| Title | Ibn Rushd et la double vérité. La séparation du discours religieux du discours philosophique et l'établissement du rapport entre les deux |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 107–112 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Abdelmajid El-Ghannouchi , Abdelmajid El-Ghannouchi |
| Publisher(s) | |
| Translator(s) |
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| Title | L'être et la langue dans le Tahāfut al-Tahāfut d'Averroès |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 113–118 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1590","_score":null,"_source":{"id":1590,"authors_free":[{"id":1824,"entry_id":1590,"agent_type":"person","is_normalised":1,"person_id":755,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Massimo Campanini","free_first_name":"Massimo","free_last_name":"Campanini","norm_person":{"id":755,"first_name":"Massimo","last_name":"Campanini","full_name":"Massimo Campanini","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116088959","viaf_url":"https:\/\/viaf.org\/viaf\/36958023","db_url":"","from_claudius":1,"link":"bib?authors[]=Massimo Campanini"}}],"entry_title":"L'\u00eatre et la langue dans le Tah\u0101fut al-Tah\u0101fut d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"L'\u00eatre et la langue dans le Tah\u0101fut al-Tah\u0101fut d'Averro\u00e8s"},"abstract":null,"btype":2,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":755,"full_name":"Massimo Campanini","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1590,"section_of":219,"pages":"113\u2013118","is_catalog":null,"book":{"id":219,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Actualit\u00e9 d'Averro\u00e8s. Colloque du huiti\u00e8me centenaire. Carthage, 16\u201321 f\u00e9vrier 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":219,"pubplace":"Tunis and Paris","publisher":"Acad\u00e9mie tunisienne Be\u00eft al-Hikma and UNESCO","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | La critique des théories de l'être par Ibn Rushd à la lumière de sa doctrine |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 119–126 |
| Categories | no categories |
| Author(s) | Houssam Muhyiddin Al-Alousi |
| Publisher(s) | |
| Translator(s) |
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| Title | L'équipollence des preuves. Des deux Tahāfut à La critique de la raison pure |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 127–132 |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Mohammed Yassin Uraybi |
| Publisher(s) | |
| Translator(s) |
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| Title | Aspects de la théorie de la prophétie chez Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 133–141 |
| Categories | no categories |
| Author(s) | Mokdad Arfa-Mensia |
| Publisher(s) | |
| Translator(s) |
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| Title | Le statut de la raison pratique dans la philosophie d'Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 143–149 |
| Categories | no categories |
| Author(s) | Mohammad Misbahi |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd et les formes de gouvernement politique. Bonheur de la cité ou bonheur du solitaire |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 150–155 |
| Categories | Politics |
| Author(s) | Salah Mosbah , Salah Mosbah |
| Publisher(s) | |
| Translator(s) |
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| Title | Conception du rôle du philosophe dans la société selon Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 156–159 |
| Categories | no categories |
| Author(s) | Alfred Ivry |
| Publisher(s) | |
| Translator(s) |
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| Title | Le point de départ de l'Éthique dans la pensée d'Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 160–164 |
| Categories | no categories |
| Author(s) | Ghanim Hanna |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1597","_score":null,"_source":{"id":1597,"authors_free":[{"id":1832,"entry_id":1597,"agent_type":"person","is_normalised":1,"person_id":1401,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ghanim Hanna","free_first_name":"Ghanim","free_last_name":"Hanna","norm_person":{"id":1401,"first_name":"Ghanim","last_name":"Hanna","full_name":"Ghanim Hanna","short_ident":"GhaHan","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Ghanim Hanna"}}],"entry_title":"Le point de d\u00e9part de l'\u00c9thique dans la pens\u00e9e d'Ibn Rushd","title_transcript":null,"title_translation":null,"main_title":{"title":"Le point de d\u00e9part de l'\u00c9thique dans la pens\u00e9e d'Ibn Rushd"},"abstract":null,"btype":2,"date":"2001","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1401,"full_name":"Ghanim Hanna","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1597,"section_of":219,"pages":"160\u2013164","is_catalog":null,"book":{"id":219,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Actualit\u00e9 d'Averro\u00e8s. Colloque du huiti\u00e8me centenaire. Carthage, 16\u201321 f\u00e9vrier 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":219,"pubplace":"Tunis and Paris","publisher":"Acad\u00e9mie tunisienne Be\u00eft al-Hikma and UNESCO","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | L'éducation chez Ibn Rushd |
| Type | Book Section |
| Language | French |
| Date | 2001 |
| Published in | Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998 |
| Pages | 165–168 |
| Categories | no categories |
| Author(s) | Hisham Nashshaba |
| Publisher(s) | |
| Translator(s) |
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| Title | Why Does Albert the Great Criticize Averroes' Theory of the Possible Intellect? |
| Type | Book Section |
| Language | English |
| Date | 2009 |
| Published in | Via Alberti. Texte - Quellen - Interpretationen |
| Pages | 61–78 |
| Categories | Psychology |
| Author(s) | Jorge A. Tellkamp |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1359","_score":null,"_source":{"id":1359,"authors_free":[{"id":1547,"entry_id":1359,"agent_type":"person","is_normalised":1,"person_id":1103,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jorge A. Tellkamp","free_first_name":"Jorge A.","free_last_name":"Tellkamp","norm_person":{"id":1103,"first_name":"Jorge A.","last_name":"Tellkamp","full_name":"Jorge A. Tellkamp","short_ident":"JorTel","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Jorge A. Tellkamp"}}],"entry_title":"Why Does Albert the Great Criticize Averroes' Theory of the Possible Intellect?","title_transcript":null,"title_translation":null,"main_title":{"title":"Why Does Albert the Great Criticize Averroes' Theory of the Possible Intellect?"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1103,"full_name":"Jorge A. Tellkamp","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1359,"section_of":168,"pages":"61\u201378","is_catalog":null,"book":{"id":168,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Via Alberti. Texte - Quellen - Interpretationen","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":168,"pubplace":"M\u00fcnster","publisher":"Aschendorff","series":"Subsidia Albertina","volume":"2","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Why Does Albert the Great Criticize Averroes' Theory of the Possible Intellect?"]}
| Title | Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes |
| Type | Book Section |
| Language | English |
| Date | 2023 |
| Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
| Pages | 29-55 |
| Categories | Metaphysics, Alexander of Aphrodisias |
| Author(s) | David Twetten |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5607","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5607,"authors_free":[{"id":6509,"entry_id":5607,"agent_type":"person","is_normalised":1,"person_id":919,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"David Twetten","free_first_name":"David ","free_last_name":"Twetten","norm_person":{"id":919,"first_name":"David B.","last_name":"Twetten","full_name":"David B. Twetten","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/156465876","viaf_url":"https:\/\/viaf.org\/viaf\/105722162","db_url":"","from_claudius":1,"link":"bib?authors[]=David B. Twetten"}}],"entry_title":"Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003309895-3","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[{"id":919,"full_name":"David B. Twetten","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5607,"section_of":5606,"pages":"29-55","is_catalog":null,"book":{"id":5606,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["Why the Prime Mover Is Not an Exclusively Final Cause. Alexander of Aphrodisias and Averroes"]}
| Title | Wonder in Aristotelian Arabic Poetics |
| Type | Book Section |
| Language | English |
| Date | 2020 |
| Published in | Arabic Poetics: Aesthetic Experience in Classical Arabic Literature |
| Pages | 75–134 |
| Categories | al-Fārābī, Avicenna, Poetics |
| Author(s) | Lara Harb |
| Publisher(s) | |
| Translator(s) |
| Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle’s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle’s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as “make-believe” (takhyīl). This new solution shifted the assessment of the poetic from a statement’s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qarṭājannī (d. 1285), and al-Sijilmāsi (d. c. 1330). |
{"_index":"bib","_type":"_doc","_id":"5364","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5364,"authors_free":[{"id":6215,"entry_id":5364,"agent_type":"person","is_normalised":1,"person_id":1796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":{"id":1796,"first_name":"Lara","last_name":"Harb","full_name":"Lara Harb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1210514850","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lara Harb"}}],"entry_title":"Wonder in Aristotelian Arabic Poetics","title_transcript":"","title_translation":"","main_title":{"title":"Wonder in Aristotelian Arabic Poetics"},"abstract":"Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle\u2019s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle\u2019s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as \u201cmake-believe\u201d (takhy\u012bl). This new solution shifted the assessment of the poetic from a statement\u2019s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qar\u1e6d\u0101jann\u012b (d. 1285), and al-Sijilm\u0101si (d. c. 1330).","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108780483.004","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1796,"full_name":"Lara Harb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5364,"section_of":5363,"pages":"75\u2013134","is_catalog":null,"book":{"id":5363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arabic Poetics: Aesthetic Experience in Classical Arabic Literature","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108780483","book":{"id":5363,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Cambridge Studies in Islamic Civilization","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6214,"entry_id":5363,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":null}]}},"article":null},"sort":["Wonder in Aristotelian Arabic Poetics"]}
| Title | Zur Frage der Rolle des Averroes in der praktischen Philosophie des Spätmittelalters: Vorbemerkung zur Rezeption seines Ethikkommentars |
| Type | Book Section |
| Language | German |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 243–253 |
| Categories | Ethics |
| Author(s) | R. Lambertini |
| Publisher(s) | |
| Translator(s) |
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| Title | Zur Interpretation von heiligen Schriften bei Averroes und Maimonides |
| Type | Book Section |
| Language | German |
| Date | 2005 |
| Published in | The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge |
| Pages | 237–256 |
| Categories | Maimonides |
| Author(s) | Georges Tamer |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"954","_score":null,"_source":{"id":954,"authors_free":[{"id":1124,"entry_id":954,"agent_type":"person","is_normalised":1,"person_id":861,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georges Tamer","free_first_name":"Georges","free_last_name":"Tamer","norm_person":{"id":861,"first_name":"Georges","last_name":"Tamer","full_name":"Georges Tamer","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1056157437","viaf_url":"https:\/\/viaf.org\/viaf\/59259868","db_url":"","from_claudius":1,"link":"bib?authors[]=Georges Tamer"}}],"entry_title":"Zur Interpretation von heiligen Schriften bei Averroes und Maimonides","title_transcript":null,"title_translation":null,"main_title":{"title":"Zur Interpretation von heiligen Schriften bei Averroes und Maimonides"},"abstract":null,"btype":2,"date":"2005","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"}],"authors":[{"id":861,"full_name":"Georges Tamer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":954,"section_of":98,"pages":"237\u2013256","is_catalog":null,"book":{"id":98,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"The Trias of Maimonides. Jewish, Arabic and Ancient Culture of Knowledge","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":98,"pubplace":"Berlin","publisher":"Walter de Gruyter","series":"Studia Judaica","volume":"30","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Zur Interpretation von heiligen Schriften bei Averroes und Maimonides"]}
| Title | Zwischen Averroes, Avicenna, Avicebron. Meister Eckhart und die Noetik im Islam und Judentum |
| Type | Book Section |
| Language | German |
| Date | 2016 |
| Published in | Meister Eckhart - interreligiös |
| Pages | 223–240 |
| Categories | no categories |
| Author(s) | Alessandra Beccarisi |
| Publisher(s) | |
| Translator(s) |
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| Title | À propos de l'almohadisme d'Averroés. L'anthropomorphisme (taǧsīm) dans la seconde version du Kitāb al-kašf ʿan manāhiǧ al-adilla |
| Type | Book Section |
| Language | French |
| Date | 2005 |
| Published in | Los almohades. Problemas y perspectivas |
| Pages | 853–894 |
| Categories | Law, Theology |
| Author(s) | Marc Geoffroy |
| Publisher(s) | |
| Translator(s) |
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| Title | À propos de l'édition princeps (1497) des Destructiones destructionum d'Averroès. Contribution au Gesamtkatalog der Wiegendrucke (notice 3106) |
| Type | Book Section |
| Language | French |
| Date | 2009 |
| Published in | Florilegium mediaevale. Études offertes à Jacqueline Hamesse à l'occasion de son éméritat |
| Pages | 297–232 |
| Categories | Transmission |
| Author(s) | Roland Hissette |
| Publisher(s) | |
| Translator(s) |
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| Title | ابن رشد فقيها |
| Transcription | Ibn Rušd faqīhan |
| Translation | Averroes as jurist |
| Type | Book Section |
| Language | Arabic |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 183–211 |
| Categories | Law |
| Author(s) | Ḥassan Ḥanafī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"466","_score":null,"_source":{"id":466,"authors_free":[{"id":609,"entry_id":466,"agent_type":"person","is_normalised":1,"person_id":767,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u1e24assan \u1e24anaf\u012b","free_first_name":"\u1e24assan","free_last_name":"\u1e24anaf\u012b","norm_person":{"id":767,"first_name":"\u1e24assan","last_name":"\u1e24anaf\u012b","full_name":"\u1e24assan \u1e24anaf\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120154919","viaf_url":"https:\/\/viaf.org\/viaf\/56393","db_url":"","from_claudius":1,"link":"bib?authors[]=\u1e24assan \u1e24anaf\u012b"}}],"entry_title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u0641\u0642\u064a\u0647\u0627","title_transcript":"Ibn Ru\u0161d faq\u012bhan","title_translation":"Averroes as jurist","main_title":{"title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u0641\u0642\u064a\u0647\u0627"},"abstract":null,"btype":2,"date":"2002","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":767,"full_name":"\u1e24assan \u1e24anaf\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":466,"section_of":31,"pages":"183\u2013211","is_catalog":null,"book":{"id":31,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroes (1126\u20131198) oder der Triumph des Rationalismus. Internationales Symposium anl\u00e4sslich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":31,"pubplace":"Heidelberg","publisher":"Universit\u00e4tsverlag Winter","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["\u0627\u0628\u0646 \u0631\u0634\u062f \u0641\u0642\u064a\u0647\u0627"]}
| Title | ابن رشد في مرآة الباحثين الالمان و العرب المحدثين |
| Transcription | Ibn Rušd fī mirʾāh al-bāḥiṯīn al-ʾalmān wa-l-ʿarab al-muḥdaṯīn |
| Translation | Averroes in the mirror of modern German and Arabic scholars |
| Type | Book Section |
| Language | Arabic |
| Date | 2002 |
| Published in | Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998 |
| Pages | 345–357 |
| Categories | Modern Readings |
| Author(s) | Muḥammad ʾAit al- Farrān |
| Publisher(s) | |
| Translator(s) |
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