{"_index":"bib","_type":"_doc","_id":"5124","_score":null,"_source":{"id":5124,"authors_free":[{"id":5899,"entry_id":5124,"agent_type":"person","is_normalised":1,"person_id":754,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carmela Baffioni","free_first_name":"Carmela","free_last_name":"Baffioni","norm_person":{"id":754,"first_name":"Carmela","last_name":"Baffioni","full_name":"Carmela Baffioni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139175172","viaf_url":"https:\/\/viaf.org\/viaf\/25088","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139175172.html","from_claudius":1,"link":"bib?authors[]=Carmela Baffioni"}}],"entry_title":"Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)","title_transcript":"","title_translation":"","main_title":{"title":"Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)"},"abstract":"This article deals with Averroes\u2019s interpretation of Metaph. \u0395 1, where Aristotle discusses the nature and object of metaphysics, as well as its place in the hierarchy of sciences. Among Averroes\u2019s predecessors, al-Kind\u012b seems to see a coincidence between metaphysics and theology, since God can be described as the \u201cfirst cause of everything\u201d. However, al-F\u0101r\u0101b\u012b and Avicenna discovered that \u201cfirst philosophy\u201d could be conceived as an ontology distinct from theology; moreover, they considered theology to be only a part of metaphysics, not even the most important one. In the Great Commentary on Metaphysics - where the Arabic translation of the work by the Jacobite monk Us\u1e6d\u0101th is quoted, Averroes often just paraphrases the original passages. One may infer that theology in the strict sense is merely mentioned by way of example. In the Epitome of Metaphysics, the objects of metaphysics are \u201cgeneral\u201d ones; metaphysics studies the \u201cabsolute being\u201d and cannot be identified with theology as \u201cpertaining to God\u201d.","btype":3,"date":"2017","language":"Italian","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.BPM.5.115828","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":754,"full_name":"Carmela Baffioni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5124,"journal_id":null,"journal_name":"Bulletin de Philosophie M\u00e9di\u00e9vale","volume":"59","issue":"","pages":"33\u201356"}},"sort":["Il libro Epsilon della Metafisica di Aristotele nell\u2019Epitome di Aevrro\u00e8 (1126-1198)"]}

{"_index":"bib","_type":"_doc","_id":"1447","_score":null,"_source":{"id":1447,"authors_free":[{"id":1647,"entry_id":1447,"agent_type":"person","is_normalised":1,"person_id":734,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Matteo Di Giovanni","free_first_name":"Matteo","free_last_name":"Di Giovanni","norm_person":{"id":734,"first_name":"Matteo","last_name":"Di Giovanni","full_name":"Matteo di Giovanni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1130687570","viaf_url":"https:\/\/viaf.org\/viaf\/9497149368819485980007","db_url":"","from_claudius":1,"link":"bib?authors[]=Matteo di Giovanni"}}],"entry_title":"Individuation by Matter in Averroes' Metaphysics","title_transcript":null,"title_translation":null,"main_title":{"title":"Individuation by Matter in Averroes' Metaphysics"},"abstract":null,"btype":3,"date":"2007","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":734,"full_name":"Matteo di Giovanni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1447,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"18","issue":null,"pages":"187\u2013210"}},"sort":["Individuation by Matter in Averroes' Metaphysics"]}

{"_index":"bib","_type":"_doc","_id":"5690","_score":null,"_source":{"id":5690,"authors_free":[{"id":6596,"entry_id":5690,"agent_type":"person","is_normalised":null,"person_id":249,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Herbert A. Davidson","free_first_name":"Herbert A. ","free_last_name":"Davidson","norm_person":{"id":249,"first_name":"Herbert","last_name":"Davidson","full_name":"Herbert Davidson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/15814743X","viaf_url":"","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Herbert Davidson"}}],"entry_title":"John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation","title_transcript":"","title_translation":"","main_title":{"title":"John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation"},"abstract":"","btype":3,"date":"1969","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/596519","doi_url":"https:\/\/doi.org\/10.2307\/596519","ti_url":"","categories":[{"id":41,"category_name":"Philoponus","link":"bib?categories[]=Philoponus"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"}],"authors":[{"id":249,"full_name":"Herbert Davidson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5690,"journal_id":null,"journal_name":"Journal of the American Oriental Society","volume":"89","issue":"2","pages":"357-391 "}},"sort":["John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation"]}

{"_index":"bib","_type":"_doc","_id":"5587","_score":null,"_source":{"id":5587,"authors_free":[{"id":6484,"entry_id":5587,"agent_type":"person","is_normalised":1,"person_id":1679,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pilar Herraiz Oliva","free_first_name":"Pilar","free_last_name":"Herraiz Oliva","norm_person":{"id":1679,"first_name":"Pilar","last_name":"Herr\u00e1iz Oliva","full_name":"Pilar Herr\u00e1iz Oliva","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1269042130","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Pilar Herr\u00e1iz Oliva"}}],"entry_title":"La cuesti\u00f3n De aeternitate mundi en Averroes y los averro\u00edstas","title_transcript":"","title_translation":"","main_title":{"title":"La cuesti\u00f3n De aeternitate mundi en Averroes y los averro\u00edstas"},"abstract":"En el siglo XIII, en la Facultad de Artes de la Universidad de Par\u00eds, surge el averro\u00edsmo como movimiento filos\u00f3fico que defiende la autonom\u00eda de la filosof\u00eda y de la raz\u00f3n. Una de las pol\u00e9micas m\u00e1s relevantes en este per\u00edodo es la que tiene que ver con el origen del mundo, cuesti\u00f3n que ya tratara Averroes y que tiene de fondo la propia concepci\u00f3n de la realidad. En este art\u00edculo desarrollaremos las distintas posiciones de los autores m\u00e1s relevantes de este movimiento con respecto a la tesis sobre la eternidad del mundo y cuestionaremos la existencia de una posici\u00f3n un\u00e1nime en torno a la misma que pueda ser considerada averro\u00edsta como tal.","btype":3,"date":"2017","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.25185\/1.4","ti_url":"","categories":[{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":1679,"full_name":"Pilar Herr\u00e1iz Oliva","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5587,"journal_id":null,"journal_name":"Humanidades: Revista De La Universidad De Montevideo","volume":"1","issue":"","pages":"51-71."}},"sort":["La cuesti\u00f3n De aeternitate mundi en Averroes y los averro\u00edstas"]}

{"_index":"bib","_type":"_doc","_id":"5060","_score":null,"_source":{"id":5060,"authors_free":[{"id":5813,"entry_id":5060,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fernanda Ocampo","free_first_name":"Fernanda ","free_last_name":"Ocampo","norm_person":null}],"entry_title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta","title_transcript":"","title_translation":"","main_title":{"title":"La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"},"abstract":"The Aristotelian text Metaphysics IV, 2, and the interpretations carried out by the Muslim philosophers, i.e., Avicenna and Averroes, constitute the theoretical framework in which several Latin authors of the second half of the 13th century from the University of Paris, who have taken a stance around the question of the \u2018real distinction\u2019 between esse and essentia, elaborated their doctrines about transcendentals. According to this, our work seeks to trace the dependence of Dietrich\u2019s general doctrine of the transcendentals, with respect to the theses established by Aristotle in the mentioned text, and in particular, with regard to the Averroist reading \u2013 critical of that of Avicenna\u2019s \u2013, which \u201chas made school\u201d in the Parisian environment, especially among the teachers and students of the Faculty of Arts, but also, first, in Thomas Aquinas. Thus, in light of this scenario of readings and interpretations, we will seek to delimit the central features of the Theodorian conception of the communia, pointing out the possible differences or coincidences with respect to the doctrines of these preceding authors.","btype":3,"date":"2019","language":"Spanish","online_url":"","doi_url":"https:\/\/dx.doi.org\/10.5209\/ashf.63089","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":7,"category_name":"Latin Averroism","link":"bib?categories[]=Latin Averroism"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5060,"journal_id":null,"journal_name":"Anales del Seminario de Historia de la Filosof\u00eda","volume":"36","issue":"3","pages":"659\u2013681"}},"sort":["La doctrina general de los trascendentales en Dietrich von Freiberg, y su filiaci\u00f3n aristot\u00e9lico-averro\u00edsta"]}