| Title | Averroes: la semilla sembrada en busca de la verdad posible |
| Type | Article |
| Language | Spanish |
| Date | 2021 |
| Journal | Papeles (En Línea) |
| Volume | 12 |
| Issue | 24 |
| Categories | Epistemology |
| Author(s) | Enrique Ferrer-Corredor |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5810","_score":null,"_source":{"id":5810,"authors_free":[{"id":6731,"entry_id":5810,"agent_type":"person","is_normalised":null,"person_id":1904,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Enrique Ferrer-Corredor","free_first_name":"Enrique","free_last_name":"Ferrer-Corredor","norm_person":{"id":1904,"first_name":"Enrique","last_name":"Ferrer-Corredor","full_name":"Enrique Ferrer-Corredor","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/132200910","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Enrique Ferrer-Corredor"}}],"entry_title":"Averroes: la semilla sembrada en busca de la verdad posible","title_transcript":"","title_translation":"","main_title":{"title":"Averroes: la semilla sembrada en busca de la verdad posible"},"abstract":"","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"}],"authors":[{"id":1904,"full_name":"Enrique Ferrer-Corredor","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5810,"journal_id":null,"journal_name":" Papeles (En L\u00ednea)","volume":"12","issue":"24","pages":""}},"sort":[2021]}
| Title | Received Wisdom: The Use of Authority in Medieval Islamic Philosophy |
| Type | Article |
| Language | English |
| Date | 2021 |
| Journal | Royal Institute of Philosophy supplement |
| Volume | 89 |
| Pages | 99-115 |
| Categories | Law, Epistemology |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| In this paper I challenge the notion that medieval philosophy was characterized by strict adherence to authority. In particular, I argue that to the contrary, self-consciously critical reflection on authority was a widespread intellectual virtue in the Islamic world. The contrary vice, called ‘taqlīd’, was considered appropriate only for those outside the scholarly elite. I further suggest that this idea was originally developed in the context of Islamic law and was then passed on to authors who worked within the philosophical tradition. |
{"_index":"bib","_type":"_doc","_id":"5811","_score":null,"_source":{"id":5811,"authors_free":[{"id":6732,"entry_id":5811,"agent_type":"person","is_normalised":1,"person_id":905,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Peter Adamson","free_first_name":"Peter ","free_last_name":"Adamson","norm_person":{"id":905,"first_name":"Peter","last_name":"Adamson","full_name":"Peter Adamson","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139896104","viaf_url":"https:\/\/viaf.org\/viaf\/29826916","db_url":"","from_claudius":1,"link":"bib?authors[]=Peter Adamson"}}],"entry_title":"Received Wisdom: The Use of Authority in Medieval Islamic Philosophy","title_transcript":"","title_translation":"","main_title":{"title":"Received Wisdom: The Use of Authority in Medieval Islamic Philosophy"},"abstract":"In this paper I challenge the notion that medieval philosophy was characterized by strict adherence to authority. In particular, I argue that to the contrary, self-consciously critical reflection on authority was a widespread intellectual virtue in the Islamic world. The contrary vice, called \u2018taql\u012bd\u2019, was considered appropriate only for those outside the scholarly elite. I further suggest that this idea was originally developed in the context of Islamic law and was then passed on to authors who worked within the philosophical tradition.","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S1358246121000011","ti_url":"","categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"}],"authors":[{"id":905,"full_name":"Peter Adamson","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5811,"journal_id":null,"journal_name":"Royal Institute of Philosophy supplement","volume":"89","issue":"","pages":"99-115"}},"sort":[2021]}
| Title | The Truth Does Not Contradict the Truth – Or Does It? The Aporias of Cosmology, or Averroes in Doubt |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften |
| Volume | 22 |
| Pages | 23–66 |
| Categories | Cosmology, Kalām, Science |
| Author(s) | Gerhard Endress |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5044","_score":null,"_source":{"id":5044,"authors_free":[{"id":5793,"entry_id":5044,"agent_type":"person","is_normalised":1,"person_id":203,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gerhard Endress","free_first_name":"Gerhard","free_last_name":"Endress","norm_person":{"id":203,"first_name":"Gerhard","last_name":"Endress","full_name":"Gerhard Endress","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/115696954","viaf_url":"https:\/\/viaf.org\/viaf\/82748395","db_url":"https:\/\/www.deutsche-biographie.de\/pnd115696954.html","from_claudius":0,"link":"bib?authors[]=Gerhard Endress"}}],"entry_title":"The Truth Does Not Contradict the Truth \u2013 Or Does It? The Aporias of Cosmology, or Averroes in Doubt","title_transcript":"","title_translation":"","main_title":{"title":"The Truth Does Not Contradict the Truth \u2013 Or Does It? The Aporias of Cosmology, or Averroes in Doubt"},"abstract":"","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"},{"id":76,"category_name":"Kal\u0101m","link":"bib?categories[]=Kal\u0101m"},{"id":56,"category_name":"Science","link":"bib?categories[]=Science"}],"authors":[{"id":203,"full_name":"Gerhard Endress","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5044,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr Geschichte der arabisch-islamischen Wissenschaften","volume":"22","issue":"","pages":"23\u201366"}},"sort":[2020]}
| Title | Eine fiktive Beobachtung eines Merkurdurchgangs durch Averroes – Vorgeschichte und Folgen |
| Type | Article |
| Language | German |
| Date | 2020 |
| Journal | Zeitschrift für Geschichte der arabisch-islamischen Wissenschaften |
| Volume | 22 |
| Pages | 67–90 |
| Categories | Cosmology |
| Author(s) | Carl Ehrig-Eggert |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5041","_score":null,"_source":{"id":5041,"authors_free":[{"id":5788,"entry_id":5041,"agent_type":"person","is_normalised":1,"person_id":784,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carl Ehrig-Eggert","free_first_name":"Carl","free_last_name":"Ehrig-Eggert","norm_person":{"id":784,"first_name":"Carl","last_name":"Ehrig-Eggert","full_name":"Carl Ehrig-Eggert","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038749603","viaf_url":"https:\/\/viaf.org\/viaf\/61808679","db_url":"https:\/\/www.deutsche-biographie.de\/pnd1038749603.html","from_claudius":1,"link":"bib?authors[]=Carl Ehrig-Eggert"}}],"entry_title":"Eine fiktive Beobachtung eines Merkurdurchgangs durch Averroes \u2013 Vorgeschichte und Folgen","title_transcript":"","title_translation":"","main_title":{"title":"Eine fiktive Beobachtung eines Merkurdurchgangs durch Averroes \u2013 Vorgeschichte und Folgen"},"abstract":"","btype":3,"date":"2020","language":"German","online_url":"","doi_url":"","ti_url":"","categories":[{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":784,"full_name":"Carl Ehrig-Eggert","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5041,"journal_id":null,"journal_name":"Zeitschrift f\u00fcr Geschichte der arabisch-islamischen Wissenschaften","volume":"22","issue":"","pages":"67\u201390"}},"sort":[2020]}
| Title | Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Politics and Religion |
| Volume | 13 |
| Issue | 2 |
| Pages | 304–332 |
| Categories | Averroism |
| Author(s) | Miguel Vatter |
| Publisher(s) | |
| Translator(s) |
| The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the “innate” right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights. |
{"_index":"bib","_type":"_doc","_id":"5367","_score":null,"_source":{"id":5367,"authors_free":[{"id":6218,"entry_id":5367,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miguel Vatter","free_first_name":"Miguel","free_last_name":"Vatter","norm_person":null}],"entry_title":"Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy","title_transcript":"","title_translation":"","main_title":{"title":"Dignity and the Foundation of Human Rights: Toward an Averroist Genealogy"},"abstract":"The aim of this article is to give a new reconstruction of the conception of human dignity as a pre-associative yet legal status. Such a legal conception of human dignity carries a universal legal obligation to respect the \u201cinnate\u201d right to independence and enables us to move beyond the impasse between moral and political views of human rights. The argument has a normative and a genealogical component. The normative component shows why a legal conception of human rights is grounded on the Kantian idea of an innate legal right to independence, as well as showing that Kant adopted a legal status concept of human dignity. The genealogical component shows that the conception of human dignity as legal status undergoes a transvaluation from its ancient aristocratic to its modern democratic meaning in Dante's political thought, which is itself rooted in the western reception of Arabic philosophy, in particular political Averroism. By contrast to the Christian elaboration of dignity, the Averroist genealogy of dignity better describes the modern pursuit of an ideal of worldly happiness essentially linked with the collective attainment of public happiness through the unrestricted public use of reason facilitated by republican constitutions crowned by human rights.","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5367,"journal_id":null,"journal_name":"Politics and Religion","volume":"13","issue":"2","pages":"304\u2013332 "}},"sort":[2020]}
| Title | İbn Rüşd'de Bilimsel Kanıtlama Yöntemi |
| Type | Article |
| Language | Turkish |
| Date | 2020 |
| Journal | Igdir University Journal of Social Sciences |
| Volume | 23 |
| Pages | 27-86 |
| Categories | Logic, Commentary |
| Author(s) | Haci Kaya |
| Publisher(s) | |
| Translator(s) |
| Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demonstration once again with his medium and magnum commentaries that are named Talkhis al-Burhan and Sharh al-Burhan/Tafsir al-Burhan, which have been largely successful in reflecting the authenticity of the Posterior Analytics, by placing the demonstration at the center of both his philosophical system and Islamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of obtaining these types of knowledge, refers to a method of scientific demonstration that builds the theoretical framework of definitive scientific knowledge. This scientific demonstrative method, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called “the inductive-deductive method” based on induction. |
{"_index":"bib","_type":"_doc","_id":"5561","_score":null,"_source":{"id":5561,"authors_free":[{"id":6455,"entry_id":5561,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Haci Kaya","free_first_name":"Haci","free_last_name":"Kaya","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi","title_transcript":"","title_translation":"","main_title":{"title":"\u0130bn R\u00fc\u015fd'de Bilimsel Kan\u0131tlama Y\u00f6ntemi"},"abstract":"Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demon\u0002stration once again with his medium and magnum commen\u0002taries that are named Talkhis al-Burhan and Sharh al-Burhan\/Tafsir al-Burhan, which have been largely successful in reflecting \r\nthe authenticity of the Posterior Analytics, by placing the demon\u0002stration at the center of both his philosophical system and Is\u0002lamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of ob\u0002taining these types of knowledge, refers to a method of scien\u0002tific demonstration that builds the theoretical framework of de\u0002finitive scientific knowledge. This scientific demonstrative \r\nmethod, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called \u201cthe inductive-deductive method\u201d based on induction. ","btype":3,"date":"2020","language":"Turkish","online_url":"","doi_url":"","ti_url":"","categories":[{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5561,"journal_id":null,"journal_name":"Igdir University Journal of Social Sciences","volume":"23","issue":"","pages":"27-86"}},"sort":[2020]}
| Title | Middle Commentary on Aristotle’s Poetics by Averroes |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Entelekya Logico-Metaphysical Review |
| Volume | 4 |
| Issue | 2 |
| Pages | 179-185 |
| Categories | Aristotle, Commentary, Poetics |
| Author(s) | Ali Tekin |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5571","_score":null,"_source":{"id":5571,"authors_free":[{"id":6465,"entry_id":5571,"agent_type":"person","is_normalised":null,"person_id":1849,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ali Tekin","free_first_name":"Ali ","free_last_name":"Tekin","norm_person":{"id":1849,"first_name":"Ali ","last_name":"Tekin","full_name":"Ali Tekin","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/143650807","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Ali Tekin"}}],"entry_title":"Middle Commentary on Aristotle\u2019s Poetics by Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Middle Commentary on Aristotle\u2019s Poetics by Averroes"},"abstract":"","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1849,"full_name":"Ali Tekin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5571,"journal_id":null,"journal_name":"Entelekya Logico-Metaphysical Review","volume":"4","issue":"2","pages":"179-185"}},"sort":[2020]}
| Title | Puissance et acte chez Averroès: entre ontologie et théologie |
| Type | Article |
| Language | French |
| Date | 2020 |
| Journal | Chora |
| Volume | 18–19 |
| Pages | 407–430 |
| Categories | Ontology, Theology |
| Author(s) | Cristina Cerami |
| Publisher(s) | |
| Translator(s) |
| The present paper aims at presenting Averroes’ doctrine of act and potency in the framework of his general conception of metaphysics as a science. By tracing the origins of his doctrine back to Alexander of Aphrodisias, it shows that Averroes conceives act and potency as concomitant attributes of being qua being and as terms πρὸς ἕν and ἀφ’ ἑνός. According to this reading, the study of these two notions, considered as such, constitutes an essential step in Averroes’ metaphysical project, whose ultimate goal is to account for the essence of the first of all forms: God. |
{"_index":"bib","_type":"_doc","_id":"4997","_score":null,"_source":{"id":4997,"authors_free":[{"id":5732,"entry_id":4997,"agent_type":"person","is_normalised":1,"person_id":1285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cristina Cerami","free_first_name":"Cristina","free_last_name":"Cerami","norm_person":{"id":1285,"first_name":"Cristina","last_name":"Cerami","full_name":"Cristina Cerami","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139713840","viaf_url":"https:\/\/viaf.org\/viaf\/317111513","db_url":"","from_claudius":1,"link":"bib?authors[]=Cristina Cerami"}}],"entry_title":"Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie","title_transcript":"","title_translation":"","main_title":{"title":"Puissance et acte chez Averro\u00e8s: entre ontologie et th\u00e9ologie"},"abstract":"The present paper aims at presenting Averroes\u2019 doctrine of act and potency in the framework of his general conception of metaphysics as a science. By tracing the origins of his doctrine back to Alexander of Aphrodisias, it shows that Averroes conceives act and potency as concomitant attributes of being qua being and as terms \u03c0\u03c1\u1f78\u03c2 \u1f15\u03bd and \u1f00\u03c6\u2019 \u1f11\u03bd\u03cc\u03c2. According to this reading, the study of these two notions, considered as such, constitutes an essential step in Averroes\u2019 metaphysical project, whose ultimate goal is to account for the essence of the first of all forms: God.","btype":3,"date":"2020","language":"French","online_url":"","doi_url":"https:\/\/doi.org\/10.5840\/chora2020\/202118\/1918","ti_url":"","categories":[{"id":65,"category_name":"Ontology","link":"bib?categories[]=Ontology"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":1285,"full_name":"Cristina Cerami","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4997,"journal_id":null,"journal_name":"Chora","volume":"18\u201319","issue":"","pages":"407\u2013430"}},"sort":[2020]}
| Title | Il confronto di Averroè con Alessandro di Afrodisia |
| Type | Article |
| Language | Italian |
| Date | 2020 |
| Journal | Medioevo |
| Volume | 45 |
| Pages | 111–126 |
| Categories | Alexander of Aphrodisias, Tradition and Reception |
| Author(s) | Anna Minerbi Belgrado |
| Publisher(s) | |
| Translator(s) |
| Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been. |
{"_index":"bib","_type":"_doc","_id":"5012","_score":null,"_source":{"id":5012,"authors_free":[{"id":5748,"entry_id":5012,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anna Minerbi Belgrado","free_first_name":"Anna","free_last_name":"Minerbi Belgrado","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Il confronto di Averro\u00e8 con Alessandro di Afrodisia","title_transcript":"","title_translation":"","main_title":{"title":"Il confronto di Averro\u00e8 con Alessandro di Afrodisia"},"abstract":"Among the numberless critics of the theory of the soul defended by Alexander\r\nof Aphrodisias none is perhaps at the same time so accurate and so harsh as\r\nAverroes has been.","btype":3,"date":"2020","language":"Italian","online_url":"","doi_url":"","ti_url":"","categories":[{"id":15,"category_name":"Alexander of Aphrodisias","link":"bib?categories[]=Alexander of Aphrodisias"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5012,"journal_id":null,"journal_name":"Medioevo","volume":"45","issue":"","pages":"111\u2013126"}},"sort":[2020]}
| Title | In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle’s Metaphysics ά έλλάτον in Medieval and Renaissance Hebrew Literature |
| Type | Article |
| Language | English |
| Date | 2020 |
| Journal | Revue des études juives |
| Volume | 179 |
| Issue | 1–2 |
| Pages | 133–160 |
| Categories | Aristotle, Metaphysics, Renaissance |
| Author(s) | Yehuda Halper |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5021","_score":null,"_source":{"id":5021,"authors_free":[{"id":5757,"entry_id":5021,"agent_type":"person","is_normalised":1,"person_id":1500,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Yehuda Halper","free_first_name":"Yehuda","free_last_name":"Halper","norm_person":{"id":1500,"first_name":"Yehuda","last_name":"Halper","full_name":"Yehuda Halper","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/142969923","viaf_url":"http:\/\/viaf.org\/viaf\/177995327","db_url":"","from_claudius":1,"link":"bib?authors[]=Yehuda Halper"}}],"entry_title":"In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature","title_transcript":"","title_translation":"","main_title":{"title":"In One Sense Easy, in Another Difficult: Reverberations of the Opening of Aristotle\u2019s Metaphysics \u03ac \u03ad\u03bb\u03bb\u03ac\u03c4\u03bf\u03bd in Medieval and Renaissance Hebrew Literature"},"abstract":"","btype":3,"date":"2020","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":31,"category_name":"Metaphysics","link":"bib?categories[]=Metaphysics"},{"id":5,"category_name":"Renaissance","link":"bib?categories[]=Renaissance"}],"authors":[{"id":1500,"full_name":"Yehuda Halper","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5021,"journal_id":null,"journal_name":"Revue des \u00e9tudes juives","volume":"179","issue":"1\u20132","pages":"133\u2013160"}},"sort":[2020]}
| Title | Análisis, commentario y crítica de Bidayat al-Mujtahid de Ibn Rushd |
| Type | Article |
| Language | Spanish |
| Date | 1992 |
| Journal | Bulletin of the Faculty of Arts (Cairo University) |
| Volume | [52] 54 |
| Pages | 19–33 |
| Categories | Law |
| Author(s) | Hassan El Shabei |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"471","_score":null,"_source":{"id":471,"authors_free":[{"id":615,"entry_id":471,"agent_type":"person","is_normalised":1,"person_id":773,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hassan El Shabei","free_first_name":"Hassan","free_last_name":"El Shabei","norm_person":{"id":773,"first_name":"Hassan","last_name":"El Shabei","full_name":"Hassan El Shabei","short_ident":"HasElS","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Hassan El Shabei"}}],"entry_title":"An\u00e1lisis, commentario y cr\u00edtica de Bidayat al-Mujtahid de Ibn Rushd","title_transcript":null,"title_translation":null,"main_title":{"title":"An\u00e1lisis, commentario y cr\u00edtica de Bidayat al-Mujtahid de Ibn Rushd"},"abstract":null,"btype":3,"date":"1992","language":"Spanish","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":26,"category_name":"Law","link":"bib?categories[]=Law"}],"authors":[{"id":773,"full_name":"Hassan El Shabei","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":471,"journal_id":null,"journal_name":"Bulletin of the Faculty of Arts (Cairo University)","volume":"[52] 54","issue":null,"pages":"19\u201333"}},"sort":["An\u00e1lisis, commentario y cr\u00edtica de Bidayat al-Mujtahid de Ibn Rushd"]}
| Title | Aproximación al tema de la visión de la oscuridad en De Anima II 7 desde los comentarios de Averroes |
| Translation | Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes |
| Type | Article |
| Language | Spanish |
| Date | 2022 |
| Journal | Kriterion: Revista de Filosofia |
| Volume | 63 |
| Issue | 152 |
| Pages | 515 – 534 |
| Categories | Commentary, Aristotle, De anima, Psychology |
| Author(s) | Desiderio Parrilla |
| Publisher(s) | |
| Translator(s) |
| El problema de la “visión escotópica”, o visión bajo condiciones de oscuridad parcial o total, es uno de los tópicos más enigmáticos y menos estudiados de la psicología aristotélica. En el artículo exponemos la exégesis de Averroes acerca de este asunto. Señalamos una dificultad que surge en el Comentario mayor en torno a algunos términos utilizados para designar la oscuridad en el conjunto de la teoría. Proponemos como solución una interpretación moderada del asunto, acorde con el “principio de economía” y la exégesis tradicional de los comentaristas. The problem of “scotopic vision”, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the “principle of economy” and the traditional exegesis of the commentators. |
{"_index":"bib","_type":"_doc","_id":"5558","_score":null,"_source":{"id":5558,"authors_free":[{"id":6452,"entry_id":5558,"agent_type":"person","is_normalised":null,"person_id":1844,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Desiderio Parrilla","free_first_name":"Desiderio ","free_last_name":"Parrilla","norm_person":{"id":1844,"first_name":"Desiderio ","last_name":"Parrilla","full_name":"Desiderio Parrilla","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1197179534","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Desiderio Parrilla"}}],"entry_title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes","title_transcript":"","title_translation":"Approach to the topic of the vision of darkness in De Anima II 7 from the comments of Averroes","main_title":{"title":"Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"},"abstract":"El problema de la \u201cvisi\u00f3n escot\u00f3pica\u201d, o visi\u00f3n bajo condiciones de oscuridad parcial o total, es uno de los t\u00f3picos m\u00e1s enigm\u00e1ticos y menos estudiados de la psicolog\u00eda aristot\u00e9lica. En el art\u00edculo exponemos la ex\u00e9gesis de Averroes acerca de este asunto. Se\u00f1alamos una dificultad que surge en el Comentario mayor en torno a algunos t\u00e9rminos utilizados para designar la oscuridad en el conjunto de la teor\u00eda. Proponemos como soluci\u00f3n una interpretaci\u00f3n moderada del asunto, acorde con el \u201cprincipio de econom\u00eda\u201d y la ex\u00e9gesis tradicional de los comentaristas.\r\n\r\nThe problem of \u201cscotopic vision\u201d, or vision under conditions of partial or total darkness, is one of the most enigmatic and least studied topics in Aristotelian psychology. In the article we present the exegesis of Averroes on this matter. We point out a dificulty that arises in the Great Commentary around some terms used to designate the obscurity in the whole of the theory. We propose as a solution a moderate interpretation of the matter, in accordance with the \u201cprinciple of economy\u201d and the traditional exegesis of the commentators.","btype":3,"date":"2022","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.1590\/0100-512x2022n15212dp","ti_url":"","categories":[{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1844,"full_name":"Desiderio Parrilla","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5558,"journal_id":null,"journal_name":"Kriterion: Revista de Filosofia","volume":"63","issue":"152","pages":"515 \u2013 534"}},"sort":["Aproximaci\u00f3n al tema de la visi\u00f3n de la oscuridad en De Anima II 7 desde los comentarios de Averroes"]}
| Title | Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey |
| Type | Article |
| Language | English |
| Date | 2008 |
| Journal | Divinatio |
| Volume | 28 |
| Pages | 171–194 |
| Categories | al-Ġazālī, Thomas, Theology, Cosmology |
| Author(s) | Chryssi Sidiropoulou |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5376","_score":null,"_source":{"id":5376,"authors_free":[{"id":6228,"entry_id":5376,"agent_type":"person","is_normalised":1,"person_id":1323,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chryssi Sidiropoulou","free_first_name":"Chryssi","free_last_name":"Sidiropoulou","norm_person":{"id":1323,"first_name":"Chryssi","last_name":"Sidiropoulou","full_name":"Chryssi Sidiropoulou","short_ident":"ChrSid","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Chryssi Sidiropoulou"}}],"entry_title":"Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey","title_transcript":"","title_translation":"","main_title":{"title":"Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey"},"abstract":"","btype":3,"date":"2008","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":19,"category_name":"Cosmology","link":"bib?categories[]=Cosmology"}],"authors":[{"id":1323,"full_name":"Chryssi Sidiropoulou","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5376,"journal_id":null,"journal_name":"Divinatio","volume":"28 ","issue":"","pages":"171\u2013194"}},"sort":["Aquinas, Ghazali, and Averroes on the Age of the Universe. Response to Massey"]}
| Title | Arabic Poetics and Aristotle's Poetics |
| Type | Article |
| Language | English |
| Date | 1986 |
| Journal | The British Journal of Aesthetics |
| Volume | 26 |
| Pages | 112–123 |
| Categories | Poetics |
| Author(s) | Salim Kemal |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"733","_score":null,"_source":{"id":733,"authors_free":[{"id":892,"entry_id":733,"agent_type":"person","is_normalised":1,"person_id":927,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Salim Kemal","free_first_name":"Salim","free_last_name":"Kemal","norm_person":{"id":927,"first_name":"Salim","last_name":"Kemal","full_name":"Salim Kemal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113359926","viaf_url":"https:\/\/viaf.org\/viaf\/71419307","db_url":"","from_claudius":1,"link":"bib?authors[]=Salim Kemal"}}],"entry_title":"Arabic Poetics and Aristotle's Poetics","title_transcript":null,"title_translation":null,"main_title":{"title":"Arabic Poetics and Aristotle's Poetics"},"abstract":null,"btype":3,"date":"1986","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":927,"full_name":"Salim Kemal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":733,"journal_id":null,"journal_name":"The British Journal of Aesthetics","volume":"26","issue":null,"pages":"112\u2013123"}},"sort":["Arabic Poetics and Aristotle's Poetics"]}
| Title | Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum. Two Versions in a Manuscript from Toledo |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | Oriens |
| Volume | 40 |
| Issue | 1 |
| Pages | 149–167 |
| Categories | Physics, Commentary, Tradition and Reception |
| Author(s) | Horst Schmieja |
| Publisher(s) | |
| Translator(s) |
| Sixty-two thirteenth and fourteenth-century Latin manuscripts of Averroes’ commentary of Aristotle’s Physics are currently known. Many of these manuscripts have a substantial gap in Book 8, stretching from about the middle of commentary 76 to the end of commentary 79. The Cathedral Library of Toledo holds a thirteenth-century manuscript which not only contains Book 8 in its entirety, but also two different Arabic-Latin translations of significant parts of textus and commentum 76. Analysis of these two versions allows important insights into the translator’s work. |
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| Title | Arabic/Islamic Philosophy in Thomas Aquinas's Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A. 1 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist. A Speculative Quarterly Review of Theology and Philosophy |
| Volume | 76 |
| Issue | 4 |
| Pages | 509–550 |
| Categories | Thomas |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabic/Islamic Philosophy in Thomas Aquinas’s Conception of the Beatific Vision in IV Sent., D. 49, Q. 2, A.1 |
| Type | Article |
| Language | English |
| Date | 2012 |
| Journal | The Thomist |
| Volume | 76 |
| Issue | 4 |
| Pages | 509–550 |
| Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa, Avicenna, Alexander of Aphrodisias |
| Author(s) | Richard C. Taylor |
| Publisher(s) | |
| Translator(s) |
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| Title | Arabische Homerverse |
| Type | Article |
| Language | German |
| Date | 1956 |
| Journal | Zeitschrift der Deutschen Morgenländischen Gesellschaft |
| Volume | 106 (n.F. 31) |
| Issue | 2 |
| Pages | 259-316 |
| Categories | Poetics, Aristotle |
| Author(s) | Jörg Kraemer |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43317625 |
{"_index":"bib","_type":"_doc","_id":"5658","_score":null,"_source":{"id":5658,"authors_free":[{"id":6563,"entry_id":5658,"agent_type":"person","is_normalised":null,"person_id":1872,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"J\u00f6rg Kraemer","free_first_name":"J\u00f6rg ","free_last_name":"Kraemer","norm_person":{"id":1872,"first_name":"J\u00f6rg","last_name":"Kraemer","full_name":"J\u00f6rg Kraemer","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/127094962","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=J\u00f6rg Kraemer"}}],"entry_title":"Arabische Homerverse","title_transcript":"","title_translation":"","main_title":{"title":"Arabische Homerverse"},"abstract":"","btype":3,"date":"1956","language":"German","online_url":"https:\/\/www.jstor.org\/stable\/43317625","doi_url":"","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1872,"full_name":"J\u00f6rg Kraemer","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5658,"journal_id":null,"journal_name":"Zeitschrift der Deutschen Morgenl\u00e4ndischen Gesellschaft","volume":"106 (n.F. 31)","issue":"2","pages":"259-316"}},"sort":["Arabische Homerverse"]}
| Title | Arabische en Joodse Wijsbegeerte |
| Type | Article |
| Language | Dutch |
| Date | 1951 |
| Journal | Tijdschrift voor Philosophie |
| Volume | 13de Jaarg. |
| Issue | 1 |
| Pages | 111-118 |
| Categories | Surveys |
| Author(s) | C. Vansteenkiste |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/40879343 |
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| Title | Arguments from the Concept of Particularization in Arabic Philosophy |
| Type | Article |
| Language | undefined |
| Date | 1968 |
| Journal | Philosophy East and West |
| Volume | 18 |
| Issue | 4 |
| Pages | 299-314 |
| Categories | Surveys, Metaphysics |
| Author(s) | Herbert A. Davidson |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/1398407 |
| DOI | https://doi.org/10.2307/1398407 |
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