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Work 7
Author 442
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Type of Media
Long Commentary on the Soul, 2010
By: Averroes
Title Long Commentary on the Soul
Type Book Section
Language English
Date 2010
Published in Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages 304–324
Categories Commentary, De anima, Aristotle
Author(s) Averroes
Publisher(s)
Translator(s) Arthur Hyman Jon McGinnis David C. Reisman

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The Incoherence of the Incoherence, On the Eternity of the World, 2010
By: Averroes,
Title The Incoherence of the Incoherence, On the Eternity of the World
Type Book Section
Language English
Date 2010
Published in Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages 324–333
Categories al-Ġazālī, Theology, Cosmology
Author(s) Averroes ,
Publisher(s)
Translator(s) David C. Reisman

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The Decisive Treatise, 2010
By: Averroes,
Title The Decisive Treatise
Type Book Section
Language English
Date 2010
Published in Philosophy in the Middle Ages. The Christian, Islamic and Jewish Traditions
Pages 289–304
Categories Theology, Law
Author(s) Averroes ,
Publisher(s)
Translator(s) George F. Hourani

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The Causes of the Length and Brevity of Life Call For Investigation. Aristotle's De longitudine et brevitate vitae in the 13th and 14th Century Commentaries, 2009
By: Michael Dunne
Title The Causes of the Length and Brevity of Life Call For Investigation. Aristotle's De longitudine et brevitate vitae in the 13th and 14th Century Commentaries
Type Book Section
Language English
Date 2009
Published in Vita longa. Vecchiaia e durata della vita nella tradizione medica e aristotelica antica e medievale. Atti del Convegno internazionale, Torino, 13–14 giugno 2008
Pages 121–148
Categories no categories
Author(s) Michael Dunne
Publisher(s)
Translator(s)
Les commentaires du De longitudine et brevitate vitae (De morte et vita dans la translatio vetus) attestent le passage d'une explication par commentaire à une par quaestiones. Ils tendent à être très cursifs, ou fournissent l'occasion de réviser un enseignement donné ailleurs (Physique, De anima, De animalibus). En ce sens ils sont révélateurs des interactions d'une réception. Les commentaires de Pierre d'Auvergne paraissent vouloir offrir un corpus des Parva naturalia qui complète ou remplace ceux de Thomas d'Aquin: ainsi, il ne commente pas par mode de sentences les écrits pour lesquels Thomas a donné de tels commentaires. Ceux de Burley veulent concilier les oppositions et à une expositio joignent quelques quaestiones (l'humide radical et sa partielle restauration par l'humide nutrimentale). On aborde ici tour à tour les questions du vocabulaire, de la division et de l'utilisation d'un matériau étranger. Le vocabulaire des commentaires est déterminé par les versions du De longitudine et brevitate vitae utilisées (Jean de Venise, puis Moerbeke); on disposait en outre du Compendium De causis longitudinis et brevitatis vitae d'Averroès traduit par Michel Scot, où le vocabulaire d'Averroès est souvent mêlé à celui d'Aristote. Le texte d'Averroès ne présente pas de problèmes doctrinaux particuliers; d'Averroès, les commentateurs imitent les références au De generatione ou aux Météores, une porosité entre médecine et philosophie et son insistance sur les quatre qualités élémentaires et les humeurs correspondantes. Certains se soucient de rattacher leur étude aux brances de la science. Pour Albert, elle reléve d'une considération naturelle car le corps et non l'âme est condition de brièveté ou de longueur de vie. La philosophie en considérera les causes en général, la médecine les causes en particulier. Une certaine durée de vie apparît prédéterminée. Pour Bocfeld, si les autres ouvrages des Parva naturalia concernent des aspects de la vie animale, le De longitudine considère tous les vivants. La division des sciences dans le prologue de P. d'Auvergne situe cette étude de la vie végétative et sensitive en philosophie naturelle, qui traite des vivants à principe interne de mouvement. Les causes de la vie et de la mort ne sont abordées qu'in genere: le détail relève de la médecine. Les commentaires introduisent des thèmes absents d'Aristote, tel le dolor mortis. Aristote n'en traitait que dans le De iuventute et senectute (traduit par Jean de Venise et peu répandu: cinq mss) mais il se trouve dans Pierre de Flandres (Qu. super librum de morte et vita, 3): la séparation de l'âme et du corps s'opérant insensibiliter, il n'apparaît pas que la mort naturelle se fera «qum tristitia aliqua». La doctrine de l'humidum radicale permet d'expliquer les différences physiologiques individuelles. Inconnus d'Aristote, les termes en apparaissent pour la première fois dans le commentaire de Pierre d'Espagne et leur diffusion comme termes explicatifs généraux est due à l'influence du Canon d'Avicenne (I, 3). Les idées du Du longitudine ne posaient guère de difficulté, rapprochées des thèmes du De generatione ou du 1. IV des Météores quant qu rôle de la matière dans la prolongation de la vie. Il existe une instabilitè naturelle entre les composés substantiels, et la vie dure autant que l'équilibre entre le chaud et l'humide, que peut favoriser ou contrarier l'environnement qui agit ainsi pour ou contre la durée de la vie. Les quatre éléments ne peuvent d'eux-mêmes produire la vie, il y faut quelque chose d'externe, la chaleur vitale, instrument de l'âme, plus divine qu'eux. On n'a pas de commentaire des Parva naturaliaavant le milieu du XIIIe s.; ils n'ont pas fait partie des textes proscrits. Pierre d'Espagne et Albert le Grand sont sans doute les premiers à les commenter, mais leur intérêt va aux questions philosophiques suggérées par le texte.

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Aristotle's De longitudine et brevitate vitae in the 13th and 14th Century Commentaries"},"abstract":"Les commentaires du De longitudine et brevitate vitae (De morte et vita dans la translatio vetus) attestent le passage d'une explication par commentaire \u00e0 une par quaestiones. Ils tendent \u00e0 \u00eatre tr\u00e8s cursifs, ou fournissent l'occasion de r\u00e9viser un enseignement donn\u00e9 ailleurs (Physique, De anima, De animalibus). En ce sens ils sont r\u00e9v\u00e9lateurs des interactions d'une r\u00e9ception. Les commentaires de Pierre d'Auvergne paraissent vouloir offrir un corpus des Parva naturalia qui compl\u00e8te ou remplace ceux de Thomas d'Aquin: ainsi, il ne commente pas par mode de sentences les \u00e9crits pour lesquels Thomas a donn\u00e9 de tels commentaires. Ceux de Burley veulent concilier les oppositions et \u00e0 une expositio joignent quelques quaestiones (l'humide radical et sa partielle restauration par l'humide nutrimentale). On aborde ici tour \u00e0 tour les questions du vocabulaire, de la division et de l'utilisation d'un mat\u00e9riau \u00e9tranger. Le vocabulaire des commentaires est d\u00e9termin\u00e9 par les versions du De longitudine et brevitate vitae utilis\u00e9es (Jean de Venise, puis Moerbeke); on disposait en outre du Compendium De causis longitudinis et brevitatis vitae d'Averro\u00e8s traduit par Michel Scot, o\u00f9 le vocabulaire d'Averro\u00e8s est souvent m\u00eal\u00e9 \u00e0 celui d'Aristote. Le texte d'Averro\u00e8s ne pr\u00e9sente pas de probl\u00e8mes doctrinaux particuliers; d'Averro\u00e8s, les commentateurs imitent les r\u00e9f\u00e9rences au De generatione ou aux M\u00e9t\u00e9ores, une porosit\u00e9 entre m\u00e9decine et philosophie et son insistance sur les quatre qualit\u00e9s \u00e9l\u00e9mentaires et les humeurs correspondantes. Certains se soucient de rattacher leur \u00e9tude aux brances de la science. Pour Albert, elle rel\u00e9ve d'une consid\u00e9ration naturelle car le corps et non l'\u00e2me est condition de bri\u00e8vet\u00e9 ou de longueur de vie. La philosophie en consid\u00e9rera les causes en g\u00e9n\u00e9ral, la m\u00e9decine les causes en particulier. Une certaine dur\u00e9e de vie appar\u00eet pr\u00e9d\u00e9termin\u00e9e. Pour Bocfeld, si les autres ouvrages des Parva naturalia concernent des aspects de la vie animale, le De longitudine consid\u00e8re tous les vivants. La division des sciences dans le prologue de P. d'Auvergne situe cette \u00e9tude de la vie v\u00e9g\u00e9tative et sensitive en philosophie naturelle, qui traite des vivants \u00e0 principe interne de mouvement. Les causes de la vie et de la mort ne sont abord\u00e9es qu'in genere: le d\u00e9tail rel\u00e8ve de la m\u00e9decine. Les commentaires introduisent des th\u00e8mes absents d'Aristote, tel le dolor mortis. Aristote n'en traitait que dans le De iuventute et senectute (traduit par Jean de Venise et peu r\u00e9pandu: cinq mss) mais il se trouve dans Pierre de Flandres (Qu. super librum de morte et vita, 3): la s\u00e9paration de l'\u00e2me et du corps s'op\u00e9rant insensibiliter, il n'appara\u00eet pas que la mort naturelle se fera \u00abqum tristitia aliqua\u00bb. La doctrine de l'humidum radicale permet d'expliquer les diff\u00e9rences physiologiques individuelles. Inconnus d'Aristote, les termes en apparaissent pour la premi\u00e8re fois dans le commentaire de Pierre d'Espagne et leur diffusion comme termes explicatifs g\u00e9n\u00e9raux est due \u00e0 l'influence du Canon d'Avicenne (I, 3). Les id\u00e9es du Du longitudine ne posaient gu\u00e8re de difficult\u00e9, rapproch\u00e9es des th\u00e8mes du De generatione ou du 1. IV des M\u00e9t\u00e9ores quant qu r\u00f4le de la mati\u00e8re dans la prolongation de la vie. Il existe une instabilit\u00e8 naturelle entre les compos\u00e9s substantiels, et la vie dure autant que l'\u00e9quilibre entre le chaud et l'humide, que peut favoriser ou contrarier l'environnement qui agit ainsi pour ou contre la dur\u00e9e de la vie. Les quatre \u00e9l\u00e9ments ne peuvent d'eux-m\u00eames produire la vie, il y faut quelque chose d'externe, la chaleur vitale, instrument de l'\u00e2me, plus divine qu'eux. On n'a pas de commentaire des Parva naturaliaavant le milieu du XIIIe s.; ils n'ont pas fait partie des textes proscrits. Pierre d'Espagne et Albert le Grand sont sans doute les premiers \u00e0 les commenter, mais leur int\u00e9r\u00eat va aux questions philosophiques sugg\u00e9r\u00e9es par le texte.","btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[],"authors":[{"id":1517,"full_name":"Michael Dunne","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1827,"section_of":254,"pages":"121\u2013148","is_catalog":null,"book":{"id":254,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Vita longa. Vecchiaia e durata della vita nella tradizione medica e aristotelica antica e medievale. Atti del Convegno internazionale, Torino, 13\u201314 giugno 2008","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":254,"pubplace":"Florence","publisher":"Edizioni de Galluzzo","series":"Micrologus' Library","volume":"33","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}

D'Averroès en Augustin. Intellect et cogitative selon Dietrich de Freiberg, 2009
By: Alain de Libera
Title D'Averroès en Augustin. Intellect et cogitative selon Dietrich de Freiberg
Type Book Section
Language French
Date 2009
Published in Recherches sur Dietrich de Freiberg. Mondialisation, Pluralisme et Universalisme
Pages 15–62
Categories Augustine, Psychology
Author(s) Alain de Libera
Publisher(s)
Translator(s)

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Averroes (Ibn Rushd), 2009
By: Gerhard Endress
Title Averroes (Ibn Rushd)
Type Book Section
Language English
Date 2009
Published in The History of Western Philosophy of Religion
Pages 121–136
Categories Biography, Law, Science
Author(s) Gerhard Endress
Publisher(s)
Translator(s)
Abū-l-Walīd Muḥammad ibn-Muḥammad ibn-Rushd, known in the Latin West under the Hispanicized name ‘Averroes’, was, like his ancestors, a jurist in Islamic Andalusia. He became Chief Judge of Cordoba and Seville, court physician to the Almohad princes of Morocco and Spain, counsellor and courtier in the orbit of power. He belonged to the three worlds of intellectual culture in his age: he was brought up in the world of the ʿulamā, learned exegetes and administrators of the Sharīʿa (the revealed law of Islam); he mastered the world of the rational sciences – applied in medicine and astronomy, and crowned by the universal wisdom of philosophy that was taken to lead the way to true wisdom and ultimate happiness; and he rose to high station in the world of court, where the Commander of the Faithful ruled as absolute king. He embodied the sum of intellectual excellence and active experience a person could gain in his time and place. The religious community, and the political conditions, of Muslim Spain underwent deep changes in Averroes' lifetime. His project – to give a rational foundation to the Muslim doctrine and in the long run to vindicate the work of philosophy as a rule of reason governing all of society – with its progress and its setbacks, was closely connected with the social condition, the spiritual outlook and the dialectic of power and authority in the Andalust.

{"_index":"bib","_type":"_doc","_id":"5371","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5371,"authors_free":[{"id":6223,"entry_id":5371,"agent_type":"person","is_normalised":1,"person_id":203,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gerhard Endress","free_first_name":"Gerhard","free_last_name":"Endress","norm_person":{"id":203,"first_name":"Gerhard","last_name":"Endress","full_name":"Gerhard Endress","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115696954","viaf_url":"https:\/\/viaf.org\/viaf\/82748395","db_url":"https:\/\/www.deutsche-biographie.de\/pnd115696954.html","from_claudius":0,"link":"bib?authors[]=Gerhard Endress"}}],"entry_title":"Averroes (Ibn Rushd)","title_transcript":"","title_translation":"","main_title":{"title":"Averroes (Ibn Rushd)"},"abstract":"Ab\u016b-l-Wal\u012bd Mu\u1e25ammad ibn-Mu\u1e25ammad ibn-Rushd, known in the Latin West under the Hispanicized name \u2018Averroes\u2019, was, like his ancestors, a jurist in Islamic Andalusia. He became Chief Judge of Cordoba and Seville, court physician to the Almohad princes of Morocco and Spain, counsellor and courtier in the orbit of power. He belonged to the three worlds of intellectual culture in his age: he was brought up in the world of the \u02bfulam\u0101, learned exegetes and administrators of the Shar\u012b\u02bfa (the revealed law of Islam); he mastered the world of the rational sciences \u2013 applied in medicine and astronomy, and crowned by the universal wisdom of philosophy that was taken to lead the way to true wisdom and ultimate happiness; and he rose to high station in the world of court, where the Commander of the Faithful ruled as absolute king. He embodied the sum of intellectual excellence and active experience a person could gain in his time and place.\r\n\r\nThe religious community, and the political conditions, of Muslim Spain underwent deep changes in Averroes' lifetime. His project \u2013 to give a rational foundation to the Muslim doctrine and in the long run to vindicate the work of philosophy as a rule of reason governing all of society \u2013 with its progress and its setbacks, was closely connected with the social condition, the spiritual outlook and the dialectic of power and authority in the Andalust.","btype":2,"date":"2009","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/UPO9781844654642.011","ti_url":"","categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"}],"authors":[{"id":203,"full_name":"Gerhard Endress","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5371,"section_of":5370,"pages":"121\u2013136","is_catalog":null,"book":{"id":5370,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The History of Western Philosophy of Religion","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":null,"abstract":"\r\nAn international team of over 100 leading scholars has been brought together to provide authoritative exposition of how history\u0092s most important philosophical thinkers \u0096 from antiquity to the present day- have sought to analyse the concepts and tenets central to Western religious belief, especially Christianity. Volume 2 comprises an introduction, presenting an overview of Medieval philosophy of religion, and a series of essays on Medieval philosophers, including Boethius, Marenbon, Anselm of Canterbury, Bernard of Clairvaux, Al-Ghazali, Moses Mainmonides, William Ockham, Erasmus of Rotterdam and Roger Bacon. Each essay opens with a brief biography, outlines and analyses the philosopher\u0092s contribution to thinking on religion, and concludes with key further reading. The volume closes with a chronology, presenting a contextual guide to the main religious, political, cultural and artistic events of the period. This volume is an excellent tool for those undertaking research in this area.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/UPO9781844654642","book":{"id":5370,"pubplace":"","publisher":"Acumen Publishing","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6222,"entry_id":5370,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Graham Oppy","free_first_name":"Graham","free_last_name":"Oppy","norm_person":null}]}},"article":null},"sort":[2009]}

Averroes, sobre las pasiones, 2009
By: Josep Puig Montada
Title Averroes, sobre las pasiones
Type Book Section
Language Spanish
Date 2009
Published in De las Pasiones en la Filosofía Medieval. Actas del X Congreso Latinoamericano de Filosofía Medieval
Pages 209–221
Categories Psychology
Author(s) Josep Puig Montada
Publisher(s)
Translator(s)

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Why Does Albert the Great Criticize Averroes' Theory of the Possible Intellect?, 2009
By: Jorge A. Tellkamp
Title Why Does Albert the Great Criticize Averroes' Theory of the Possible Intellect?
Type Book Section
Language English
Date 2009
Published in Via Alberti. Texte - Quellen - Interpretationen
Pages 61–78
Categories Psychology
Author(s) Jorge A. Tellkamp
Publisher(s)
Translator(s)

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The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus, 2009
By: Amos Bertolacci
Title The Reception of Averroes' Long Commentary on the Metaphysics in Latin Medieval Philosophy until Albertus Magnus
Type Book Section
Language English
Date 2009
Published in Via Alberti. Texte - Quellen - Interpretationen
Pages 457–480
Categories Metaphysics
Author(s) Amos Bertolacci
Publisher(s)
Translator(s)

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The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes, 2009
By: Gad Freudenthal
Title The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes
Type Book Section
Language English
Date 2009
Published in New Perspectives on Aristotle's De caelo
Pages 239–281
Categories Cosmology, Alexander of Aphrodisias, Aristotle
Author(s) Gad Freudenthal
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"1362","_score":null,"_source":{"id":1362,"authors_free":[{"id":1550,"entry_id":1362,"agent_type":"person","is_normalised":1,"person_id":735,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gad Freudenthal","free_first_name":"Gad","free_last_name":"Freudenthal","norm_person":{"id":735,"first_name":"Gad","last_name":"Freudenthal","full_name":"Gad Freudenthal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113178123","viaf_url":"https:\/\/viaf.org\/viaf\/73881241","db_url":"https:\/\/www.deutsche-biographie.de\/pnd113178123.html","from_claudius":1,"link":"bib?authors[]=Gad Freudenthal"}}],"entry_title":"The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"The Medieval Astrologization of the Aristotelian Cosmos. Celestial Influences on the Sublunary World in Aristotle, Alexander of Aphrodisias, and Averroes"},"abstract":null,"btype":2,"date":"2009","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":735,"full_name":"Gad Freudenthal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1362,"section_of":169,"pages":"239\u2013281","is_catalog":null,"book":{"id":169,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"New Perspectives on Aristotle's De caelo","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":169,"pubplace":"Leiden, Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"117","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}

Die Notwendigkeit der Kausalität. Vergleich zweier Diskurse, 2021
By: Musab Tezci
Title Die Notwendigkeit der Kausalität. Vergleich zweier Diskurse
Type Book Section
Language German
Date 2021
Published in falsafa
Pages 104–144
Categories Kant, al-Ġazālī
Author(s) Musab Tezci
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"5055","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5055,"authors_free":[{"id":5805,"entry_id":5055,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Musab Tezci","free_first_name":"Musab","free_last_name":"Tezci","norm_person":null}],"entry_title":"Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse","title_transcript":"","title_translation":"","main_title":{"title":"Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse"},"abstract":"","btype":2,"date":"2021","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5055,"section_of":5033,"pages":"104\u2013144","is_catalog":null,"book":{"id":5033,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"falsafa","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2021","edition_no":null,"free_date":null,"abstract":"Die dritte Ausgabe der Publikation falsafa. Jahrbuch f\u00fcr islamische Religionsphilosophie widmet sich in besonderer Weise dem Themenverh\u00e4ltnis Religion und Aufkl\u00e4rung. Dabei wird nicht nur das Verh\u00e4ltnis zwischen Islam und Aufkl\u00e4rung in den Blick genommen, sondern auch die Frage der Aufkl\u00e4rung und Religion in historischer, \u00e4sthetischer, ph\u00e4nomenologischer, erkenntnistheoretischer und existenzphilosophischer Hinsicht n\u00e4her diskutiert. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5033,"pubplace":"Freiburg, M\u00fcnchen","publisher":"Verlag Karl Alber","series":"Jahrbuch f\u00fcr islamische Religionsphilosophie \/ Yearbook for Islamic Philosophy of Religion","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Die Notwendigkeit der Kausalit\u00e4t. Vergleich zweier Diskurse"]}

Die Reflexion des Universalienproblems in den Schriften Sigers von Brabant, 1994
By: Hans-Ulrich Wöhler
Title Die Reflexion des Universalienproblems in den Schriften Sigers von Brabant
Type Book Section
Language German
Date 1994
Published in Averroismus im Mittelalter und in der Renaissance
Pages 81–84
Categories Averroism, Renaissance
Author(s) Hans-Ulrich Wöhler
Publisher(s)
Translator(s)

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Die Verwandlung der Zerstörung der Zerstörung. Bemerkungen zu Augustinus Niphus' Kommentar zur Destructio destructionum des Averroes, 1994
By: Heinrich C. Kuhn
Title Die Verwandlung der Zerstörung der Zerstörung. Bemerkungen zu Augustinus Niphus' Kommentar zur Destructio destructionum des Averroes
Type Book Section
Language German
Date 1994
Published in Averroismus im Mittelalter und in der Renaissance
Pages 291–308
Categories Renaissance
Author(s) Heinrich C. Kuhn
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"925","_score":null,"_source":{"id":925,"authors_free":[{"id":1094,"entry_id":925,"agent_type":"person","is_normalised":1,"person_id":956,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Heinrich C. Kuhn","free_first_name":"Heinrich C.","free_last_name":"Kuhn","norm_person":{"id":956,"first_name":"Heinrich C.","last_name":"Kuhn","full_name":"Heinrich C. Kuhn","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113823843","viaf_url":"https:\/\/viaf.org\/viaf\/74010715","db_url":"","from_claudius":1,"link":"bib?authors[]=Heinrich C. Kuhn"}}],"entry_title":"Die Verwandlung der Zerst\u00f6rung der Zerst\u00f6rung. Bemerkungen zu Augustinus Niphus' Kommentar zur Destructio destructionum des Averroes","title_transcript":null,"title_translation":null,"main_title":{"title":"Die Verwandlung der Zerst\u00f6rung der Zerst\u00f6rung. Bemerkungen zu Augustinus Niphus' Kommentar zur Destructio destructionum des Averroes"},"abstract":null,"btype":2,"date":"1994","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":956,"full_name":"Heinrich C. Kuhn","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":925,"section_of":4,"pages":"291\u2013308","is_catalog":null,"book":{"id":4,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Averroismus im Mittelalter und in der Renaissance","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1994","edition_no":null,"free_date":"1994","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":4,"pubplace":"Z\u00fcrich","publisher":"Spur Verlag","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Die Verwandlung der Zerst\u00f6rung der Zerst\u00f6rung. Bemerkungen zu Augustinus Niphus' Kommentar zur Destructio destructionum des Averroes"]}

Die politischen Lehren von Avicenna und Averroes, 1993
By: Charles E. Butterworth
Title Die politischen Lehren von Avicenna und Averroes
Type Book Section
Language German
Date 1993
Published in Pipers Handbuch der politischen Ideen
Pages 141–173
Categories Politics, Avicenna
Author(s) Charles E. Butterworth
Publisher(s)
Translator(s)

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Die ‘inneren Sinne’ im Liber Contemplationis, 2011
By: Nadja Germann
Title Die ‘inneren Sinne’ im Liber Contemplationis
Type Book Section
Language German
Date 2011
Published in n Gottes Schau und Weltbetrachtung. Interpretationen zum “Liber contemplationis” des Raimundus Lullus
Pages 239-269
Categories Tradition and Reception, Epistemology, Metaphysics
Author(s) Nadja Germann
Publisher(s)
Translator(s)
Die Lehre von den fünf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchstäblich im Zentrum dieser Schrift erkennen lässt. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel für seine intellektuelle Eigenständigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit gängigen Traditionen zu erörtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem späten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik präsent ist und gerade in der Zeit Llulls große Prominenz in der Theologie besaß. Wie anhand von zwei Fallbeispielen – den inneren Sinnen der conscientia und der subtilitas – verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigentümlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verknüpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre ‚Anatomie‘ steht mit den fünf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis. That the doctrine of the five internal senses plays an important role in Ramon Llull’s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull’s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull’s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull’s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull’s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull’s concept of contemplation – the main theme of his book – constitutes also its unifying moment: nothing less than its ‘anatomy’ is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.

{"_index":"bib","_type":"_doc","_id":"5342","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5342,"authors_free":[{"id":6192,"entry_id":5342,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nadja Germann","free_first_name":"Nadja","free_last_name":"Germann","norm_person":null}],"entry_title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis","title_transcript":"","title_translation":"","main_title":{"title":"Die \u2018inneren Sinne\u2019 im Liber Contemplationis"},"abstract":"Die Lehre von den f\u00fcnf inneren Sinnen spielt eine bedeutende Rolle in Ramon Llulls Liber contemplationis, wie schon ihre Position buchst\u00e4blich im Zentrum dieser Schrift erkennen l\u00e4sst. Welches Konzept aber besitzt Llull von den inneren Sinnen? Welche Traditionen haben sein Denken beeinflusst? Oder liegt uns hier lediglich ein weiteres Beispiel f\u00fcr seine intellektuelle Eigenst\u00e4ndigkeit und zugleich Fremdartigkeit vor dem Hintergrund seines geschichtlichen Umfeldes vor? Angesichts dieser Problematik besteht das Ziel des vorliegenden Beitrags darin, die wesentlichen Charakteristika der llullschen Lehre von den inneren Sinnen herauszuarbeiten und im Lichte der zu seiner Zeit g\u00e4ngigen Traditionen zu er\u00f6rtern. Hierzu ist zum einen auf die Theorie der inneren Sinne einzugehen, die der arabisch-peripatetischen Philosophie entstammt und seit dem sp\u00e4ten 12. Jahrhundert im lateinischen Westen rezipiert wurde. Zum anderen ist die Lehre von den geistigen Sinnen ins Auge zu fassen, die im lateinischen Westen seit der Patristik pr\u00e4sent ist und gerade in der Zeit Llulls gro\u00dfe Prominenz in der Theologie besa\u00df. Wie anhand von zwei Fallbeispielen \u2013 den inneren Sinnen der conscientia und der subtilitas \u2013 verdeutlicht wird, steht Llulls Auffassung trotz ihrer Eigent\u00fcmlichkeit nicht einfach nur unvereinbar quer zum akademischen Diskurs; vielmehr zeichnet sie sich durch ihre originelle Verkn\u00fcpfung verschiedenster teils traditioneller, teils aktueller, teils philosophischer, teils theologischer Elemente aus. Bei allem Eklektizismus erweist sich dabei Llulls Konzept der Kontemplation, des Leitthemas seines Buches, als das einheitsstiftende Moment: Nichts Geringeres als ihre \u201aAnatomie\u2018 steht mit den f\u00fcnf inneren Sinnen zur Debatte und rechtfertigt somit auf inhaltlicher Ebene die formale Zentralstellung dieser Thematik im Liber contemplationis.\r\n\r\nThat the doctrine of the five internal senses plays an important role in Ramon Llull\u2019s Liber contemplationis is already evident from the position it occupies, literally at the centre of the book; but what is Llull\u2019s concept of the internal senses? Which traditions influenced his thought? Or is this merely another example of his intellectual independence and, at the same time, his eccentricity with respect to his historical environment? With this problematic in mind, the goal of the present contribution is to analyze the essential features of Llull\u2019s doctrine of the internal senses and to discuss them against the background of the prevailing theories of his time. In this connection, it will first address the theory of the internal senses, which stemmed from Arabic-Peripatetic philosophy and was known in the Latin West from the late twelfth century onwards. It will focus secondly on the doctrine of the spiritual senses, which had been present in the Latin West since the Patristic period and gained particular significance in the theology of Llull\u2019s time. As will be shown through two case studies (of the internal senses of conscientia and subtilitas), despite its uniqueness, Llull\u2019s view was not simply irreconcilable with contemporary academic discourse; it is rather distinguished by its original way of bringing together the most disparate elements, partly traditional, partly current, partly philosophical, partly theological. Thus, regardless of its eclecticism, Llull\u2019s concept of contemplation \u2013 the main theme of his book \u2013 constitutes also its unifying moment: nothing less than its \u2018anatomy\u2019 is under debate in his discussion of the five internal senses, which moreover explains, on the level of content, the formal centrality of this thematic in the Liber contemplationis.","btype":2,"date":"2011","language":"German","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/M.IPM-EB.3.4919","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5342,"section_of":5341,"pages":"239-269","is_catalog":null,"book":{"id":5341,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"n Gottes Schau und Weltbetrachtung. Interpretationen zum \u201cLiber contemplationis\u201d des Raimundus Lullus","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":null,"abstract":"Im Jahr 2007 konnte das Raimundus-Lullus-Institut der Universit\u00e4t Freiburg sein 50-j\u00e4hriges Bestehen feiern. Aus diesem Anlass fand vom 25.\u201328. November 2007 ein internationaler wissenschaftlicher Kongress unter dem Titel Gottes Schau und Weltbetrachtung. Interpretationen zum \u00bbLiber contemplationis\u00ab des Raimundus Lullus statt. Die 20 Referentinnen und Referenten wurden bewusst nicht nur aus dem Kreis namhafter Lull-Spezialisten gew\u00e4hlt, sondern repr\u00e4sentieren ein breites Spektrum internationaler medi\u00e4vistischer Forschung. Mit ihren Tagungsbeitr\u00e4gen, die in diesem Band gesammelt vorliegen, bieten sie eine informative Tour d\u2019Horizon durch Ramon Lulls umfangreichstes und wohl bedeutendstes Werk, den Liber contemplationis in Deum (katalanisch: Llibre de contemplaci\u00f3 en D\u00e9u).\r\n\r\nDer Liber contemplationis umfasst 366 Kapitel: ein Kapitel f\u00fcr jeden Tag des Jahres und eines f\u00fcr den zus\u00e4tzlichen Tag im Schaltjahr. Der Inhalt des Werkes ist oft als \u201aenzyklop\u00e4disch\u2018 bezeichnet worden. Sein Ziel besteht jedoch nicht in einer umfassenden Darstellung des Wissens \u00fcber die gesamte Wirklichkeit, sondern in der Bestimmung und Beschreibung der Wirklichkeit in Bezug auf die Betrachtung Gottes, die Erkenntnis der Glaubensartikel sowie die Erlangung eines tugendhaften, gottgef\u00e4lligen Lebens.\r\n\r\nDer vorliegende Band umfasst neben einf\u00fchrenden Untersuchungen zur lateinischen Text\u00fcberlieferung und zur Struktur des Werkes sowohl detaillierte Kommentare zu ausgew\u00e4hlten Kapiteln als auch Diskussionen von Einzelfragen vor dem Hintergrund von Lulls Gesamtwerk in seinem historischen Kontext.\r\n\r\nIn the year 2007, the Raimundus-Lullus-Institut at the University of Freiburg celebrated its 50th anniversary. To mark this occasion, an international congress was held on 25\u201328 November 2007, titled Vision of God and Contemplation of the World. Interpretations of Ramon Lull\u2019s \u00bbLiber contemplationis\u00ab. The congress papers assembled in the present volume offer an informative survey of the Liber contemplationis in Deum (Catalan: Llibre de contemplaci\u00f3 en D\u00e9u), the most comprehensive and probably most significant work of Lull\u2019s. The Liber contemplationis comprises 366 chapters: one chapter for each day of the year, including one for the additional day of the leap year. The contents of the work have often been described as \u2018encyclopaedic\u2019. Its aim, however, is not to offer a comprehensive account of all that is known about reality, but rather to recognise and describe reality in the context of contemplating God, knowing the articles of faith as well as attaining a virtuous life agreeable to God.\r\n\r\nThe volume contains introductory studies of the Latin tradition of the text as well as detailed commentaries on individual chapters.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"10.1484\/M.IPM-EB.6.09070802050003050400030501","book":{"id":5341,"pubplace":"Turnhout","publisher":"Brepols","series":"Instrumenta Patristica et Mediaevalia","volume":"59 (Subs. Lull. 4)","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6189,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fernando Dom\u00ednguez Reboiras","free_first_name":"Fernando","free_last_name":"Dom\u00ednguez Reboiras","norm_person":null},{"id":6190,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Viola Tenge-Wolf","free_first_name":"Viola","free_last_name":"Tenge-Wolf","norm_person":null},{"id":6191,"entry_id":5341,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Peter Walter","free_first_name":" Peter","free_last_name":" Walter","norm_person":null}]}},"article":null},"sort":["Die \u2018inneren Sinne\u2019 im Liber Contemplationis"]}

Discussion on infinitas vigoris Dei in Averroists in the 13th and 14th Centuries, 1990
By: Elzbieta Jung-Palczewska
Title Discussion on infinitas vigoris Dei in Averroists in the 13th and 14th Centuries
Type Book Section
Language English
Date 1990
Published in Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987
Pages 190–195
Categories Averroism
Author(s) Elzbieta Jung-Palczewska
Publisher(s)
Translator(s)

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Disputation mit Averroes oder Unterwerfung des Kommentators. Zu seinem Bild in der Malerei des Mittelalters und der Renaissance, 2006
By: Johannes Zahlten
Title Disputation mit Averroes oder Unterwerfung des Kommentators. Zu seinem Bild in der Malerei des Mittelalters und der Renaissance
Type Book Section
Language German
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 717–744
Categories Tradition and Reception, Renaissance
Author(s) Johannes Zahlten
Publisher(s)
Translator(s)

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Distinction et relation des discours philosophique et religieux chez Ibn Rushd. Fasl al-maqāl ou la double verite, 2002
By: ʿAbd al-Maǧīd al- Ġannūšī
Title Distinction et relation des discours philosophique et religieux chez Ibn Rushd. Fasl al-maqāl ou la double verite
Type Book Section
Language French
Date 2002
Published in Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998
Pages 139–147
Categories Theology
Author(s) ʿAbd al-Maǧīd al- Ġannūšī
Publisher(s)
Translator(s)

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Dogmatics, Theology, and Philosophy in Averroes, 2019
By: Mokdad Arfa Mensia
Title Dogmatics, Theology, and Philosophy in Averroes
Type Book Section
Language English
Date 2019
Published in Interpreting Averroes. Critical Essays
Pages 27–44
Categories Theology, Relation between Philosophy and Theology
Author(s) Mokdad Arfa Mensia
Publisher(s)
Translator(s)
An analysis of Averroes' treatise Exposition (Kashf) of the Methods Used in Religion, arguing that he adopts a "zahirite" approach in response to Islamic theology: Scripture should be taken at face value by most people, and simply accepted as dogma. Only philosophers are in a position to set constraints for the correct nonliteral interpretation of Scripture.

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Drei Prologe im großen Physikkommentar des Averroes?, 1986
By: Horst Schmieja
Title Drei Prologe im großen Physikkommentar des Averroes?
Type Book Section
Language German
Date 1986
Published in Aristotelisches Erbe im arabisch-lateinischen Mittelalter. Übersetzungen, Kommentare, Interpretationen
Pages 175–189
Categories Physics, Commentary
Author(s) Horst Schmieja
Publisher(s)
Translator(s)

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