Title | Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric |
Type | Article |
Language | English |
Date | 2007 |
Journal | Review of Communication |
Volume | 7 |
Issue | 4 |
Pages | 369-387 |
Categories | Commentary, Aristotle, Influence, Rhetoric |
Author(s) | Carol Lea Clark |
Publisher(s) | |
Translator(s) |
During the 9th through 12th centuries, Aristotle's works, including the Rhetoric, were translated and studied in Arabic centers of learning, following the Prophet Mohammad's injunction to “seek knowledge even unto China.” Averroes (Ibn Rushd, d. 1198), the most prominent of the scholars who wrote commentaries on Aristotle's works, advocated that pagan Greek philosophical logic and rhetoric complimented, rather than contradicted, Islamic teaching. However, Averroes's strictly rationalist views and appreciation for pagan Greek philosophy clashed with an intensification of Islamic orthodoxy toward the end of the 12th century, and the commentator's reputation declined or disappearerd in Islamic centers of learning. Many of Averroes's works, though, were translated into Latin, Hebrew, and other languages, and his texts were studied along with Aristotle's in medieval Europe. This essay attempts to sbhow that, in a minor way, Averroes's heritage as an Aristotelian commentator continues to be studied and, thus, to influence rhetoric in both Western and Arabic countries. It also demonstrates, however, that these desultory efforts do not take advantage of the potential for insightful scholarship on this subject. In the long history of the dominant intellectual tradition of the Muslim world, Averroes offered for a brief few years the revolutionary perspective that logic, and consequently, rhetoric was independent of ideology or religion. The ramifications of that perspective have yet to be fully explored. |
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Title | Neoplatonismo e aristotelismo da filosofia arabe medieval |
Type | Article |
Language | Portuguese |
Date | 1999 |
Journal | Revista portuguesa de filosofia |
Volume | 55 |
Pages | 59–98 |
Categories | Influence, Neoplatonism |
Author(s) | Miguel Spinelli |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/40337311 |
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Title | Les commentaires d'Averroès sur Aristotle - |
Type | Article |
Language | French |
Date | 1998 |
Journal | Studi filosofici |
Volume | 21 |
Pages | 7–23 |
Categories | Influence |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
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Title | Ensayo sobre el pensamiento de Avempace y su repercusión en Averroes |
Type | Article |
Language | Spanish |
Date | 1996 |
Journal | Anaquel de estudios árabes |
Volume | 7 |
Pages | 241–261 |
Categories | Influence, Ibn Bāǧǧa |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | إشكالية استمرار الدرس الفلسفي الرشدي. حول أثر الغزالي في المدرسة الرشدية بالمغرب |
Transcription | ʾIškālīyat istimrār al-dars al-falsafī al-rušdī. Ḥaula aṯar al-Ġazālī fī al-madrasa al-rušdī bi-l-maġrib |
Translation | The Decline of the Averroist Lesson. The Impact of al-Ghazālī on Maghrebi Averroism |
Type | Article |
Language | Arabic |
Date | 1996 |
Journal | Alif. Journal of Comparative Poetics |
Volume | 16 |
Pages | 77–88 |
Categories | Influence, al-Ġazālī |
Author(s) | ʿAbd al-Maǧīd al- Ṣaġīr |
Publisher(s) | |
Translator(s) |
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Title | Philosophical Commentaries and Popular Culture in Islam |
Type | Article |
Language | English |
Date | 1995 |
Pages | 37–49 |
Categories | Influence, Commentary |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"453","_score":null,"_source":{"id":453,"authors_free":[{"id":596,"entry_id":453,"agent_type":"person","is_normalised":1,"person_id":653,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Alfred L. Ivry","free_first_name":"Alfred L.","free_last_name":"Ivry","norm_person":{"id":653,"first_name":"Alfred L.","last_name":"Ivry","full_name":"Alfred L. Ivry","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/172513073","viaf_url":"https:\/\/viaf.org\/viaf\/117886983","db_url":"https:\/\/www.deutsche-biographie.de\/pnd172513073.html","from_claudius":1,"link":"bib?authors[]=Alfred L. Ivry"}}],"entry_title":"Philosophical Commentaries and Popular Culture in Islam","title_transcript":null,"title_translation":null,"main_title":{"title":"Philosophical Commentaries and Popular Culture in Islam"},"abstract":null,"btype":3,"date":"1995","language":"English","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[{"id":653,"full_name":"Alfred L. Ivry","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":453,"journal_id":null,"journal_name":"","volume":null,"issue":null,"pages":"37\u201349"}},"sort":[1995]}
Title | Aristotelismo en al-Andalus. En torno a la ciencia de la naturaleza y sus principios |
Type | Article |
Language | Spanish |
Date | 1995 |
Journal | La ciudad de Dios |
Volume | 208 |
Pages | 353–364 |
Categories | Influence |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Aristotelismo en Al-Andalus. A través del ejemplo del De generatione |
Type | Article |
Language | Spanish |
Date | 1994 |
Journal | Revista del Instituto Egipcio de Estudios IslámicosRecoge los contenidos presentados a Congreso Internacional sobre al-Andalus, encuentro entre tres mundos (el mundo árabe, el europeo y el americano) (1. 1991. Sevilla) |
Volume | 26 |
Pages | 49–67 |
Categories | Influence |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Translation and Philosophy. The Case of Averroes' Commentaries |
Type | Article |
Language | English |
Date | 1994 |
Journal | International Journal of Middle East Studies |
Volume | 26 |
Issue | 1 |
Pages | 19–35 |
Categories | Influence, Commentary, Transmission, Poetics |
Author(s) | Charles E. Butterworth |
Publisher(s) | |
Translator(s) |
With particular reference to Averroes' "Commentary on Aristotle's Poetics," it is argued that Averroes could not possibly have understood Aristotle's "Poetics" as it is understood in the modern world. Averroes' "Middle Commentary on Aristotle's Poetics" is also critiqued. |
Online Access | https://www.jstor.org/stable/164050 |
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Title | اشكالية ترجمة المصطلح الفلسفي و العبارة الفلسفسية بين عمليتي التلخيص و التفسير في الفكر الرشدي |
Transcription | ʾIškālīyat tarǧamat al-muṣṭalaḥ al-falsafī wa-l-ʿibāra al-falsafīya bain ʿamalīyatai al-talḫīṣ wa-l-tafsīr fī l-fikr al-rušdī |
Translation | The problem of translating philosophical terms and expressions from the two methods, the Middle and the Long Commentary, in the thought of Averroes |
Type | Article |
Language | Arabic |
Date | 1986 |
Journal | Revue de la Faculté des lettres de Meknes |
Volume | 1 |
Pages | 221–236 |
Categories | Influence |
Author(s) | Muṣṭafā Ḥanafī |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"452","_score":null,"_source":{"id":452,"authors_free":[{"id":595,"entry_id":452,"agent_type":"person","is_normalised":1,"person_id":758,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mu\u1e63\u1e6daf\u0101 \u1e24anaf\u012b","free_first_name":"Mu\u1e63\u1e6daf\u0101","free_last_name":"\u1e24anaf\u012b","norm_person":{"id":758,"first_name":"Mu\u1e63\u1e6daf\u0101","last_name":"\u1e24anaf\u012b","full_name":"Mu\u1e63\u1e6daf\u0101 \u1e24anaf\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068541644","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e63\u1e6daf\u0101 \u1e24anaf\u012b"}}],"entry_title":"\u0627\u0634\u0643\u0627\u0644\u064a\u0629 \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0645\u0635\u0637\u0644\u062d \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0648 \u0627\u0644\u0639\u0628\u0627\u0631\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u0633\u064a\u0629 \u0628\u064a\u0646 \u0639\u0645\u0644\u064a\u062a\u064a \u0627\u0644\u062a\u0644\u062e\u064a\u0635 \u0648 \u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u0641\u064a \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0631\u0634\u062f\u064a","title_transcript":"\u02beI\u0161k\u0101l\u012byat tar\u01e7amat al-mu\u1e63\u1e6dala\u1e25 al-falsaf\u012b wa-l-\u02bfib\u0101ra al-falsaf\u012bya bain \u02bfamal\u012byatai al-tal\u1e2b\u012b\u1e63 wa-l-tafs\u012br f\u012b l-fikr al-ru\u0161d\u012b","title_translation":"The problem of translating philosophical terms and expressions from the two methods, the Middle and the Long Commentary, in the thought of Averroes","main_title":{"title":"\u0627\u0634\u0643\u0627\u0644\u064a\u0629 \u062a\u0631\u062c\u0645\u0629 \u0627\u0644\u0645\u0635\u0637\u0644\u062d \u0627\u0644\u0641\u0644\u0633\u0641\u064a \u0648 \u0627\u0644\u0639\u0628\u0627\u0631\u0629 \u0627\u0644\u0641\u0644\u0633\u0641\u0633\u064a\u0629 \u0628\u064a\u0646 \u0639\u0645\u0644\u064a\u062a\u064a \u0627\u0644\u062a\u0644\u062e\u064a\u0635 \u0648 \u0627\u0644\u062a\u0641\u0633\u064a\u0631 \u0641\u064a \u0627\u0644\u0641\u0643\u0631 \u0627\u0644\u0631\u0634\u062f\u064a"},"abstract":null,"btype":3,"date":"1986","language":"Arabic","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":758,"full_name":"Mu\u1e63\u1e6daf\u0101 \u1e24anaf\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":452,"journal_id":null,"journal_name":"Revue de la Facult\u00e9 des lettres de Meknes","volume":"1","issue":null,"pages":"221\u2013236"}},"sort":[1986]}
Title | Ensayo sobre el pensamiento de Avempace y su repercusión en Averroes |
Type | Article |
Language | Spanish |
Date | 1996 |
Journal | Anaquel de estudios árabes |
Volume | 7 |
Pages | 241–261 |
Categories | Influence, Ibn Bāǧǧa |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd in the Hanbalî Tradition. Ibn Taymiyya and Ibn Qayyim al-Jawziyya and the Continuity of Philosophy in Muslim Contexts |
Type | Article |
Language | English |
Date | 2019 |
Journal | The Muslim World |
Volume | 109 |
Issue | 4 |
Pages | 561–581 |
Categories | Tradition and Reception, Influence |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
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Title | Ibn Rushd’s Political Philosophy in Contemporary Arab Scholarship: A Transient Revival |
Type | Article |
Language | English |
Journal | Journal of Islamic and Muslim Studies |
Volume | 2 |
Issue | 1 |
Pages | 17–35 |
Categories | Politics, Influence, Modern Readings |
Author(s) | Malik Mufti |
Publisher(s) | |
Translator(s) |
What is it about Ibn Rushd that has made him such a lodestar for two different generations of Arab intellectuals–one which emerged in the early 1900s, the other in the late 1970s? Focusing on the second group, which arose in the milieu of young intellectuals who had been shaped by the secular pan-Arab nationalist and socialist ideologies of the 1950s and 1960s, but who now confronted the bankruptcy of those ideologies in the face of an insurgent populist Islamism, the following review identifies two currents in contemporary Arabic Rushdian scholarship: cultural nationalism and modernizing universalism. After analyzing how each sought inspiration in Ibn Rushd for its vision of Arab renewal, and then showing how deepening exposure to Ibn Rushd's texts revealed the incommensurability of his political philosophy with their nationalist, secularist or egalitarian agendas, I suggest that this "Second Wave" of Rushdian enthusiasm is already beginning to ebb. As pressure for democratization intensifies, the consolidation of democratic norms is narrowing the options for Arab intellectuals to a choice between a comprehensive liberalism and a religious populism neither of which seems to have any use for Ibn Rushd's political philosophy. While some individuals are opting for the latter choice, it appears that the majority of both currents are converging around a comprehensively liberal consensus. In such a context, can Ibn Rushd with his insistence on differentiating between high and low still provide, if not an alternative, at least a corrective to the prevailing spirit of the age? |
Online Access | https://www.jstor.org/stable/10.2979/jims.2.1.02 |
DOI | https://doi.org/10.2979/jims.2.1.02 |
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Title | In Search of Arabic Influences on Borges |
Type | Article |
Language | English |
Date | 1968 |
Journal | Hispania |
Volume | 51 |
Issue | 2 |
Pages | 223-231 |
Categories | Influence |
Author(s) | Erika Spivakovsky |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/338493 |
DOI | https://doi.org/10.2307/338493 |
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Title | Investigating the Influence of Ibn Rushd from Ghazali on the Issue of Interpretation of Religious Texts |
Type | Article |
Language | Arabic |
Date | 2022 |
Journal | Comparative Theology |
Volume | 13 |
Issue | 27 |
Pages | 1-16 |
Categories | al-Ġazālī, Influence, Relation between Philosophy and Theology |
Author(s) | Abuzar Rajabi , Morsal Azizi |
Publisher(s) | |
Translator(s) |
Islamic thinkers do not think alike about understanding similar verses and the issue of the appearance and interiority of verses, and sometimes there are fundamental differences between them. Al-Ghazali and Ibn Rushd are in favor of using the method of interpretation in understanding similar verses and considering the way of escaping from the challenge and conflict of appearance and the inner self using the approach of interpretation. Ibn Rushd was famous for opposing Al-Ghazali and writing the book Tahaft Al-Tahaft in his critique of Tahaft al-Ghazali philosophers. Despite the criticisms, he is influenced by Al-Ghazali in some cases, and especially in the matter of interpretation. Al-Ghazali has two approaches encountering the problem of interpretation in two intellectual periods, in both of which he has been able to provide a new model by presenting a special approach in interpretation so that others can take a step in this direction and achieve a methodical understanding of religious texts. He has benefited a lot from this research model in understanding Ibn Rushd's text. According to the research findings, Ibn Rushd was influenced by Ghazali both in the nature of interpretation and in the reasoning and necessity of accepting it, as well as in the means of approaching interpretation. In the present descriptive-analytical study, the influence of Ibn Rushd from Ghazali on the issue of interpretation has been investigated.Al-Ghazali and Ibn Rushd are both advocates of using the method of interpretation in understanding the text. Although Ghazali is one of the Ash'arite theologians, in the matter of interpretation in both intellectual periods, he distances himself from thinkers such as Abul Hassan Ash'ari, Baqalani, and Jovini and accepts the methodical interpretation in understanding many verses of the Holy Qur'an. Methodology and adherence to a disciplined mechanism in interpretation are the characteristics of using this method by Al-Ghazali.Ibn Al-Rushd, like Al-Ghazali, does not see a conflict between the outward and inward meaning of the verses of the Holy Qur'an. Interpretation is a method that philosophers have the right to use in understanding the Holy Qur'an. Although this method raised serious objections to Al-Ghazali, it is influenced by Al-Ghazali’s interpretation. Ibn Al-Rushd mentions Al-Ghazali in many cases and considers Ghazali's method in this regard to be correct. He speaks about the nature of interpretation, the necessity of paying attention to it, its types and varieties, the division of the audience of revelation, and the permission and impermissibility of interpretation like Al-Ghazali. |
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Title | John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation |
Type | Article |
Language | English |
Date | 1969 |
Journal | Journal of the American Oriental Society |
Volume | 89 |
Issue | 2 |
Pages | 357-391 |
Categories | Philoponus, Influence, Tradition and Reception, Metaphysics |
Author(s) | Herbert A. Davidson |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/596519 |
DOI | https://doi.org/10.2307/596519 |
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Title | Les commentaires d'Averroès sur Aristotle - |
Type | Article |
Language | French |
Date | 1998 |
Journal | Studi filosofici |
Volume | 21 |
Pages | 7–23 |
Categories | Influence |
Author(s) | Carmela Baffioni |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"445","_score":null,"_source":{"id":445,"authors_free":[{"id":588,"entry_id":445,"agent_type":"person","is_normalised":1,"person_id":754,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Carmela Baffioni","free_first_name":"Carmela","free_last_name":"Baffioni","norm_person":{"id":754,"first_name":"Carmela","last_name":"Baffioni","full_name":"Carmela Baffioni","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/139175172","viaf_url":"https:\/\/viaf.org\/viaf\/25088","db_url":"https:\/\/www.deutsche-biographie.de\/pnd139175172.html","from_claudius":1,"link":"bib?authors[]=Carmela Baffioni"}}],"entry_title":"Les commentaires d'Averro\u00e8s sur Aristotle -","title_transcript":"","title_translation":"","main_title":{"title":"Les commentaires d'Averro\u00e8s sur Aristotle -"},"abstract":"","btype":3,"date":"1998","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"}],"authors":[{"id":754,"full_name":"Carmela Baffioni","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":445,"journal_id":null,"journal_name":"Studi filosofici","volume":"21","issue":null,"pages":"7\u201323"}},"sort":["Les commentaires d'Averro\u00e8s sur Aristotle -"]}
Online Access | https://www.jstor.org/stable/24070787 |
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Title | L’éternité du mouvement chez Ibn Bâjja (Avempace) : de la définition générique à la défintion numérique. Le commentaire aux chapitres 1 et 2 du livre VIII de la Physique |
Type | Article |
Language | French |
Date | 2016 |
Journal | Les Études Philosophiques |
Volume | 117 |
Issue | 2 |
Pages | 161–216 |
Categories | Aristotle, Physics, al-Fārābī, Ibn Bāǧǧa, Influence |
Author(s) | Farah Cherif Zahar |
Publisher(s) | |
Translator(s) |
This article examines Ibn Bāǧǧa’s (Avempace) interpretation of the first two chapters of the eighth book of Aristotle’s Physics and what he has in mind when he describes Aristotle’s proof as a demonstration of the eternity of motion “in genus.” His approach in the second appendix to book eight differs from the one he develops in the main commentary. In the former text, Ibn Bāǧǧa works on the distinction between essential and accidental successions, which leads him to realize that the accidental and thus possible successions— horizontal approach—are not sufficient to guarantee the eternity of movement and then to adopt a vertical approach that goes back to the numerical identity of the circular continuous motion. We show to what extent Ibn Bāǧǧa’s interpretation is indebted to Al-Fārābī’s lost treatise On Changing Beings and also aim to highlight the role of this reading in the evolution of Averroes’ interpretation. |
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Title | Moses of Narbonne's "Treatise on the Perfection of the Soul": A Methodological and Conceptual Analysis |
Type | Article |
Language | English |
Date | 1967 |
Journal | The Jewish Quarterly Review |
Volume | 57 |
Issue | 4 |
Pages | 271-297 |
Categories | Influence, Psychology |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/1453655 |
DOI | https://doi.org/10.2307/1453655 |
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