{"_index":"bib","_type":"_doc","_id":"585","_score":null,"_source":{"id":585,"authors_free":[{"id":736,"entry_id":585,"agent_type":"person","is_normalised":1,"person_id":839,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bruno Pinchard","free_first_name":"Bruno","free_last_name":"Pinchard","norm_person":{"id":839,"first_name":"Bruno","last_name":"Pinchard","full_name":"Bruno Pinchard","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/13341695X","viaf_url":"https:\/\/viaf.org\/viaf\/36947143","db_url":"","from_claudius":1,"link":"bib?authors[]=Bruno Pinchard"}}],"entry_title":"La m\u00e9tamorphose des formes substantielles d'Averro\u00e8s \u00e0 Giordano Bruno. Une travers\u00e9e humaniste de la scolastique","title_transcript":null,"title_translation":null,"main_title":{"title":"La m\u00e9tamorphose des formes substantielles d'Averro\u00e8s \u00e0 Giordano Bruno. Une travers\u00e9e humaniste de la scolastique"},"abstract":null,"btype":3,"date":"1990","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":839,"full_name":"Bruno Pinchard","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":585,"journal_id":null,"journal_name":"La ciudad de Dios","volume":"203","issue":null,"pages":"355\u2013375"}},"sort":["La m\u00e9tamorphose des formes substantielles d'Averro\u00e8s \u00e0 Giordano Bruno. Une travers\u00e9e humaniste de la scolastique"]}

{"_index":"bib","_type":"_doc","_id":"2036","_score":null,"_source":{"id":2036,"authors_free":[{"id":2476,"entry_id":2036,"agent_type":"person","is_normalised":1,"person_id":1615,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ang\u00e8le Kremer Marietti","free_first_name":"Ang\u00e8le","free_last_name":"Kremer Marietti","norm_person":{"id":1615,"first_name":"Ang\u00e8le","last_name":"Kremer Marietti","full_name":"Ang\u00e8le Kremer Marietti","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/133757242","viaf_url":"http:\/\/viaf.org\/viaf\/108823722","db_url":"","from_claudius":1,"link":"bib?authors[]=Ang\u00e8le Kremer Marietti"}}],"entry_title":"La pens\u00e9e libre d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"La pens\u00e9e libre d'Averro\u00e8s"},"abstract":"With \u201cLa pens\u00e9e libre d\u2019Averro\u00e8s\u201d, I wished to join the important themes of Philosophy and Religion as they are joined in Averro\u00e8s\u2019 thought, against the most conservative elements within Muslim societies, which disliked what appeared to be non-Muslim influences. Ibn Rushd (Averro\u00e8s) wanted to encourage the study of philosophy, because he was sensitive to the increasing tensions that led to his banishment. Though written before his exile his DECISIVE TREATISE provides a defence for philosophers charged with unbelief. Therefore I took an interest in four approaches to Ibn Rusch\u2019s free thought. The first one was the distinction and relation between revelation and philosophy. Ibn Rushd\u2019s Decisive Treatise begins with the contention that Law commands the study of philosophy. Ibn Rushd based on some Quranic verses, such as \u201cReflect, you have a vision\u201d (59.2) and \u201cthey give thought to the creation of heaven and earth\u201d (3:191), that command human intellectual reflection upon God and his creation. Such obligation exists in religion, then a person who has the capacity of \u201cnatural intelligence\u201d and \u201creligious integrity\u201d must begin to study philosophy. Averro\u00e8s thought that philosophy could enlighten revelation, when this last might be difficult to be understood for human minds. The second point I treat is Averro\u00e8s\u2019s thought that written Law (scripture, in e. Qur\u2019an) and spoken law could be complementary each other. The Law speaks of three ways for humans to discover truth and interpret scripture: the demonstrative, the dialectical and the rhetorical. Therefore there are philosophers, theologians and the common masses. Ibn Rushd thought that demonstrative truth cannot conflict with scripture, because God gave various meanings and interpretations. Besides, the early Muslim community affirmed that scripture had both an apparent meaning and an inner meaning. Also, if it occurs that there is no consensus about a particular passage, its meaning is free for interpretation. My third point concerns the precise analysis of what is letter and what is spirit or \u201csense\u201d -as the contemporary philosophers ans phenomenologues think now- on the real meaning of this letter: the sense or the way that the letter must be understood. Finally may be joined the way of right thinking, or what could be the special form of procedure with its results. In the fourth point, I refer to another treatise, on the doctrine of God known as the EXPOSITION OF THE METHODS OF PROOF CONCERNING THE BELIEFS OF THE COMMUNITY. Ibn Rushd then wanted to examine the religious doctrines that are held by the public and to determine if any of the many doctrines expounded by the different sects were the intention of the \u201clawgiver\u201d. Meanwhile, he identified sects that have distorted the scriptures and developed innovative doctrines not compatible with Islam. Some arguments are examined: the first is the argument of Providence, in which one can observe that everything in the universe serves the purpose of humanity. The second is the argument of invention of plants and animals. Then he tried to explain the nature and attributes of God.","btype":3,"date":"2013","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1615,"full_name":"Ang\u00e8le Kremer Marietti","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":2036,"journal_id":null,"journal_name":"Analecta Husserliana","volume":"114","issue":null,"pages":"371-382"}},"sort":["La pens\u00e9e libre d'Averro\u00e8s"]}

{"_index":"bib","_type":"_doc","_id":"1992","_score":null,"_source":{"id":1992,"authors_free":[{"id":2434,"entry_id":1992,"agent_type":"person","is_normalised":1,"person_id":1021,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roger Arnaldez","free_first_name":"Roger","free_last_name":"Arnaldez","norm_person":{"id":1021,"first_name":"Roger","last_name":"Arnaldez","full_name":"Roger Arnaldez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1029497893","viaf_url":"https:\/\/viaf.org\/viaf\/51684989","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1029497893.html","from_claudius":1,"link":"bib?authors[]=Roger Arnaldez"}}],"entry_title":"La pens\u00e9e religieuse d'Averro\u00e8s. II.. La th\u00e9orie de Dieu dans le Tah\u0101fut","title_transcript":null,"title_translation":null,"main_title":{"title":"La pens\u00e9e religieuse d'Averro\u00e8s. II.. La th\u00e9orie de Dieu dans le Tah\u0101fut"},"abstract":null,"btype":3,"date":"1957","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1021,"full_name":"Roger Arnaldez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1992,"journal_id":null,"journal_name":"Studia Islamica","volume":"8","issue":null,"pages":"15\u201328"}},"sort":["La pens\u00e9e religieuse d'Averro\u00e8s. II.. La th\u00e9orie de Dieu dans le Tah\u0101fut"]}

{"_index":"bib","_type":"_doc","_id":"5217","_score":null,"_source":{"id":5217,"authors_free":[{"id":6019,"entry_id":5217,"agent_type":"person","is_normalised":1,"person_id":1608,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ziad Bou Akl","free_first_name":"Ziad","free_last_name":"Bou Akl","norm_person":{"id":1608,"first_name":"Ziad","last_name":"Bou Akl","full_name":"Ziad Bou Akl","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1105658635","viaf_url":"http:\/\/viaf.org\/viaf\/306483990","db_url":"","from_claudius":1,"link":"bib?authors[]=Ziad Bou Akl"}}],"entry_title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s"},"abstract":"Responding to the accusations of the A\u0161\u02bfarite theologian al-\u0120az\u0101l\u012b, in his Decisive Treatise Averroes champions the practice of philosophy, using legal and scriptural arguments. In this article, I wish to place these arguments within the context of legal theory, a discipline to which Averroes devoted one of his earliest treatises, the Abridgment of al-Musta\u1e63f\u0101 . A comparison of these two texts allows us to identify the origin of some arguments of the Decisive Treatise, concerning the taxonomy of errors and the social organization of knowledge. My aim is to set Averroes\u2019 reflection within a continuity of the Islamic meta-legal tradition that provided him with the necessary tools for his conceptualization of the philosopher\u2019s place within society.","btype":3,"date":"2016","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.3917\/leph.162.0269","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1608,"full_name":"Ziad Bou Akl","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5217,"journal_id":null,"journal_name":"Les \u00c9tudes Philosophiques","volume":"117","issue":"2","pages":"269\u2013282"}},"sort":["La philosophie comme pratique: erreur et droit \u00e0 l\u2019erreur dans la pens\u00e9e d\u2019Averro\u00e8s"]}

{"_index":"bib","_type":"_doc","_id":"558","_score":null,"_source":{"id":558,"authors_free":[{"id":708,"entry_id":558,"agent_type":"person","is_normalised":1,"person_id":822,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfonso Garc\u00eda Marqu\u00e9s","free_first_name":"Alfonso","free_last_name":"Garc\u00eda Marqu\u00e9s","norm_person":{"id":822,"first_name":"Alfonso","last_name":"Garc\u00eda Marqu\u00e9s","full_name":"Alfonso Garc\u00eda Marqu\u00e9s","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151533393","viaf_url":"https:\/\/viaf.org\/viaf\/68966116","db_url":"","from_claudius":1,"link":"bib?authors[]=Alfonso Garc\u00eda Marqu\u00e9s"}}],"entry_title":"La pol\u00e9mica sobre el ser en el Avicena y Averroes latinos","title_transcript":null,"title_translation":null,"main_title":{"title":"La pol\u00e9mica sobre el ser en el Avicena y Averroes latinos"},"abstract":null,"btype":3,"date":"1987","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":822,"full_name":"Alfonso Garc\u00eda Marqu\u00e9s","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":558,"journal_id":null,"journal_name":"Anuario filos\u00f3fico","volume":"20","issue":null,"pages":"73\u2013103"}},"sort":["La pol\u00e9mica sobre el ser en el Avicena y Averroes latinos"]}