| Title | Averroè l’inquietante. L’Europa e il pensiero arabo |
| Type | Monograph |
| Language | Italian |
| Date | 2019 |
| Publication Place | Rome |
| Publisher | Carocci |
| Categories | no categories |
| Author(s) | Jean-Baptiste Brenet , |
| Publisher(s) | |
| Translator(s) | Andrea Bruschi |
| Averroè (1126-1198), al secolo Abu l-Wal d Muhammad ibn Ahmad Ibn Rušd: medico, giurista, cadì, filosofo e commentatore di Aristotele, erede delle grandi figure del pensiero greco-arabo e una delle principali fonti delle culture ebraica e latina del Medioevo. È però stato a lungo, agli occhi dei lettori europei, l’uomo della folle tesi secondo cui l’intelletto umano sarebbe separato dagli individui e unico per tutta la specie. La conseguenza? La negazione della proposizione “io penso”, ovvero la rovina della razionalità. Ma perché l’averroismo, sin dalla sua prima apparizione aspramente combattuto, non ha mai smesso di affascinare e risorgere? Sulla scorta di Freud, questo libro propone una risposta: Averroè è l’archetipo del “perturbante”, venuto a inquietare la latinità o, se si vuole, l’Europa. |
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| Title | Arabic Logic from al-Fârâbî to Averroes: A Study of the Early Arabic Categorical, Modal, and Hypothetical Syllogistics |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Basel |
| Publisher | Birkhäuser |
| Categories | Logic, Aristotle, Influence |
| Author(s) | Saloua Chatti |
| Publisher(s) | |
| Translator(s) |
| This monograph explores the logical systems of early logicians in the Arabic tradition from a theoretical perspective, providing a complete panorama of early Arabic logic and centering it within an expansive historical context. By thoroughly examining the writings of the first Arabic logicians, al-Fārābī, Avicenna and Averroes, the author analyzes their respective theories, discusses their relationship to the syllogistics of Aristotle and his followers, and measures their influence on later logical systems. Beginning with an introduction to the writings of the most prominent Arabic logicians, the author scrutinizes these works to determine their categorical logic, as well as their modal and hypothetical logics. Where most other studies written on this subject focus on the Arabic logicians’ epistemology, metaphysics, and theology, this volume takes a unique approach by focusing on the actual technical aspects and features of their logics. The author then moves on to examine the original texts as closely as possible and employs the symbolism of modern propositional, predicate, and modal logics, rendering the arguments of each logician clearly and precisely while clarifying the theories themselves in order to determine the differences between the Arabic logicians’ systems and those of Aristotle. By providing a detailed examination of theories that are still not very well-known in Western countries, the author is able to assess the improvements that can be found in the Arabic writings, and to situate Arabic logic within the breadth of the history of logic. This unique study will appeal mainly to historians of logic, logicians, and philosophers who seek a better understanding of the Arabic tradition. It also will be of interest to modern logicians who wish to delve into the historical aspects and progression of their discipline. Furthermore, this book will serve as a valuable resource for graduate students who wish to complement their general knowledge of Arabic culture, logic, and sciences. |
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| Title | The Aristotelian Tradition in Syriac |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Abingdon, New York |
| Publisher | Routledge |
| Series | Variorum collected studies |
| Categories | Aristotle, Tradition and Reception |
| Author(s) | John W. Watt |
| Publisher(s) | |
| Translator(s) |
| This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus. |
{"_index":"bib","_type":"_doc","_id":"5107","_score":null,"_source":{"id":5107,"authors_free":[{"id":5882,"entry_id":5107,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"John W. Watt","free_first_name":"John W.","free_last_name":"Watt","norm_person":null}],"entry_title":"The Aristotelian Tradition in Syriac","title_transcript":"","title_translation":"","main_title":{"title":"The Aristotelian Tradition in Syriac"},"abstract":"This volume presents a panorama of Syriac engagement with Aristotelian philosophy primarily situated in the 6th to the 9th centuries, but also ranging to the 13th. It offers a wide range of articles, opening with surveys on the most important philosophical writers of the period before providing detailed studies of two Syriac prolegomena to Aristotle's Categories and examining the works of Hunayn, the most famous Arabic translator of the 9th century. Watt also examines the relationships between philosophy, rhetoric and political thought in the period, and explores the connection between earlier Syriac tradition and later Arabic philosophy in the thought of the 13th century Syriac polymath Bar Hebraeus.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9780429445231","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5107,"pubplace":"Abingdon, New York","publisher":"Routledge","series":"Variorum collected studies","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| La más importante obra médica del sabio cordobés Abul-l-Walid Ibn Rusd, Averroes (1126-1198), lleva por título Kitab al-Kulliyyat fil-tibb, esto es, Libro de las generalidades de la Medicina, o Tratado general de Medicina o, simplemente, Tratado de Medicina. Fue prontamente traducido al hebreo, y también al latín con el nombre de Colliget. Representa la más lograda síntesis medieval de los saberes prácticos de la Medicina de Galeno y los principios teóricos de la Filosofía Natural de Aristóteles. Averroes viene a ser la gran figura del aristotelismo islámico del siglo XII, del mismo modo que Santo Tomás de Aquino sería el campeón del aristotelismo cristiano en el siglo XIII. Las páginas del Tratado de Medicina brindan al lector un insólito viaje al corazón de la Edad Media. En el presente volumen, se hace una amplia descripción de cada uno de los siete libros del Colliget y un estudio completo de los libros I (Anatomía) y II (Fisiología). De estos libros, así como de la Introducción y Plan General de la Obra, se ofrece la correspondiente traducción española, basada en las ediciones latinas (Venecia, apud Iuntas), que constituyen la versión más completa y acabada del Tratado de Medicina de Averroes. Esteban Torre (Sevilla, 1934). El traductor y analista de esta obra es doctor en Medicina y Cirugía y en Filosofía y Letras (Filología), es catedrático emérito de Teoría de la Literatura y Literatura Comparada en la Universidad de Sevilla. En el dominio de la Teoría de la Ciencia, es autor de los libros Averroes y la ciencia médica (1974), Ideas lingüísticas y literarias del doctor Huarte de San Juan (1977), Sobre lengua y literatura en el pensamiento científico español de la segunda mitad del siglo XVI (1984) y Visión de la realidad y relativismo posmoderno (2010), así como de diversos trabajos sobre Gómez Pereira, Francisco Sánchez el Escéptico y Bartolomé Hidalgo de Agüero. |
{"_index":"bib","_type":"_doc","_id":"5388","_score":null,"_source":{"id":5388,"authors_free":[{"id":6240,"entry_id":5388,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":"","free_last_name":"","norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":6241,"entry_id":5388,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":" Esteban Torre","free_first_name":" Esteban","free_last_name":" Torre","norm_person":null}],"entry_title":"Tratado de Medicina: Anatom\u00eda y Fisiolog\u00eda ","title_transcript":"","title_translation":"","main_title":{"title":"Tratado de Medicina: Anatom\u00eda y Fisiolog\u00eda "},"abstract":"La m\u00e1s importante obra m\u00e9dica del sabio cordob\u00e9s Abul-l-Walid Ibn Rusd, Averroes (1126-1198), lleva por t\u00edtulo Kitab al-Kulliyyat fil-tibb, esto es, Libro de las generalidades de la Medicina, o Tratado general de Medicina o, simplemente, Tratado de Medicina. Fue prontamente traducido al hebreo, y tambi\u00e9n al lat\u00edn con el nombre de Colliget. Representa la m\u00e1s lograda s\u00edntesis medieval de los saberes pr\u00e1cticos de la Medicina de Galeno y los principios te\u00f3ricos de la Filosof\u00eda Natural de Arist\u00f3teles. Averroes viene a ser la gran figura del aristotelismo isl\u00e1mico del siglo XII, del mismo modo que Santo Tom\u00e1s de Aquino ser\u00eda el campe\u00f3n del aristotelismo cristiano en el siglo XIII. Las p\u00e1ginas del Tratado de Medicina brindan al lector un ins\u00f3lito viaje al coraz\u00f3n de la Edad Media. En el presente volumen, se hace una amplia descripci\u00f3n de cada uno de los siete libros del Colliget y un estudio completo de los libros I (Anatom\u00eda) y II (Fisiolog\u00eda). De estos libros, as\u00ed como de la Introducci\u00f3n y Plan General de la Obra, se ofrece la correspondiente traducci\u00f3n espa\u00f1ola, basada en las ediciones latinas (Venecia, apud Iuntas), que constituyen la versi\u00f3n m\u00e1s completa y acabada del Tratado de Medicina de Averroes. Esteban Torre (Sevilla, 1934). El traductor y analista de esta obra es doctor en Medicina y Cirug\u00eda y en Filosof\u00eda y Letras (Filolog\u00eda), es catedr\u00e1tico em\u00e9rito de Teor\u00eda de la Literatura y Literatura Comparada en la Universidad de Sevilla. En el dominio de la Teor\u00eda de la Ciencia, es autor de los libros Averroes y la ciencia m\u00e9dica (1974), Ideas ling\u00fc\u00edsticas y literarias del doctor Huarte de San Juan (1977), Sobre lengua y literatura en el pensamiento cient\u00edfico espa\u00f1ol de la segunda mitad del siglo XVI (1984) y Visi\u00f3n de la realidad y relativismo posmoderno (2010), as\u00ed como de diversos trabajos sobre G\u00f3mez Pereira, Francisco S\u00e1nchez el Esc\u00e9ptico y Bartolom\u00e9 Hidalgo de Ag\u00fcero.","btype":1,"date":"2019","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5388,"pubplace":"Sevilla","publisher":"Editorial Renacimiento","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | ابن رشد الفيلسوف والشريعة : تحقيق وتفسير مختصر المستصفى |
| Transcription | Ibn Rushd al-faylasūf wa al- sharīʿa: taḥqīq wa tafsīr mukhtaṣar al-Mustasfa |
| Type | Monograph |
| Language | Arabic |
| Date | 2019 |
| Publication Place | Beirut |
| Publisher | dār al-Fārābī |
| Series | Scientia Graeco-Arabica |
| Volume | 14 |
| Categories | al-Ġazālī, Law |
| Author(s) | Ziad Bou Akl |
| Publisher(s) | |
| Translator(s) |
| One of Averroes' (Ibn Rushd) earliest works is dedicated to law. The work comprises a summary of al-Ghazali's work on legal theory called al-Mustasfa min 'ilm al-usul. This volume presents a new edition of the Arabic text accompanied by a French translation and commentary. The edition is preceded by a study that draws attention to the main points of difference between the two philosophers. L'un des premiers traités d'Averroès est consacré au droit. Il s'agit d'un abrégé de la somme de théorie juridique d'al-Ghazāli, al-Mustasfā min 'ilm al-usūl. Cette nouvelle édition du texte est accompagnée d'une traduction française et d'un commentaire qui replace les arguments dans leur tradition doctrinale, celle de la théorie juridique véhiculée par le Mustasfā, l'un des traités les plus marquants de cette discipline. |
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| Title | الوحي والفلسفة: مدخل لفهم تراثنا الفلسفي |
| Transcription | Al-waḥy wa al-falsafah: madkhal turāthnā al-falsafī |
| Type | Monograph |
| Language | Arabic |
| Date | 2019 |
| Publication Place | Kairo |
| Publisher | dār al-kalimah li-al-nashr wa-al-taūzi’ |
| Categories | Theology, Relation between Philosophy and Theology, al-Kindī |
| Author(s) | Ibrāhīm Būršāšin |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5397","_score":null,"_source":{"id":5397,"authors_free":[{"id":6255,"entry_id":5397,"agent_type":"person","is_normalised":1,"person_id":1808,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ibr\u0101h\u012bm B\u016br\u0161\u0101\u0161in","free_first_name":"Ibr\u0101h\u012bm","free_last_name":"B\u016br\u0161\u0101\u0161in","norm_person":{"id":1808,"first_name":"Ibr\u0101h\u012bm","last_name":"B\u016br\u0161\u0101\u0161in","full_name":"Ibr\u0101h\u012bm B\u016br\u0161\u0101\u0161in","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/140908994","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Ibr\u0101h\u012bm B\u016br\u0161\u0101\u0161in"}}],"entry_title":"\u0627\u0644\u0648\u062d\u064a \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629: \u0645\u062f\u062e\u0644 \u0644\u0641\u0647\u0645 \u062a\u0631\u0627\u062b\u0646\u0627 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u202c","title_transcript":"Al-wa\u1e25y wa al-falsafah: madkhal tur\u0101thn\u0101 al-falsaf\u012b","title_translation":"","main_title":{"title":"\u0627\u0644\u0648\u062d\u064a \u0648\u0627\u0644\u0641\u0644\u0633\u0641\u0629: \u0645\u062f\u062e\u0644 \u0644\u0641\u0647\u0645 \u062a\u0631\u0627\u062b\u0646\u0627 \u0627\u0644\u0641\u0644\u0633\u0641\u064a\u202c"},"abstract":"","btype":1,"date":"2019","language":"Arabic","online_url":"","doi_url":"","ti_url":"","categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":54,"category_name":"al-Kind\u012b","link":"bib?categories[]=al-Kind\u012b"}],"authors":[{"id":1808,"full_name":"Ibr\u0101h\u012bm B\u016br\u0161\u0101\u0161in","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5397,"pubplace":"Kairo","publisher":"d\u0101r al-kalimah li-al-nashr wa-al-ta\u016bzi\u2019","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | Andalus and Sefarad: On Philosophy and Its History in Islamic Spain |
| Type | Monograph |
| Language | English |
| Date | 2019 |
| Publication Place | Princeton, NJ |
| Publisher | Princeton University Press |
| Series | Jews, Christians, and Muslims from the Ancient to the Modern World |
| Volume | 3 |
| Categories | Surveys, Maimonides, Aristotle |
| Author(s) | Sarah Stroumsa |
| Publisher(s) | |
| Translator(s) |
| This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers. An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain. |
{"_index":"bib","_type":"_doc","_id":"5408","_score":null,"_source":{"id":5408,"authors_free":[{"id":6269,"entry_id":5408,"agent_type":"person","is_normalised":1,"person_id":1292,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sarah Stroumsa","free_first_name":"Sarah","free_last_name":"Stroumsa","norm_person":{"id":1292,"first_name":"Sarah","last_name":"Stroumsa","full_name":"Sarah Stroumsa","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/120832208","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Sarah Stroumsa"}}],"entry_title":"Andalus and Sefarad: On Philosophy and Its History in Islamic Spain","title_transcript":"","title_translation":"","main_title":{"title":"Andalus and Sefarad: On Philosophy and Its History in Islamic Spain"},"abstract":"This is an intellectual history of the philosophical culture that developed in al-Andalus, the region of southern Spain ruled by Muslims from the eighth to the fifteenth century, emphasizing the contributions of both Jewish and Muslim philosphers.\r\n\r\nAn integrative approach to Jewish and Muslim philosophy in al-Andalus\r\n\r\nAl-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits.\r\n\r\nStroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the F\u0101\u1e6dimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways.\r\n\r\nWhile acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.","btype":1,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1515\/9780691195452","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1292,"full_name":"Sarah Stroumsa","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5408,"pubplace":"Princeton, NJ","publisher":"Princeton University Press","series":" \tJews, Christians, and Muslims from the Ancient to the Modern World ","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2019]}
| Title | ابن رشد المقلق |
| Transcription | Ibn Rushd al-muqliq |
| Type | Monograph |
| Language | Arabic |
| Date | 2019 |
| Publication Place | Beirut |
| Publisher | dār al-kitāb al- jadīd al-muttaḥid |
| Categories | Biography, Law, Medicine |
| Author(s) | Jean-Baptiste Brenet , Georges Zainaty |
| Publisher(s) | |
| Translator(s) |
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| Title | Intellect d’amour |
| Type | Monograph |
| Language | French |
| Date | 2018 |
| Publication Place | Lagrasse |
| Publisher | Verdier |
| Categories | Psychology, De anima |
| Author(s) | Jean-Baptiste Brenet , Giorgio Agamben |
| Publisher(s) | |
| Translator(s) |
| Les deux textes en dialogue qui constituent la trame de ce livre sont une méditation sur le fantasme comme lieu et sujet de l'amour. Mêlant références et implications, ils proposent de confronter dans une perspective inédite deux personnages exceptionnels: Guido Cavalcanti, le "premier ami" de Dante et maître inégalé de la phénoménologie amoureuse, et Ibn Rushd, l'Averroès des Latins, le philosophe arabe qui aura le plus profondément marqué la pensée occidentale du XIIIe au XVIe siècle. Si pour ces deux auteurs la jonction avec l'intellect unique désigne la perfection suprême, c'est la fonction du fantasme qui, chaque fois, se révèle décisive. De quelle façon les pensées nous appartiennent-elles ? Comment une idée peut-elle devenir "mienne" ? C'est le fantasme - telle est la réponse du poète et du philosophe - qui, par le désir, fait l'intelligence propre au sujet. Mais jusqu'où ? Pour le poète, si le fantasme doit périr pour que la jonction amoureuse ait lieu, l'individu immodérément affecté ne survit que comme un automate ou comme la statue de lui-même ; pour le philosophe, qui défend l'abolition de l'image et son désir permanent, l'espèce humaine dans son ensemble advient comme sujet politique de la félicité. |
{"_index":"bib","_type":"_doc","_id":"5084","_score":null,"_source":{"id":5084,"authors_free":[{"id":5848,"entry_id":5084,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}},{"id":5849,"entry_id":5084,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Giorgio Agamben","free_first_name":"Giorgio","free_last_name":"Agamben","norm_person":null}],"entry_title":"Intellect d\u2019amour","title_transcript":"","title_translation":"","main_title":{"title":"Intellect d\u2019amour"},"abstract":"Les deux textes en dialogue qui constituent la trame de ce livre sont une m\u00e9ditation sur le fantasme comme lieu et sujet de l'amour. M\u00ealant r\u00e9f\u00e9rences et implications, ils proposent de confronter dans une perspective in\u00e9dite deux personnages exceptionnels: Guido Cavalcanti, le \"premier ami\" de Dante et ma\u00eetre in\u00e9gal\u00e9 de la ph\u00e9nom\u00e9nologie amoureuse, et Ibn Rushd, l'Averro\u00e8s des Latins, le philosophe arabe qui aura le plus profond\u00e9ment marqu\u00e9 la pens\u00e9e occidentale du XIIIe au XVIe si\u00e8cle. Si pour ces deux auteurs la jonction avec l'intellect unique d\u00e9signe la perfection supr\u00eame, c'est la fonction du fantasme qui, chaque fois, se r\u00e9v\u00e8le d\u00e9cisive. De quelle fa\u00e7on les pens\u00e9es nous appartiennent-elles ? Comment une id\u00e9e peut-elle devenir \"mienne\" ? C'est le fantasme - telle est la r\u00e9ponse du po\u00e8te et du philosophe - qui, par le d\u00e9sir, fait l'intelligence propre au sujet. Mais jusqu'o\u00f9 ? Pour le po\u00e8te, si le fantasme doit p\u00e9rir pour que la jonction amoureuse ait lieu, l'individu immod\u00e9r\u00e9ment affect\u00e9 ne survit que comme un automate ou comme la statue de lui-m\u00eame ; pour le philosophe, qui d\u00e9fend l'abolition de l'image et son d\u00e9sir permanent, l'esp\u00e8ce humaine dans son ensemble advient comme sujet politique de la f\u00e9licit\u00e9.","btype":1,"date":"2018","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5084,"pubplace":"Lagrasse","publisher":"Verdier","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2018]}
| Title | The Relation between Reason and Revelation according to Averroes and Thomas Aquinas |
| Type | Monograph |
| Language | English |
| Date | 2018 |
| Publication Place | Sankt Ottilien |
| Publisher | EOS Verlag Sankt Ottilien |
| Categories | Aristotle, Thomas, Relation between Philosophy and Theology |
| Author(s) | Ortwin Gebauer , |
| Publisher(s) | |
| Translator(s) | Simon Chapli |
| The harmonisation of reason and faith was for Averroes the main scientific challenge whereby Aristotle served him as a key philosophical point of reference. Whilst Averreos followed Aristotle to a large extent, Thomas Aquinas attempts to make use of Aristotle‘s work in a different manner for his own philosophical-theological model whilst still referring to Averroes. For the two philosophers reason and revelation attain a singular synthesis which is, however, not completely tension-free. In this study Averroes is praised as a congenial thinker of scholarly topics. Thomas‘ handling of islamic-arabic philosophy proves to be an example worthy of attention of intercultural philosophical discourse which can serve contemporary Western-world philosophy projects as a valuable point of reference. |
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| Title | Aristotelis [...] secretum secretorum ad Alexandrum De regum regimine: De sanitatis conseruatione: De physionomia. [...] Alexandri aphrodisei [...] de intellectu. Auerrois [...] de anime bearitudine. Alexandri Achillini [...] de Vniuersalibus. Alexandri macedonis in septentrione monarche de mirabilibus Indiae [...] |
| Type | Monograph |
| Language | undefined |
| Date | 1501 |
| Publication Place | Bologna |
| Publisher | Hector Faelli |
| Categories | Psychology |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1928","_score":null,"_source":{"id":1928,"authors_free":[{"id":2352,"entry_id":1928,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}}],"entry_title":"Aristotelis [...] secretum secretorum ad Alexandrum De regum regimine: De sanitatis conseruatione: De physionomia. [...] Alexandri aphrodisei [...] de intellectu. Auerrois [...] de anime bearitudine. Alexandri Achillini [...] de Vniuersalibus. Alexandri macedonis in septentrione monarche de mirabilibus Indiae [...]","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotelis [...] secretum secretorum ad Alexandrum De regum regimine: De sanitatis conseruatione: De physionomia. [...] Alexandri aphrodisei [...] de intellectu. Auerrois [...] de anime bearitudine. Alexandri Achillini [...] de Vniuersalibus. Alexandri macedonis in septentrione monarche de mirabilibus Indiae [...]"},"abstract":null,"btype":1,"date":"1501","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[{"id":77,"aw_title":"De Animae Beatitudine"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1928,"pubplace":"Bologna","publisher":"Hector Faelli","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotelis [...] secretum secretorum ad Alexandrum De regum regimine: De sanitatis conseruatione: De physionomia. [...] Alexandri aphrodisei [...] de intellectu. Auerrois [...] de anime bearitudine. Alexandri Achillini [...] de Vniuersalibus. Alexandri macedonis in septentrione monarche de mirabilibus Indiae [...]"]}
| Title | Aristotle's Meteorology and its Reception in the Arab World. With an Edition and Translation of Ibn Suwār's Treatise on Meteorological Phenomena and Ibn Bājja's Commentary on the Meteorology |
| Type | Monograph |
| Language | undefined |
| Date | 1999 |
| Publication Place | Leiden, Boston, Köln |
| Publisher | Brill |
| Series | Aristoteles Semitico-Latinus |
| Volume | 10 |
| Categories | Physics, Ibn Bāǧǧa |
| Author(s) | Paul Lettinck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"700","_score":null,"_source":{"id":700,"authors_free":[{"id":858,"entry_id":700,"agent_type":"person","is_normalised":1,"person_id":912,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Paul Lettinck","free_first_name":"Paul","free_last_name":"Lettinck","norm_person":{"id":912,"first_name":"Paul","last_name":"Lettinck","full_name":"Paul Lettinck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113961804","viaf_url":"https:\/\/viaf.org\/viaf\/37006678","db_url":"","from_claudius":1,"link":"bib?authors[]=Paul Lettinck"}}],"entry_title":"Aristotle's Meteorology and its Reception in the Arab World. With an Edition and Translation of Ibn Suw\u0101r's Treatise on Meteorological Phenomena and Ibn B\u0101jja's Commentary on the Meteorology","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotle's Meteorology and its Reception in the Arab World. With an Edition and Translation of Ibn Suw\u0101r's Treatise on Meteorological Phenomena and Ibn B\u0101jja's Commentary on the Meteorology"},"abstract":null,"btype":1,"date":"1999","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":912,"full_name":"Paul Lettinck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":700,"pubplace":"Leiden, Boston, K\u00f6ln","publisher":"Brill","series":"Aristoteles Semitico-Latinus","volume":"10","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotle's Meteorology and its Reception in the Arab World. With an Edition and Translation of Ibn Suw\u0101r's Treatise on Meteorological Phenomena and Ibn B\u0101jja's Commentary on the Meteorology"]}
| Title | Aristotle's Physics and its Reception in the Arabic World. With an Edition of the Unpublished Parts of Ibn Bājja's Commentary on the Physics |
| Type | Monograph |
| Language | undefined |
| Date | 1994 |
| Publication Place | Leiden, New York, Köln |
| Publisher | Brill |
| Series | Aristoteles Semitico-Latinus |
| Volume | 7 |
| Categories | Physics, Tradition and Reception, Ibn Bāǧǧa |
| Author(s) | Paul Lettinck |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"698","_score":null,"_source":{"id":698,"authors_free":[{"id":856,"entry_id":698,"agent_type":"person","is_normalised":1,"person_id":912,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Paul Lettinck","free_first_name":"Paul","free_last_name":"Lettinck","norm_person":{"id":912,"first_name":"Paul","last_name":"Lettinck","full_name":"Paul Lettinck","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113961804","viaf_url":"https:\/\/viaf.org\/viaf\/37006678","db_url":"","from_claudius":1,"link":"bib?authors[]=Paul Lettinck"}}],"entry_title":"Aristotle's Physics and its Reception in the Arabic World. With an Edition of the Unpublished Parts of Ibn B\u0101jja's Commentary on the Physics","title_transcript":null,"title_translation":null,"main_title":{"title":"Aristotle's Physics and its Reception in the Arabic World. With an Edition of the Unpublished Parts of Ibn B\u0101jja's Commentary on the Physics"},"abstract":null,"btype":1,"date":"1994","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"}],"authors":[{"id":912,"full_name":"Paul Lettinck","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":698,"pubplace":"Leiden, New York, K\u00f6ln","publisher":"Brill","series":"Aristoteles Semitico-Latinus","volume":"7","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotle's Physics and its Reception in the Arabic World. With an Edition of the Unpublished Parts of Ibn B\u0101jja's Commentary on the Physics"]}
| Title | Aristotle’s Ontology and the Middle Ages: The Tradition of Met., Book Zeta |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden, Boston |
| Publisher | Brill |
| Series | Studien und Texte zur Geistesgeschichte des Mittelalters |
| Volume | 110/1 |
| Categories | Tradition and Reception, Aristotle, Metaphysics, Ontology |
| Author(s) | Gabriele Galluzzo |
| Publisher(s) | |
| Translator(s) |
| Focusing on the medieval reception of Book Zeta of Aristotle’s Metaphysics, Volume One of this work offers an unprecedented and philosophically oriented study of medieval ontology against the background of the current metaphysical debate on the nature of material objects. Volume Two makes available to scholars one of the culminating points in the medieval reception of Aristotle’s metaphysical thought by presenting the first critical edition of Book VII of Paul of Venice’s Commentary on Aristotle’s Metaphysics (1420-1424) |
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| Title | Avenzoar, Averroes, Ibn al-Jatib. Médicos de al-ándalus. Perfumos, ungüentos y jarabes. Prólogo de Paloma Díaz-Mas |
| Type | Monograph |
| Language | undefined |
| Date | 2003 |
| Publication Place | Madrid |
| Publisher | Nivola |
| Series | Novatores |
| Volume | 14 |
| Categories | Medicine |
| Author(s) | Cristina de la Puente |
| Publisher(s) | |
| Translator(s) |
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| Title | Averoys compendium necessarium ex libris Aristotelis De generatione et corruptione, De anima, De sensu et sensato, De memoria et reminiscentia, deque somno et vigilia conversum ex arabico in latinum sermonem ab accuratissimo interprete Abraham de Balmes |
| Type | Monograph |
| Language | undefined |
| Date | 1552 |
| Publication Place | Venice |
| Publisher | Bascarini |
| Categories | Psychology |
| Author(s) | Averroes |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes (Ibn Rushd). His Life, Works and Influence |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | Oxford |
| Publisher | Oneworld Publications |
| Series | Great Islamic Thinkers |
| Categories | Surveys |
| Author(s) | Māǧid Faḫrī |
| Publisher(s) | |
| Translator(s) |
| This text is an overview of Averroes's life and thoughts, covering everything from his role as Aristotelian thinker, to his position as the founding father of secular thought in Western Europe. |
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| Title | Averroes (Ibn Rushd). Muslim Scholar, Philosopher, and Physician of the Twelfth Century |
| Type | Monograph |
| Language | undefined |
| Date | 2006 |
| Publication Place | New York |
| Publisher | The Rosen Publishing Group, Inc. |
| Categories | Surveys |
| Author(s) | Liz Sonneborn |
| Publisher(s) | |
| Translator(s) |
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| Title | Averroes (Ibn Rušd). In Aristotelis librum II (α) Metaphysicorum commentarius. Die lateinische Übersetzung des Mittelalters auf handschriftlicher Grundlage mit Einleitung und problemgeschichtlicher Studie |
| Type | Monograph |
| Language | undefined |
| Date | 1966 |
| Publication Place | Freiburg |
| Publisher | Paulusverlag |
| Series | Thomistische Studien |
| Volume | 11 |
| Categories | Metaphysics |
| Author(s) | Averroes , Gion Darms |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1832","_score":null,"_source":{"id":1832,"authors_free":[{"id":2134,"entry_id":1832,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":2135,"entry_id":1832,"agent_type":"person","is_normalised":1,"person_id":1524,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gion Darms","free_first_name":"Gion","free_last_name":"Darms","norm_person":{"id":1524,"first_name":"Gion","last_name":"Darms","full_name":"Gion Darms","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1052396046","viaf_url":"http:\/\/viaf.org\/viaf\/27522740","db_url":"","from_claudius":1,"link":"bib?authors[]=Gion Darms"}}],"entry_title":"Averroes (Ibn Ru\u0161d). In Aristotelis librum II (\u03b1) Metaphysicorum commentarius. Die lateinische \u00dcbersetzung des Mittelalters auf handschriftlicher Grundlage mit Einleitung und problemgeschichtlicher Studie","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes (Ibn Ru\u0161d). In Aristotelis librum II (\u03b1) Metaphysicorum commentarius. Die lateinische \u00dcbersetzung des Mittelalters auf handschriftlicher Grundlage mit Einleitung und problemgeschichtlicher Studie"},"abstract":null,"btype":1,"date":"1966","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":85,"full_name":"Averroes","role":1},{"id":1524,"full_name":"Gion Darms","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1832,"pubplace":"Freiburg","publisher":"Paulusverlag","series":"Thomistische Studien","volume":"11","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Averroes (Ibn Ru\u0161d). In Aristotelis librum II (\u03b1) Metaphysicorum commentarius. Die lateinische \u00dcbersetzung des Mittelalters auf handschriftlicher Grundlage mit Einleitung und problemgeschichtlicher Studie"]}
| Title | Averroes and Hegel on Philosophy and Religion |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Farnham |
| Publisher | Ashgate |
| Series | Ashgate New Critical Thinking in Religion, Theology and Biblical Studies |
| Categories | Relation between Philosophy and Theology |
| Author(s) | Catarina Belo |
| Publisher(s) | |
| Translator(s) |
| Comparing Averroes’ and Hegel’s positions on the relation between philosophy and religion, this book explores the theme of the authorities of faith and reason, and the origin of truth, in a medieval Islamic and a modern Christian context respectively. Through an in-depth analysis of Averroes’ and Hegel’s parallel views on the nature of philosophical and religious discourse, Belo presents new insights into their perspectives on the relation between philosophical knowledge and religious knowledge, and the differences between philosophy and religion. In addition, Belo explores particular works which have not yet been studied by modern scholarship. |
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