| Title | Philosophy and Medicine in the Formative Period of Islam |
| Type | Edited Book |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | The Warburg Institute |
| Series | Warburg Institute Colloquia |
| Volume | 31 |
| Categories | Medicine, Galen, Tradition and Reception, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson , Peter E. Pormann |
| Publisher(s) | |
| Translator(s) |
| Many of the leading philosophers in the Islamic world were doctors, yielding extensive links between philosophy and medicine. The twelve papers in this volume explore these links, focusing on the classical or formative period (up to the eleventh century AD). One central theme is the Arabic reception of the two outstanding figures of Greek medicine, Hippocrates and Galen ? we learn how Hippocrates was made into a mouthpiece for ethical wisdom, and how Galen influenced ideas in ethics and the nature of plant life. Aristotle is also considered, with a study of the reception of his ideas on longevity. Several of the luminaries of philosophy in the early Islamic world are also studied, including Abu Bakr al-Razi, al-Farabi, and Avicenna: all of them deploy medical ideas in their philosophical writings, whether to treat emotional distress as a kind of illness, to explain the function of eyesight, to compare the well-functioning state to the healthy human body, or to draw on anatomical ideas in works on psychology. Conversely, the volume also includes research on the use of philosophical ideas in medical texts, including medical compendia and the works of 'Ali ibn Ridwan. Attention is also given to the connections between medicine and Islamic theology (kalam). As a whole, the book provides both a survey of the kinds of work being done in this relatively unexplored area, and a springboard for further research. |
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| Title | The Accidentality of Existence in Avicenna and its Critique by Averroes |
| Type | Article |
| Language | English |
| Date | 2017 |
| Journal | Journal of Persianate Studies |
| Volume | 10 |
| Issue | 2 |
| Pages | 218–39 |
| Categories | Avicenna, Ontology |
| Author(s) | Yegane Shayegan , Bahman Zakipour , Samaneh Gachpazian |
| Publisher(s) | |
| Translator(s) |
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| Title | Analytic Islamic philosophy |
| Type | Monograph |
| Language | English |
| Date | 2017 |
| Publication Place | London |
| Publisher | Palgrave Macmillan |
| Series | Palgrave philosophy today |
| Categories | Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception |
| Author(s) | Anthony Robert Booth |
| Publisher(s) | |
| Translator(s) |
| This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam. |
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| Title | Meister Eckhart - interreligiös |
| Type | Edited Book |
| Language | undefined |
| Date | 2016 |
| Publication Place | Stuttgart |
| Publisher | Verlag W. Kohlhammer |
| Series | Meister-Eckhart-Jahrbuch |
| Volume | 10 |
| Categories | Theology, Avicenna, Maimonides, Tradition and Reception |
| Author(s) | Christine Büchner , Markus Enders , Dietmar Mieth |
| Publisher(s) | |
| Translator(s) |
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| Title | Falsafa et interpretation coranique: l’exemple de la vie future chez Avicenne et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | Compréhension et interpretation |
| Pages | 123–141 |
| Categories | Avicenna, Relation between Philosophy and Theology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5221","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5221,"authors_free":[{"id":6024,"entry_id":5221,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5221,"section_of":5220,"pages":"123\u2013141","is_catalog":null,"book":{"id":5220,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Compr\u00e9hension et interpretation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Six contributions pluridisciplinaires interrogeant les notions de compr\u00e9hension et d'interpr\u00e9tation sous l'angle de la philosophie, des sciences du langage et de la psychologie. Les auteurs abordent l'intercompr\u00e9hension des langues voisines, l'interpr\u00e9tation selon Nietzsche, Pascal et Averro\u00e8s, le r\u00f4le de l'empathie et la sp\u00e9cificit\u00e9 du discours oral. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5220,"pubplace":"Reims","publisher":"Presses Universitaires de Reims","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Is Celestial Motion a Natural Motion? |
| Type | Book Section |
| Language | English |
| Date | 2015 |
| Published in | Averroes’ Natural Philosophy and its Reception in the Latin West |
| Pages | 89–126 |
| Categories | Aristotle, De caelo, Physics, Avicenna, Albert, Thomas, Commentary, Tradition and Reception |
| Author(s) | Silvia Donati |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5233","_score":null,"_source":{"id":5233,"authors_free":[{"id":6042,"entry_id":5233,"agent_type":"person","is_normalised":1,"person_id":897,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Donati","free_first_name":"Silvia","free_last_name":"Donati","norm_person":{"id":897,"first_name":"Silvia","last_name":"Donati","full_name":"Silvia Donati","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036991423","viaf_url":"https:\/\/viaf.org\/viaf\/54181913","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Donati"}}],"entry_title":"Is Celestial Motion a Natural Motion?","title_transcript":"","title_translation":"","main_title":{"title":"Is Celestial Motion a Natural Motion?"},"abstract":"","btype":2,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":66,"category_name":"De caelo","link":"bib?categories[]=De caelo"},{"id":37,"category_name":"Physics","link":"bib?categories[]=Physics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":897,"full_name":"Silvia Donati","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5233,"section_of":5224,"pages":"89\u2013126","is_catalog":null,"book":{"id":5224,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Averroes\u2019 Natural Philosophy and its Reception in the Latin West","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5224,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1","volume":"50","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2015]}
| Title | Studies on Early Arabic Philosophy |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Farnham, Surrey |
| Publisher | Ashgate |
| Series | Variorum collected studies series |
| Volume | 1054 |
| Categories | Surveys, Galen, al-Fārābī, Avicenna |
| Author(s) | Peter Adamson |
| Publisher(s) | |
| Translator(s) |
| Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna Philosophy in the Islamic world from the 9th to 11th centuries was characterized by an engagement with Greek philosophical works in Arabic translation. This volume collects papers on both the Greek philosophers in their new Arabic guise, and on reactions to the translation movement in the period leading up to Avicenna. |
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| Title | Three Arabic Treatises on Aristotle’s Rhetoric: The Commentaries of al-Fârâbî, Avicenna, and Averroes |
| Type | Monograph |
| Language | English |
| Date | 2015 |
| Publication Place | Carbondale |
| Publisher | Southern Illinois University Press |
| Series | Landmarks in Rhetoric and Public Address |
| Categories | Rhetoric, Aristotle, al-Fārābī, Avicenna, Commentary |
| Author(s) | |
| Publisher(s) | |
| Translator(s) | Lahcen Elyazghi Ezzaher |
| It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life. With a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts. A remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study. |
{"_index":"bib","_type":"_doc","_id":"5262","_score":null,"_source":{"id":5262,"authors_free":[{"id":6072,"entry_id":5262,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lahcen Elyazghi Ezzaher","free_first_name":"Lahcen Elyazghi ","free_last_name":"Ezzaher","norm_person":null}],"entry_title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes","title_transcript":"","title_translation":"","main_title":{"title":"Three Arabic Treatises on Aristotle\u2019s Rhetoric: The Commentaries of al-F\u00e2r\u00e2b\u00ee, Avicenna, and Averroes"},"abstract":"It is increasingly well documented that western rhetoric's journey from pagan Athens to the medieval academies of Christian Europe was significantly influenced by the intellectual thought of the Muslim Near East. Lahcen Elyazghi Ezzaher contributes to the contemporary chronicling of this influence in Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes, offering English translations of three landmark medieval Arabic commentaries on Aristotle's famous rhetorical treatise together in one volume for the first time. Elegant and practical, Elyazghi Ezzaher's translations give English-speaking scholars and students of rhetoric access to key medieval Arabic rhetorical texts while elucidating the unique and important contribution of those texts to the revival of European interest in the rhetoric and logic of Aristotle, which in turn influenced the rise of universities and the shaping of Western intellectual life.\r\n\r\nWith a focus on Book I of Aristotle's Rhetoric, the commentaries of al-Farabi, Avicenna, and Averroes translated by Elyazghi Ezzaher are paramount examples of an extensive Arabic-Muslim tradition of textual commentary while also serving as rich corollaries to the medieval Greek and Latin rhetorical commentaries produced in Europe. Elyazghi Ezzaher's translations are each accompanied by insightful scholarly introductions and notes that contextualize both historically and culturally these immensely significant works while highlighting a comparative, multidisciplinary approach to rhetorical scholarship that offers new perspectives on one of the fields foundational texts.\r\n\r\nA remarkable addition to rhetorical studies, Three Arabic Treatises on Aristotle's Rhetoric: The Commentaries of al-Farabi, Avicenna, and Averroes not only provides vibrant English translations of essential medieval Arabic rhetorical texts, but it also challenges scholars and students of rhetoric to consider their own historical, cultural, and linguistic relationships to the texts and objects they study.","btype":1,"date":"2015","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":48,"category_name":"Rhetoric","link":"bib?categories[]=Rhetoric"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5262,"pubplace":"Carbondale","publisher":"Southern Illinois University Press","series":"Landmarks in Rhetoric and Public Address","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
| Title | Between Avicenna and Averroes: Considerations on the Early Aquinas’ Aristotle |
| Type | Article |
| Language | English |
| Date | 2015 |
| Journal | Documenti e studi sulla tradizione filosofica medievale |
| Volume | 26 |
| Pages | 211–240 |
| Categories | Avicenna, Aristotle, Thomas, Tradition and Reception |
| Author(s) | Marta Borgo |
| Publisher(s) | |
| Translator(s) |
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| The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas’s references to the mind’s abstractive mechanism as an “intellectual light.” Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas’s account of how we come to know essences—a process that turns out to be much more tentative and incremental than previously thought. |
{"_index":"bib","_type":"_doc","_id":"5276","_score":null,"_source":{"id":5276,"authors_free":[{"id":6092,"entry_id":5276,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Therese Scarpelli Cory","free_first_name":"Therese Scarpelli ","free_last_name":"Cory","norm_person":null}],"entry_title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources","title_transcript":"","title_translation":"","main_title":{"title":"Rethinking Abstractionism: Aquinas\u2019s Intellectual Light and Some Arabic Sources"},"abstract":"The thesis of this paper is that Thomas Aquinas offers an alternative model of abstraction (the Active Principle Model) that overcomes the standard objections to abstractionism and expands our view of what an abstractionist theory might look like. I contend that this alternative model of abstraction has been invisible in plain sight, in Aquinas\u2019s references to the mind\u2019s abstractive mechanism as an \u201cintellectual light.\u201d Such language is not metaphorical but rather technical, signaling that intellectual abstraction is to be modeled on the activity of physical light as he understood it from theories proposed by Avicenna and Averroes. The Active Principle Model requires us to rethink Aquinas\u2019s account of how we come to know essences\u2014a process that turns out to be much more tentative and incremental than previously thought.","btype":3,"date":"2015","language":"English","online_url":"","doi_url":"10.1353\/hph.2015.0074","ti_url":"","categories":[{"id":51,"category_name":"Thomas","link":"bib?categories[]=Thomas"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5276,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"53","issue":"4","pages":"607\u2013646"}},"sort":[2015]}
| Title | Comment Averroès a emposonné Avicenne: histoire d'une légende |
| Type | Book Section |
| Language | French |
| Date | 2019 |
| Published in | De l'homme, de la nature et du monde: mélanges d'histoire des sciences médiévales offerts à Danielle Jacquart |
| Pages | 37-58 |
| Categories | Avicenna, Tradition and Reception |
| Author(s) | Joël Chandelier |
| Publisher(s) | |
| Translator(s) |
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| Title | Creation and Science in the Middle Ages |
| Type | Article |
| Language | English |
| Date | 2007 |
| Journal | New Blackfriars |
| Volume | 88 |
| Issue | 1018 |
| Pages | 678-689 |
| Categories | Aquinas, Avicenna, Theology, Metaphysics |
| Author(s) | William E. Carroll |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/43251185 |
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| Title | D'Avicenne à Averroès, et retour. Sur les sources arabes de la théorie scolastique de l'un transcendantal |
| Type | Article |
| Language | French |
| Date | 1994 |
| Journal | Arabic Sciences and Philosophy |
| Volume | 4 |
| Pages | 141–179 |
| Categories | Metaphysics, Avicenna |
| Author(s) | Alain de Libera |
| Publisher(s) | |
| Translator(s) |
| The scholastic doctrine of transcendentals is inherited from Arabic philosophy to a certain extent. This dependance is clearly illustrated in the construction of the problematic of the transcendental one, which is identical with being, and of the numerical one, which is not. The scholastic discussion as a whole reproduces the major themes of Avicenna's position, then of Averroes' criticism of Avicenna. This article attempts to reconstruct the complex of questions, topics, and arguments which constitute this problematic by tracing its evolution through the analysis of anonymous sophismata and of texts by Nicholas of Paris, Roger Bacon, Albert the Great, and James of Viterbo. Two stages are distinguished: the first is centered on the distinction between the transcendental and numerical one; the second, essentially German (Dietrich of Freiberg and Berthold of Moosburg), is centered on the subordination of the Aristotelian to the Platonic concept of the transcendental one. Along the way, it is shown that, with the exception of the German philosophers, the understanding of Avicenna's position is constantly filtered through Averroes' interpretation. |
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| Title | Da Avicenna ad Averroè. 'Questiones super librum de Anima', Oxford 1250 c.a. (ms. Siena Com. L. III. 21) |
| Type | Article |
| Language | Italian |
| Date | 1992 |
| Journal | Rivista di storia della filosofia |
| Volume | 47 |
| Pages | 375–407 |
| Categories | Psychology, De anima, Avicenna |
| Author(s) | Mariella Gardinali |
| Publisher(s) | |
| Translator(s) |
| Online Access | https://www.jstor.org/stable/44025479 |
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| Title | Die politischen Lehren von Avicenna und Averroes |
| Type | Book Section |
| Language | German |
| Date | 1993 |
| Published in | Pipers Handbuch der politischen Ideen |
| Pages | 141–173 |
| Categories | Politics, Avicenna |
| Author(s) | Charles E. Butterworth |
| Publisher(s) | |
| Translator(s) |
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| Title | El legado filosófico árabe. Alfarabi, Avicena, Avempace, Averroes, Abenjaldún. Lecturas contemporáneas |
| Type | Monograph |
| Language | undefined |
| Date | 2001 |
| Publication Place | Madrid |
| Publisher | Editorial Trotta |
| Series | Al-Andalus |
| Volume | 10 |
| Categories | Modern Readings, Avicenna |
| Author(s) | Muḥammad ʿĀbid al- Ǧābirī |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"1261","_score":null,"_source":{"id":1261,"authors_free":[{"id":1448,"entry_id":1261,"agent_type":"person","is_normalised":1,"person_id":865,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mu\u1e25ammad \u02bf\u0100bid al- \u01e6\u0101bir\u012b","free_first_name":"Mu\u1e25ammad \u02bf\u0100bid al-","free_last_name":"\u01e6\u0101bir\u012b","norm_person":{"id":865,"first_name":"Mu\u1e25ammad \u02bf\u0100bid al-","last_name":"\u01e6\u0101bir\u012b","full_name":"Mu\u1e25ammad \u02bf\u0100bid al- \u01e6\u0101bir\u012b","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/119241072","viaf_url":"https:\/\/viaf.org\/viaf\/116144297","db_url":"","from_claudius":1,"link":"bib?authors[]=Mu\u1e25ammad \u02bf\u0100bid al- \u01e6\u0101bir\u012b"}}],"entry_title":"El legado filos\u00f3fico \u00e1rabe. Alfarabi, Avicena, Avempace, Averroes, Abenjald\u00fan. Lecturas contempor\u00e1neas","title_transcript":null,"title_translation":null,"main_title":{"title":"El legado filos\u00f3fico \u00e1rabe. Alfarabi, Avicena, Avempace, Averroes, Abenjald\u00fan. Lecturas contempor\u00e1neas"},"abstract":null,"btype":1,"date":"2001","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":35,"category_name":"Modern Readings","link":"bib?categories[]=Modern Readings"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":865,"full_name":"Mu\u1e25ammad \u02bf\u0100bid al- \u01e6\u0101bir\u012b","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":1261,"pubplace":"Madrid","publisher":"Editorial Trotta","series":"Al-Andalus","volume":"10","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["El legado filos\u00f3fico \u00e1rabe. Alfarabi, Avicena, Avempace, Averroes, Abenjald\u00fan. Lecturas contempor\u00e1neas"]}
| Title | Ernest Bloch y el averroísmo de su Avicena y la izquierda aristotélica |
| Type | Book Section |
| Language | Spanish |
| Date | 1999 |
| Published in | Averroes y los averroísmos. Actas del III Congreso nacional de filosofía medieval |
| Pages | 371–385 |
| Categories | Modern Readings, Avicenna, Aristotle |
| Author(s) | Josep Manuel Udina I. Cobo , Josep Manuel Udina I. Cobo |
| Publisher(s) | |
| Translator(s) |
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| Title | Falsafa et interpretation coranique: l’exemple de la vie future chez Avicenne et Averroès |
| Type | Book Section |
| Language | French |
| Date | 2015 |
| Published in | Compréhension et interpretation |
| Pages | 123–141 |
| Categories | Avicenna, Relation between Philosophy and Theology |
| Author(s) | Jean-Baptiste Brenet |
| Publisher(s) | |
| Translator(s) |
{"_index":"bib","_type":"_doc","_id":"5221","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5221,"authors_free":[{"id":6024,"entry_id":5221,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s"},"abstract":"","btype":2,"date":"2015","language":"French","online_url":"","doi_url":"","ti_url":"","categories":[{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5221,"section_of":5220,"pages":"123\u2013141","is_catalog":null,"book":{"id":5220,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Compr\u00e9hension et interpretation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":null,"abstract":"Six contributions pluridisciplinaires interrogeant les notions de compr\u00e9hension et d'interpr\u00e9tation sous l'angle de la philosophie, des sciences du langage et de la psychologie. Les auteurs abordent l'intercompr\u00e9hension des langues voisines, l'interpr\u00e9tation selon Nietzsche, Pascal et Averro\u00e8s, le r\u00f4le de l'empathie et la sp\u00e9cificit\u00e9 du discours oral. ","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"","book":{"id":5220,"pubplace":"Reims","publisher":"Presses Universitaires de Reims","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Falsafa et interpretation coranique: l\u2019exemple de la vie future chez Avicenne et Averro\u00e8s"]}
| Title | Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers |
| Type | Monograph |
| Language | English |
| Date | 2023 |
| Publication Place | London |
| Publisher | Routledge |
| Categories | Psychology, al-Ġazālī, al-Kindī, Avicenna |
| Author(s) | G. Hussein Rassool , Mugheera M. Luqman |
| Publisher(s) | |
| Translator(s) |
| Foundations of Islāmic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Islāmic psychology from the Islāmic Golden age through the early 21st century, giving a thorough look into Islāmic psychology’s origins, Islāmic philosophy and theology, and key developments in Islāmic psychology. In tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Islāmic psychology. It examines the legacy of psychology from an Islāmic perspective, looking at the contributions of early Islāmic classical scholars and contemporary psychologists, and to introduce how the history of Islāmic philosophy and sciences has contributed to the development of classical and modern Islāmic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Islāmisation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture. This book aims to engage and inspire students taking undergraduate and graduate courses on Islāmic psychology, to recognise the power of history in the academic studies of Islāmic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Islāmic psychology, psychotherapy, and counselling. |
{"_index":"bib","_type":"_doc","_id":"5595","_score":null,"_source":{"id":5595,"authors_free":[{"id":6494,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":1854,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G. Hussein Rassool","free_first_name":"G. Hussein","free_last_name":"Rassool","norm_person":{"id":1854,"first_name":"G. Hussein","last_name":" Rassool","full_name":"G. Hussein Rassool","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1089357354","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=G. Hussein Rassool"}},{"id":6495,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mugheera M. Luqman","free_first_name":"Mugheera M.","free_last_name":"Luqman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers","title_transcript":"","title_translation":"","main_title":{"title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers"},"abstract":"Foundations of Isl\u0101mic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Isl\u0101mic psychology from the Isl\u0101mic Golden age through the early 21st century, giving a thorough look into Isl\u0101mic psychology\u2019s origins, Isl\u0101mic philosophy and theology, and key developments in Isl\u0101mic psychology.\r\n\r\nIn tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Isl\u0101mic psychology. It examines the legacy of psychology from an Isl\u0101mic perspective, looking at the contributions of early Isl\u0101mic classical scholars and contemporary psychologists, and to introduce how the history of Isl\u0101mic philosophy and sciences has contributed to the development of classical and modern Isl\u0101mic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Isl\u0101misation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture.\r\n\r\nThis book aims to engage and inspire students taking undergraduate and graduate courses on Isl\u0101mic psychology, to recognise the power of history in the academic studies of Isl\u0101mic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Isl\u0101mic psychology, psychotherapy, and counselling.","btype":1,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003181415","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"},{"id":54,"category_name":"al-Kind\u012b","link":"bib?categories[]=al-Kind\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"}],"authors":[{"id":1854,"full_name":"G. Hussein Rassool","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5595,"pubplace":"London ","publisher":"Routledge","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers"]}
| Title | From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition |
| Type | Article |
| Language | Spanish |
| Date | 2020 |
| Journal | Asclepio. Revista de Historia de la Medicina y de la Ciencia |
| Volume | 72 |
| Issue | 2 |
| Pages | 312-327 |
| Categories | al-Fārābī, Avicenna, Medicine |
| Author(s) | Miquel Forcada |
| Publisher(s) | |
| Translator(s) |
| Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime. |
{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":["From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"]}