| Title | The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante |
| Type | Article |
| Language | undefined |
| Date | 2016 |
| Journal | Labyrinth |
| Volume | 18 |
| Issue | 2 |
| Pages | 209–231 |
| Categories | Politics, Aristotle, Tradition and Reception |
| Author(s) | Sabeen Ahmed |
| Publisher(s) | |
| Translator(s) |
| In contemporary political discourse, the "clash of civilizations" rhetoric often undergirds philosophical analyses of "democracy" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would "inspire and declare any resistance to democracy" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante – in which Aristotelian influence is intimately interlaced – and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages. |
{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":[2016]}
| Welnak comments on “Wisdom and Power in Averroes’ Commentary on Plato’s Republic,” The Maghreb Review, 40.3 (2015): 308-318 by Colmo |
{"_index":"bib","_type":"_doc","_id":"5256","_score":null,"_source":{"id":5256,"authors_free":[{"id":6065,"entry_id":5256,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shawn Welnak","free_first_name":"Shawn","free_last_name":"Welnak","norm_person":null}],"entry_title":"Philosophy and Power in Averro\u00ebs","title_transcript":"","title_translation":"","main_title":{"title":"Philosophy and Power in Averro\u00ebs"},"abstract":"Welnak comments on \u201cWisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic,\u201d\r\nThe Maghreb Review, 40.3 (2015): 308-318 by Colmo","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":49,"category_name":"Review","link":"bib?categories[]=Review"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5256,"journal_id":null,"journal_name":"The Maghreb Review","volume":"41","issue":"2","pages":"325\u2013335"}},"sort":[2016]}
| Title | Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Quaestio |
| Volume | 15 |
| Pages | 287–296 |
| Categories | Aristotle, Poetics, Commentary, Logic, Politics |
| Author(s) | Francesca Forte |
| Publisher(s) | |
| Translator(s) |
| The theme of the pleasure of knowledge is central in Averroes’ aesthetical reflection of Aristotle’s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon – and especially the commentary on the Rhetoric –, in the commentaries on Plato’s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone. |
{"_index":"bib","_type":"_doc","_id":"5240","_score":null,"_source":{"id":5240,"authors_free":[{"id":6049,"entry_id":5240,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francesca Forte","free_first_name":"Francesca","free_last_name":"Forte","norm_person":null}],"entry_title":"Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry","title_transcript":"","title_translation":"","main_title":{"title":"Averroes's Aesthetics. The Pleasure of Philosophy and the Pleasure of Poetry"},"abstract":"The theme of the pleasure of knowledge is central in Averroes\u2019 aesthetical reflection of Aristotle\u2019s Poetics, regardless whether we side with the logical or with the moral interpretation. The first one stresses the continuity between Averroes and previous commentators in his attempt to reconstruct the Poetics as an integral part of the Logic itself, whereby poetic discourse is conceived as a form of reasoning based on syllogisms. According to the latter perspective, however, pleasure is central in that poetry is a tool towards the pursuit of happiness: in this perspective it is necessary to bear in mind some common themes present in other works by Averroes (particularly in the commentaries on the Aristotelian Organon \u2013 and especially the commentary on the Rhetoric \u2013, in the commentaries on Plato\u2019s Republic, and, last but not least, in the Decisive Treatise). The pleasure of contemplative knowledge must go hand in hand with the pursuit of communal happiness and therefore with the good and proper order of community and society. Poetry represents a central tool towards this aim in that it expresses moral truths which cannot not be communicated (to everybody) by means of logic and philosophy alone.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1484\/J.QUAESTIO.5.108604","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5240,"journal_id":null,"journal_name":"Quaestio","volume":"15","issue":"","pages":"287\u2013296"}},"sort":[2015]}
| Title | Wisdom and Power in Averroes’ Commentary on Plato’s Republic |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | The Maghreb Review |
| Volume | 40 |
| Issue | 3 |
| Pages | 308–318 |
| Categories | Commentary, Plato, Politics |
| Author(s) | Christopher Colmo |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5275","_score":null,"_source":{"id":5275,"authors_free":[{"id":6091,"entry_id":5275,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Christopher Colmo","free_first_name":"Christopher","free_last_name":"Colmo","norm_person":null}],"entry_title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic","title_transcript":"","title_translation":"","main_title":{"title":"Wisdom and Power in Averroes\u2019 Commentary on Plato\u2019s Republic"},"abstract":"","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5275,"journal_id":null,"journal_name":"The Maghreb Review","volume":"40","issue":"3","pages":"308\u2013318"}},"sort":[2015]}
| Title | (Re)traduction et restitution du texte d’Ibn Rushd dans sa langue d’origine: Commentaire de la République de Platon |
| Type | Article |
| Language | French |
| Date | 2013 |
| Journal | Noesis |
| Volume | 21 |
| Pages | 163–186 |
| Categories | Politics, Transmission |
| Author(s) | Abdennour Benantar |
| Publisher(s) | |
| Translator(s) |
| The article analyses the problematics of retranslation and restitution of Ibn Rushd’s Commentary of Plato’s Republic, in its original language, Arabic. Being at the confluents of politics and philosophy, this book is a real political treatise. The manuscript, probably lost during the time of Ibn Rushd’s disgrace, has reached us through its Hebrew translation by Samuel Ben Juda. Ahmed Chahlane and Mohamed A. al-Jabri have tried hard to return the manuscript from Hebrew into its original language. After determining the context in which Ibn Rushd’s book was written and its consequences for the author, the article analyses the problematics of (re)translation in the absence of the original (manuscript) and particularly the task of restitution conducted by Chahlane and al-Jabri. The focus is on their methodology of restitution and on the annotations made by Chahlane to the Hebrew and English translations from Hebrew by Rosenthal and Lerner, in which mistakes and approximations are numerous. The article shows how Chahlane and al-Jabri have considered the text in its original perspective and given back its frame using the work of Ibn Rushd himself and the Arab-Islamic philosophical corpus. |
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| Title | La filosofía explica la revelación sobre el “Averroismo politico” en el Defensor pacis de Marsilio de Padua |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Educão e Filosofia Uberlândia |
| Volume | 25 |
| Issue | 50 |
| Pages | 475–500 |
| Categories | Averroism, Politics |
| Author(s) | Francisco Bertelloni |
| Publisher(s) | |
| Translator(s) |
| Bruno Nardi fue el primero que tipificó el pensamiento de Marsilio de Padua como “averroismo político”. Sin embargo la edad media no tuvo acceso a la filosofía política de Averroes. Por ello es improbable que Nardi haya fundamentado la utilización de esa categoría teniendo en cuenta las ideas políticas de Averroes y de Marsilio. El artículo muestra que, en todo caso, Marsilio podría ser llamado “averroista político” teniendo en cuenta, no su pensamiento político, sino sus ideas filosóficas y, en especial, las actitudes metodológicas referidas a la relación Fe-Razón que manifiesta en su Defensor Pacis. A partir de Nardi el “averroismo político” se transformó en una categoría controvertida que condujo a una polémica acerca de la existencia o no de una corriente similar en el pensamiento político medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinción Fe-razón utilizada en favor de un predominio de una actitud metodológica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filosófico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvación y de la teología parece poner en duda el racionalismo extremo de Marsilio. El artículo propone responder tres preguntas: a) si Marsilio pone límites a la revelación en el Defensor Pacis; b) cuál es el alcance de ese límite; c) si ese límite que Marsilio pone a la Revelación puede ser considerado como una influencia averroista sobre el paduano. |
{"_index":"bib","_type":"_doc","_id":"1763","_score":null,"_source":{"id":1763,"authors_free":[{"id":2034,"entry_id":1763,"agent_type":"person","is_normalised":1,"person_id":1497,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Francisco Bertelloni","free_first_name":"Francisco","free_last_name":"Bertelloni","norm_person":{"id":1497,"first_name":"Francisco","last_name":"Bertelloni","full_name":"Francisco Bertelloni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032879955","viaf_url":"http:\/\/viaf.org\/viaf\/224436893","db_url":"","from_claudius":1,"link":"bib?authors[]=Francisco Bertelloni"}}],"entry_title":"La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua","title_transcript":"","title_translation":"","main_title":{"title":"La filosof\u00eda explica la revelaci\u00f3n sobre el \u201cAverroismo politico\u201d en el Defensor pacis de Marsilio de Padua"},"abstract":"Bruno Nardi fue el primero que tipific\u00f3 el pensamiento de Marsilio de Padua como \u201caverroismo pol\u00edtico\u201d. Sin embargo la edad media no tuvo acceso a la filosof\u00eda pol\u00edtica de Averroes. Por ello es improbable que Nardi haya fundamentado la utilizaci\u00f3n de esa categor\u00eda teniendo en cuenta las ideas pol\u00edticas de Averroes y de Marsilio. El art\u00edculo muestra que, en todo caso, Marsilio podr\u00eda ser llamado \u201caverroista pol\u00edtico\u201d teniendo en cuenta, no su pensamiento pol\u00edtico, sino sus ideas filos\u00f3ficas y, en especial, las actitudes metodol\u00f3gicas referidas a la relaci\u00f3n Fe-Raz\u00f3n que manifiesta en su Defensor Pacis. A partir de Nardi el \u201caverroismo pol\u00edtico\u201d se transform\u00f3 en una categor\u00eda controvertida que condujo a una pol\u00e9mica acerca de la existencia o no de una corriente similar en el pensamiento pol\u00edtico medieval. De hecho, en numerosos pasajes del Defensor pacis aparece la distinci\u00f3n Fe-raz\u00f3n utilizada en favor de un predominio de una actitud metodol\u00f3gica racionalista. Con todo, el racionalismo de Marsilio es fluctuante. Por ejemplo, cuando explica el nacimiento de la civitas, en lugar de demostrarlo a partir del concepto filos\u00f3fico de natura, atribuye ese nacimiento al pecado original. Ese uso de la historia de la salvaci\u00f3n y de la teolog\u00eda parece poner en duda el racionalismo extremo de Marsilio. El art\u00edculo propone responder tres preguntas: a) si Marsilio pone l\u00edmites a la revelaci\u00f3n en el Defensor Pacis; b) cu\u00e1l es el alcance de ese l\u00edmite; c) si ese l\u00edmite que Marsilio pone a la Revelaci\u00f3n puede ser considerado como una influencia averroista sobre el paduano.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1497,"full_name":"Francisco Bertelloni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1763,"journal_id":null,"journal_name":"Educ\u00e3o e Filosofia Uberl\u00e2ndia","volume":"25","issue":"50","pages":"475\u2013500"}},"sort":[2011]}
| Title | Platão, Al-Fārābī e Averróis: as qualidades essenciais ao governante |
| Type | Article |
| Language | Portuguese |
| Date | 2011 |
| Journal | Trans/Form/Ação. Revista de Filosofia da UNESP |
| Volume | 34 |
| Issue | 1 |
| Pages | 1–20 |
| Categories | al-Fārābī, Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
| The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the "mirrors of the princes" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-Fârâbî and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe. |
{"_index":"bib","_type":"_doc","_id":"1767","_score":null,"_source":{"id":1767,"authors_free":[{"id":2039,"entry_id":1767,"agent_type":"person","is_normalised":1,"person_id":1347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rosalie Helena de Souza Pereira","free_first_name":"Rosalie Helena","free_last_name":"de Souza Pereira","norm_person":{"id":1347,"first_name":"Rosalie Helena","last_name":"de Souza Pereira","full_name":"Rosalie Helena de Souza Pereira","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"http:\/\/viaf.org\/viaf\/121640755","db_url":"","from_claudius":1,"link":"bib?authors[]=Rosalie Helena de Souza Pereira"}}],"entry_title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante","title_transcript":"","title_translation":"","main_title":{"title":"Plat\u00e3o, Al-F\u0101r\u0101b\u012b e Averr\u00f3is: as qualidades essenciais ao governante"},"abstract":"The political philosophy that developed in the Islamic world between the 9th and 12th centuries assumed ideas from Greek philosophy, mainly from Plato and Aristotle. Plato's Republic and Laws, and Aristotle's Nicomachean Ethics were the texts that laid the foundation for the political conceptions of the Arab philosophers, from the virtues to be sought after individually, to the idea of the best political regime. Based on the Greek texts translated into Arabic, these philosophers outlined the aims of political life, and the manner in which the political regime should be structured to achieve these aims. The ideal Platonic city is the paradigm to be realized. The topic of the ruler's essential qualities is part of a long tradition which remounts to the \"mirrors of the princes\" of Persian origin; it also appears in the Religious tradition and in the Islamic law. Two great exponents of the Arab-islamic philosophy, Al-F\u00e2r\u00e2b\u00ee and Averroes, retrieved the topic of the ruler's essential qualities of the king-philosopher uttered in the Republic, and adapted it to their historical universe.","btype":3,"date":"2011","language":"Portuguese","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/S0101-31732011000100002 ","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1347,"full_name":"Rosalie Helena de Souza Pereira","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1767,"journal_id":null,"journal_name":"Trans\/Form\/A\u00e7\u00e3o. Revista de Filosofia da UNESP","volume":"34","issue":"1","pages":"1\u201320"}},"sort":[2011]}
| Title | Alfonso X „the Wise“: the last Almohad caliph? |
| Type | Article |
| Language | English |
| Date | 2009 |
| Journal | Medieval Encounters |
| Volume | 15 |
| Issue | 2-4 |
| Pages | 175-198 |
| Categories | Politics, Science |
| Author(s) | Maribel Fierro |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5309","_score":null,"_source":{"id":5309,"authors_free":[{"id":6139,"entry_id":5309,"agent_type":"person","is_normalised":1,"person_id":766,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Maribel Fierro","free_first_name":"Maribel","free_last_name":"Fierro","norm_person":{"id":766,"first_name":"Maribel","last_name":"Fierro","full_name":"Maribel Fierro","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054572747","viaf_url":"https:\/\/viaf.org\/viaf\/59118692","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1054572747.html","from_claudius":1,"link":"bib?authors[]=Maribel Fierro"}}],"entry_title":"Alfonso X \u201ethe Wise\u201c: the last Almohad caliph?","title_transcript":"","title_translation":"","main_title":{"title":"Alfonso X \u201ethe Wise\u201c: the last Almohad caliph?"},"abstract":"","btype":3,"date":"2009","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"}],"authors":[{"id":766,"full_name":"Maribel Fierro","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5309,"journal_id":null,"journal_name":"Medieval Encounters","volume":"15","issue":"2-4","pages":"175-198"}},"sort":[2009]}
| Title | Averróis e a República de Platão |
| Type | Article |
| Language | Portuguese |
| Date | 2007 |
| Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
| Volume | 52 |
| Issue | 3 |
| Pages | 104–116 |
| Categories | Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | On Natural Right and Other Unwritten Guides to Political Well-Being |
| Type | Article |
| Language | English |
| Date | 2006 |
| Journal | The Good Society |
| Volume | 15 |
| Issue | 2 |
| Pages | 53-55 |
| Categories | Law, Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/25702820 |
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| Title | Averróis e a República de Platão |
| Type | Article |
| Language | Portuguese |
| Date | 2007 |
| Journal | VeritasA Filosofia árabe e judaica e o ocidente medieval |
| Volume | 52 |
| Issue | 3 |
| Pages | 104–116 |
| Categories | Plato, Politics |
| Author(s) | Rosalie Helena de Souza Pereira , Rosalie Helena de Souza Pereira |
| Publisher(s) | |
| Translator(s) |
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| Title | Critica de Averroes a la política islámica medieval |
| Type | Article |
| Language | Spanish |
| Date | 1986 |
| Journal | Revista del Instituto Egipcio de Estudios Islámicos en Madrid |
| Volume | 23 |
| Pages | 15–47 |
| Categories | Politics |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"743","_score":null,"_source":{"id":743,"authors_free":[{"id":902,"entry_id":743,"agent_type":"person","is_normalised":1,"person_id":413,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Cruz Hern\u00e1ndez","free_first_name":"Miguel","free_last_name":"Cruz Hern\u00e1ndez","norm_person":{"id":413,"first_name":"","last_name":"","full_name":"Miguel Cruz Hermandez","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1099982022","viaf_url":"https:\/\/viaf.org\/viaf\/51723677","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Miguel Cruz Hermandez"}}],"entry_title":"Critica de Averroes a la pol\u00edtica isl\u00e1mica medieval","title_transcript":null,"title_translation":null,"main_title":{"title":"Critica de Averroes a la pol\u00edtica isl\u00e1mica medieval"},"abstract":null,"btype":3,"date":"1986","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":413,"full_name":"Miguel Cruz Hermandez","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":743,"journal_id":null,"journal_name":"Revista del Instituto Egipcio de Estudios Isl\u00e1micos en Madrid","volume":"23","issue":null,"pages":"15\u201347"}},"sort":["Critica de Averroes a la pol\u00edtica isl\u00e1mica medieval"]}
| Title | Della Politica di Aristotele all’”averroismo politico”. Una vicenda paradossale |
| Type | Article |
| Language | Italian |
| Date | 2018 |
| Journal | Mediterranea |
| Volume | 3 |
| Pages | 19–34 |
| Categories | Averroism, Politics, Aristotle, Modern Readings |
| Author(s) | Gregorio Piaia |
| Publisher(s) | |
| Translator(s) |
| From the early twentieth century onwards, the concept of ‘political Averroism’ has become widespread, especially with reference to Dante Alighieri and to Marsilius of Padua. It is our intention here to establish and delineate the remotest origin of this concept, which can be fundamentally traced back to two elements: the central role accorded to political reflection as a consequence of the French Revolution, and the adoption of Averroes as a symbol and figure anticipating modern rationalism. |
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| Title | Democracy in Islamic Political Philosophy |
| Type | Article |
| Language | English |
| Date | 1980 |
| Journal | Studia Islamica |
| Volume | 51 |
| Pages | 107-122 |
| Categories | Surveys, Politics |
| Author(s) | Fauzi M. Najjar |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1595373 |
| DOI | https://doi.org/10.2307/1595373 |
{"_index":"bib","_type":"_doc","_id":"5714","_score":null,"_source":{"id":5714,"authors_free":[{"id":6622,"entry_id":5714,"agent_type":"person","is_normalised":null,"person_id":1881,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fauzi M. Najjar","free_first_name":"Fauzi M. ","free_last_name":"Najjar","norm_person":{"id":1881,"first_name":"Fauzi M. ","last_name":"Najjar","full_name":"Fauzi M. Najjar","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1158548370","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Fauzi M. Najjar"}}],"entry_title":"Democracy in Islamic Political Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Democracy in Islamic Political Philosophy"},"abstract":"","btype":3,"date":"1980","language":"English","online_url":"https:\/\/www.jstor.org\/stable\/1595373","doi_url":"https:\/\/doi.org\/10.2307\/1595373","ti_url":"","categories":[{"id":18,"category_name":"Surveys","link":"bib?categories[]=Surveys"},{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"}],"authors":[{"id":1881,"full_name":"Fauzi M. Najjar","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5714,"journal_id":null,"journal_name":"Studia Islamica","volume":"51","issue":"","pages":"107-122"}},"sort":["Democracy in Islamic Political Philosophy"]}
| Title | Der Kommentar des Averroes zur Politeia Platons |
| Type | Article |
| Language | German |
| Date | 1958 |
| Journal | Zeitschrift für Politik, NEUE FOLGE |
| Volume | 5 |
| Issue | 1 |
| Pages | 38-51 |
| Categories | Commentary, Politics, Plato |
| Author(s) | Erwin Rosenthal |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/24221339 |
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| Title | Does Averroes Have a Philosophy of History? |
| Type | Article |
| Language | English |
| Date | 2004 |
| Journal | Mélanges de l'Université Saint-JosephThe Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16–27 June 2003 |
| Volume | 57 |
| Pages | 411–441 |
| Categories | Politics, Plato |
| Author(s) | Maroun Aouad |
| Publisher(s) | |
| Translator(s) |
| The paper tries to determine whether Averroes has a theory of political change. It discusses his reasons for deviating from Plato's sequence of political regimes. |
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| Title | Eliyah del Medigo ve-ha-maṣoret ha-medinit ha-ʾaplaṭonit bi-tqufat ha-Renaissance. ʿIm pirṣum ha-mahadurah ha-maddaʿit šel tirgumo ha-laṭini šel del Medigo la-nuṣaḥ ha-ʿibri šel peruš Ibn Rušd la-'Medinah' le-ʾaplaṭon |
| Translation | Eliah del Medigo and the Platonic political tradition in the Renaissance. Includes publication of the scientific edition of del Medigo's Latin translation of the Hebrew version of Averroes's commentary on Plato's 'Republic' |
| Type | Article |
| Language | Hebrew |
| Date | 1994 |
| Journal | Italia |
| Volume | 11 |
| Pages | 57–76 |
| Categories | Politics, Renaissance, Latin Averroism, Plato |
| Author(s) | Abraham Melamed |
| Publisher(s) | |
| Translator(s) |
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| Title | Ethics in Medieval Islamic Philosophy |
| Type | Article |
| Language | English |
| Date | 1983 |
| Journal | Journal of Religious Ethics |
| Volume | 11 |
| Pages | 224–239 |
| Categories | Ethics, Relation between Philosophy and Theology, Politics |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40017707 |
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| Title | Etica e política na filosofía de Averróis |
| Type | Article |
| Language | Portuguese |
| Date | 1961 |
| Journal | Revista portuguesa de Filosofía |
| Volume | 17 |
| Pages | 127–150 |
| Categories | Ethics, Politics |
| Author(s) | Miguel Cruz Hernández |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40333968 |
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| Title | Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival |
| Type | Article |
| Language | English |
| Journal | Journal of Islamic and Muslim Studies |
| Volume | 2 |
| Issue | 1 |
| Pages | 17–35 |
| Categories | Politics, Influence, Modern Readings |
| Author(s) | Malik Mufti |
| Publisher(s) | |
| Translator(s) |
| What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals–one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this "Second Wave" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age? |
| Online Access | https://www.jstor.org/stable/10.2979/jims.2.1.02 |
| DOI | https://doi.org/10.2979/jims.2.1.02 |
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