Title | Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo |
Type | Article |
Language | Italian |
Date | 2010 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 57 |
Issue | 2 |
Pages | 393–409 |
Categories | Aquinas |
Author(s) | Pellegrino Gianfranco |
Publisher(s) | |
Translator(s) |
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Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 319–352 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Aristotle, Averroes and Thomas Aquinas on the Nature of Essence |
Type | Article |
Language | English |
Date | 2003 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 14 |
Pages | 79–122 |
Categories | Metaphysics, Aristotle, Aquinas |
Author(s) | Fabrizio Amerini |
Publisher(s) | |
Translator(s) |
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Title | Religion and Philosophy in Maimonides, Averroes, and Aquinas |
Type | Article |
Language | English |
Date | 2002 |
Journal | Medieval Encounters |
Volume | 8 |
Pages | 160–183 |
Categories | Theology, Maimonides, Aquinas |
Author(s) | Joseph A. Buijs |
Publisher(s) | |
Translator(s) |
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Title | Thomas Aquinas and the Reality of Time |
Type | Article |
Language | English |
Date | 2000 |
Journal | Sapientia |
Volume | 55 |
Pages | 371–384 |
Categories | Physics, Aquinas |
Author(s) | Steven C. Snyder , Steven C. Snyder |
Publisher(s) | |
Translator(s) |
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Title | Concept of Predestination in Islam and Christianity. Special Reference to Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2000 |
Journal | The Islamic Quarterly |
Volume | 44 |
Pages | 393–413 |
Categories | Aquinas |
Author(s) | Ismail Mohamed |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World |
Type | Article |
Language | English |
Date | 1998 |
Journal | Journal of the History of Philosophy |
Volume | 36 |
Issue | 1 |
Pages | 29–55 |
Categories | Physics, Aquinas |
Author(s) | Graham J. McAleer |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1091","_score":null,"_source":{"id":1091,"authors_free":[{"id":1266,"entry_id":1091,"agent_type":"person","is_normalised":1,"person_id":966,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Taylor","free_first_name":"Richard C.","free_last_name":"Taylor","norm_person":{"id":966,"first_name":"Richard C.","last_name":"Taylor","full_name":"Richard C. Taylor","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139866353","viaf_url":"https:\/\/viaf.org\/viaf\/49247370","db_url":"","from_claudius":1,"link":"bib?authors[]=Richard C. Taylor"}}],"entry_title":"Averroes' Epistemology and Its Critique by Aquinas","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes' Epistemology and Its Critique by Aquinas"},"abstract":null,"btype":3,"date":"1999","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":966,"full_name":"Richard C. Taylor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1091,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"147\u2013177"}},"sort":["Averroes' Epistemology and Its Critique by Aquinas"]}
This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered. |
{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":["Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"]}
Title | Averroes, una fuente tomista de la noción metafísica de Diós |
Type | Article |
Language | Spanish |
Date | 1982 |
Journal | Sapientia |
Volume | 37 |
Pages | 87–106 |
Categories | Aquinas |
Author(s) | Alfonso García Marqués |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"917","_score":null,"_source":{"id":917,"authors_free":[{"id":1085,"entry_id":917,"agent_type":"person","is_normalised":1,"person_id":822,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfonso Garc\u00eda Marqu\u00e9s","free_first_name":"Alfonso","free_last_name":"Garc\u00eda Marqu\u00e9s","norm_person":{"id":822,"first_name":"Alfonso","last_name":"Garc\u00eda Marqu\u00e9s","full_name":"Alfonso Garc\u00eda Marqu\u00e9s","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/151533393","viaf_url":"https:\/\/viaf.org\/viaf\/68966116","db_url":"","from_claudius":1,"link":"bib?authors[]=Alfonso Garc\u00eda Marqu\u00e9s"}}],"entry_title":"Averroes, una fuente tomista de la noci\u00f3n metaf\u00edsica de Di\u00f3s","title_transcript":null,"title_translation":null,"main_title":{"title":"Averroes, una fuente tomista de la noci\u00f3n metaf\u00edsica de Di\u00f3s"},"abstract":null,"btype":3,"date":"1982","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":822,"full_name":"Alfonso Garc\u00eda Marqu\u00e9s","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":917,"journal_id":null,"journal_name":"Sapientia","volume":"37","issue":null,"pages":"87\u2013106"}},"sort":["Averroes, una fuente tomista de la noci\u00f3n metaf\u00edsica de Di\u00f3s"]}
Title | Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1991 |
Journal | Sharqiyyât |
Volume | 3 |
Issue | 4 |
Pages | 47–56 |
Categories | Tradition and Reception, Aquinas |
Author(s) | Léon J. Elders |
Publisher(s) | |
Translator(s) |
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Title | Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1994 |
Journal | Mediaevalia |
Volume | 5–6 |
Pages | 219–229 |
Categories | Tradition and Reception, Aquinas |
Author(s) | Léon J. Elders |
Publisher(s) | |
Translator(s) |
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Title | Concept of Predestination in Islam and Christianity. Special Reference to Averroes and Aquinas |
Type | Article |
Language | English |
Date | 2000 |
Journal | The Islamic Quarterly |
Volume | 44 |
Pages | 393–413 |
Categories | Aquinas |
Author(s) | Ismail Mohamed |
Publisher(s) | |
Translator(s) |
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Title | Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology |
Type | Article |
Language | English |
Date | 1993 |
Journal | Journal of the History of Philosophy |
Volume | 31 |
Pages | 349–385 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"763","_score":null,"_source":{"id":763,"authors_free":[{"id":925,"entry_id":763,"agent_type":"person","is_normalised":1,"person_id":950,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Deborah Louise Black","free_first_name":"Deborah Louise","free_last_name":"Black","norm_person":{"id":950,"first_name":"Deborah Louise","last_name":"Black","full_name":"Deborah Louise Black","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1061153703","viaf_url":"https:\/\/viaf.org\/viaf\/12971847","db_url":"","from_claudius":1,"link":"bib?authors[]=Deborah Louise Black"}}],"entry_title":"Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology","title_transcript":null,"title_translation":null,"main_title":{"title":"Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology"},"abstract":null,"btype":3,"date":"1993","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":950,"full_name":"Deborah Louise Black","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":763,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"31","issue":null,"pages":"349\u2013385"}},"sort":["Consciousness and Self-Knowledge in Aquinas's Critique of Averroes's Psychology"]}
Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
{"_index":"bib","_type":"_doc","_id":"5762","_score":null,"_source":{"id":5762,"authors_free":[{"id":6672,"entry_id":5762,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"William E. Carroll","free_first_name":"William E. ","free_last_name":"Carroll","norm_person":null}],"entry_title":"Creation and Science in the Middle Ages","title_transcript":"","title_translation":"","main_title":{"title":"Creation and Science in the Middle Ages"},"abstract":"","btype":3,"date":"2007","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/43251185","doi_url":"","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5762,"journal_id":null,"journal_name":"New Blackfriars","volume":"88","issue":"1018 ","pages":"678-689"}},"sort":["Creation and Science in the Middle Ages"]}
Title | De betekenis van de term « materia intelligibilis » in de werken van St. Thomas |
Type | Article |
Language | Dutch |
Date | 1953 |
Journal | Tijdschrift voor Philosophie |
Volume | 15de Jaarg. |
Issue | 1 |
Pages | 71-114 |
Categories | Thomas, Aquinas, Metaphysics |
Author(s) | A. Kockelmans |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40880753 |
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Title | Disputing the Unity of the World. The Importance of res and the Influence of Averroes in Giles of Rome's Critique of Thomas Aquinas Concerning the Unity of the World |
Type | Article |
Language | English |
Date | 1998 |
Journal | Journal of the History of Philosophy |
Volume | 36 |
Issue | 1 |
Pages | 29–55 |
Categories | Physics, Aquinas |
Author(s) | Graham J. McAleer |
Publisher(s) | |
Translator(s) |
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