| This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd’s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali’s fivefold categorization of“being” as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization. |
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| Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
| Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Journal of Qur’anic Studies |
| Volume | 13 |
| Issue | 2 |
| Pages | 86–108 |
| Categories | Natural Philosophy, Theology, al-Ġazālī |
| Author(s) | Isra Yazicioglu |
| Publisher(s) | |
| Translator(s) |
| Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":[2011]}
| Title | Corps et continuité. Remarques sur la "nouvelle" physique d'Averroès |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 21 |
| Issue | 2 |
| Pages | 299–318 |
| Categories | Review, Physics |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| Dans l'horizon de l'étude de la philosophie naturelle d'Averroès, le nouveau travail de Ruth Glasner (RG) intitulé Averroes' Physics: a Turning Point in Medieval Natural Philosophy occupera assurément une place de premier plan. Dans cet ouvrage, RG propose une étude analytique des trois commentaires d'Averroès à la Physique d'Aristote - l'Abrégé, le Commentaire Moyen et le Grand Commentaire. La force incontestable de son travail réside tout d'abord dans son approche double du texte d'Averroès, à la fois philologique et théorique. Tout au long de son analyse, ces deux aspects restent intimement liés et la mobilisation des instruments philologiques n'est jamais une fin en soi. Cette analyse a en effet pour but ultime de reconstruire le système du monde tel qu'Averroès le concevait. L'enjeu fondamental de cette étude est alors de supplanter la vision d'un Averroès interprète servile de la physique aristotélicienne et de présenter sa conception de la nature comme un système cohérent, organique et original. |
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| Title | S'unir à l'Intellect, Voir Dieu. Averroès Et la Doctrine de la Jonction au Cœur du Thomisme |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 21 |
| Issue | 2 |
| Pages | 215–247 |
| Categories | Psychology, Commentary, Thomas |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
| The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking. |
{"_index":"bib","_type":"_doc","_id":"1535","_score":null,"_source":{"id":1535,"authors_free":[{"id":1762,"entry_id":1535,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme","title_transcript":null,"title_translation":null,"main_title":{"title":"S'unir \u00e0 l'Intellect, Voir Dieu. Averro\u00e8s Et la Doctrine de la Jonction au C\u0153ur du Thomisme"},"abstract":"The article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture: could Aquinas base his conception of a vision of God by essence on a noetic construction which was originally part of a system judged both erroneous and contrary to faith? Can one concede theologically, concerning the relation between divine essence and intellect, what one refuses philosophically, concerning the relation between the separate intellect and the body? Although Aquinas and his followers, in the incipient quarrel, assert it to be so, we will indicate how the original paradoxical borrowing maintains something conceptually problematic at the heart of Aquinas' thinking.","btype":3,"date":"2011","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1535,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"21","issue":"2","pages":"215\u2013247"}},"sort":[2011]}
| Title | Philologia ancilla philosophiae |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 21 |
| Issue | 2 |
| Pages | 289–298 |
| Categories | Review, Physics |
| Author(s) | Josep Puig Montada |
| Publisher(s) | |
| Translator(s) |
| If anyone still raises doubts about the function of philology and the need for critical editions, this book [i.e. Ruth Glasner, Averroes' Physics. A Turning Point in Medieval Natural Philosophy] should definitely put those doubts to rest. It shows that no history of philosophy is possible without intensive philological work with the original texts. |
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| Title | Prayers to the God of Aristotle’s Metaphysics: Tefillot siyyum for chapters of Book Delta of Aristotle’s Metaphysics |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Zutot |
| Volume | 8 |
| Pages | 15–29 |
| Categories | Aristotle, Commentary, Metaphysics |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
| In one incomplete manuscript of Aristotle’s Metaphysics with Averroes’ Long Commentary, a scribe has inserted short prayers, which seem to fit the genre of tefillot siyyum, to be read by the reader of the text upon completion of certain chapters of Book Δ of the Metaphysics. These prayers are thematically related to the content of Aristotle’s Metaphysics and Averroes’ commentary and accordingly suggest a philosophical interpretation of Judaism, God and the creation of the world that has as its centre-point metaphysics, as understood by Aristotle and his most important commentator, Averroes. |
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| Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
| Volume | 34 |
| Issue | 1 |
| Pages | 1–20 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
| The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
{"_index":"bib","_type":"_doc","_id":"1767","_score":null,"_source":{"id":1767,"authors_free":[{"id":2039,"entry_id":1767,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante","title_transcript":"","title_translation":"","main_title":{"title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"},"abstract":"The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the \"mirrors of the princes\" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-F\u00e2r\u00e2b\u00ee and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/S0101-31732011000100002 ","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1767,"journal_id":null,"journal_name":"Trans\/Form\/A\u00e7\u00e3o. Revista de Filosofia da UNESP","volume":"34","issue":"1","pages":"1\u201320"}},"sort":[2011]}
| Title | Les citations du Commentaire moyen à la Rhétorique d’Aristote par Averroès dans la traduction arabo-latine de la Rhétorique d’Aristote par Hermann l’Allemand |
| Type | Article |
| Language | French |
| Date | 2011 |
| Journal | Mélanges de l'Université Saint-Joseph |
| Volume | 63 |
| Pages | 323–360 |
| Categories | Rhetoric, Tradition and Reception |
| Author(s) | Frédérique Woerther |
| Publisher(s) | |
| Translator(s) |
| Ce travail propose une édition des quatorze passages qu’Hermann l’Allemand a tirés du Commentaire moyen à la Rhétorique d’Aristote (= CmRhét) par Averroès, pour les insérer dans sa traduction arabo-latine de la Rhétorique d’Aristote. Cette édition prend en compte les trois manuscrits existants pour ces extraits : P (Parisinus Latinus 16673, saec. xiii), T (Toletanus, Biblioteca Capituli, 47.17, saec. xiii) et F (Laurentianus, Plut. 90. Sup. 64, saec. xv). Comme le CmRhét d’Averroès a par ailleurs été conservé dans sa version arabe, on a présenté en annexe un lexique latin-arabe des principaux termes employés dans ces passages. L’examen de ces extraits permet une meilleure compréhension des méthodes de traduction d’Hermann l’Allemand, tant au niveau lexical qu’au niveau syntaxique ; l’intérêt de ce travail réside également dans le fait qu’il pourrait permettre de reconstituer par rétroversion la copie arabe du CmRhét à partir de laquelle Hermann a réalisé sa traduction, et d’affiner peut-être ainsi l’édition arabe actuelle du Commentaire d’Averroès. |
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| Title | Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | Policy Futures in Education |
| Volume | 9 |
| Issue | 1 |
| Pages | 81-87 |
| Categories | Tradition and Reception, Averroism |
| Author(s) | Driss Habti |
| Publisher(s) | |
| Translator(s) |
| Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126–98), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an ‘Averroist dialogue’ through his rationalist philosophy. Meanwhile, al-Ghazali (1058–1111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic ‘I’ and the European ‘Other’ through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia. |
{"_index":"bib","_type":"_doc","_id":"5774","_score":null,"_source":{"id":5774,"authors_free":[{"id":6687,"entry_id":5774,"agent_type":"person","is_normalised":null,"person_id":1897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Driss Habti","free_first_name":"Driss ","free_last_name":"Habti","norm_person":{"id":1897,"first_name":"Driss","last_name":"Habti","full_name":"Driss Habti","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1135928444","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Driss Habti"}}],"entry_title":"Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue","title_transcript":"","title_translation":"","main_title":{"title":"Reason and Revelation for an Averroist Pursuit of Convivencia and Intercultural Dialogue"},"abstract":"Throughout medieval thought, a major issue raised was that of the relationship between religion and philosophy. Alternative frameworks see the problem as a conflict between faith and reason, tradition and speculation, mysticism and rationalism. The medieval Muslim philosopher Ibn Rushd, or Averroes, (1126\u201398), who lived in medieval Spain, attempts in his philosophy to reconcile philosophy with religion. This article probes into an \u2018Averroist dialogue\u2019 through his rationalist philosophy. Meanwhile, al-Ghazali (1058\u20131111), from Persia, tends towards an Islamic philosophy based on cause and effect and determined by God. Ibn Rushd's retaliation to al-Ghazali was his defence of the primacy of philosophy and reason, and a call for diversity of knowledge. Ibn Rushd explicates the relation between religion and philosophy as two different ways of reaching the same truth, and clarifies the connection between Islamic law and Greek science, striving for a rapprochement between the Islamic \u2018I\u2019 and the European \u2018Other\u2019 through his epistemological principles of dialogue in a time of convivencia (coexistence) in medieval Andalusia.","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.2304\/pfie.2011.9.1.81","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1897,"full_name":"Driss Habti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5774,"journal_id":null,"journal_name":"Policy Futures in Education","volume":"9","issue":"1","pages":"81-87"}},"sort":[2011]}
| Title | Greek essence and Islamic Tolerance : Al-Farabi, Al-Ghazali, Ibn Rush’d |
| Type | Article |
| Language | English |
| Date | 2011 |
| Journal | The Review of Metaphysics |
| Volume | 65 |
| Issue | 1 |
| Pages | 41–61 |
| Categories | al-Fārābī, al-Ġazālī, Tradition and Reception |
| Author(s) | Michael Sweeney |
| Publisher(s) | |
| Translator(s) |
| The philosophical affirmation of essence by Al-Farabi (his preferred position) and Ibn Rush'd allows for toleration of rehgion as an inferior but necessary way of life for most human beings. Since both AlFarabi's democracy and his political regime based on essence achieve varying degrees of tolerance by subordinating rehgion, the choice is between tolerance and the superiority of rehgion; that is, all agree that it is not possible to reconcile the supremacy of religion with a broad political tolerance. According to Al-Farabi, the question of tolerance, like the questions of politics in general, centers on the natural differences among human beings in their ability to grasp essence. |
| Online Access | https://www.jstor.org/stable/23055682 |
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| Title | Averroès, le Kitāb Al-Nafs et la révolution de la philosophie occidentale |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Internationale de l'Imaginaire |
| Volume | 17–18 |
| Pages | 58–65 |
| Categories | Psychology |
| Author(s) | Oliver Leaman |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"786","_score":null,"_source":{"id":786,"authors_free":[{"id":949,"entry_id":786,"agent_type":"person","is_normalised":1,"person_id":672,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Oliver Leaman","free_first_name":"Oliver","free_last_name":"Leaman","norm_person":{"id":672,"first_name":"Oliver","last_name":"Leaman","full_name":"Oliver Leaman","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/129119792","viaf_url":"https:\/\/viaf.org\/viaf\/54188412","db_url":"","from_claudius":1,"link":"bib?authors[]=Oliver Leaman"}}],"entry_title":"Averro\u00e8s, le Kit\u0101b Al-Nafs et la r\u00e9volution de la philosophie occidentale","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, le Kit\u0101b Al-Nafs et la r\u00e9volution de la philosophie occidentale"},"abstract":null,"btype":3,"date":"1991","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":672,"full_name":"Oliver Leaman","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":786,"journal_id":null,"journal_name":"Internationale de l'Imaginaire","volume":"17\u201318","issue":null,"pages":"58\u201365"}},"sort":["Averro\u00e8s, le Kit\u0101b Al-Nafs et la r\u00e9volution de la philosophie occidentale"]}
| Title | Averroès, le trouble-fête |
| Type | Article |
| Language | French |
| Date | 1995 |
| Journal | Alliage |
| Volume | 24–25 |
| Pages | 60–69 |
| Categories | Surveys |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroès, tolérante raison |
| Type | Article |
| Language | French |
| Date | 1986 |
| Journal | The UNESCO CourierAverroès, Maimonide. A Window Open on the World. Deux grands esprits du XIIe siècle |
| Volume | 39 |
| Issue | 9 |
| Categories | Theology |
| Author(s) | Mohammed Allal Sinaceur |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1185","_score":null,"_source":{"id":1185,"authors_free":[{"id":1367,"entry_id":1185,"agent_type":"person","is_normalised":1,"person_id":718,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mohammed Allal Sinaceur","free_first_name":"Mohammed Allal","free_last_name":"Sinaceur","norm_person":{"id":718,"first_name":"Mohammed Allal","last_name":"Sinaceur","full_name":"Mohammed Allal Sinaceur","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/141794011","viaf_url":"https:\/\/viaf.org\/viaf\/76322953","db_url":"","from_claudius":1,"link":"bib?authors[]=Mohammed Allal Sinaceur"}}],"entry_title":"Averro\u00e8s, tol\u00e9rante raison","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s, tol\u00e9rante raison"},"abstract":null,"btype":3,"date":"1986","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":718,"full_name":"Mohammed Allal Sinaceur","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1185,"journal_id":null,"journal_name":"The UNESCO CourierAverro\u00e8s, Maimonide. A Window Open on the World. Deux grands esprits du XIIe si\u00e8cle","volume":"39","issue":"9","pages":null}},"sort":["Averro\u00e8s, tol\u00e9rante raison"]}
| Title | Averroès, un vieux nom d'Europe |
| Type | Article |
| Language | French |
| Date | 2001 |
| Journal | Esprit |
| Volume | 8–9 |
| Pages | 202–208 |
| Categories | Surveys |
| Author(s) | Jean-Loup Thébaud |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24280101 |
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| Title | Averroès. Grand Commentaire de la "Métaphysique" d'Aristote. Livre lām-lambda, traduit de l'arabe et annoté par Aubert Martin |
| Type | Article |
| Language | English |
| Date | 1990 |
| Journal | Speculum. A Journal of Medieval Studies |
| Volume | 65 |
| Issue | 2 |
| Pages | 364–365 |
| Categories | Metaphysics |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1941","_score":null,"_source":{"id":1941,"authors_free":[{"id":2374,"entry_id":1941,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin"},"abstract":null,"btype":3,"date":"1990","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1941,"journal_id":null,"journal_name":"Speculum. A Journal of Medieval Studies","volume":"65","issue":"2","pages":"364\u2013365"}},"sort":["Averro\u00e8s. Grand Commentaire de la \"M\u00e9taphysique\" d'Aristote. Livre l\u0101m-lambda, traduit de l'arabe et annot\u00e9 par Aubert Martin"]}
| Title | Averroès. Grand commentaire de la Métaphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire |
| Type | Article |
| Language | French |
| Date | 1997 |
| Journal | Bulletin détudes orientales de l'Institut Français de Damas |
| Volume | 49 |
| Pages | 53–73 |
| Categories | Metaphysics |
| Author(s) | Laurence Bauloye |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1942","_score":null,"_source":{"id":1942,"authors_free":[{"id":2375,"entry_id":1942,"agent_type":"person","is_normalised":1,"person_id":814,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laurence Bauloye","free_first_name":"Laurence","free_last_name":"Bauloye","norm_person":{"id":814,"first_name":"Laurence","last_name":"Bauloye","full_name":"Laurence Bauloye","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/152664165","viaf_url":"https:\/\/viaf.org\/viaf\/59337898","db_url":"","from_claudius":1,"link":"bib?authors[]=Laurence Bauloye"}}],"entry_title":"Averro\u00e8s. Grand commentaire de la M\u00e9taphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Grand commentaire de la M\u00e9taphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire"},"abstract":null,"btype":3,"date":"1997","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":814,"full_name":"Laurence Bauloye","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1942,"journal_id":null,"journal_name":"Bulletin d\u00e9tudes orientales de l'Institut Fran\u00e7ais de Damas","volume":"49","issue":null,"pages":"53\u201373"}},"sort":["Averro\u00e8s. Grand commentaire de la M\u00e9taphysique d'Aristote, Z1 et Z2. Introduction, traduction et commentaire"]}
| Title | Averroès. Une figure arabe de la rationalité européenne |
| Type | Article |
| Language | French |
| Date | 1994 |
| Journal | Qantara. Cultures en Mouvement |
| Volume | 13 |
| Pages | 15–16 |
| Categories | Surveys |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"983","_score":null,"_source":{"id":983,"authors_free":[{"id":1155,"entry_id":983,"agent_type":"person","is_normalised":1,"person_id":647,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alain de Libera","free_first_name":"Alain de","free_last_name":"Libera","norm_person":{"id":647,"first_name":"Alain de","last_name":"Libera","full_name":"Alain de Libera","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/130219002","viaf_url":"https:\/\/viaf.org\/viaf\/98388541","db_url":"https:\/\/www.deutsche-biographie.de\/pnd130219002.html","from_claudius":1,"link":"bib?authors[]=Alain de Libera"}}],"entry_title":"Averro\u00e8s. Une figure arabe de la rationalit\u00e9 europ\u00e9enne","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00e8s. Une figure arabe de la rationalit\u00e9 europ\u00e9enne"},"abstract":null,"btype":3,"date":"1994","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":647,"full_name":"Alain de Libera","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":983,"journal_id":null,"journal_name":"Qantara. Cultures en Mouvement","volume":"13","issue":null,"pages":"15\u201316"}},"sort":["Averro\u00e8s. Une figure arabe de la rationalit\u00e9 europ\u00e9enne"]}
| Title | Averroës |
| Type | Article |
| Language | German |
| Date | 1980 |
| Pages | 235–36 |
| Categories | Surveys |
| Author(s) | Kuno Lorenz |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1300","_score":null,"_source":{"id":1300,"authors_free":[{"id":1488,"entry_id":1300,"agent_type":"person","is_normalised":1,"person_id":1238,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kuno Lorenz","free_first_name":"Kuno","free_last_name":"Lorenz","norm_person":{"id":1238,"first_name":"Kuno","last_name":"Lorenz","full_name":"Kuno Lorenz","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118835459","viaf_url":"","db_url":"https:\/\/www.deutsche-biographie.de\/pnd118835459.html","from_claudius":1,"link":"bib?authors[]=Kuno Lorenz"}}],"entry_title":"Averro\u00ebs","title_transcript":null,"title_translation":null,"main_title":{"title":"Averro\u00ebs"},"abstract":null,"btype":3,"date":"1980","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"}],"authors":[{"id":1238,"full_name":"Kuno Lorenz","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1300,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"235\u201336"}},"sort":["Averro\u00ebs"]}
| Title | Averroës : Politics and Opinion |
| Type | Article |
| Language | English |
| Date | 1972 |
| Journal | The American Political Science Review |
| Volume | 66 |
| Issue | 3 |
| Pages | 894–901 |
| Categories | Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40236804 |
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| Title | Averroës and the Rational Legacy in the East and the West |
| Type | Article |
| Language | English |
| Date | 1996 |
| Journal | Alif: Journal of Comparative Poetics |
| Volume | 16 |
| Pages | 5 |
| Categories | Proceedings |
| Author(s) | no authors |
| Publisher(s) | no authors |
| Translator(s) | no authors |
| Online Access | https://www.jstor.org/stable/521827 |
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