Title | إشكالية استمرار الدرس الفلسفي الرشدي. حول أثر الغزالي في المدرسة الرشدية بالمغرب |
Transcription | ʾIškālīyat istimrār al-dars al-falsafī al-rušdī. Ḥaula aṯar al-Ġazālī fī al-madrasa al-rušdī bi-l-maġrib |
Translation | The Decline of the Averroist Lesson. The Impact of al-Ghazālī on Maghrebi Averroism |
Type | Article |
Language | Arabic |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 77–88 |
Categories | Influence, al-Ġazālī |
Author(s) | ʿAbd al-Maǧīd al- Ṣaġīr |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"459","_score":null,"_source":{"id":459,"authors_free":[{"id":602,"entry_id":459,"agent_type":"person","is_normalised":1,"person_id":761,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br","free_first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","free_last_name":"\u1e62a\u0121\u012br","norm_person":{"id":761,"first_name":"\u02bfAbd al-Ma\u01e7\u012bd al-","last_name":"\u1e62a\u0121\u012br","full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/103661557","viaf_url":"https:\/\/viaf.org\/viaf\/118676435","db_url":"","from_claudius":1,"link":"bib?authors[]=\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br"}}],"entry_title":"\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0633\u062a\u0645\u0631\u0627\u0631 \u0627\u0644\u062f\u0631\u0633 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0627\u0644\u0631\u0634\u062f\u064a. \u062d\u0648\u0644 \u0623\u062b\u0631 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0631\u0634\u062f\u064a\u0629 \u0628\u0627\u0644\u0645\u063a\u0631\u0628","title_transcript":"\u02beI\u0161k\u0101l\u012byat istimr\u0101r al-dars al-falsaf\u012b al-ru\u0161d\u012b. \u1e24aula a\u1e6far al-\u0120az\u0101l\u012b f\u012b al-madrasa al-ru\u0161d\u012b bi-l-ma\u0121rib","title_translation":"The Decline of the Averroist Lesson. The Impact of al-Ghaz\u0101l\u012b on Maghrebi Averroism","main_title":{"title":"\u0625\u0634\u0643\u0627\u0644\u064a\u0629 \u0627\u0633\u062a\u0645\u0631\u0627\u0631 \u0627\u0644\u062f\u0631\u0633 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0627\u0644\u0631\u0634\u062f\u064a. \u062d\u0648\u0644 \u0623\u062b\u0631 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0641\u064a \u0627\u0644\u0645\u062f\u0631\u0633\u0629 \u0627\u0644\u0631\u0634\u062f\u064a\u0629 \u0628\u0627\u0644\u0645\u063a\u0631\u0628"},"abstract":null,"btype":3,"date":"1996","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":761,"full_name":"\u02bfAbd al-Ma\u01e7\u012bd al- \u1e62a\u0121\u012br","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":459,"journal_id":null,"journal_name":"Alif. Journal of Comparative Poetics","volume":"16","issue":null,"pages":"77\u201388"}},"sort":[1996]}
Title | Ibn Rushd's Response to al-Ghazālī's Refutations of the Philosophers' Conception of an Agent in the Theory of Emanation |
Type | Article |
Language | English |
Date | 1993 |
Journal | Hamdard islamicus |
Volume | 16 |
Pages | 25–39 |
Categories | Metaphysics, al-Ġazālī |
Author(s) | Mohammed Yusoff Hussain |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd versus Al-Ghazālī. Reconsideration of a Polemic |
Type | Article |
Language | English |
Date | 1992 |
Journal | The Muslim World |
Volume | 82 |
Pages | 113–131 |
Categories | al-Ġazālī |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"945","_score":null,"_source":{"id":945,"authors_free":[{"id":1114,"entry_id":945,"agent_type":"person","is_normalised":1,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Josep Puig Montada","free_first_name":"Josep","free_last_name":"Puig Montada","norm_person":{"id":343,"first_name":"","last_name":"","full_name":"Josep Puig Montada","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/188325034","viaf_url":"https:\/\/viaf.org\/viaf\/61625512","db_url":"NULL","from_claudius":0,"link":"bib?authors[]=Josep Puig Montada"}}],"entry_title":"Ibn Rushd versus Al-Ghaz\u0101l\u012b. Reconsideration of a Polemic","title_transcript":null,"title_translation":null,"main_title":{"title":"Ibn Rushd versus Al-Ghaz\u0101l\u012b. Reconsideration of a Polemic"},"abstract":null,"btype":3,"date":"1992","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":343,"full_name":"Josep Puig Montada","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":945,"journal_id":null,"journal_name":"The Muslim World","volume":"82","issue":null,"pages":"113\u2013131"}},"sort":[1992]}
Title | الغزالي والخطاب الفلسفي في الغرب الاسلامي. الغزالي و تشكل الخطاب الفلسفي لابن رشد |
Transcription | Al-Ġazālī wa-l-ḫiṭāb al-falsafī fī l-ġarb al-ʾislāmī. Al-Ġazālī wa-tašakkul al-ḫitāb al-falsafī li-bn Rušd |
Translation | Algazel and the philosophical discours in the Islamic West: Algazel and the development of the philosophical discourse in Averroes |
Type | Article |
Language | Arabic |
Date | 1987 |
Republication of | الغزالي والخطاب الفلسفي في الغرب الاسلامي. الغزالي و تشكل الخطاب الفلسفي لابن رشد |
Journal | Ghazālī. La raison et le miracle. Table Ronde Unesco, Paris, 9–10 décembre 1985 |
Pages | 135–160 |
Categories | Biography, al-Ġazālī |
Author(s) | Ǧamāl al-Dīn ʿAlawī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"398","_score":null,"_source":{"id":398,"authors_free":[{"id":540,"entry_id":398,"agent_type":"person","is_normalised":1,"person_id":717,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","free_first_name":"\u01e6am\u0101l al-D\u012bn","free_last_name":"\u02bfAlaw\u012b","norm_person":{"id":717,"first_name":"\u01e6am\u0101l al-D\u012bn","last_name":"\u02bfAlaw\u012b","full_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042545219","viaf_url":"https:\/\/viaf.org\/viaf\/21073795","db_url":"","from_claudius":1,"link":"bib?authors[]=\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b"}}],"entry_title":"\u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a. \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648 \u062a\u0634\u0643\u0644 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Al-\u0120az\u0101l\u012b wa-l-\u1e2bi\u1e6d\u0101b al-falsaf\u012b f\u012b l-\u0121arb al-\u02beisl\u0101m\u012b. Al-\u0120az\u0101l\u012b wa-ta\u0161akkul al-\u1e2bit\u0101b al-falsaf\u012b li-bn Ru\u0161d","title_translation":"Algazel and the philosophical discours in the Islamic West: Algazel and the development of the philosophical discourse in Averroes","main_title":{"title":"\u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a. \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648 \u062a\u0634\u0643\u0644 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":3,"date":"1987","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":717,"full_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","role":1}],"works":[],"republication_of":{"id":397,"bilderberg_idno":null,"dare_idno":107,"catalog_idno":null,"entry_type":"bibliography","type":3,"language":"ar","title":"\u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a. \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648 \u062a\u0634\u0643\u0644 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Al-\u0120az\u0101l\u012b wa-l-\u1e2bi\u1e6d\u0101b al-falsaf\u012b f\u012b l-\u0121arb al-\u02beisl\u0101m\u012b. Al-\u0120az\u0101l\u012b wa-ta\u0161akkul al-\u1e2bit\u0101b al-falsaf\u012b li-bn Ru\u0161d","title_translation":"Algazel and the philosophical discours in the Islamic West: Algazel and the development of the philosophical discourse in Averroes","short_title":null,"has_no_author":0,"volume":null,"date":"1986","edition_no":null,"free_date":"1986","abstract":null,"republication_of":null,"online_url":null,"online_resources":null,"translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":1,"is_inactive":0,"notes":null,"ti_url":null,"doi_url":null},"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":398,"journal_id":null,"journal_name":"Ghaz\u0101l\u012b. La raison et le miracle. Table Ronde Unesco, Paris, 9\u201310 d\u00e9cembre 1985","volume":null,"issue":null,"pages":"135\u2013160"}},"sort":[1987]}
Title | Al-Ghazālī et l'ironie de Malebranche sur Averroès |
Type | Article |
Language | undefined |
Date | 1987 |
Journal | Arabica |
Volume | 34 |
Pages | 287–304 |
Categories | Modern Readings, al-Ġazālī |
Author(s) | Mohammed Allal Sinaceur |
Publisher(s) | |
Translator(s) |
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Title | الغزالي والخطاب الفلسفي في الغرب الاسلامي. الغزالي و تشكل الخطاب الفلسفي لابن رشد |
Transcription | Al-Ġazālī wa-l-ḫiṭāb al-falsafī fī l-ġarb al-ʾislāmī. Al-Ġazālī wa-tašakkul al-ḫitāb al-falsafī li-bn Rušd |
Translation | Algazel and the philosophical discours in the Islamic West: Algazel and the development of the philosophical discourse in Averroes |
Type | Article |
Language | Arabic |
Date | 1986 |
Journal | Maǧallat Kullīyat al-ʾādāb wa-l-ʿulūm al-ʾinsānīya fī-Fās |
Volume | 8 |
Pages | 15–50 |
Categories | Biography, al-Ġazālī |
Author(s) | Ǧamāl al-Dīn ʿAlawī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"397","_score":null,"_source":{"id":397,"authors_free":[{"id":539,"entry_id":397,"agent_type":"person","is_normalised":1,"person_id":717,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","free_first_name":"\u01e6am\u0101l al-D\u012bn","free_last_name":"\u02bfAlaw\u012b","norm_person":{"id":717,"first_name":"\u01e6am\u0101l al-D\u012bn","last_name":"\u02bfAlaw\u012b","full_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042545219","viaf_url":"https:\/\/viaf.org\/viaf\/21073795","db_url":"","from_claudius":1,"link":"bib?authors[]=\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b"}}],"entry_title":"\u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a. \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648 \u062a\u0634\u0643\u0644 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f","title_transcript":"Al-\u0120az\u0101l\u012b wa-l-\u1e2bi\u1e6d\u0101b al-falsaf\u012b f\u012b l-\u0121arb al-\u02beisl\u0101m\u012b. Al-\u0120az\u0101l\u012b wa-ta\u0161akkul al-\u1e2bit\u0101b al-falsaf\u012b li-bn Ru\u0161d","title_translation":"Algazel and the philosophical discours in the Islamic West: Algazel and the development of the philosophical discourse in Averroes","main_title":{"title":"\u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0641\u064a \u0627\u0644\u063a\u0631\u0628 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a. \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648 \u062a\u0634\u0643\u0644 \u0627\u0644\u062e\u0637\u0627\u0628 \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0644\u0627\u0628\u0646 \u0631\u0634\u062f"},"abstract":null,"btype":3,"date":"1986","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":13,"category_name":"Biography","link":"bib?categories[]=Biography"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":717,"full_name":"\u01e6am\u0101l al-D\u012bn \u02bfAlaw\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":397,"journal_id":null,"journal_name":"Ma\u01e7allat Kull\u012byat al-\u02be\u0101d\u0101b wa-l-\u02bful\u016bm al-\u02beins\u0101n\u012bya f\u012b-F\u0101s","volume":"8","issue":null,"pages":"15\u201350"}},"sort":[1986]}
Title | Discussion between Al-Ghazzālī and Ibn Rushd about the Nature of Resurrection |
Type | Article |
Language | English |
Date | 1986 |
Journal | Islamic Studies |
Volume | 25 |
Pages | 181–195 |
Categories | al-Ġazālī |
Author(s) | Imtiaz Yusuf , Imtiaz Yusuf |
Publisher(s) | |
Translator(s) |
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Title | イスラムの神学者アルガゼルと哲学者アヴェロエス -1- 習慣 consuetudo と本性 natura について |
Translation | The Islamic theologian Al-Ghazālī and the philosopher Averroes - 1- Habit consuetudo and nature natura |
Type | Article |
Language | Japanese |
Date | 1984 |
Journal | Kinki Daigaku Kyōyōbu Kenkyū Kiyō |
Volume | 15 |
Issue | 3 |
Pages | 23-40 |
Categories | al-Ġazālī, Theology, Relation between Philosophy and Theology |
Author(s) | Chisato Tanaka |
Publisher(s) | |
Translator(s) |
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Title | The study of Arabic philosophy today (Continued) |
Type | Article |
Language | English |
Date | 1983 |
Journal | Middle East Studies Association Bulletin |
Volume | 17 |
Issue | 2 |
Pages | 161-177 |
Categories | Surveys, al-Ġazālī, Ibn Bāǧǧa |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23057570 |
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Title | La risposta di Averroé alla XIV quaestio del « Tahafut » di Ghazālī intorno al movimento celeste |
Type | Article |
Language | Italian |
Date | 1979 |
Journal | Rivista di Filosofia Neo-Scolastica |
Volume | 71 |
Issue | 3 |
Pages | 497-507 |
Categories | Relation between Philosophy and Theology, Physics, al-Ġazālī |
Author(s) | Giulio A. Lucchetta |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43060777 |
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Title | Redefining the Miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories |
Translation | إعادة تحديد اﻷمر المعجز: آراء الغزالي وابن رشد وسعيد النورسي في قصص المعجزات |
Type | Article |
Language | English |
Date | 2011 |
Journal | Journal of Qur’anic Studies |
Volume | 13 |
Issue | 2 |
Pages | 86–108 |
Categories | Natural Philosophy, Theology, al-Ġazālī |
Author(s) | Isra Yazicioglu |
Publisher(s) | |
Translator(s) |
Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1 111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghazālī's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name. ظلت قصص المعجزات في الكتب الديننة أمراﹰ شائقاﹰ ومدار جدل ساخن في تعاليم اﻷديان المختلفة. وقصص المعجزات في القرآن ذات أهمية ﺧﺎﺻﺔ فهي جزء من خطاب يزيل ـ أيضاﹰ ـ التركيز على المعجز. وبالنظر في كيفية تعامل ﺛﻼﺛﺔ من العلماء مع قصص المعجزات أحاول في هذا المقال أن أتبين كيف تم تفسير هذه القصص بطرق مختلفة ومثمرة معاﹰ. وفي الجزء اﻷول من المقال نحلل كيف تعامل مفكران من الماضي هما الغزالي (ت 1111/505 ﻫ) وابن رشد (ت 1198/59 ﻫ) مع مضامين قصص المعجزات. فبناء على قصص المعجزات عرض الغزالي نقداﹰ حصيفاﹰ للحتمية الطبيعية واقترح أن تنظر ﺇلى الوضع الطبيعي على أنه منحة إلهية تتجدد باستمرار. وفي المقابل رفض ابن رشد نقد الغزالي واعتبره سفسطة وقال أن قبول احتمال تعطيل الوضع الطبيعي يجابه المعرفة اﻹنسانية والعلم. وفي الحزء الثاني من المقال تتناول بديع الزمان سعيد النورسي (1870 - 1960) الذي يمزج في تفسيره بين فراسة العزالي واهتمام ابن رشد بالمعرفة اﻹنسانية والعلم. ويعيد النورسي تحديد المعجز في ضوء قصص المعجزات ويقول إنها تذكرنا " بالمعجزات اليومية " وتشجعنا على التقدم في العلم والتكنولوجيا باسم اللّه . |
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Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghaz\u0101l\u012b (d. 505\/1 111) and Ibn Rushd (d. 595\/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghaz\u0101l\u012b offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghaz\u0101l\u012b's critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870-1960), whose interpretation offers a crystallisation of al-Ghaz\u0101l\u012b's insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of 'everyday miracles' and as encouragements to improve science and technology in God's name.\r\n\r\n\u0638\u0644\u062a \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0643\u062a\u0628 \u0627\u0644\u062f\u064a\u0646\u0646\u0629 \u0623\u0645\u0631\u0627\ufe70 \u0634\u0627\u0626\u0642\u0627\ufe70 \u0648\u0645\u062f\u0627\u0631 \u062c\u062f\u0644 \u0633\u0627\u062e\u0646 \u0641\u064a \u062a\u0639\u0627\u0644\u064a\u0645 \u0627\ufef7\u062f\u064a\u0627\u0646 \u0627\u0644\u0645\u062e\u062a\u0644\u0641\u0629. \u0648\u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0641\u064a \u0627\u0644\u0642\u0631\u0622\u0646 \u0630\u0627\u062a \u0623\u0647\u0645\u064a\u0629 \ufea7\ufe8e\ufebb\ufe94 \u0641\u0647\u064a \u062c\u0632\u0621 \u0645\u0646 \u062e\u0637\u0627\u0628 \u064a\u0632\u064a\u0644 \u0640 \u0623\u064a\u0636\u0627\ufe70 \u0640 \u0627\u0644\u062a\u0631\u0643\u064a\u0632 \u0639\u0644\u0649 \u0627\u0644\u0645\u0639\u062c\u0632. \u0648\u0628\u0627\u0644\u0646\u0638\u0631 \u0641\u064a \u0643\u064a\u0641\u064a\u0629 \u062a\u0639\u0627\u0645\u0644 \ufe9b\ufefc\ufe9b\ufe94 \u0645\u0646 \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0645\u0639 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0623\u062d\u0627\u0648\u0644 \u0641\u064a \u0647\u0630\u0627 \u0627\u0644\u0645\u0642\u0627\u0644 \u0623\u0646 \u0623\u062a\u0628\u064a\u0646 \u0643\u064a\u0641 \u062a\u0645 \u062a\u0641\u0633\u064a\u0631 \u0647\u0630\u0647 \u0627\u0644\u0642\u0635\u0635 \u0628\u0637\u0631\u0642 \u0645\u062e\u062a\u0644\u0641\u0629 \u0648\u0645\u062b\u0645\u0631\u0629 \u0645\u0639\u0627\ufe70. \u0648\u0641\u064a \u0627\u0644\u062c\u0632\u0621 \u0627\ufef7\u0648\u0644 \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u0646\u062d\u0644\u0644 \u0643\u064a\u0641 \u062a\u0639\u0627\u0645\u0644 \u0645\u0641\u0643\u0631\u0627\u0646 \u0645\u0646 \u0627\u0644\u0645\u0627\u0636\u064a \u0647\u0645\u0627 \u0627\u0644\u063a\u0632\u0627\u0644\u064a (\u062a 1111\/505 \ufeeb) \u0648\u0627\u0628\u0646 \u0631\u0634\u062f (\u062a 1198\/59 \ufeeb) \u0645\u0639 \u0645\u0636\u0627\u0645\u064a\u0646 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a. \u0641\u0628\u0646\u0627\u0621 \u0639\u0644\u0649 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0639\u0631\u0636 \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0646\u0642\u062f\u0627\ufe70 \u062d\u0635\u064a\u0641\u0627\ufe70 \u0644\u0644\u062d\u062a\u0645\u064a\u0629 \u0627\u0644\u0637\u0628\u064a\u0639\u064a\u0629 \u0648\u0627\u0642\u062a\u0631\u062d \u0623\u0646 \u062a\u0646\u0638\u0631 \ufe87\u0644\u0649 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u0639\u0644\u0649 \u0623\u0646\u0647 \u0645\u0646\u062d\u0629 \u0625\u0644\u0647\u064a\u0629 \u062a\u062a\u062c\u062f\u062f \u0628\u0627\u0633\u062a\u0645\u0631\u0627\u0631. \u0648\u0641\u064a \u0627\u0644\u0645\u0642\u0627\u0628\u0644 \u0631\u0641\u0636 \u0627\u0628\u0646 \u0631\u0634\u062f \u0646\u0642\u062f \u0627\u0644\u063a\u0632\u0627\u0644\u064a \u0648\u0627\u0639\u062a\u0628\u0631\u0647 \u0633\u0641\u0633\u0637\u0629 \u0648\u0642\u0627\u0644 \u0623\u0646 \u0642\u0628\u0648\u0644 \u0627\u062d\u062a\u0645\u0627\u0644 \u062a\u0639\u0637\u064a\u0644 \u0627\u0644\u0648\u0636\u0639 \u0627\u0644\u0637\u0628\u064a\u0639\u064a \u064a\u062c\u0627\u0628\u0647 \u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u0641\u064a \u0627\u0644\u062d\u0632\u0621 \u0627\u0644\u062b\u0627\u0646\u064a \u0645\u0646 \u0627\u0644\u0645\u0642\u0627\u0644 \u062a\u062a\u0646\u0627\u0648\u0644 \u0628\u062f\u064a\u0639 \u0627\u0644\u0632\u0645\u0627\u0646 \u0633\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a (1870 - 1960) \u0627\u0644\u0630\u064a \u064a\u0645\u0632\u062c \u0641\u064a \u062a\u0641\u0633\u064a\u0631\u0647 \u0628\u064a\u0646 \u0641\u0631\u0627\u0633\u0629 \u0627\u0644\u0639\u0632\u0627\u0644\u064a \u0648\u0627\u0647\u062a\u0645\u0627\u0645 \u0627\u0628\u0646 \u0631\u0634\u062f \u0628\u0627\u0644\u0645\u0639\u0631\u0641\u0629 \u0627\ufef9\u0646\u0633\u0627\u0646\u064a\u0629 \u0648\u0627\u0644\u0639\u0644\u0645. \u0648\u064a\u0639\u064a\u062f \u0627\u0644\u0646\u0648\u0631\u0633\u064a \u062a\u062d\u062f\u064a\u062f \u0627\u0644\u0645\u0639\u062c\u0632 \u0641\u064a \u0636\u0648\u0621 \u0642\u0635\u0635 \u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0648\u064a\u0642\u0648\u0644 \u0625\u0646\u0647\u0627 \u062a\u0630\u0643\u0631\u0646\u0627 \" \u0628\u0627\u0644\u0645\u0639\u062c\u0632\u0627\u062a \u0627\u0644\u064a\u0648\u0645\u064a\u0629 \" \u0648\u062a\u0634\u062c\u0639\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u062a\u0642\u062f\u0645 \u0641\u064a \u0627\u0644\u0639\u0644\u0645 \u0648\u0627\u0644\u062a\u0643\u0646\u0648\u0644\u0648\u062c\u064a\u0627 \u0628\u0627\u0633\u0645 \u0627\u0644\u0644\u0651\u0647 .","btype":3,"date":"2011","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":38,"category_name":"Natural Philosophy","link":"bib?categories[]=Natural Philosophy"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1754,"full_name":"Isra Yazicioglu","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5381,"journal_id":null,"journal_name":"Journal of Qur\u2019anic Studies","volume":"13","issue":"2","pages":"86\u2013108"}},"sort":["Redefining the Miraculous: al-Ghaz\u00e2l\u00ee, Ibn Rushd and Said Nursi on Qur\u2019anic Miracle Stories"]}
Title | Relation as Key to God’s Knowledge of Particulars in the Tahāfut al- tahāfut and the Damīma: A Cross-talk between Averroes, al-Ghazālī and Avicenna |
Type | Article |
Language | English |
Date | 2020 |
Journal | Arabic Sciences and Philosophy |
Volume | 20 |
Issue | 1 |
Pages | 1–26 |
Categories | Avicenna, al-Ġazālī, Commentary |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
This article deals with the divine knowledge of particulars in Averroes’ Tahāfut al-tahāfut and Ḍamīma. It examines how the concept of relation, generally neglected, is at the heart of the dispute between Avicenna, al-Ġazālī, and the Commentator. In al-Ġazālī’s eyes, Avicenna's misconception of divine knowledge “in a universal way” is based on a misuse of relation in the case of God's knowledge. If particulars change and God does not, his knowledge of particulars, insofar as it undergoes change, can be considered a pure relation without ontological consequences. Averroes contests both al-Ġazālī’s criticism and his proposal, despite the fact that, for different reasons involving the coming-to-be of human knowledge, he too employs the notion of pure relation in his Long Commentary on the Physics. |
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Title | Revisiting the Conflict between Religion and Philosophy in Islam: al- Ghazâlî’s Diagnosis of Onto-Theology |
Type | Article |
Language | English |
Date | 2008 |
Journal | Journal of Islamic Research |
Volume | 1 |
Issue | 2 |
Pages | 5–22 |
Categories | Relation between Philosophy and Theology, Ontology, Theology, al-Ġazālī |
Author(s) | Fehrullah Terkan |
Publisher(s) | |
Translator(s) |
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Title | Sens du mot 'Tehâfot' dans les œuvres d'El-Ghazâli et d'Averroès |
Type | Article |
Language | French |
Date | 1906 |
Journal | Revue Africaine |
Volume | 50 |
Pages | 185–203 |
Categories | al-Ġazālī |
Author(s) | Miguel Asín y Palacios |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1652","_score":null,"_source":{"id":1652,"authors_free":[{"id":1910,"entry_id":1652,"agent_type":"person","is_normalised":1,"person_id":1437,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel As\u00edn y Palacios","free_first_name":"Miguel","free_last_name":"As\u00edn y Palacios","norm_person":{"id":1437,"first_name":"Miguel","last_name":"As\u00edn y Palacios","full_name":"Miguel As\u00edn y Palacios","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/116361328","viaf_url":"http:\/\/viaf.org\/viaf\/14765515","db_url":"","from_claudius":1,"link":"bib?authors[]=Miguel As\u00edn y Palacios"}}],"entry_title":"Sens du mot 'Teh\u00e2fot' dans les \u0153uvres d'El-Ghaz\u00e2li et d'Averro\u00e8s","title_transcript":null,"title_translation":null,"main_title":{"title":"Sens du mot 'Teh\u00e2fot' dans les \u0153uvres d'El-Ghaz\u00e2li et d'Averro\u00e8s"},"abstract":null,"btype":3,"date":"1906","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[{"id":1437,"full_name":"Miguel As\u00edn y Palacios","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1652,"journal_id":null,"journal_name":"Revue Africaine","volume":"50","issue":null,"pages":"185\u2013203"}},"sort":["Sens du mot 'Teh\u00e2fot' dans les \u0153uvres d'El-Ghaz\u00e2li et d'Averro\u00e8s"]}
Title | Some Attacks on Causality prior to Hume |
Type | Article |
Language | English |
Date | 1966 |
Journal | Vivarium |
Volume | 4 |
Pages | 58-65 |
Categories | al-Ġazālī, Metaphysics |
Author(s) | William H. D. Neill |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/41963479 |
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Title | The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity |
Type | Article |
Language | English |
Date | 2023 |
Journal | The Maghreb Review |
Volume | 40 |
Issue | 3 |
Pages | 289-307 |
Categories | Relation between Philosophy and Theology, Maimonides, al-Ġazālī |
Author(s) | S. M. Hadi Gerami |
Publisher(s) | |
Translator(s) |
The study aims to show how taking history and perspective into consideration could help in understanding mediæval philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides’ perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghazālī will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides’ response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides’ discourse, or whether anyone else shared Maimonides’ conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides’ “conciliatory approach” was shared with some other mediæval philosophers such as Averroes. Ultimately, it will be explained how Maimonides’ complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate “conciliatory discourse” into mediæval philosophy. |
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This article is intended to illustrate that the hermeneutics of al-Ghazzali influenced Ibn Rushd in a certain degree. One can come across a number of contexts in the works of Ibn Rushd such as Tahafut al-tahafut, Fasl al-maqal and al-Kashf,in which he criticizes al-Ghazzali in relation to the interpretation of religious texts. However, one can notice that Ibn Rushd is deeply influenced by the views of al-Ghazzali on the matter of hermeneutics, especially concerning the definition of interpretation, the categorization of the ambiguous wordings in the religious texts as well as the classification of the groups of people authorized to fulfill the task of interpretation. In fact, Ibn Rushd’s threefold graduation of people as the masses, thetheologians, and the demonstrative people was masterminded and introduced by al-Ghazzali. In addition, it is from al-Ghazzali and from his interpretation of the125th verse of Surat al-Nahl that Ibn Rushd borrowed the suggestion that as regards the interpretation of religious texts, each of these three groups should adopt one of the three methods described as rhetorical, dialectical, and demonstrative. Another important context where Ibn Rushd is clearly under the influence of al-Ghazzali is the issue how the lawful method of interpretation is to be applied to the religious texts. Regarding this issue, he took up al-Ghazzali’s fivefold categorization of“being” as essential existence, sensual existence, imaginative existence, mental existence and analogical existence, suggesting to interpret the religious texts on the basis of this categorization. |
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Title | The study of Arabic philosophy today (Continued) |
Type | Article |
Language | English |
Date | 1983 |
Journal | Middle East Studies Association Bulletin |
Volume | 17 |
Issue | 2 |
Pages | 161-177 |
Categories | Surveys, al-Ġazālī, Ibn Bāǧǧa |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/23057570 |
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Title | Three commentaries of Averroes |
Type | Article |
Language | English |
Date | 1959 |
Journal | The Review of Metaphysics |
Volume | 12 |
Issue | 3 |
Pages | 440-448 |
Categories | Commentary, Natural Philosophy, Plato, Politics, al-Ġazālī, Relation between Philosophy and Theology |
Author(s) | Nicholas Rescher |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20123714 |
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