstruire la position du philosophe Ibn Ru\u0161d (595\/1198) quant \u00e0 la dialectique (al-\u011fadal) en tant que m\u00e9thode philosophique. Le lecteur trouvera dans la pr\u00e9sente \u00e9tude une enqu\u00eate sur les termes et les concepts qui forment l\u2019art de la dialectique (pr\u00e9misses dialectiques, questions, objets de recherche etc.). L\u2019objectif de l\u2019article est toutefois de mettre en \u00e9vidence les fins et les valeurs qu\u2019Averro\u00e8s attribue \u00e0 la dialectique et qui le conduiront \u00e0 y minimiser le r\u00f4le d\u2019al-\u0121alaba (la victoire). Il mettra cet art au service de t\u00e2ches scientifiques sp\u00e9cifiques que l\u2019art de la d\u00e9monstration ne parvient pas \u00e0 accomplir. L\u2019auteur s\u2019emploie \u00e0 clarifier les raisons de la position r\u00e9serv\u00e9e d\u2019Averro\u00e8s quant \u00e0 l\u2019utilit\u00e9 de la dialectique quand elle est trait\u00e9e par al-\u011fumh\u016br. \u00c9loigner la dialectique d\u2019al-\u011fumh\u016br, la rapprocher des t\u00e2ches th\u00e9oriques et scientifiques, et mettre l\u2019accent sur les valeurs universelles de cet art font partie des objectifs d\u2019Averro\u00e8s dans son Commentaire Moyen \u00e0 la Dialectique d\u2019Aristote. Il semble qu\u2019il ait atteint son but en montrant l\u2019utilit\u00e9 de certains arts alternatifs.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1655,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"63","issue":null,"pages":"259\u2013322"}},"sort":["\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f"]}
| Title | هل كتب ابن رشد شق بعنوانة “الضميمة“؟ ملا حظات نقدية حول غموض عمّر أكثر من قرن و نصف |
| Translation | Hat Ibn Rusd ein Werk mit dem Titel "Damīna" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert |
| Type | Article |
| Language | Arabic |
| Date | 2021 |
| Journal | Philosophy and Sciences in Islamic Contexts |
| Categories | Relation between Philosophy and Theology, Transmission |
| Author(s) | Fouad Ben Ahmed |
| Publisher(s) | |
| Translator(s) |
| In this study, I examine the “identities” that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595/1198), in which he deals with the question of “Does God know particulars?” has accumulated throughout its history. This work, which is usually published as an appendix to the Faṣl almaqāl (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Faṣl al-Maqal, or simply Ḍamīma or the Epistle Dedicatory entitled the Ḍamīma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return to the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text. |
| Online Access | https://philosmus.org/archives/3088 |
{"_index":"bib","_type":"_doc","_id":"5459","_score":null,"_source":{"id":5459,"authors_free":[{"id":6323,"entry_id":5459,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad ","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"https:\/\/d-nb.info\/gnd\/1204161321","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641","title_transcript":"","title_translation":"Hat Ibn Rusd ein Werk mit dem Titel \"Dam\u012bna\" geschrieben? Kritische Anmerkungen um ein Geheimnis, das mehr als ein und ein halbes Jahrhundert dauert","main_title":{"title":"\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641"},"abstract":" In this study, I examine the \u201cidentities\u201d that a short work by the Andalusian philosopher Ibn Rushd (Averroes, d. 595\/1198), in which he deals with the question of \u201cDoes God know particulars?\u201d has accumulated throughout its history. This work, which is usually published as an appendix to the Fa\u1e63l al\u0002maq\u0101l (Decisive Treatises), is known in modern times under several names, including an Appendix on Divine Knowledge, or the Appendix or Dhayl to the Fa\u1e63l al-Maqal, or simply \u1e0cam\u012bma or the Epistle Dedicatory entitled the \u1e0cam\u012bma. This makes one wonder: did Ibn Rushd really write a work with this title? In order to answer this straightforward question and to identify the origin of the problem, I tried to return \r\nto the indexes, catalogs, historical and biographical works in which data of this work appeared, as well as to its unique manuscript (Escorial: 632). This survey helped us to clarify the forms of ambiguity that surrounded its title, since its first publication in the middle of the nineteenth century until today. My aim is to show that this work, unlike most of Ibn Rushd's works, is not supposed to have a specific title, as it was an answer to a question put to Ibn Rushd; which means that what has been mentioned in the index of Ibn Rushd's works (Escorial: 884) remains most relevant and closest to the identity of this short text.","btype":3,"date":"2021","language":"Arabic","online_url":"https:\/\/philosmus.org\/archives\/3088","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":40,"category_name":"Transmission","link":"bib?categories[]=Transmission"}],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5459,"journal_id":null,"journal_name":"Philosophy and Sciences in Islamic Contexts","volume":"","issue":"","pages":""}},"sort":["\u0647\u0644 \u0643\u062a\u0628 \u0627\u0628\u0646 \u0631\u0634\u062f \u0634\u0642 \u0628\u0639\u0646\u0648\u0627\u0646\u0629 \u201c\u0627\u0644\u0636\u0645\u064a\u0645\u0629\u201c\u061f \u0645\u0644\u0627 \u062d\u0638\u0627\u062a \u0646\u0642\u062f\u064a\u0629 \u062d\u0648\u0644 \u063a\u0645\u0648\u0636 \u0639\u0645\u0651\u0631 \u0623\u0643\u062b\u0631 \u0645\u0646 \u0642\u0631\u0646 \u0648 \u0646\u0635\u0641"]}
| Title | ’Active Intellect’ in Avempace and Averroës: An Interpretative Issue |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Synthesis Philosophica |
| Volume | 62 |
| Issue | 2 |
| Pages | 345–358 |
| Categories | Ibn Bāǧǧa, De anima, Psychology |
| Author(s) | Daniel Bučan |
| Publisher(s) | |
| Translator(s) |
| This essay is about the understanding of the notion of active intellect in Ibn Bāǧǧa (Avempace) and Ibn Rushd (Averroës). The traditional interpretation of both Avempace’s and Averroës’ concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by “connecting” with it in a quasi-mystic way; cognition being the active intellect’s granting ideas (formae or concepts) to man’s intellect. The author believes that both in Avempace’s and Averroës’ theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace’s notion of iṭṭiṣāl bi-’aql fa’āl is interpreted not as a kind of mystic “conjunction” or “union” with a separate celestial entity, but as reaching the highest level of man’s intellect function in the continuity of the process of thinking. The same goes for Averroës’ theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averroës says that “conjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent”, or that active intellect “conjoins with us from the outset by conjunction of in-existence”. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous – for different thinkers it was a different concept – only the function of the active intellect is always one and the same: producing ideas. |
{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":["\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"]}
| Title | حل ابن رشد إشكالية القوة اللامتناهية في الجسم السماوي |
| Translation | Averroes' solution of the problem of infinite force in the celestial body |
| Type | Article |
| Language | Arabic |
| Date | 2022 |
| Journal | Philosophy and Scienes in Muslim Contexts |
| Volume | 1/2 |
| Pages | 47-95 |
| Categories | Cosmology, Physics |
| Author(s) | ِAshraf Hassan Mansour |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5463","_score":null,"_source":{"id":5463,"authors_free":[{"id":6332,"entry_id":5463,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u0650Ashraf Hassan Mansour","free_first_name":"Ashraf Hassan","free_last_name":"Mansour","norm_person":null}],"entry_title":"\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a","title_transcript":"","title_translation":"Averroes' solution of the problem of infinite force in the celestial body","main_title":{"title":"\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"},"abstract":"","btype":3,"date":"2022","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5463,"journal_id":null,"journal_name":"Philosophy and Scienes in Muslim Contexts","volume":"1\/2","issue":"","pages":"47-95"}},"sort":["\u202b\u062d\u0644 \u0627\u0628\u0646 \u0631\u0634\u062f \u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0644\u0642\u0648\u0629 \u0627\u0644\u0644\u0627\u0645\u062a\u0646\u0627\u0647\u064a\u0629 \u0641\u064a \u0627\u0644\u062c\u0633\u0645 \u0627\u0644\u0633\u0645\u0627\u0648\u064a"]}