| Title | The Revisions of Qalonymos ben Qalonymos's Medieval Hebrew Version of Averroes's Middle Commentary on Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 457–473 |
| Categories | Metaphysics, Transmission |
| Author(s) | Mauro Zonta |
| Publisher(s) | |
| Translator(s) |
| Qalonymos ben Qalonymos of Arles (b. 1286 - d. after 1329) translated from Arabic into hebrew, among the others, Averroes's Middle Commentary on Aristotle's Metaphysics. As tentatively suggested here, this translation, made in 1317, full of lacunas and yet unpublished, was apparently revised thrice: 1. around 1330, possibly by a relative of Qalonymos ben Qalonymos, Qalonymos ben David Todrosi; 2. after 1330 c. and before 1346, maybe by Qalonymos ben Qalonymos himself; 3. after 1330 c. and before 1438, by a still anonymous, possibly Italian, Jewish author. |
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| Title | Yaḥyá ibn ʿAdī and Averroes on Metaphysics Alpha Elatton |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 343–374 |
| Categories | Metaphysics, Commentary |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| This paper examines and compares two commentaries on Aristotle Metaphyics, Alpha Elatton. In the Arabic tradition this was considered to be the first book of the Metaphysics, and it accordingly acquired more importance than it is usually given today. After giving a brief resume of Elatton and its transmission into Arabic, the paper discusses the commentaries of Yaḥyá ibn ʿAdī, a Christian commentator of the Baghdad School, and by Averroes. it is argued that these two commentaries show rather different conceptions of Elatton as a text, and metaphysics as a science. In the final section Averroes' commentary on Elatton is shown to resonate strongly with Averroes' famous Decisive Treatise. Concluding remarks consider the question of how Averroes' project as a commentator related to that of the Baghdad School. |
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| Title | Ibn Rušd on the Structure of Aristotle's Metaphysics |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 21 |
| Pages | 375–410 |
| Categories | Metaphysics, Aristotle, Alexander of Aphrodisias |
| Author(s) | Rüdiger Arnzen |
| Publisher(s) | |
| Translator(s) |
| The structure of Aristotle's Metaphysics was a matter of dispute among ancient and Medieval Greek, Arabic, and Latin-writing commentators. The present article investigates the question in which way the Arab philosopher Averroes dealt with this problem in his so-called Epitome and his literal commentary on the Metaphysics. It tries to show that in the Epitome Averroes restructured the contents of the Metaphysics according to his own conception of this discipline, and that this conception was partly indebted to his own main sources, al-Fārābī and Ibn Sīnā, partly independent from these. Furthemore, the article examines whether and, if so, in which whay Averroes changed his mind about metaphysics as such and/or the structure of Aristotle's Metaphysics in his late literal commentary. It is argued that Averroes discarded there some of his earlier Avicennian positions in favour of a certain rapprochement to positions held by Alexander of Aphrodisias, but never gave up in general his overall conception of the Metaphysics as displayed in the Epitome. |
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| Title | Intentionality in Medieval Arabic Philosophy |
| Type | Article |
| Language | English |
| Date | 2010 |
| Journal | Quaestio |
| Volume | 10 |
| Pages | 65-81 |
| Categories | Avicenna, Psychology, Metaphysics, Linguistics |
| Author(s) | Deborah L. Black |
| Publisher(s) | |
| Translator(s) |
| It has long been a truism of the history of philosophy that intentionality is an invention of the medieval period, and within this standard narrative, the central place of Arabic philosophy has always been acknowledged. Yet there are many misconceptions surrounding the theories of intentionality advanced by the two main Arabic thinkers whose works were available to the West, Avicenna and Averroes. In the first part of this paper I offer an overview of the general accounts of intentionality and intentional being found in the linguistic, psychological, and metaphysical writings of Avicenna and Averroes, and I trace the terminology of “intentions” to a neglected passage from Avicenna’s logic. In the second part of the paper I examine the way that Avicenna and Averroes apply their general theories of intentionality to the realm of sense perception. I offer an explanation of why Avicenna might have chosen to denominate the objects of the internal sense faculty of estimation as “intentions”, and I explore the implications of Averroes’s decision to attribute intentionality to the external senses and the media of perception. |
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| Title | Maestros de Occidente. Estudios sobre el pensamiento andalusi (review) |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Philosophy East and West |
| Volume | 59 |
| Issue | 1 |
| Pages | 107–108 |
| Categories | Review |
| Author(s) | Massimo Campanini |
| Publisher(s) | |
| Translator(s) |
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| Title | The Hermeneutics of Ibn Rushd |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Journal of Islamic Research |
| Volume | 2 |
| Issue | 2 |
| Pages | 46–65 |
| Categories | no categories |
| Author(s) | Mesut Okumus |
| Publisher(s) | |
| Translator(s) |
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| Title | Ibn Rushd/Averroes and "Islamic" Rationalism |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Medieval EncountersAl-Andalus, Sepharad and Medievela Iberia. Cultural Contact and Diffusion |
| Volume | 15 |
| Issue | 2 |
| Pages | 225–235 |
| Categories | Metaphysics, Theology |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
| The classical rationalist philosophical tradition in Arabic reached its culmination in the writings of the twelfth-century Andalusian Averroes whose translated commentaries on Aristotle conveyed to the Latin West a rationalist approach which significantly challenged and affected theological and philosophical thinking in that Christian context. That methodology is shown at work in his Fasl al-Maqāl or Book of the Distinction of Discourse and the Establishment of the Relation of Religious Law and Philosophy (c. 1280), although the deeply philosophical character of his subtle arguments has gone largely unappreciated. Here the philosophical foundations for his reasoning are exposed to reveal key elements of his rationalism. That approach is confirmed in his assertion in his later Long Commentary on the Metaphysics (c. 1290) that the highest worship of God is to be found first and foremost in the philosophical science of metaphysics rather than in the rituals of religion. |
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| Title | Some Considerations on Averroes' Views Regarding Women and their Role in Society |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Journal of Islamic Studies |
| Volume | 20 |
| Pages | 1–20 |
| Categories | Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| Traditional view on women have been the subject of much debate with some studies offering a comprehensive overview of the problem. The present study contributes to the discussion by focusing on a Muslim philosopher, Averroes (Ibn Rushd, d. 1198) known in medieval Europe as an Aristotelian commentator. Modern research shows him as a philosopher in his own right. The originality of his veiws on women would place him in that category. This study examines Averroes' view on women against the background of his society and faith. It also contextualizes them within his philosophy background, not just Ancient, such a Plato and Aristotle, but also contemporary, in particular his forerunners Alfarabi and Avicenna.To that end, this study focuses on two main works, the Commentary on Plato's Republic, where Averroes expounds Plato's model of the ideal society, and women's role in it, and his book on Islamic law, the Bidāyat al-mujtahid (A Jurist's Primer) In both cases Averroes, while following the tradition, philosophical or religious, displays an undeniable preference for women's emancipation.Averroes' considerations on women offer a remarkably original insight. He considers women essentially identical with men, possessing the same intellectual abilities. He advocates their active participation in society and performance of all tasks, including those that had been the prerogative of men. He urges socitey, in particular his Muslim contemporaries, to allow women a greater role in public affairs for the benefit of the entire state. His references to women break new ground, and prefigure important debates that would flourish in modern Europe. Averrores does not see a contradiction between this and Islamic religion. |
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| Title | Esencia y existencia en Avicenna y Averroes |
| Translation | Essence and Existence in Avicenna and Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2009 |
| Journal | Al-Qanṭara |
| Volume | 30 |
| Issue | 2 |
| Pages | 403–426 |
| Categories | Metaphysics |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| This article explores the views on existence of medieval Muslim philosophers Avicenna (d. 1037) and Averroes (d. 1198), whose works followed closely the philosophy of Aristotle. In addition to the Aristotelian influence, which permeated all medieval Islamic philosophy, Avicenna and Averroes were also inspired by Islamic theology, known in Arabic as kalām. The distinction between essence and existence is one of the most central and controversial aspects of Avicenna's philosophy, together with his claim that existence is an accident. Averroes in turn has a radically different conception of existence, identifying it with existing beings rather than considering it as something in itself. With the Latin translation of Avicenna's metaphysical works in the 12th century, the Avicennian distinction went on to shape much of the debate on existence in medieval Scholastic philosophy and beyond. This article assesses the meaning of the distinction in Avicenna as well as Averroes' criticism. In explicating their radically different views on existence, it also touches on later discussions concerning existence, for example the issue whether existence is a predicate, in the Modern Age. |
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| Title | Ibn Rushd on God's Decree and Determination (al-qaḍāʾ wa-l-qadar) |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Al-Qanṭara |
| Volume | 27 |
| Issue | 2 |
| Pages | 245–264 |
| Categories | Metaphysics |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| This article is based on Ibn Rushd's chapter on God's qaḍāʾ wa-qadar, which adresses the question of predestination, as illustrative of a rationalistic approach that introduces philosophical views into an age-old religious debate. My aim is to present Ibn Rushd's argument, which has unmistakable Aristotelian overtones; therefore, the harmonization of religion and philosophy implicit in his argument is one of the points I would like to explore in this paper. In the same way, I am interested in discussing whether Ibn Rushd's proposed solution constitutes a middle way between two opposite positions and solves the perennial problem of determinism. The paper also discusses the issue whether he supports predestination, i.e., the view that events are predetermined by God before they happen. |
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| Title | Avicenne en occident Au Moyen Age |
| Type | Article |
| Language | French |
| Date | 1969 |
| Categories | Avicenna, Tradition and Reception |
| Author(s) | Étienne Gilson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/45134406 |
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| Title | Being' in Linguistics and Philosophy: A Preliminary Inquiry |
| Type | Article |
| Language | English |
| Date | 1965 |
| Journal | Foundations of Language |
| Volume | 1 |
| Issue | 3 |
| Pages | 223-231 |
| Categories | Surveys, Linguistics, Metaphysics |
| Author(s) | A. C. Graham |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/25000177 |
{"_index":"bib","_type":"_doc","_id":"5681","_score":null,"_source":{"id":5681,"authors_free":[{"id":6585,"entry_id":5681,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"A. C. Graham","free_first_name":"A. C. ","free_last_name":"Graham","norm_person":null}],"entry_title":"Being' in Linguistics and Philosophy: A Preliminary Inquiry","title_transcript":"","title_translation":"","main_title":{"title":"Being' in Linguistics and Philosophy: A Preliminary Inquiry"},"abstract":"","btype":3,"date":"1965","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/25000177","doi_url":"","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":78,"category_name":"Linguistics","link":"bib?categories[]=Linguistics"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5681,"journal_id":null,"journal_name":"Foundations of Language","volume":"1","issue":"3","pages":"223-231"}},"sort":["Being' in Linguistics and Philosophy: A Preliminary Inquiry"]}
| Title | Ben fiṣiqah le-ʾonṭologiyah, šeʾelah ve-tšubah mi-šel Ibn Rušd |
| Translation | Between physics and ontology, question and answer by Averroes |
| Type | Article |
| Language | Hebrew |
| Date | 1994 |
| Journal | Daat |
| Volume | 32–33 |
| Pages | 183–186 |
| Categories | Metaphysics |
| Author(s) | Shalom Rosenberg |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"599","_score":null,"_source":{"id":599,"authors_free":[{"id":750,"entry_id":599,"agent_type":"person","is_normalised":1,"person_id":558,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shalom Rosenberg","free_first_name":"Shalom","free_last_name":"Rosenberg","norm_person":{"id":558,"first_name":"Shalom","last_name":"Rosenberg","full_name":"Shalom Rosenberg","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/136696716","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Shalom Rosenberg"}}],"entry_title":"Ben fi\u1e63iqah le-\u02beon\u1e6dologiyah, \u0161e\u02beelah ve-t\u0161ubah mi-\u0161el Ibn Ru\u0161d","title_transcript":null,"title_translation":"Between physics and ontology, question and answer by Averroes","main_title":{"title":"Ben fi\u1e63iqah le-\u02beon\u1e6dologiyah, \u0161e\u02beelah ve-t\u0161ubah mi-\u0161el Ibn Ru\u0161d"},"abstract":null,"btype":3,"date":"1994","language":"Hebrew","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":558,"full_name":"Shalom Rosenberg","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":599,"journal_id":null,"journal_name":"Daat","volume":"32\u201333","issue":null,"pages":"183\u2013186"}},"sort":["Ben fi\u1e63iqah le-\u02beon\u1e6dologiyah, \u0161e\u02beelah ve-t\u0161ubah mi-\u0161el Ibn Ru\u0161d"]}
| Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 26 |
| Pages | 211–240 |
| Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
| Author(s) | Marta Borgo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5268","_score":null,"_source":{"id":5268,"authors_free":[{"id":6082,"entry_id":5268,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marta Borgo","free_first_name":"Marta","free_last_name":"Borgo","norm_person":null}],"entry_title":"Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle","title_transcript":"","title_translation":"","main_title":{"title":"Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5268,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"26","issue":"","pages":"211\u2013240"}},"sort":["Between Avicenna and Averroes: Considerations on the Early Aquinas\u2019 Aristotle"]}
| Title | Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect |
| Type | Article |
| Language | English |
| Date | 2002 |
| Journal | Archives d'histoire doctrinale et littéraire du Moyen Age |
| Volume | 69 |
| Pages | 115-152 |
| Categories | Averroism, Intellect, Psychology |
| Author(s) | Guy Guldentops |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44403981 |
{"_index":"bib","_type":"_doc","_id":"5749","_score":null,"_source":{"id":5749,"authors_free":[{"id":6658,"entry_id":5749,"agent_type":"person","is_normalised":1,"person_id":641,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Guy Guldentops","free_first_name":"Guy ","free_last_name":"Guldentops","norm_person":{"id":641,"first_name":"Guy","last_name":"Guldentops","full_name":"Guy Guldentops","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031934898","viaf_url":"https:\/\/viaf.org\/viaf\/44458688","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1031934898.html","from_claudius":1,"link":"bib?authors[]=Guy Guldentops"}}],"entry_title":"Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect","title_transcript":"","title_translation":"","main_title":{"title":"Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/44403981","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":75,"category_name":"Intellect","link":"bib?categories[]=Intellect"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":641,"full_name":"Guy Guldentops","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5749,"journal_id":null,"journal_name":"Archives d'histoire doctrinale et litt\u00e9raire du Moyen Age","volume":"69","issue":"","pages":"115-152 "}},"sort":["Beyond Averroism and Thomism: Henry Bate on the potential and the agent intellect"]}
| Title | Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures |
| Type | Article |
| Language | English |
| Date | 2019 |
| Journal | The Muslim World |
| Volume | 109 |
| Issue | 3 |
| Pages | 431–449 |
| Categories | Thomas, Metaphysics, Influence |
| Author(s) | Brett Yardley |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5112","_score":null,"_source":{"id":5112,"authors_free":[{"id":5887,"entry_id":5112,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Brett Yardley","free_first_name":"Brett","free_last_name":"Yardley","norm_person":null}],"entry_title":"Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures","title_transcript":"","title_translation":"","main_title":{"title":"Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures"},"abstract":"","btype":3,"date":"2019","language":"English","online_url":"","doi_url":" https:\/\/doi.org\/10.1111\/muwo.12303","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5112,"journal_id":null,"journal_name":"The Muslim World","volume":"109","issue":"3","pages":"431\u2013449"}},"sort":["Biblical Inspiration & Islamic Instrumental Causality: Thomas Aquinas on Prophecy and the Two Authors of Sacred Scriptures"]}
| Title | Bilan des études sur la philosophie médiévale en terre d'Islam 1982–1987 |
| Type | Article |
| Language | French |
| Date | 1987 |
| Journal | Bulletin de philosophie médiévale |
| Volume | 29 |
| Pages | 24–47 |
| Categories | Bibliography |
| Author(s) | Georges C. Anawati |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"381","_score":null,"_source":{"id":381,"authors_free":[{"id":520,"entry_id":381,"agent_type":"person","is_normalised":1,"person_id":197,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georges C. Anawati","free_first_name":"Georges C.","free_last_name":"Anawati","norm_person":{"id":197,"first_name":"","last_name":"","full_name":"Georges Anawati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/11951866X","viaf_url":"https:\/\/viaf.org\/viaf\/111615573","db_url":"https:\/\/www.deutsche-biographie.de\/pnd11951866X.html","from_claudius":0,"link":"bib?authors[]=Georges Anawati"}}],"entry_title":"Bilan des \u00e9tudes sur la philosophie m\u00e9di\u00e9vale en terre d'Islam 1982\u20131987","title_transcript":null,"title_translation":null,"main_title":{"title":"Bilan des \u00e9tudes sur la philosophie m\u00e9di\u00e9vale en terre d'Islam 1982\u20131987"},"abstract":null,"btype":3,"date":"1987","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":11,"category_name":"Bibliography","link":"bib?categories[]=Bibliography"}],"authors":[{"id":197,"full_name":"Georges Anawati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":381,"journal_id":null,"journal_name":"Bulletin de philosophie m\u00e9di\u00e9vale","volume":"29","issue":null,"pages":"24\u201347"}},"sort":["Bilan des \u00e9tudes sur la philosophie m\u00e9di\u00e9vale en terre d'Islam 1982\u20131987"]}
| Title | Biografie e bibliografie di scienziati arabi III. Averroè (1126–1198) |
| Type | Article |
| Language | Italian |
| Date | 1923 |
| Journal | Archeion |
| Volume | 4 |
| Pages | 258–270 |
| Categories | Bibliography |
| Author(s) | Giuseppe Gabrieli |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"391","_score":null,"_source":{"id":391,"authors_free":[{"id":532,"entry_id":391,"agent_type":"person","is_normalised":1,"person_id":713,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giuseppe Gabrieli","free_first_name":"Giuseppe","free_last_name":"Gabrieli","norm_person":{"id":713,"first_name":"Giuseppe","last_name":"Gabrieli","full_name":"Giuseppe Gabrieli","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/128407158","viaf_url":"https:\/\/viaf.org\/viaf\/46775010","db_url":"https:\/\/www.deutsche-biographie.de\/pnd128407158.html","from_claudius":1,"link":"bib?authors[]=Giuseppe Gabrieli"}}],"entry_title":"Biografie e bibliografie di scienziati arabi III. Averro\u00e8 (1126\u20131198)","title_transcript":null,"title_translation":null,"main_title":{"title":"Biografie e bibliografie di scienziati arabi III. Averro\u00e8 (1126\u20131198)"},"abstract":null,"btype":3,"date":"1923","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":11,"category_name":"Bibliography","link":"bib?categories[]=Bibliography"}],"authors":[{"id":713,"full_name":"Giuseppe Gabrieli","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":391,"journal_id":null,"journal_name":"Archeion","volume":"4","issue":null,"pages":"258\u2013270"}},"sort":["Biografie e bibliografie di scienziati arabi III. Averro\u00e8 (1126\u20131198)"]}
| In the Islamic Golden Age, medicine flourished by the practice of Persian, Arab and Greek physicians (9th to 13th century AD). Ibn rushd (1126–1198 AD) was renowned physician in that period, influenced the progress of medicine by his writings. He was the stalwart of medical sciences and owner of many writings in various fields of science. One of his writings in medicine was “Al- Kulliyat fi Al-Tibb” (Colliget or “Generalities on Medicine”). Many of his writings were studied in every part of globe. Now a day it is need of hour to generalize his knowledge for further researches. In this paper it is trying to compile his historical aspect of life as well as writings. |
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| Title | Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averroës |
| Type | Article |
| Language | English |
| Date | 2016 |
| Journal | Journal of Feminist Scholarship |
| Volume | 10 |
| Pages | 48-60 |
| Categories | Modern Interpretations and Adaptations, Modern Readings |
| Author(s) | Reed Taylor |
| Publisher(s) | |
| Translator(s) |
| In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women’s political agency within the writings of the twelfth-century Islamic philosopher Averroës (Ibn Rushd, 1126–1198). I critically analyze Catarina Belo’s (2009) liberal feminist approach to political agency in Averroës by adopting a postmodern reading of Averroës’s commentary on Plato’s Republic. A postmodern feminist reading of Averroes’s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works. |
{"_index":"bib","_type":"_doc","_id":"5581","_score":null,"_source":{"id":5581,"authors_free":[{"id":6479,"entry_id":5581,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Reed Taylor","free_first_name":"Reed","free_last_name":"Taylor","norm_person":null}],"entry_title":"Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averro\u00ebs","title_transcript":"","title_translation":"","main_title":{"title":"Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averro\u00ebs"},"abstract":"In this article, I contribute to the wider discourse of theorizing feminism in predominantly Muslim societies by analyzing the role of women\u2019s political agency within the writings of the twelfth-century Islamic philosopher Averro\u00ebs (Ibn Rushd, 1126\u20131198). I critically analyze Catarina Belo\u2019s (2009) liberal feminist approach to political agency in Averro\u00ebs by adopting a postmodern reading of Averro\u00ebs\u2019s commentary on Plato\u2019s Republic. A postmodern feminist reading of Averroes\u2019s political thought emphasizes contingencies and contextualization rather than employing a literal reading of the historical works.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":52,"category_name":"Modern Interpretations and Adaptations","link":"bib?categories[]=Modern Interpretations and Adaptations"},{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5581,"journal_id":null,"journal_name":"Journal of Feminist Scholarship","volume":"10","issue":"","pages":"48-60"}},"sort":["Bodies and Contexts: An Investigation into a Postmodern Feminist Reading of Averro\u00ebs"]}