Title | Philoponus' Cosmology in the Arabic Tradition |
Type | Article |
Language | English |
Date | 2012 |
Journal | Recherches de Théologie et Philosophie médiévales |
Volume | 79 |
Issue | 2 |
Pages | 271–306 |
Categories | Tradition and Reception, Philoponus |
Author(s) | Michael Chase |
Publisher(s) | |
Translator(s) |
The article suveys the influence of some of the cosmological theories of Johannes Philoponus in the Islamic philosophical tradition. After a survey of the Arabic tradition of Philoponus life and works, I provide a study of some of the latter's chief arguments in favor of the world's temporal creation. The central part of the paper consists in a study of the text and translation (provided in an Appendix) of a selection of Averroes' quotations from and discussions of Philoponus' key arguments. Iin the case of the fragments of Philoponus' lost work Against Aristotle, preserved mainly by Simplicius, the context of Simplicius' text must be taken into consideration, since it often provides the requisite doctrinal background for understanding Philoponus, and hence the Arabo-Islamic authors who adopted and adapted his arguments. |
{"_index":"bib","_type":"_doc","_id":"1878","_score":null,"_source":{"id":1878,"authors_free":[{"id":2250,"entry_id":1878,"agent_type":"person","is_normalised":1,"person_id":1543,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michael Chase","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":1543,"first_name":"Michael","last_name":"Chase","full_name":"Michael Chase","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"http:\/\/viaf.org\/viaf\/76458291","db_url":"","from_claudius":1,"link":"bib?authors[]=Michael Chase"}}],"entry_title":"Philoponus' Cosmology in the Arabic Tradition","title_transcript":"","title_translation":"","main_title":{"title":"Philoponus' Cosmology in the Arabic Tradition"},"abstract":"The article suveys the influence of some of the cosmological theories of Johannes Philoponus in the Islamic philosophical tradition. After a survey of the Arabic tradition of Philoponus life and works, I provide a study of some of the latter's chief arguments in favor of the world's temporal creation. The central part of the paper consists in a study of the text and translation (provided in an Appendix) of a selection of Averroes' quotations from and discussions of Philoponus' key arguments. Iin the case of the fragments of Philoponus' lost work Against Aristotle, preserved mainly by Simplicius, the context of Simplicius' text must be taken into consideration, since it often provides the requisite doctrinal background for understanding Philoponus, and hence the Arabo-Islamic authors who adopted and adapted his arguments.","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"10.2143\/RTPM.79.2.2959637","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":41,"category_name":"Philoponus","link":"bib?categories[]=Philoponus"}],"authors":[{"id":1543,"full_name":"Michael Chase","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1878,"journal_id":null,"journal_name":"Recherches de Th\u00e9ologie et Philosophie m\u00e9di\u00e9vales","volume":"79","issue":"2","pages":"271\u2013306"}},"sort":[2012]}
Title | Questions of Methodology in Aristotle’s Zoology: A Medieval Perspective |
Type | Article |
Language | English |
Date | 2012 |
Journal | Journal of the History of Biology |
Volume | 45 |
Issue | 2 |
Pages | 329–352 |
Categories | Aristotle, Tradition and Reception, Commentary, Gersonides |
Author(s) | Ahuva Gaziel |
Publisher(s) | |
Translator(s) |
During the Middle Ages Aristotle’s treatises were accessible to intellectuals via translations and commentaries. Among his works on natural philosophy, the zoological books received relatively little scholarly attention, though several medieval commentators carefully studied Aristotle’s investigations of the animal kingdom. Averroes completed in 1169 a commentary on an Arabic translation of Aristotle’s Parts of Animals and Generation of Animals. In 1323 Gersonides completed his supercommentary on a Hebrew translation of Averroes’ commentary. This article examines how these two medieval commentators interpret the first book of Aristotle’s Parts of Animals, at the center of which stand methodological questions regarding the study of animals. Aristotle’s discussion of classification is presented by Averroes and Gersonides in light of an epistemological debate concerning the requisite method for scientific inquiries and discoveries. Sense perception is contrasted with rational reasoning, and ultimately a combined method is proposed, sense perception maintaining supremacy. These commentators outline a clear link between the systematic arrangement of animal species as offered by Aristotle, and his subsequent logical demonstrations which, according to them, form the core of biological investigations. |
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Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 509–550 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5321","_score":null,"_source":{"id":5321,"authors_free":[{"id":6153,"entry_id":5321,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Arabic\/Islamic Philosophy in Thomas Aquinas\u2019s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1","title_transcript":"","title_translation":"","main_title":{"title":"Arabic\/Islamic Philosophy in Thomas Aquinas\u2019s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1"},"abstract":"","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1353\/tho.2012.0000","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5321,"journal_id":null,"journal_name":"The Thomist","volume":"76","issue":"4","pages":"509\u2013550"}},"sort":[2012]}
Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5320","_score":null,"_source":{"id":5320,"authors_free":[{"id":6152,"entry_id":5320,"agent_type":"person","is_normalised":1,"person_id":1591,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J\u00f6rg Alejandro Tellkamp","free_first_name":"J\u00f6rg Alejandro","free_last_name":"Tellkamp","norm_person":{"id":1591,"first_name":"J\u00f6rg Alejandro","last_name":"Tellkamp","full_name":"J\u00f6rg Alejandro Tellkamp","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/183120078","viaf_url":"http:\/\/viaf.org\/viaf\/2633739","db_url":"","from_claudius":1,"link":"bib?authors[]=J\u00f6rg Alejandro Tellkamp"}}],"entry_title":"Vis Aestimativa and Vis Cogitativa in Thomas Aquinas\u2019s Commentary on the Sentences","title_transcript":"","title_translation":"","main_title":{"title":"Vis Aestimativa and Vis Cogitativa in Thomas Aquinas\u2019s Commentary on the Sentences"},"abstract":"","btype":3,"date":"2012","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1353\/tho.2012.0003","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1591,"full_name":"J\u00f6rg Alejandro Tellkamp","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5320,"journal_id":null,"journal_name":"The Thomist","volume":"76","issue":"4","pages":"611\u201340"}},"sort":[2012]}
Title | Averroes on the Ontology of the Human Soul |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Muslim World |
Volume | 102 |
Issue | 3–4 |
Pages | 580–596 |
Categories | Ontology, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1796","_score":null,"_source":{"id":1796,"authors_free":[{"id":2071,"entry_id":1796,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes on the Ontology of the Human Soul","title_transcript":"","title_translation":"","main_title":{"title":"Averroes on the Ontology of the Human Soul"},"abstract":"","btype":3,"date":"2012","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/j.1478-1913.2012.01408.x","ti_url":"","categories":[{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1796,"journal_id":null,"journal_name":"The Muslim World","volume":"102","issue":"3\u20134","pages":"580\u2013596"}},"sort":[2012]}
Title | In welchem Sinn könnte Ibn Rushd einen Zugang zum Dialog der Kulturen bieten? |
Type | Article |
Language | German |
Date | 2011 |
Journal | Concordia |
Volume | 59 |
Pages | 57–69 |
Categories | Modern Interpretations and Adaptations |
Author(s) | Mohamed Mesbahi |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2016","_score":null,"_source":{"id":2016,"authors_free":[{"id":2456,"entry_id":2016,"agent_type":"person","is_normalised":1,"person_id":836,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohamed Mesbahi","free_first_name":"Mohamed","free_last_name":"Mesbahi","norm_person":{"id":836,"first_name":"Mu\u1e25ammad al-","last_name":"Mi\u1e63b\u0101\u1e25\u012b","full_name":"Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130370649","viaf_url":"https:\/\/viaf.org\/viaf\/42087861","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b"}}],"entry_title":"In welchem Sinn k\u00f6nnte Ibn Rushd einen Zugang zum Dialog der Kulturen bieten?","title_transcript":null,"title_translation":null,"main_title":{"title":"In welchem Sinn k\u00f6nnte Ibn Rushd einen Zugang zum Dialog der Kulturen bieten?"},"abstract":null,"btype":3,"date":"2011","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"}],"authors":[{"id":836,"full_name":"Mu\u1e25ammad al- Mi\u1e63b\u0101\u1e25\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2016,"journal_id":null,"journal_name":"Concordia","volume":"59","issue":null,"pages":"57\u201369"}},"sort":[2011]}
Title | Le statut de la femme dans la pensée d'ibn Roshd |
Type | Article |
Language | French |
Date | 2011 |
Journal | Dogma |
Pages | 1-12 |
Categories | no categories |
Author(s) | Abdel Halim Atteya |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"2019","_score":null,"_source":{"id":2019,"authors_free":[{"id":2459,"entry_id":2019,"agent_type":"person","is_normalised":1,"person_id":1605,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Abdel Halim Atteya","free_first_name":"Abdel Halim","free_last_name":"Atteya","norm_person":{"id":1605,"first_name":"Abdel Halim","last_name":"Atteya","full_name":"Abdel Halim Atteya","short_ident":"AbdAtt","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Abdel Halim Atteya"}}],"entry_title":"Le statut de la femme dans la pens\u00e9e d'ibn Roshd","title_transcript":null,"title_translation":null,"main_title":{"title":"Le statut de la femme dans la pens\u00e9e d'ibn Roshd"},"abstract":null,"btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1605,"full_name":"Abdel Halim Atteya","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2019,"journal_id":null,"journal_name":"Dogma","volume":null,"issue":null,"pages":"1-12"}},"sort":[2011]}
Title | طريقة الجدل الفلسفي عند ابن رشد: القيم و المنافع و الحدود |
Transcription | Ṭarīqa al-ğadal al-falsafī ʿinda ʾIbn Rušd: al-qiyam wa al-manāfiʿ wa al-ḥudūd |
Translation | Une approche philosophique de la dialectique chez Averroès: valeurs, usages et limites |
Type | Article |
Language | French |
Date | 2011 |
Journal | Mélanges de l'Université Saint-Joseph |
Volume | 63 |
Pages | 259–322 |
Categories | no categories |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
Le but de cet article est de reconstruire la position du philosophe Ibn Rušd (595/1198) quant à la dialectique (al-ğadal) en tant que méthode philosophique. Le lecteur trouvera dans la présente étude une enquête sur les termes et les concepts qui forment l’art de la dialectique (prémisses dialectiques, questions, objets de recherche etc.). L’objectif de l’article est toutefois de mettre en évidence les fins et les valeurs qu’Averroès attribue à la dialectique et qui le conduiront à y minimiser le rôle d’al-ġalaba (la victoire). Il mettra cet art au service de tâches scientifiques spécifiques que l’art de la démonstration ne parvient pas à accomplir. L’auteur s’emploie à clarifier les raisons de la position réservée d’Averroès quant à l’utilité de la dialectique quand elle est traitée par al-ğumhūr. Éloigner la dialectique d’al-ğumhūr, la rapprocher des tâches théoriques et scientifiques, et mettre l’accent sur les valeurs universelles de cet art font partie des objectifs d’Averroès dans son Commentaire Moyen à la Dialectique d’Aristote. Il semble qu’il ait atteint son but en montrant l’utilité de certains arts alternatifs. |
{"_index":"bib","_type":"_doc","_id":"1655","_score":null,"_source":{"id":1655,"authors_free":[{"id":1913,"entry_id":1655,"agent_type":"person","is_normalised":1,"person_id":1440,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fouad Ben Ahmed","free_first_name":"Fouad","free_last_name":"Ben Ahmed","norm_person":{"id":1440,"first_name":"Fouad","last_name":"Ben Ahmed","full_name":"Fouad Ben Ahmed","short_ident":"FouBen","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Fouad Ben Ahmed"}}],"entry_title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f","title_transcript":"\u1e6car\u012bqa al-\u011fadal al-falsaf\u012b \u02bfinda \u02beIbn Ru\u0161d: al-qiyam wa al-man\u0101fi\u02bf wa al-\u1e25ud\u016bd","title_translation":"Une approche philosophique de la dialectique chez Averro\u00e8s: valeurs, usages et limites","main_title":{"title":"\u0637\u0631\u064a\u0642\u0629 \u0627\u0644\u062c\u062f\u0644 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0639\u0646\u062f \u0627\u0628\u0646 \u0631\u0634\u062f: \u0627\u0644\u0642\u064a\u0645 \u0648 \u0627\u0644\u0645\u0646\u0627\u0641\u0639 \u0648 \u0627\u0644\u062d\u062f\u0648\u062f"},"abstract":"Le but de cet article est de reconstruire la position du philosophe Ibn Ru\u0161d (595\/1198) quant \u00e0 la dialectique (al-\u011fadal) en tant que m\u00e9thode philosophique. Le lecteur trouvera dans la pr\u00e9sente \u00e9tude une enqu\u00eate sur les termes et les concepts qui forment l\u2019art de la dialectique (pr\u00e9misses dialectiques, questions, objets de recherche etc.). L\u2019objectif de l\u2019article est toutefois de mettre en \u00e9vidence les fins et les valeurs qu\u2019Averro\u00e8s attribue \u00e0 la dialectique et qui le conduiront \u00e0 y minimiser le r\u00f4le d\u2019al-\u0121alaba (la victoire). Il mettra cet art au service de t\u00e2ches scientifiques sp\u00e9cifiques que l\u2019art de la d\u00e9monstration ne parvient pas \u00e0 accomplir. L\u2019auteur s\u2019emploie \u00e0 clarifier les raisons de la position r\u00e9serv\u00e9e d\u2019Averro\u00e8s quant \u00e0 l\u2019utilit\u00e9 de la dialectique quand elle est trait\u00e9e par al-\u011fumh\u016br. \u00c9loigner la dialectique d\u2019al-\u011fumh\u016br, la rapprocher des t\u00e2ches th\u00e9oriques et scientifiques, et mettre l\u2019accent sur les valeurs universelles de cet art font partie des objectifs d\u2019Averro\u00e8s dans son Commentaire Moyen \u00e0 la Dialectique d\u2019Aristote. Il semble qu\u2019il ait atteint son but en montrant l\u2019utilit\u00e9 de certains arts alternatifs.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1440,"full_name":"Fouad Ben Ahmed","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1655,"journal_id":null,"journal_name":"M\u00e9langes de l'Universit\u00e9 Saint-Joseph","volume":"63","issue":null,"pages":"259\u2013322"}},"sort":[2011]}
Title | Congrès terminés |
Type | Article |
Language | French |
Date | 2011 |
Journal | Bulletin de philosophie médiévale |
Volume | 53 |
Pages | 499–506 |
Categories | no categories |
Author(s) | Luis Xavier Lópesz-Farjeat , Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1811","_score":null,"_source":{"id":1811,"authors_free":[{"id":2092,"entry_id":1811,"agent_type":"person","is_normalised":1,"person_id":1339,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pesz-Farjeat","free_first_name":"Luis Xavier","free_last_name":"L\u00f3pesz-Farjeat","norm_person":{"id":1339,"first_name":"Luis Xavier","last_name":"L\u00f3pez Farjeat","full_name":"Luis Xavier L\u00f3pez Farjeat","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15784577X","viaf_url":"http:\/\/viaf.org\/viaf\/73173132","db_url":"","from_claudius":1,"link":"bib?authors[]=Luis Xavier L\u00f3pez Farjeat"}},{"id":2093,"entry_id":1811,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Congr\u00e8s termin\u00e9s","title_transcript":null,"title_translation":null,"main_title":{"title":"Congr\u00e8s termin\u00e9s"},"abstract":null,"btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1339,"full_name":"Luis Xavier L\u00f3pez Farjeat","role":1},{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1811,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"53","issue":null,"pages":"499\u2013506"}},"sort":[2011]}
Title | Congès terminés |
Type | Article |
Language | French |
Date | 2011 |
Journal | Bulletin de philosophie médiévale |
Volume | 53 |
Pages | 477–487 |
Categories | no categories |
Author(s) | Gabriele Galluzzo |
Publisher(s) | |
Translator(s) |
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Title | Averroès a-t-il inventé une théorie des deux sujets de la pensée |
Type | Article |
Language | French |
Date | 2005 |
Journal | Tópicos. Revista de Filosofía |
Volume | 29 |
Pages | 53–86 |
Categories | Psychology |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the "double subject", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a "theory" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term "subiectum" applied to the image and to show that the expression "duo subiecta", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two "substrates" which would make man the second place of the intelligible in act. |
{"_index":"bib","_type":"_doc","_id":"1559","_score":null,"_source":{"id":1559,"authors_free":[{"id":1790,"entry_id":1559,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Averro\u00e8s a-t-il invent\u00e9 une th\u00e9orie des deux sujets de la pens\u00e9e","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s a-t-il invent\u00e9 une th\u00e9orie des deux sujets de la pens\u00e9e"},"abstract":"According to Thomas Aquinas, Averroes's philosophy of the mind is characterized by the doctrine of the \"double subject\", which is found in his Long Commentary on the De anima. As it is well-known, Averroes asserts that the intelligibles in act or theoretical intelligibles may be said to have two subjects (duo subiecta): the material intellect and the image of the cogitative power, whose connection allows individual human beings to think. We try here to know if it is properly a \"theory\" produced by Averroes. By analysing all the texts dealing with it, we both intend to justify the use of the term \"subiectum\" applied to the image and to show that the expression \"duo subiecta\", equivocal from a lexical point of view, is totally clear from a conceptual one. The doctrine of the double subject is certainly a thesis of Averroes consequent with his latter stage of his philosophy and his new teaching on the material intellect, but it is not, contrary to the interpretation of his Latin opponents, the doctrine of the two \"substrates\" which would make man the second place of the intelligible in act.","btype":3,"date":"2005","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1559,"journal_id":null,"journal_name":"T\u00f3picos. Revista de Filosof\u00eda","volume":"29","issue":null,"pages":"53\u201386"}},"sort":["Averro\u00e8s a-t-il invent\u00e9 une th\u00e9orie des deux sujets de la pens\u00e9e"]}
Title | Averroès chez les latins. Vues cavalières sur la réception d'Averroès dans la scolastique latine médiévale |
Type | Article |
Language | French |
Date | 1999 |
Journal | Bulletin de littérature ecclésiastique |
Volume | 100 |
Pages | 133–152 |
Categories | Tradition and Reception, Latin Averroism |
Author(s) | Serge-Thomas Bonino |
Publisher(s) | |
Translator(s) |
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Title | Averroès et Maimonide philosophes de al-Andalus |
Type | Article |
Language | French |
Date | 1986 |
Journal | The UNESCO CourierAverroès, Maimonide. A Window Open on the World. Deux grands esprits du XIIe siècle |
Volume | 39 |
Issue | 9 |
Categories | Surveys |
Author(s) | Miguel Cruz Hernández |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1290","_score":null,"_source":{"id":1290,"authors_free":[{"id":1478,"entry_id":1290,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":413,"first_name":"","last_name":"","full_name":"Miguel Cruz Hermandez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1099982022","viaf_url":"https:\/\/viaf.org\/viaf\/51723677","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hermandez"}}],"entry_title":"Averro\u00e8s et Maimonide philosophes de al-Andalus","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et Maimonide philosophes de al-Andalus"},"abstract":null,"btype":3,"date":"1986","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":413,"full_name":"Miguel Cruz Hermandez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1290,"journal_id":null,"journal_name":"The UNESCO CourierAverro\u00e8s, Maimonide. A Window Open on the World. Deux grands esprits du XIIe si\u00e8cle","volume":"39","issue":"9","pages":null}},"sort":["Averro\u00e8s et Maimonide philosophes de al-Andalus"]}
Title | Averroès et Moise de Narbonne. Sur la possibilité de la conjonction |
Type | Article |
Language | French |
Date | 1985 |
Journal | Archives juives |
Volume | 21 |
Pages | 5–9 |
Categories | Psychology |
Author(s) | Michael A. Blaustein |
Publisher(s) | |
Translator(s) |
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Title | Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1991 |
Journal | Sharqiyyât |
Volume | 3 |
Issue | 4 |
Pages | 47–56 |
Categories | Tradition and Reception, Aquinas |
Author(s) | Léon J. Elders |
Publisher(s) | |
Translator(s) |
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Title | Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1994 |
Journal | Mediaevalia |
Volume | 5–6 |
Pages | 219–229 |
Categories | Tradition and Reception, Aquinas |
Author(s) | Léon J. Elders |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"855","_score":null,"_source":{"id":855,"authors_free":[{"id":1019,"entry_id":855,"agent_type":"person","is_normalised":1,"person_id":987,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"L\u00e9on J. Elders","free_first_name":"L\u00e9on J.","free_last_name":"Elders","norm_person":{"id":987,"first_name":"L\u00e9on J.","last_name":"Elders","full_name":"L\u00e9on J. Elders","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129248649","viaf_url":"https:\/\/viaf.org\/viaf\/100161297","db_url":"","from_claudius":1,"link":"bib?authors[]=L\u00e9on J. Elders"}}],"entry_title":"Averro\u00e8s et Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s et Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1994","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":987,"full_name":"L\u00e9on J. Elders","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":855,"journal_id":null,"journal_name":"Mediaevalia","volume":"5\u20136","issue":null,"pages":"219\u2013229"}},"sort":["Averro\u00e8s et Thomas d'Aquin"]}
Title | Averroès et l'Occident Latin |
Type | Article |
Language | French |
Date | 1991 |
Journal | Internationale de l'Imaginaire |
Volume | 17–18 |
Pages | 25–34 |
Categories | Tradition and Reception, Latin Averroism |
Author(s) | Maurice de Gandillac |
Publisher(s) | |
Translator(s) |
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Title | Averroès et l'intellect matériel diaphane - Remarques sur une analogie variable |
Type | Article |
Language | French |
Date | 2018 |
Journal | Recherches de Théologie et Philosophie Médiévales |
Volume | 85 |
Issue | 2 |
Pages | 261–284 |
Categories | Commentary, De anima |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
This paper studies the analogy set forth by Averroes in his Great Commentary on the De anima between the material intellect and the transparent medium. The overall context of the present inquiry is the 'question of Theophrastus' concerning the nature of the material intellect. The paper argues that the analogy between material intellect and transparent medium arises because, just like the transparent medium, the material intellect’s functioning requires a prior actualization: just as colors shine through the transparent medium only insofar as it is itself actually illuminated, the material intellect can receive intelligible forms only insofar as it is fundamentally actualized by the agent intellect. The aim of this paper is thus to reconsider the nature of the material intellect’s potency and its formal relation to the agent intellect. |
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Title | Averroès et la censure de l'histoire |
Type | Article |
Language | French |
Date | 2016 |
Journal | Doctor Virtualis |
Volume | 13 (Filologia e filosofia) |
Pages | 135–152 |
Categories | Tradition and Reception, Modern Readings, Modern Interpretations and Adaptations |
Author(s) | Francesca Forte |
Publisher(s) | |
Translator(s) |
This paper aims to outline the historical debate about the Averroes’ heritage since its beginning, with the revival of Averroes by French Orientalism (Renan) coming up to contemporary Arab-Muslim intellectuals, who made this author an Enlightenment’s representative before its time. The aim of the contribution is therefore to recall briefly the history of this debate to highlight the political and ideological utilization of a medieval author and, ultimately, to emphasize that every history of philosophy implies a view oriented and never neutral on its tradition. |
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Title | Averroès et le décentrement du sujet |
Type | Article |
Language | French |
Date | 1991 |
Journal | Internationale de l'Imaginaire |
Volume | 17–18 |
Pages | 161–169 |
Categories | Psychology |
Author(s) | Jean Jolivet |
Publisher(s) | |
Translator(s) |
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