{"_index":"bib","_type":"_doc","_id":"5300","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5300,"authors_free":[{"id":6127,"entry_id":5300,"agent_type":"person","is_normalised":1,"person_id":774,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Benmakhlouf","free_first_name":"Ali","free_last_name":"Benmakhlouf","norm_person":{"id":774,"first_name":"Ali","last_name":"Benmakhlouf","full_name":"Ali Benmakhlouf","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120589850","viaf_url":"https:\/\/viaf.org\/viaf\/24737587","db_url":"","from_claudius":1,"link":"bib?authors[]=Ali Benmakhlouf"}}],"entry_title":"Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s"},"abstract":"","btype":2,"date":"2013","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":774,"full_name":"Ali Benmakhlouf","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5300,"section_of":5301,"pages":"25\u201333","is_catalog":null,"book":{"id":5301,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"La P\u00e9riodisation en Histoire des Sciences et de la Philosophie. La Fin d\u2019un Mythe","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":null,"abstract":"Cet ouvrage propose une interpr\u00e9tation non classique de la tradition scientifique arabe dont le statut a toujours pos\u00e9 un probl\u00e8me aux historiens des sciences. Tout ouvrage qui se veut \u00eatre v\u00e9ritablement historique ne peut en effet se permettre de l'ignorer et pourtant les pages qui lui sont consacr\u00e9es sont presque n\u00e9gligeables par rapport \u00e0 la tradition qui la pr\u00e9c\u00e8de comme \u00e0 celle qui lui succ\u00e8de. Et la conclusion \u00e0 laquelle ils aboutissent c'est que son m\u00e9rite est de pr\u00e9server et de transmettre l'h\u00e9ritage grec aux europ\u00e9ens, sans jamais se demander ce que signifie pr\u00e9server ni transmettre. Ce traitement exp\u00e9ditif fait de la tradition arabe un accident de l'histoire, au mieux une annexe de la tradition grecque \u00e9vacuant ainsi l'une des questions fondamentales dont s'occupe l'historien, \u00e0 savoir son timing: pourquoi faudrait-il attendre jusqu'au IXe si\u00e8cle pour voir la science et la rationalit\u00e9 rayonner dans le monde ? Et il faudrait attendre la d\u00e9couverte des r\u00e9sultats r\u00e9volutionnaires en astronomie, \u00e0 partir de la deuxi\u00e8me moiti\u00e9 du XXe si\u00e8cle, pour remettre profond\u00e9ment en cause cette attitude g\u00e9n\u00e9ralement adopt\u00e9e \u00e0 l'\u00e9gard de la tradition arabe. Le r\u00e9sultat des recherches de ces derni\u00e8res ann\u00e9es contraste avec ce que nous ont toujours dit les historiens modernes: la tradition arabe s'est constitu\u00e9e en rupture avec la tradition grecque; ce qui explique l'\u00e9lan qu'a pris la science et sa rapide diffusion de l'orient \u00e0 l'occident, une globalisation sans pr\u00e9c\u00e9dent du savoir qui a fait de l'arabe la premi\u00e8re langue internationale dans l'histoire et assur\u00e9 son d\u00e9veloppement presque ininterrompu depuis le IXe si\u00e8cle. Le lecteur trouvera dans cet ouvrage quelques travaux qui ont permis de conduire \u00e0 ce r\u00e9sultat, une interpr\u00e9tation non classique e la tradition scientifi que arabe qui remet en cause la p\u00e9riodisation classique en histoire des sciences. Signalons qu'on est encore \u00e0 cheval entre les deux interpr\u00e9tations, classique et non classique, ce qui explique la vari\u00e9t\u00e9 des \u00e9tudes et la diversit\u00e9 des analyses de leurs auteurs.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5301,"pubplace":"London","publisher":"College Publications","series":"Cahiers de Logique et d\u2019\u00c9pist\u00e9mologie","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Les Cat\u00e9gories, al-F\u00e2r\u00e2b\u00ee, Averro\u00e8s"]}

{"_index":"bib","_type":"_doc","_id":"5172","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5172,"authors_free":[{"id":5956,"entry_id":5172,"agent_type":"person","is_normalised":1,"person_id":1737,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Georges Vajda","free_first_name":"Georges","free_last_name":"Vajda","norm_person":{"id":1737,"first_name":"Georges","last_name":"Vajda","full_name":"Georges Vajda","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/119038889","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Georges Vajda"}}],"entry_title":"Les deux versions h\u00e9bra\u00efques de la dissertation d\u2019Averro\u00e8s sur la science divine","title_transcript":"","title_translation":"","main_title":{"title":"Les deux versions h\u00e9bra\u00efques de la dissertation d\u2019Averro\u00e8s sur la science divine"},"abstract":"","btype":2,"date":"2016","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":1737,"full_name":"Georges Vajda","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5172,"section_of":5171,"pages":"217\u2013220","is_catalog":null,"book":{"id":5171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Pens\u00e9es m\u00e9di\u00e9vales en h\u00e9breu et en arabe","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"Georges Vajda (1908-1981) fut un \u00e9minent sp\u00e9cialiste des \u00e9tudes juives et arabes du Moyen Age. Son oeuvre publi\u00e9e est importante et reconnue, mais des \u00e9tudes restaient encore dans l'ombre. Le pr\u00e9sent recueil rassemble vingt-six essais sur l'histoire intellectuelle juive et arabe au Moyen Age, publi\u00e9es tout au long de sa carri\u00e8re dans des revues d'acc\u00e8s souvent difficile. Etudes parfois pionni\u00e8res, elles ont repr\u00e9sent\u00e9 le point de d\u00e9part de ses recherches sur des auteurs ou des ouvrages qu'il a contribu\u00e9 \u00e0 introduire dans l'histoire de la pens\u00e9e m\u00e9di\u00e9vale, et sur lesquels il reviendra pendant toute sa vie. C'est le cas de l'article sur le Livre des croyances et des opinions de Saadia Gaon et de celui sur son commentaire sur le Livre de la Cr\u00e9ation dont les p\u00e9n\u00e9trantes hypoth\u00e8ses ont contribu\u00e9 \u00e0 renouveler l'int\u00e9r\u00eat concernant cet auteur. Il en est ainsi de deux autres \u00e9tudes, l'une sur Qirqisani et l'autre sur al-Muqammis qui ont ouvert la piste d'une analyse renouvel\u00e9e de l'histoire religieuse du juda\u00efsme aux IXe et Xe si\u00e8cles, chantier sur lequel Vajda n'a jamais cess\u00e9 de travailler. Cet ouvrage s'adresse aux philosophes, historiens et linguistes qui s'int\u00e9ressent aux fondements de l'histoire de la philosophie m\u00e9di\u00e9vale, nourrie par les pens\u00e9es chr\u00e9tienne, musulmane et juive. Les \u00e9tudes ici r\u00e9unies repr\u00e9sentent \u00e9galement un jalon dans l'histoire de l'orientalisme des XIXe et XXe si\u00e8cles. Aux chercheurs et au grand public cultiv\u00e9 est ainsi offert un recueil qui procure acc\u00e8s \u00e0 des recherches poursuivies par Vajda pendant plus d'un demi-si\u00e8cle.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5171,"pubplace":"Paris","publisher":"Librairie Philosophique J. Vrin","series":"\u00c9tudes musulmanes","volume":"49 ","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Les deux versions h\u00e9bra\u00efques de la dissertation d\u2019Averro\u00e8s sur la science divine"]}

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{"_index":"bib","_type":"_doc","_id":"5075","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5075,"authors_free":[{"id":5836,"entry_id":5075,"agent_type":"person","is_normalised":1,"person_id":789,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Roland Hissette","free_first_name":"Roland","free_last_name":"Hissette","norm_person":{"id":789,"first_name":"Roland","last_name":"Hissette","full_name":"Roland Hissette","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151152527","viaf_url":"https:\/\/viaf.org\/viaf\/44447915","db_url":"https:\/\/www.deutsche-biographie.de\/pnd151152527.html","from_claudius":1,"link":"bib?authors[]=Roland Hissette"}}],"entry_title":"Les le\u00e7ons doubles d\u2019une traduction arabo-latine de Guillaume de Luna. Le commentaire moyen d\u2019Averro\u00e8s sur l\u2019Isagoge","title_transcript":"","title_translation":"","main_title":{"title":"Les le\u00e7ons doubles d\u2019une traduction arabo-latine de Guillaume de Luna. Le commentaire moyen d\u2019Averro\u00e8s sur l\u2019Isagoge"},"abstract":"","btype":2,"date":"2019","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":789,"full_name":"Roland Hissette","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5075,"section_of":5070,"pages":"471\u2013489","is_catalog":null,"book":{"id":5070,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"La philosophie arabe \u00e0 l\u2019\u00e9tude. Sens, limites et d\u00e9fis d\u2019une discipline moderne. Studying Arabic Philosophy: Meaning, Limits and Challenges of a Modern Discipline","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"What is the current state of the study of Arabic philosophy? This book provides an overview of the situation. The aim is to draw up a first assessment of the research carried out in the field of Arabic philosophy, reconsidering the historiography and the nomenclature, and examining the subjects and objectives, as well as the methods of analysis that have commonly been used. We also present studies - on authors, traditions and concepts - that show how work is progressing, what tensions persist, and what the prospects are.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5070,"pubplace":"Paris","publisher":"Librairie philosophique J. Vrin","series":"Sic et non","volume":"37","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Les le\u00e7ons doubles d\u2019une traduction arabo-latine de Guillaume de Luna. Le commentaire moyen d\u2019Averro\u00e8s sur l\u2019Isagoge"]}

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