Title | Signe physique et signe métaphysique. Averroès contre Avicenne sur le statut épistémologique des sciences de l’être |
Type | Book Section |
Language | French |
Date | 2014 |
Published in | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
Pages | 429–473 |
Categories | Physics, Metaphysics, Avicenna, Ontology |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
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Title | Nature et sagesse. Les rapports entre physique et Métaphysique dans la tradition aristotélicienne. Recueil de textes en hommage à Pierre Pellegrin |
Type | Edited Book |
Language | undefined |
Date | 2014 |
Publication Place | Louvain-La-Neuve |
Publisher | Peeters |
Series | Aristote. Traductions et etudes |
Categories | Metaphysics, Physics, Aristotle |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
English summary: The relationship between physics and metaphysics is one of the core questions at the heart of Aristotelian philosophy. The collected studies in this volume explore the epistemological connections between these two sciences, and especially certain essential points raised in Greek and Arabic history concerning this debate. French description: La question de savoir quel type de rapport entretiennent la physique et la metaphysique est au coeur du systeme philosophique d'Aristote. Ce rapport, toutefois, n'est pas facile a saisir, non seulement parce qu'Aristote ne l'a jamais defini de facon claire, mais parce qu'il est delicat d'en comprendre la nature a la lumiere de la theorie de la science exposee dans les Seconds Analytiques. En effet, Aristote affirme d'une part que la metaphysique, concue comme science universelle, n'a pas de genre-sujet propre, et d'autre part que la physique, quoique seconde par rapport a la metaphysique, en assure le fondement. C'est de ce rapport ambivalent que decoule le plus grand nombre d'apories liees au statut epistemologique de chacune des deux sciences comme a la nature de leur rapport. Les contributions reunies dans ce recueil s'inscrivent dans ce contexte theorique complexe. Elles portent moins sur la difficulte de comprendre le critere ou les criteres d'organisation des traites qu'on appelle Metaphysique et Physique que sur celle de presenter et de justifier l'entrelacement epistemologique de ces deux sciences, concues comme deux disciplines unitaires mais plurielles. Sans pretendre reconstruire l'histoire de la question, l'un des enjeux de ce volume fut aussi de degager, passe le texte meme d'Aristote, certains points nodaux de l'histoire grecque et arabe du debat. |
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Title | Averroès (Ibn Rushd) et sa postérité dans le judaïsme médiéval. La philosophie de Moïse de Narbonne (1300-1362) |
Type | Book Section |
Language | French |
Date | 2014 |
Published in | Orient-Occident racines spirituelles de l’Europe. Enjeux et implications de la translatio studiorum dans le judaïsme, le christianisme et l’islam de l’Antiquité à la Renaissance. Actes du colloque scientifique international 16-19 novembre 2009 |
Pages | 275–282 |
Categories | Jewish Averroism, Tradition and Reception |
Author(s) | Maurice-Ruben Hayoun |
Publisher(s) | |
Translator(s) |
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Title | Averroès: les hasards de la translatio studiorum |
Type | Book Section |
Language | French |
Date | 2014 |
Published in | Orient-Occident racines spirituelles de l’Europe. Enjeux et implications de la translatio studiorum dans le judaïsme, le christianisme et l’islam de l’Antiquité à la Renaissance. Actes du colloque scientifique international 16-19 novembre 2009 |
Pages | 541–548 |
Categories | Transmission |
Author(s) | Dominique Urvoy |
Publisher(s) | |
Translator(s) |
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Title | Un riadattamento ebraico del Fasl al-maqâl di Averroè: la Behinat ha-dat di Elia del Medigo |
Type | Article |
Language | Italian |
Date | 2014 |
Journal | Schede Medievali |
Volume | 52 |
Pages | 239–254 |
Categories | Jewish Averroism, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Giovanni Licata |
Publisher(s) | |
Translator(s) |
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Title | Orient-Occident racines spirituelles de l’Europe. Enjeux et implications de la translatio studiorum dans le judaïsme, le christianisme et l’islam de l’Antiquité à la Renaissance. Actes du colloque scientifique international 16-19 novembre 2009 |
Type | Edited Book |
Language | French |
Date | 2014 |
Publication Place | Paris |
Publisher | Cerf |
Categories | Surveys |
Author(s) | Mariano Delgado , Charles Méla , Frédéric Möri |
Publisher(s) | |
Translator(s) |
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Title | منجلة التمثيل في فلسفة إبن رشد |
Translation | The Place of Examples in the Philosophy of Ibn Rushd |
Type | Monograph |
Language | Arabic |
Date | 2014 |
Publication Place | Rabat |
Publisher | El-Ikhtilef |
Categories | Averroism |
Author(s) | Ben Ahmed Fouad |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Middle Commentary on Book I of the Nicomachean Ethics |
Type | Article |
Language | English |
Date | 2014 |
Journal | Oriens |
Volume | 42 |
Issue | 1-2 |
Pages | 254-287 |
Categories | Aristotle, Nicomachean ethics, Commentary |
Author(s) | Steven Harvey , Frédérique Woerther |
Publisher(s) | |
Translator(s) |
The conventional view of the previous century that Averroes’ middle commentaries (talāḫīṣ) on Aristotle are all of the same form and style is no longer tenable. A full and accurate account of the similarities and differences among Averroes’ talāḫīṣ on Aristotle must consider all of them. Perhaps the least studied and least known of these middle commentaries is the one on the Nicomachean Ethics, a text which is extant today only in a critically edited medieval Hebrew translation and an as yet unedited medieval Latin translation. The two authors of the present article have each studied chapters of this commentary independently of each other and have reached different conclusions concerning its value. In this article they present a careful examination of the first book of Averroes’ commentary via its Hebrew translation and Latin translation (primarily through the two oldest and most reliable manuscripts of it) in comparison with the medieval Arabic translation of the Nicomachean Ethics that was used by Averroes (and in light of Aristotle’s Greek text). This study shows an Averroean middle commentary that is not very original and not particularly helpful, especially, for example, when compared to the quite different middle commentaries on Aristotle’s books on natural science. Indeed, he often seems to do little more than copy—not even paraphrase—the Arabic translation. On the other hand, Averroes does not hesitate to insert words as he copies in order to make the text clearer and easier to understand. Where lengthier explanations are needed, they too are attempted, at times in response to problematic translations in the Arabic text before him. |
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Title | Descartes's Revised Averroism |
Type | Article |
Language | English |
Date | 2014 |
Journal | The Review of Metaphysics |
Volume | 67 |
Issue | 4 |
Pages | 769-789 |
Categories | Metaphysics |
Author(s) | Timothy Sean Quinn |
Publisher(s) | |
Translator(s) |
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Title | Los rostros des comentador. Averroísmo y anti-averroísmo en Francia durante el siglo XIII |
Type | Book Section |
Language | Spanish |
Date | 2014 |
Published in | Encrucijada de culturas. Alfonso X y su tiempo. Homenaje a Francisco Márquez Villanueva |
Pages | 627–660 |
Categories | Averroism, Tradition and Reception |
Author(s) | Andrés Martínez Lorca |
Publisher(s) | |
Translator(s) |
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Title | Further Notes on Averroes' Embryology and the Question of the 'Female Sperm' |
Type | Book Section |
Language | English |
Date | 2004 |
Published in | Averroes and the Aristotelian Heritage |
Pages | 159–172 |
Categories | Natural Philosophy |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
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Title | Fārābī in the Reception of Avicenna's Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | Fārābī in the Reception of Avicenna’s Metaphysics. Averroes against Avicenna on Being and Unity |
Type | Book Section |
Language | English |
Date | 2012 |
Published in | The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics |
Pages | 51–96 |
Categories | al-Fārābī, Avicenna, Metaphysics, Tradition and Reception |
Author(s) | Stephen Menn |
Publisher(s) | |
Translator(s) |
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Title | Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento grande di Averroè al Libro Z della Metafisica di Aristotle |
Type | Article |
Language | Italian |
Date | 2009 |
Journal | Chôra. Revue d’Études anciennes et médiévales |
Volume | 7-8 |
Issue | 2009-2010 |
Pages | 133-62 |
Categories | Commentary, Aristotle, Metaphysics, Avicenna |
Author(s) | Cristina Cerami |
Publisher(s) | |
Translator(s) |
Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9 du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ont une même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre une causalité, pour ainsi dire, «perpendiculaire» qui sauve à la fois l’efficacité des causes secondes et celle de la cause première qui agit par l’intermédiaire des causes célestes. Ce nouveau cadre cosmologico-ontologique apparaît manifestement comme le produit d’une stratégie menée directement contre Avicenne, car le but ultime d’Averroès est de substituer sa propre théorie de l’Artisan divin à la théorie platonicienne de la création démiurgique, à laquelle il assimile la théorie avicennienne d’une donation des formes par une Intelligence cosmique. |
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Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Platon et Aristote. Dialectique et métaphysique. Travaux issus d'un colloque tenu à Delphes du 23 au 26 mai 1996 |
Pages | 103–119 |
Categories | Metaphysics |
Author(s) | Laurence Bauloye , Christian Rutten |
Publisher(s) | |
Translator(s) |
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Title | Genres et catégories chez Aristote, chez Plotin et chez Averroès |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Platon et Aristote. Dialectique et métaphysique |
Pages | 103–119 |
Categories | Aristotle, Neoplatonism, Logic, Metaphysics |
Author(s) | Laurence Bauloye , Christian Rutten |
Publisher(s) | |
Translator(s) |
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Title | Gersonides as Commentator in the Light of his Supercommentary on Averroes's Epitome of the Physics |
Type | Article |
Language | French |
Date | 2022 |
Journal | Revue des Études Juives |
Volume | 181 |
Issue | 1-2 |
Pages | 185–222 |
Categories | Tradition and Reception, Gersonides, Commentary, Method |
Author(s) | Esti Eisenmann |
Publisher(s) | |
Translator(s) |
The article analyzes Gersonides (1288-1344) as a commentator, through the lens of his supercommentary on Averroes’s Epitome of Aristotle’s Physics. In the first section of the article, we question the assumption that this work is indeed a supercommentary and explain why it may nevertheless be included in the genre. In the second section, the article provides examples of Gersonides’ exegetical procedure. Given that the supercommentary on the Epitome of the Physics was the first supercommentary Gersonides wrote, the analysis of Gersonides’ methods sheds light on his image as an exegete and can help us determine his objective in commenting on this text and the readership he envisaged. He seems to be adressing readers who were taking their first steps in Aristotle’s works on nature and to have endeavored to guide them in this field. |
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Title | Gersonides’ Afterlife: Studies on the Reception of Levi ben Gerson’s Philosophical, Halakhic and Scientific Oeuvre in the 14th through 20th Centuries |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden, Boston |
Publisher | Brill |
Series | Studies in Jewish History and Culture |
Volume | 62 |
Categories | Gersonides, Law, Science, Tradition and Reception |
Author(s) | Ofer Elior , Gad Freudenthal , David Wirmer |
Publisher(s) | |
Translator(s) |
Gersonides’ Afterlife is the first full-scale treatment of the reception of one of the greatest scientific minds of medieval Judaism: Gersonides (1288–1344). An outstanding representative of the Hebrew Jewish culture that then flourished in southern France, Gersonides wrote on mathematics, logic, astronomy, astrology, physical science, metaphysics and theology, and commented on almost the entire bible. His strong-minded attempt to integrate these different areas of study into a unitary system of thought was deeply rooted in the Aristotelian tradition and yet innovative in many respects, and thus elicited diverse and often impassionate reactions. For the first time, the twenty-one papers collected here describe Gersonides’ impact in all fields of his activity and the reactions from his contemporaries up to present-day religious Zionism. |
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Title | Getting Averroes wrong: why Salman Rushide misunderstood the role of images and the imagination in Medieval philosophy |
Type | Book Section |
Language | English |
Date | 2021 |
Published in | Enthüllen und Verbergen in der Vormoderne |
Pages | 247–260 |
Categories | Modern Interpretations and Adaptations |
Author(s) | Carlos Fraenkel |
Publisher(s) | |
Translator(s) |
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