Title | John of Jandun and Agostino Nifo on Human Felicity ('Status') |
Type | Book Section |
Language | English |
Date | 1986 |
Published in | L'homme et son univers au moyen âge. Actes du septième congrès international de philosophie médiévale (30 août - 4 septembre 1982) |
Pages | 465–477 |
Categories | Averroism |
Author(s) | Edward P. Mahoney |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"351","_score":null,"_source":{"id":351,"authors_free":[{"id":490,"entry_id":351,"agent_type":"person","is_normalised":1,"person_id":676,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edward P. Mahoney","free_first_name":"Edward P.","free_last_name":"Mahoney","norm_person":{"id":676,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Edward P. Mahoney","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"https:\/\/viaf.org\/viaf\/69847370","db_url":"https:\/\/www.deutsche-biographie.de\/pnd123905818.html","from_claudius":1,"link":"bib?authors[]=Edward P. Mahoney"}}],"entry_title":"John of Jandun and Agostino Nifo on Human Felicity ('Status')","title_transcript":null,"title_translation":null,"main_title":{"title":"John of Jandun and Agostino Nifo on Human Felicity ('Status')"},"abstract":null,"btype":2,"date":"1986","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":676,"full_name":"Edward P. Mahoney","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":351,"section_of":22,"pages":"465\u2013477","is_catalog":null,"book":{"id":22,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"L'homme et son univers au moyen \u00e2ge. Actes du septi\u00e8me congr\u00e8s international de philosophie m\u00e9di\u00e9vale (30 ao\u00fbt - 4 septembre 1982)","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1986","edition_no":null,"free_date":"1986","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":22,"pubplace":"Louvain-la-Neuve","publisher":"\u00c9ditions de l'Institut Sup\u00e9rieur de Philosophie","series":"Philosophes M\u00e9di\u00e9vaux","volume":"26","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1986]}
Title | Übersetzungsbedingte Verständnisprobleme im Großen Metaphysik-Kommentar des Averroes (zu Met. Δ 15, 1020b26-1021a14 und 1021a26-b3) |
Type | Book Section |
Language | German |
Date | 1986 |
Published in | Aristotelisches Erbe im arabisch-lateinischen Mittelalter. Übersetzungen, Kommentare, Interpretationen |
Pages | 141–160 |
Categories | Metaphysics |
Author(s) | Rudolf Hoffmann |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1828","_score":null,"_source":{"id":1828,"authors_free":[{"id":2125,"entry_id":1828,"agent_type":"person","is_normalised":1,"person_id":825,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rudolf Hoffmann","free_first_name":"Rudolf","free_last_name":"Hoffmann","norm_person":{"id":825,"first_name":"Rudolf","last_name":"Hoffmann","full_name":"Rudolf Hoffmann","short_ident":"RudHof","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Rudolf Hoffmann"}}],"entry_title":"\u00dcbersetzungsbedingte Verst\u00e4ndnisprobleme im Gro\u00dfen Metaphysik-Kommentar des Averroes (zu Met. \u0394 15, 1020b26-1021a14 und 1021a26-b3)","title_transcript":null,"title_translation":null,"main_title":{"title":"\u00dcbersetzungsbedingte Verst\u00e4ndnisprobleme im Gro\u00dfen Metaphysik-Kommentar des Averroes (zu Met. \u0394 15, 1020b26-1021a14 und 1021a26-b3)"},"abstract":null,"btype":2,"date":"1986","language":"German","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":825,"full_name":"Rudolf Hoffmann","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1828,"section_of":50,"pages":"141\u2013160","is_catalog":null,"book":{"id":50,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Aristotelisches Erbe im arabisch-lateinischen Mittelalter. \u00dcbersetzungen, Kommentare, Interpretationen","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1986","edition_no":null,"free_date":"1986","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":50,"pubplace":"Berlin, New York","publisher":"Walter de Gruyter","series":"Miscellanea Mediaevalia","volume":"18","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1986]}
Title | نظرية البرهان و دلالتها في الخطاب الفلسفي لابن رشد |
Transcription | Naẓarīyat al-burhān wa-dalālatuhā fī l-ḫiṭāb al-falsafī li-bn Rušd |
Translation | The theory of demonstration and its meaning in the philosophical writings of Averroes |
Type | Book Section |
Language | Arabic |
Date | 1986 |
Published in | Un trait d'union entre l'Orient et l'Occident. Al-Gazzālī et Ibn Maïmoun |
Pages | 43–105 |
Categories | Logic |
Author(s) | Ǧamāl al-Dīn ʿAlawī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1026","_score":null,"_source":{"id":1026,"authors_free":[{"id":1195,"entry_id":1026,"agent_type":"person","is_normalised":1,"person_id":717,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","free_first_name":"\u01e6am\u0101l al-D\u012bn","free_last_name":"\u02bfAlaw\u012b","norm_person":{"id":717,"first_name":"\u01e6am\u0101l al-D\u012bn","last_name":"\u02bfAlaw\u012b","full_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042545219","viaf_url":"https:\/\/viaf.org\/viaf\/21073795","db_url":"","from_claudius":1,"link":"bib?authors[]=\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b"}}],"entry_title":"\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0628\u0631\u0647\u0627\u0646 \u0648 \u062f\u0644\u0627\u0644\u062a\u0647\u0627 \u0641\u064a \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Na\u1e93ar\u012byat al-burh\u0101n wa-dal\u0101latuh\u0101 f\u012b l-\u1e2bi\u1e6d\u0101b al-falsaf\u012b li-bn Ru\u0161d","title_translation":"The theory of demonstration and its meaning in the philosophical writings of Averroes","main_title":{"title":"\u0646\u0638\u0631\u064a\u0629 \u0627\u0644\u0628\u0631\u0647\u0627\u0646 \u0648 \u062f\u0644\u0627\u0644\u062a\u0647\u0627 \u0641\u064a \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":2,"date":"1986","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"}],"authors":[{"id":717,"full_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1026,"section_of":117,"pages":"43\u2013105","is_catalog":null,"book":{"id":117,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Un trait d'union entre l'Orient et l'Occident. Al-Gazz\u0101l\u012b et Ibn Ma\u00efmoun","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1986","edition_no":null,"free_date":"1986","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":117,"pubplace":"Rabat","publisher":"L'Acad\u00e9mie","series":"Matb\u016b\u02bf\u0101t \u02beAk\u0101d\u012bm\u012byat al-Mamlakah al-ma\u0121rib\u012ba","volume":"12","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1986]}
Title | ابن رشد العالم بالبصريات و الفلك خاصة |
Transcription | Ibn Rušd al-ʿālim bi-l-baṣrīyāt wa-l-falak ḫāṣṣatan |
Translation | Averroes the scholar, especially in optics and astronomy |
Type | Book Section |
Language | Arabic |
Date | 1986 |
Published in | Buḥūṯ wa-muqāranāt fī taʾriḫ al-ʿilm wa-taʾrīḫ al-falsafa fī l-ʾislām |
Pages | ?-? |
Categories | Cosmology |
Author(s) | ʿUmar Farrūḫ |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1061","_score":null,"_source":{"id":1061,"authors_free":[{"id":1234,"entry_id":1061,"agent_type":"person","is_normalised":1,"person_id":1094,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfUmar Farr\u016b\u1e2b","free_first_name":"\u02bfUmar","free_last_name":"Farr\u016b\u1e2b","norm_person":{"id":1094,"first_name":"\u02bfUmar","last_name":"Farr\u016b\u1e2b","full_name":"\u02bfUmar Farr\u016b\u1e2b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118966030","viaf_url":"https:\/\/viaf.org\/viaf\/1534145857029622921167","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfUmar Farr\u016b\u1e2b"}}],"entry_title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u0627\u0644\u0639\u0627\u0644\u0645 \u0628\u0627\u0644\u0628\u0635\u0631\u064a\u0627\u062a \u0648 \u0627\u0644\u0641\u0644\u0643 \u062e\u0627\u0635\u0629","title_transcript":"Ibn Ru\u0161d al-\u02bf\u0101lim bi-l-ba\u1e63r\u012by\u0101t wa-l-falak \u1e2b\u0101\u1e63\u1e63atan","title_translation":"Averroes the scholar, especially in optics and astronomy","main_title":{"title":"\u0627\u0628\u0646 \u0631\u0634\u062f \u0627\u0644\u0639\u0627\u0644\u0645 \u0628\u0627\u0644\u0628\u0635\u0631\u064a\u0627\u062a \u0648 \u0627\u0644\u0641\u0644\u0643 \u062e\u0627\u0635\u0629"},"abstract":null,"btype":2,"date":"1986","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1094,"full_name":"\u02bfUmar Farr\u016b\u1e2b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":1061,"section_of":126,"pages":"?-?","is_catalog":null,"book":{"id":126,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":null,"title":"Bu\u1e25\u016b\u1e6f wa-muq\u0101ran\u0101t f\u012b ta\u02beri\u1e2b al-\u02bfilm wa-ta\u02ber\u012b\u1e2b al-falsafa f\u012b l-\u02beisl\u0101m","title_transcript":null,"title_translation":null,"short_title":null,"has_no_author":0,"volume":null,"date":"1986","edition_no":null,"free_date":"1986","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null,"book":{"id":126,"pubplace":"Beirut","publisher":null,"series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1986]}
Title | The Broken Mirror. Ibn Rushd and Ibn Rushd's Aristotle on Ethics |
Type | Book Section |
Language | English |
Date | 1986 |
Published in | L'homme et son univers au moyen âge. Actes du septième congrès international de philosophie médiévale. 30 aout-4 septembre 1982 |
Pages | 763–768 |
Categories | Ethics |
Author(s) | Lawrence V. Berman |
Publisher(s) | |
Translator(s) |
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Title | Hombre, conocimiento y lógica en Juan de Oria |
Type | Book Section |
Language | Spanish |
Date | 1986 |
Published in | L'homme et son univers au moyen âge. Actes du septième congrès international de philosophie médiévale. 30 aout-4 septembre 1982 |
Pages | 610–621 |
Categories | Averroism |
Author(s) | Vicente Muñoz Delgado |
Publisher(s) | |
Translator(s) |
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Title | Averroes |
Type | Book Section |
Language | German |
Date | 1986 |
Published in | Die Religion in Geschichte und Gegenwart |
Categories | Surveys |
Author(s) | Carsten Colpe |
Publisher(s) | |
Translator(s) |
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Title | Sophrosyne and enkrateia in Arabic, Latin and Hebrew. The Case of the Nicomachean Ethics of Aristotle and Its Middle Commentary by Averroes |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Orientalische Kultur und Europäisches Mittelalter |
Pages | 274–87 |
Categories | Ethics, Aristotle |
Author(s) | Lawrence V. Berman |
Publisher(s) | |
Translator(s) |
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Title | Ethics and Classical Islamic Philosophy. A Study of Averroes' Commentary on Plato's Republic |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Ethics in Islam |
Pages | 17–45 |
Categories | Ethics, Plato |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | Avicenna, Avempace and Averroes. Arabic Sources of 'Mutual Attraction' and Their Influence on Mediaeval and Modern Conceptions of Attraction and Gravitation |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Orientalische Kultur und Europäisches Mittelalter |
Pages | 218–239 |
Categories | Physics, Avicenna, Ibn Bāǧǧa |
Author(s) | André Goddu |
Publisher(s) | |
Translator(s) |
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Title | The Reception of Averroes' View on Motion in the Latin West: The Case of Walter Burley |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 127–139 |
Categories | Tradition and Reception, Physics |
Author(s) | Cecilia Trifogli |
Publisher(s) | |
Translator(s) |
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Title | The Recpetion of Averroes’ View on Motion in the Latin West |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
Pages | 127–140 |
Categories | Tradition and Reception, Physics, Natural Philosophy |
Author(s) | Cecilia Trifogli |
Publisher(s) | |
Translator(s) |
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Title | The Relationship between Averroes and al-Ghazālī. As it presents itself in Averroes' early writings, especially in his commentary on al-Ghazālī's Mustaṣfā |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Medieval Philosophy and the Classical Tradition |
Pages | 51–63 |
Categories | Biography, al-Ġazālī |
Author(s) | Frank Griffel |
Publisher(s) | |
Translator(s) |
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Title | The Revised Hebrew Translation of Averroes' Middle Commentary on the Nicomachean Ethics |
Type | Book Section |
Language | English |
Date | 1967 |
Published in | The Jewish Quarterly Review. The Seventy-Fifth Anniversary Volume |
Pages | 104–120 |
Categories | Jewish Averroism |
Author(s) | Averroes , |
Publisher(s) | |
Translator(s) | Lawrence V. Berman |
Online Access | https://www.jstor.org/stable/1453487 |
DOI | https://doi.org/10.2307/1453487 |
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Title | The Rhetorician and his Relationship to the Community. Three Accounts of Aristotle's Rhetoric |
Type | Book Section |
Language | English |
Date | 1984 |
Published in | Islamic Theology and Philosophy. Studies in Honor of George F. Hourani |
Pages | 111–136 |
Categories | Rhetoric |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | The Role of Consensus in Legal Hermeneutics: A Chapter from the Qanṭarat al-wuṣūl ilā ʿilm al-uṣūl of al-Muʾayyadī (d. c. 1044/1634) |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Shiʿite Legal Theory: Sources and Commentaries |
Pages | 191-237 |
Categories | Law |
Author(s) | Robert Gleave , Kumail Rajani |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/10.3366/jj.7358690.11 |
{"_index":"bib","_type":"_doc","_id":"5764","_score":null,"_source":{"id":5764,"authors_free":[{"id":6675,"entry_id":5764,"agent_type":"person","is_normalised":1,"person_id":1715,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Robert Gleave","free_first_name":"Robert ","free_last_name":"Gleave","norm_person":{"id":1715,"first_name":"Robert","last_name":"Gleave","full_name":"Robert Gleave","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/1034228870","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Robert Gleave"}},{"id":6676,"entry_id":5764,"agent_type":"person","is_normalised":1,"person_id":1895,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kumail Rajani","free_first_name":"Kumail ","free_last_name":"Rajani","norm_person":{"id":1895,"first_name":"Kumail ","last_name":"Rajani","full_name":"Kumail Rajani","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1277666326","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Kumail Rajani"}}],"entry_title":"The Role of Consensus in Legal Hermeneutics: A Chapter from the Qan\u1e6darat al-wu\u1e63\u016bl il\u0101 \u02bfilm al-u\u1e63\u016bl of al-Mu\u02beayyad\u012b (d. c. 1044\/1634)","title_transcript":"","title_translation":"","main_title":{"title":"The Role of Consensus in Legal Hermeneutics: A Chapter from the Qan\u1e6darat al-wu\u1e63\u016bl il\u0101 \u02bfilm al-u\u1e63\u016bl of al-Mu\u02beayyad\u012b (d. c. 1044\/1634)"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/10.3366\/jj.7358690.11","doi_url":"","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":1715,"full_name":"Robert Gleave","role":1},{"id":1895,"full_name":"Kumail Rajani","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5764,"section_of":5763,"pages":"191-237","is_catalog":null,"book":{"id":5763,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Shi\u02bfite Legal Theory: Sources and Commentaries","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"https:\/\/www.jstor.org\/stable\/10.3366\/jj.7358690","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5763,"pubplace":"Edinburgh","publisher":"Edinburgh University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6673,"entry_id":5763,"agent_type":"person","is_normalised":null,"person_id":1895,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kumail Rajani","free_first_name":"Kumail ","free_last_name":"Rajani","norm_person":{"id":1895,"first_name":"Kumail ","last_name":"Rajani","full_name":"Kumail Rajani","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1277666326","viaf_url":"","db_url":"","from_claudius":null}},{"id":6674,"entry_id":5763,"agent_type":"person","is_normalised":1,"person_id":1715,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robert Gleave","free_first_name":"Robert","free_last_name":"Gleave","norm_person":{"id":1715,"first_name":"Robert","last_name":"Gleave","full_name":"Robert Gleave","short_ident":"","is_classical_name":null,"dnb_url":" https:\/\/d-nb.info\/gnd\/1034228870","viaf_url":"","db_url":"","from_claudius":null}}]}},"article":null},"sort":["The Role of Consensus in Legal Hermeneutics: A Chapter from the Qan\u1e6darat al-wu\u1e63\u016bl il\u0101 \u02bfilm al-u\u1e63\u016bl of al-Mu\u02beayyad\u012b (d. c. 1044\/1634)"]}
Title | The Role of Rhetoric in Averroes' Short Commentaries on Aristotle's Logic |
Type | Book Section |
Language | English |
Date | 2009 |
Published in | Literary and Philosophical Rhetoric in the Greek, Roman, Syriac and Arabic Worlds |
Pages | 185–196 |
Categories | Logic, Commentary |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
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Title | The Scope and Methods of Rhetoric in Averroes' Middle Commentary on Aristotle's Rhetoric |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | The Political Aspects of Islamic Philosophy. Essays in Honor of Muhsin S. Mahdi |
Pages | 262–303 |
Categories | Rhetoric, Commentary, Aristotle |
Author(s) | Michael A. Blaustein |
Publisher(s) | |
Translator(s) |
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Title | The Sharīʿa of the Republic: Islamic Law and Philosophy in Averroes’s Commentary on Plato’s “Republic” |
Type | Book Section |
Language | English |
Date | 2022 |
Published in | Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary |
Pages | 160–181 |
Categories | Law, Theology, Relation between Philosophy and Theology |
Author(s) | Rasoul Namazi |
Publisher(s) | |
Translator(s) |
Averroes is one of the few Muslim philosophers whose work has had a considerable impact on European thought; the phenomenon of Averroism has been a part of the common European intellectual heritage for several centuries. One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called “la legende d’Averroes.” Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however—presuppositions according to which every system of thought is a product of its own time—made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as “un rationalisme sans reserve [an unqualified rationalism]” without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and Asìn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the falāsifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam. |
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One of the most enduring and widely held views, or rather myths, about Averroes for centuries has been that he was a fierce enemy of religion. This view was partly rejected by Ernest Renan's classic nineteenth-century study, in which he critiqued what he called \u201cla legende d\u2019Averroes.\u201d Although a spirited follower of the Enlightenment's cult of science and battle against superstition, and despite his admiration for Averroes as a figure who tried to keep the spirit of reason alive during religious ages, Renan remained unconvinced by the charges leveled against the Arab philosopher. He tried to show how much this view of Averroes was a construction of the European mind in its own battles over heterodoxy and free thought. Renan did not, however, settle for a narrative about the intellectual history of European Averroism, but went beyond this, depicting Averroes's rationalism and Islamic beliefs as two separate, independent spheres that tend not to conflict with each other. That is to say, Averroes could have been a good Muslim as well as a good philosopher. The historicist presuppositions of Renan's thought, however\u2014presuppositions according to which every system of thought is a product of its own time\u2014made his perspective on Averroes incoherent and open to future revisions. Leon Gauthier, although critical of Renan, also tried to circumvent the question of the relationship between Islam and philosophy in Averroes's work. He did this by depicting Islam as a religion without substantial doctrinal content, thereby making possible its compatibility with Greek philosophy. Gauthier therefore claimed that Averroes's thought could be seen as \u201cun rationalisme sans reserve [an unqualified rationalism]\u201d without necessarily rendering Averroes an unbeliever. Scholars like A. F. Mehren, Max Horten, and As\u00ecn Palacio avoided such unsatisfactory solutions by wholeheartedly embracing the view that, in the end, Islamic philosophy is more Islamic than philosophic. They argued that the Islamic philosophy of the fal\u0101sifa is an outgrowth of Islamic beliefs expressed in the language of Greek philosophy, and fully in the service of Muslim revelation; therefore, according to these scholars, there is no real conflict between Averroes's philosophy and the tenets of Islam.","btype":2,"date":"2022","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781800104983.008","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5353,"section_of":5346,"pages":"160\u2013181","is_catalog":null,"book":{"id":5346,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Plato's Republic in the Islamic Context. 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Title | The Sons of Averroes with the Emperor Frederick and the Transmission of the Philosophical Works by Ibn Rushd |
Type | Book Section |
Language | English |
Date | 1999 |
Published in | Averroes and the Aristotelian Tradition. Sources, Constitution and Reception of the Philosophy of Ibn Rushd (1126–1198). Proceedings of the Fourth Symposium Averroicum (Cologne, 1996) |
Pages | 259–299 |
Categories | Tradition and Reception |
Author(s) | Charles Burnett |
Publisher(s) | |
Translator(s) |
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