Title | Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino |
Type | Book Section |
Language | Spanish |
Date | 2012 |
Published in | Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M). Universalità della Ragione. Pluralità delle Filosofie nel Medioevo = Universalité de la Raison. Pluralité des Philosophies au Moyen Âge = Universality of Reason. Plurality of Philosophies in the Middle Ages : 12. Congresso Internazionale di Filosofia Medievale : Palermo, 17-22 settembre 2007 |
Pages | 83–92 |
Categories | Maimonides, Aquinas |
Author(s) | Celina A. Lértora Mendoza |
Publisher(s) | |
Translator(s) |
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Title | Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Thomist |
Volume | 76 |
Issue | 4 |
Pages | 611–40 |
Categories | Aquinas, Aristotle, Albert, Avicenna |
Author(s) | Jörg Alejandro Tellkamp |
Publisher(s) | |
Translator(s) |
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Title | Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 45–51 |
Categories | Aquinas, Avicenna |
Author(s) | Gyula Klima |
Publisher(s) | |
Translator(s) |
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Title | Understanding similitudes in Aquinas with the help of Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 5–23 |
Categories | Aquinas, Metaphysics, Avicenna |
Author(s) | Max Herrera |
Publisher(s) | |
Translator(s) |
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Title | Universal Representation, and the Ontology of Individuation |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Newcastle upon Tyne |
Publisher | Cambridge Scholars Publishing |
Series | Proceedings of the Society for Medieval Logic and Metaphysics |
Volume | 5 |
Categories | Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent |
Author(s) | Gyula Klima , Alexander W. Hall |
Publisher(s) | |
Translator(s) |
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems. |
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Title | Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo |
Type | Article |
Language | Italian |
Date | 2010 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 57 |
Issue | 2 |
Pages | 393–409 |
Categories | Aquinas |
Author(s) | Pellegrino Gianfranco |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1712","_score":null,"_source":{"id":1712,"authors_free":[{"id":1974,"entry_id":1712,"agent_type":"person","is_normalised":1,"person_id":1465,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Pellegrino Gianfranco","free_first_name":"Pellegrino","free_last_name":"Gianfranco","norm_person":{"id":1465,"first_name":"Gianfranco","last_name":"Pellegrino","full_name":"Gianfranco Pellegrino","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/138293538","viaf_url":"http:\/\/viaf.org\/viaf\/76647937","db_url":"","from_claudius":1,"link":"bib?authors[]=Gianfranco Pellegrino"}}],"entry_title":"Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo","title_transcript":null,"title_translation":null,"main_title":{"title":"Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo"},"abstract":null,"btype":3,"date":"2010","language":"Italian","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1465,"full_name":"Gianfranco Pellegrino","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1712,"journal_id":null,"journal_name":"Freiburger Zeitschrift f\u00fcr Philosophie und Theologie","volume":"57","issue":"2","pages":"393\u2013409"}},"sort":[2010]}
Title | Creation and Science in the Middle Ages |
Type | Article |
Language | English |
Date | 2007 |
Journal | New Blackfriars |
Volume | 88 |
Issue | 1018 |
Pages | 678-689 |
Categories | Aquinas, Avicenna, Theology, Metaphysics |
Author(s) | William E. Carroll |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/43251185 |
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Title | Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 569–590 |
Categories | Psychology, Ibn Bāǧǧa, Aquinas |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin? |
Type | Article |
Language | French |
Date | 2006 |
Journal | Freiburger Zeitschrift für Philosophie und Theologie |
Volume | 53 |
Pages | 310–342 |
Categories | Averroism, Aquinas |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
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Title | Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection |
Type | Article |
Language | English |
Date | 2004 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 15 |
Pages | 319–352 |
Categories | Psychology, Aquinas |
Author(s) | Deborah Louise Black |
Publisher(s) | |
Translator(s) |
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Title | Autori Arabi e Giudei nell'opera di San Tommaso |
Type | Article |
Language | Italian |
Date | 1960 |
Journal | Angelicum |
Volume | 37 |
Issue | 3/4 |
Pages | 336-401 |
Categories | Aquinas, Tradition and Reception, al-Ġazālī, Avicenna, Ibn Bāǧǧa |
Author(s) | C. Vansteenkiste |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/44621289 |
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Title | Autour de la noétique aristotélicienne. L'interprétation du témoignage de Théophraste par Averroès et saint Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1956 |
Journal | Mélanges de philosophie grecque offerts à Mgr Diès |
Pages | 27–40 |
Categories | Aquinas |
Author(s) | Edmond Barbotin |
Publisher(s) | |
Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1658","_score":null,"_source":{"id":1658,"authors_free":[{"id":1916,"entry_id":1658,"agent_type":"person","is_normalised":1,"person_id":1441,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Edmond Barbotin","free_first_name":"Edmond","free_last_name":"Barbotin","norm_person":{"id":1441,"first_name":"Edmond","last_name":"Barbotin","full_name":"Edmond Barbotin","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068650559","viaf_url":"http:\/\/viaf.org\/viaf\/14765781","db_url":"","from_claudius":1,"link":"bib?authors[]=Edmond Barbotin"}}],"entry_title":"Autour de la no\u00e9tique aristot\u00e9licienne. L'interpr\u00e9tation du t\u00e9moignage de Th\u00e9ophraste par Averro\u00e8s et saint Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Autour de la no\u00e9tique aristot\u00e9licienne. L'interpr\u00e9tation du t\u00e9moignage de Th\u00e9ophraste par Averro\u00e8s et saint Thomas d'Aquin"},"abstract":null,"btype":3,"date":"1956","language":"French","online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1441,"full_name":"Edmond Barbotin","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1658,"journal_id":null,"journal_name":"M\u00e9langes de philosophie grecque offerts \u00e0 Mgr Di\u00e8s","volume":null,"issue":null,"pages":"27\u201340"}},"sort":["Autour de la no\u00e9tique aristot\u00e9licienne. L'interpr\u00e9tation du t\u00e9moignage de Th\u00e9ophraste par Averro\u00e8s et saint Thomas d'Aquin"]}
Title | Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances |
Type | Book Section |
Language | English |
Date | 2006 |
Published in | Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter |
Pages | 569–590 |
Categories | Psychology, Ibn Bāǧǧa, Aquinas |
Author(s) | David Wirmer |
Publisher(s) | |
Translator(s) |
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Title | Averroes and Aquinas on Physics VIII 1. A Search for the Roots of Dissent |
Type | Book Section |
Language | English |
Date | 1990 |
Published in | Knowledge and the Sciences in Medieval Philosophy. Proceedings of the Eigth International Congress of Medieval Philosophy (S.I.E.P.M.). Helsinki 24–29 August 1987 |
Pages | 307–313 |
Categories | Physics, Aquinas |
Author(s) | Josep Puig Montada |
Publisher(s) | |
Translator(s) |
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Title | Averroes and St. Thomas Aquinas Debate: How does the Moslem Philosopher understand Aristotle's Philosophy about Soul and Intellect? |
Type | Article |
Language | English |
Date | 2023 |
Journal | International Journal of Cultural and Religious Studies |
Volume | 3 |
Issue | 2 |
Pages | 51-58 |
Categories | Aristotle, De anima, Intellect, Aquinas |
Author(s) | Elka Anakotta |
Publisher(s) | |
Translator(s) |
Arabs have penetrated the joints of Europa thought through a process of transliteration involving Islamic philosophers. While medieval Europe was a dark age, Arabs provided opportunities and space for the transliteration of the works of Plato and Aristotle. Thinkers (Islamic philosophers) penetrated the joints of European thought through the process of transliteration, one of which was Averroes, who attempted to re-perceive the soul and intellect of Aristotle, which later differed from the understanding built by St. Thomas Aquinas. From their position as Islamic philosophers, Averroes and St. Thomas Aquinas as Christian philosophers, their faith interests also enriched the conflict over the nderstanding of Aristotle's philosophy, especially about soul and intellect. |
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Title | Averroes y Santo Tomás leen a Aristóteles (De Anima) |
Type | Book Section |
Language | Spanish |
Date | 1999 |
Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
Pages | 183–191 |
Categories | Psychology, Aquinas, De anima |
Author(s) | Mariano Brasa Díez |
Publisher(s) | |
Translator(s) |
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Title | Averroes' Epistemology and Its Critique by Aquinas |
Type | Article |
Language | English |
Date | 1999 |
Pages | 147–177 |
Categories | Aquinas, Psychology |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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This article examines Andrea di Bonaiuto’s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365–69), explored alongside Bonaiuto’s primary visual source, Lippo Memmi’s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323–30), and Dante’s Commedia. I argue that Bonaiuto’s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi’s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470–75). I argue that Memmi’s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi’s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto’s Triumph is considered alongside Dante’s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered. |
{"_index":"bib","_type":"_doc","_id":"5572","_score":null,"_source":{"id":5572,"authors_free":[{"id":6466,"entry_id":5572,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shazia Jagot","free_first_name":"Shazia","free_last_name":"Jagot","norm_person":null}],"entry_title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas","title_transcript":"","title_translation":"","main_title":{"title":"Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"},"abstract":"This article examines Andrea di Bonaiuto\u2019s image of Averroes in the Triumph of St Thomas Aquinas (Spanish Chapel, Florence: 1365\u201369), explored alongside Bonaiuto\u2019s primary visual source, Lippo Memmi\u2019s panel painting, Triumph of St Thomas Aquinas (Pisa, c. 1323\u201330), and Dante\u2019s Commedia. I argue that Bonaiuto\u2019s ico-nography, developed within a Dominican context, is unique to the Spanish Chapel Triumph because it propagates Averroes as both a heterodox philosopher and a heretical Muslim precisely at a time when the Arab philosopher was acclaimed as the Great Commentator. Through comparative analysis, I demonstrate that Bonaiuto makes significant modifications to Memmi\u2019s Triumph, the panel painting which first establishes an Aquinas-Averroes iconographic formula created to uphold the orthodoxy of Thomistic Aristotelianism by casting Averroes into a contemptible position, a formula also utilised by Benozzo Gozzoli in a later Triumph of St Thomas Aquinas (Pisa, c. 1470\u201375). I argue that Memmi\u2019s image of Averroes can be read as a Dominican comment on the heterodoxy of Arabic Aristotelianism in spite of its widespread reception into Latin scholasticism. This feature is further developed by Bonaiuto who presents Averroes as an indolent philosopher and in a departure from Memmi\u2019s formula, as a heretical Muslim. Such a reading is further elucidated when Bonaiuto\u2019s Triumph is considered alongside Dante\u2019s literary treatment of Arabic philosophers, the Prophet Muhammad, and Christian heresy in the Commedia, ultimately revealing that the reception of Ar-abic philosophers is entangled with Islam in a far more complex and ambiguous manner than once considered.","btype":3,"date":"2019","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.13130\/interfaces-06-02","ti_url":"","categories":[{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5572,"journal_id":null,"journal_name":"Interfaces, A Journal of Medieval European Literatures","volume":"6","issue":"","pages":"7-32"}},"sort":["Averroes, Islam, and Heterodoxy in the Spanish Chapel Triumph of St Thomas Aquinas"]}
Title | Averroes, una fuente tomista de la noción metafísica de Diós |
Type | Article |
Language | Spanish |
Date | 1982 |
Journal | Sapientia |
Volume | 37 |
Pages | 87–106 |
Categories | Aquinas |
Author(s) | Alfonso García Marqués |
Publisher(s) | |
Translator(s) |
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Title | Averroès et Thomas d'Aquin |
Type | Article |
Language | French |
Date | 1991 |
Journal | Sharqiyyât |
Volume | 3 |
Issue | 4 |
Pages | 47–56 |
Categories | Tradition and Reception, Aquinas |
Author(s) | Léon J. Elders |
Publisher(s) | |
Translator(s) |
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