Author 119
Natural Perfection or Divine Fiat, 2022
By: Joshua Parens
Title Natural Perfection or Divine Fiat
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 233–252
Categories Nicomachean ethics, Politics, Tradition and Reception
Author(s) Joshua Parens
Publisher(s)
Translator(s)
As a reader of Averroes's Commentary on Plato's “Republic,” one is struck from the beginning by how much he omits from his commentary. Typically, this would be taken to indicate that Averroes does not comprehend Plato's intention. Indeed, the author can seem at times to confirm what many readers assume—namely, that he would rather have commented on a work by Aristotle. We will try to show that his major omissions—that is, of books 1, (most of ) 6, and 10, and especially what he substitutes for these omissions—form a coherent pattern and ultimately reveal a profound commentary on the omitted passages. That coherent pattern is already set within the first few pages of the work. From the beginning he seems to focus on the place of the Republic in relation to practical science and theoretical science. This comes as little surprise in a commentary on a work devoted to what I would like to call the philosopher-king conceit. The Republic is at least in part Plato's consideration of the relation between theoretical and practical science, as encapsulated in the person of the philosopher-king. Although Socrates does not get around to the centrality of this theme until Republic book 5, Averroes is on it from the beginning. He does so in part in order to place his discussion of the Republic in relation to his commentary on the Nicomachean Ethics—putatively the more theoretical of the two works. Be that as it may, we are most interested in what ties together the omissions of books 1, 6, and 10—and especially what Averroes substitutes for those omissions. We hope to show that the golden thread running through what Averroes substitutes is the theme of human perfection, in at least two senses: the philosopher-king and immortality. In each case, there is some element in Plato's original that Averroes needs to take into another register (from conventionalism in book 1 to fiat transplanted into the Second Treatise; from separate forms in book 6 to the active intellect in the Second Treatise; and from immortality of the soul in book 10 to conjunction with the active intellect in the Second Treatise). In effect, all these omissions are drawn together in the Second Treatise. For that reason, eventually, we will comment more closely on the most relevant section of the Second Treatise (60.17–74.12).

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Three Readings of Averroes’s Commentary on Plato’s “Republic” in Medieval Jewish Thought, 2022
By: Alexander Green
Title Three Readings of Averroes’s Commentary on Plato’s “Republic” in Medieval Jewish Thought
Type Book Section
Language English
Date 2022
Published in Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Pages 277–296
Categories Tradition and Reception, Influence
Author(s) Alexander Green
Publisher(s)
Translator(s)
The ethical and political writings by late medieval Jewish philosophers are generally seen to be rooted in two fundamental classical texts, Aristotle's Nicomachean Ethics and Plato's Republic. Yet, regarding the Republic, medieval Jewish thinkers likely had no direct access to it. It was Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” into Hebrew in the 1320s that gave Hebrew readers some access to the Republic and made it the central classical text on political philosophy for Jewish thought. Indeed, it was used by Jewish thinkers for several hundred years thereafter. This chapter will focus on the question of how Plato's Republic came to influence medieval Jewish thought; in doing so, it will attempt to map out three distinct trends in how Jewish thinkers of the medieval period interpreted the Republic's core ideas. Samuel Ben Judah of Marseilles and the Translation into Hebrew The introduction of Plato's Republic into Jewish discussions on the nature of the political community took place after Samuel ben Judah of Marseilles's translation of Averroes's Commentary on Plato's “Republic” from Arabic into Hebrew was completed in 1320 and revised in 1321 and 1322. Samuel came from an established family in Provence that had acquired wealth over multiple generations. He studied philosophy with Senor (Don) Astruc de Noves and translated works on logic and astronomy. The movement of translating the great works of science and secular philosophy from Arabic into Hebrew, which had been started in Provence by Samuel ibn Tibbon (ca. 1165−1232) in the first decades of the thirteenth century and been furthered, in large part, by his son, Moses ibn Tibbon (ca. 1195−1274), his son-in-law, Jacob Anatoli (1194−1256), and his grandson, Jacob b. Makhir (ca. 1236−1304), was gradually coming to an end after the prodigious activity of Qalonimos ben Qalonimos (ca. 1286−1328) in the first decades of the fourteenth century. It had already begun to transform Judaism into what some have termed a philosophic religion. The deficiency in this model of philosophic religion is that it was overly focused on natural science and mostly ignored practical philosophy.

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Leo Strauss and Islamic Political Thought, 2022
By: Rasoul Namazi
Title Leo Strauss and Islamic Political Thought
Type Monograph
Language English
Date 2022
Publication Place Cambridge
Publisher Cambridge University Press.
Categories Theology, Politics, Relation between Philosophy and Theology, Tradition and Reception
Author(s) Rasoul Namazi
Publisher(s)
Translator(s)
In this book, Rasoul Namazi offers the first in-depth study of Leo Strauss' writings on Islamic political thought, a topic that interested Strauss over the course of his career. Namazi's volume focuses on several important studies by Strauss on Islamic thought. He critically analyzes Strauss's notes on Averroes' commentary on Plato's Republic and also proposes an interpretation of Strauss' theologico-political notes on the Arabian Nights. Namazi also interprets Strauss' essay on Alfarabi's enigmatic treatise, The Philosophy of Plato and provides a detailed commentary on his complex essay devoted to Alfarabi's summary of Plato's Laws. Based on previously unpublished material from Strauss' papers, Namazi's volume provides new insights into Strauss' reflections on religion, philosophy, and politics, and their relationship to wisdom, persecution, divine law, and unbelief in the works of key Muslim thinkers. His work presents Strauss as one of the most innovative historians and scholars of Islamic thought of all time.

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Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè, 2022
By: Giovanni Licata
Title Secundum Avenroem: Pico della Mirandola, Elia del Medigo e la «seconda rivelazione» di Averroè
Type Monograph
Language Italian
Date 2022
Publication Place Palermo
Publisher Officina di Studi Medievali
Series Machina philosophorum
Categories Tradition and Reception, Surveys, Renaissance, Latin Averroism
Author(s) Giovanni Licata
Publisher(s)
Translator(s)
Forse mai come nel Rinascimento vi è stato un interesse così intenso verso la filosofia e la scienza arabe. Ne sono esempio macroscopico le opere di Averroè, oggetto di una seconda massiccia ondata di traduzioni latine tra il 1488 e il 1562, dopo la prima ondata del XIII secolo. Questo volume dimostra come Giovanni Pico della Mirandola - icona mitica dell'Umanesimo e padre della scoperta della qabbalah - fu anche indiscutibile pioniere e sponsor della traduzione di un vasto corpus di opere filosofiche di Averroè (e di altri filosofi islamici ed ebrei), a partire dalle versioni ebraiche medievali. L'analisi minuziosa dei manoscritti "averroistici" posseduti e postillati da Pico ha dato avvio a un'indagine a tutto campo sulle fonti dell'averroismo rinascimentale, all'interno del quale il filosofo e traduttore ebreo-cretese Elia del Medigo (c. 1455-c. 1493) si rivela uno dei protagonisti. Le opere originali e le nuove traduzioni compiute da Del Medigo, su richiesta di Pico, costituiscono infatti l'atto di nascita di quella "seconda rivelazione" di Averroè che culminerà nella pubblicazione della monumentale edizione giuntina (1550-52, 1562) dell'Aristotele e dell'Averroè latino. Questo volume valorizza l’insieme della produzione averroistica di Del Medigo, mostrandone l’indisgiungibile rapporto con le 900 Tesi di Pico (pubblicate nel 1486) e l’importanza che rivestì anche per le successive generazioni di traduttori dall’ebraico. Di alcune opere e traduzioni di Del Medigo si offre qui, per la prima volta, l’edizione critica.

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Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary, 2022
By: Alexander Orwin (Ed.)
Title Plato's Republic in the Islamic Context. New Perspectives on Averroes's Commentary
Type Edited Book
Language English
Date 2022
Publisher Boydell & Brewer
Categories al-Fārābī, Ibn Bāǧǧa, Logic, Theology, Politics, Tradition and Reception
Author(s) Alexander Orwin
Publisher(s)
Translator(s)

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Revisiting Averroes’ Influence on Western Philosophy, 2022
By: Anthony Raphael Etuk
Title Revisiting Averroes’ Influence on Western Philosophy
Type Article
Language English
Date 2022
Journal LWATI: A Journal of Contemporary Research
Volume 19
Issue 1
Pages 174-194
Categories Aristotle, Averroism, Tradition and Reception
Author(s) Anthony Raphael Etuk
Publisher(s)
Translator(s)
Better known as Averroes, Ibn Rushd remains one of the greatest Islamic philosophical geniuses of all times. The unparalleled inventiveness of his mind and the ―audacity‖ of his methods are evident in many of his innovative philosophical activities, which tremendous stirred the minds of his contemporaries in the Middle Ages. Perhaps only a few would deny the far-reaching impacts of his profound philosophical activities and ideas on Western philosophy. Prominent among these are his unique status as a paramount guide to Aristotle, based on his influential and massive commentaries on Aristotle, and his strong arguments for the compatibility of philosophy with religion. These and more, have since established the depth of his ideas and his lasting relevance in Western philosophy history. This paper undertakes an exposition of his philosophical activities, to identify the impacts of his enduring legacies on Western philosophy. The expository and hermeneutical methods of analysis are adopted.

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Averroè, una traduzione ininterrotta, 2022
By: Augusto Illuminati
Title Averroè, una traduzione ininterrotta
Type Article
Language Italian
Date 2022
Journal Doctor Virtualis
Volume 17
Issue Per Massimo Campanini
Pages 107-129
Categories Tradition and Reception, Modern Interpretations and Adaptations, Modern Readings
Author(s) Augusto Illuminati
Publisher(s)
Translator(s)
La mia collaborazione con Massimo Campanini si è sviluppata su comuni interessi per i classici del pensiero islamico ma con competenze assai diverse, essendo io più orientato a studiare gli effetti e gli sviluppi che essi produssero sul pensiero occidentale medievale e moderno attraverso una pratica di traduzioni spesso creative per imprecisione – l’inverso dell’operazione che essi stessi avevano fatto rispetto a Platone e Aristotele. Averroè-Ibn Rushd è già un bell’esempio di deformazione del nome, ma proprio la formazione della sua opera e i modi in cui è stata trasmessa al mondo ebraico e cristiano sono singolari testimonianze degli esiti ambigui del processo traduttivo. Cerchiamo infatti di mostrare come la lettura del De substantia orbis abbia stimolato sia nel Medioevo che nel Rinascimento non solo il rifiuto del creazionismo ma anche posizioni panteistiche, mentre la famosa tesi dell’intelletto materiale unico contenuta nel Commentarium Magnum al De anima aristotelico ha stimolato molteplici varianti del monopsichismo, da Spinoza a Marx e alla più recente letteratura post-strutturalista. My collaboration with Massimo Campanini developed around our common interests in the classics of Islamic thought, but with very different approaches, since I am more oriented towards studying the effects and developments they produced on medieval and modern Western thought through a practice of translation that was often creative in terms of inaccuracy – so the opposite of what had been done with respect to Plato and Aristotle. The same Averroes-Ibn Rushd is a fine example of name distortion, and the very formation of his work and the ways in which it was transmitted to the Jewish and Christian world are singular testimonies to the ambiguous outcomes of this translation process. I try to show how the reading of De substantia orbis in the Middle Ages and the Renaissance stimulated not only the rejection of creationism but also pantheistic beliefs, while the famous thesis on the material intellect exposed in the Commentarium Magnum to Aristotle’s De anima stimulated many variants of monopsychism, from Spinoza to Marx and the more recent post-structuralist literature.

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Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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Natural Law and the Law of Moses in Jewish Averroistic Philosophy, 2022
By: Shalom Sadik
Title Natural Law and the Law of Moses in Jewish Averroistic Philosophy
Type Article
Language English
Date 2022
Journal The Journal of religion
Volume 102
Issue 3
Pages 354-375
Categories Jewish Averroism, Tradition and Reception, Natural Philosophy
Author(s) Shalom Sadik
Publisher(s)
Translator(s)
In order to understand the relationship between philosophy and religion, one of the major questions that must be explored is the relation between natural law and prophetic law. One of the main problems with modern research on this topic in the field of Jewish studies is that debate is relegated to the interpretation of only a few thinkers whose ideas are presumed to represent Judaism. The aim of this article is to begin remedying this issue by analyzing the relation between the Law of Moses and natural law as presented by four Jewish Averroists: Rabbis Isaac Albalag, Isaac Pulgar, Josef Ibn Kaspi, and Levi ben Abraham.

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Averroes and the Legacy of Dialogue, 2022
By: Catarina Belo
Title Averroes and the Legacy of Dialogue
Type Article
Language English
Date 2022
Journal Culture and dialogue
Volume 10
Issue 2
Pages 195-201
Categories Tradition and Reception
Author(s) Catarina Belo
Publisher(s)
Translator(s)

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Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile, 2002
By: Taneli Kukkonen
Title Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile
Type Article
Language English
Date 2002
Journal Vivarium
Volume 40
Issue 2
Pages 137-173
Categories Tradition and Reception, Commentary
Author(s) Taneli Kukkonen
Publisher(s)
Translator(s)

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Analytic Islamic philosophy, 2017
By: Anthony Robert Booth
Title Analytic Islamic philosophy
Type Monograph
Language English
Date 2017
Publication Place London
Publisher Palgrave Macmillan
Series Palgrave philosophy today
Categories Surveys, Modern Readings, al-Fārābī, al-Kindī, Avicenna, Avicenna, al-Ġazālī, Tradition and Reception, Tradition and Reception
Author(s) Anthony Robert Booth
Publisher(s)
Translator(s)
This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American 'Analytic' philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a 'rational reconstructive' approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher's arguments while also paying attention to the historical context in which they worked. The central canonical figures of Medieval Islamic Philosophy - al-Kindi, al-Farabi, Avicenna, al-Ghazali, Averroes - are presented chronologically along with an introduction to the central themes of Islamic theology and the Greek philosophical tradition they inherited. The book then briefly introduces what the author collectively refers to as the 'Pre-Modern' figures including Suhrawardi, Mulla Sadra, and Ibn Taymiyyah, and presents all of these thinkers, along with their Medieval predecessors, as forerunners to the more modern incarnation of Islamic Philosophy: Political Islam.

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Antecedentes andalusíes del Kitāb al-ǧāmiʿ li-mufradāt al-adwiya wa-l-agḏiya de Ibn al-Bayṭār. Las ausencias de Averroes y Maimónides, 2008
By: Camilo Alvarez de Morales

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Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions, 2017
By: Alexander Fidora (Ed.), Nicola Polloni (Ed.)
Title Appropriation, Interpretation and Criticism: Philosophical and Theological Exchanges between the Arabic, Hebrew and Latin Intellectual Traditions
Type Edited Book
Language undefined
Date 2017
Publication Place Barcelona, Roma
Publisher Fédération Internationale des Instituts d'études Médiévales
Series Textes et Études du Moyen Âge
Volume 88
Categories Theology, Influence, Tradition and Reception
Author(s) Alexander Fidora , Nicola Polloni
Publisher(s)
Translator(s)
Studying different hermeneutical approaches by Christian philosophers and theologians - such as appropriation, interpretation and criticism - to the Arabic and Hebrew intellectual traditions during the Middle Ages, the fourteen articles contained in this volume show how these processes both challenged and shaped the Western philosophical discourse. The contributions in this volume are dedicated to cross-cultural exchanges during the Middle Ages among exponents of the Arabic, Hebrew and Latin philosophical and theological traditions. They draw particular attention to the intellectual approaches which shaped the interplays among these traditions - interplays that were characterized by the contact of various languages being used by people of different religious beliefs in their quest for knowledge: Spanish Jews writing in Arabic, Jews collaborating in the translation of Arabic texts into Latin through the vernacular, Western Muslims whose writings were read mainly by Jews and Christians in Hebrew and Latin, etc. Altogether, the eleven studies contained in this book wish to offer new insights into the rich exchanges of knowledge among communities of learning and their scholarly traditions during the Middle Ages and beyond.

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Arabic into Hebrew. The Hebrew Translation Movement and the Influence of Averroes upon Medieval Jewish Thought, 2003
By: Steven Harvey
Title Arabic into Hebrew. The Hebrew Translation Movement and the Influence of Averroes upon Medieval Jewish Thought
Type Book Section
Language English
Date 2003
Published in The Cambridge Companion to Medieval Jewish Philosophy
Pages 258–280
Categories Tradition and Reception
Author(s) Steven Harvey
Publisher(s)
Translator(s)

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Arabic philosophy and Averroism, 2007
By: Dag Nikolaus Hasse
Title Arabic philosophy and Averroism
Type Book Section
Language English
Date 2007
Published in The Cambridge Companion to Renaissance Philosophy
Pages 113-136
Categories Averroism, Intellect, Metaphysics, Tradition and Reception
Author(s) Dag Nikolaus Hasse
Publisher(s)
Translator(s)
The names of the famous Arabic philosophers Averroes and Avicenna, alongside those of Alkindi, Alfarabi, and Algazel, appear in countless philosophical writings of the Renaissance. These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kindī, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-Fārābī, d. 950/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn Sīnā, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghazālī, d. 1111) accepted much of Avicenna’s philosophy, but criticized it on central issues such as the eternity of the world. Averroes (Ibn Rushd, d. 1198), the Andalusian commentator on Aristotle, reacted to both Avicenna and Algazel: he censured Avicenna for deviating from Aristotle and criticized Algazel for misunderstanding the philosophical tradition.

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These authors are well-known figures of the classical period of Arabic philosophy, which stretches from the ninth to the twelfth century AD. The history of Arabic philosophy began in the middle of the ninth century, when a substantial part of ancient Greek philosophy had become available in Arabic translations: almost the complete Aristotle, numerous Greek commentaries on Aristotle, and many Platonic and Neoplatonic sources. A major centre of intellectual activity was Baghdad, the new capital of the Abbasid caliphs. It was here that Alkindi (al-Kind\u012b, d. after AD 870), the first important philosopher of Arabic culture, and the Aristotelian philosopher Alfarabi (al-F\u0101r\u0101b\u012b, d. 950\/1) spent the greater part of their life. A major turning point in the history of Arabic philosophy was the activity of Avicenna (Ibn S\u012bn\u0101, d. 1037), the court philosopher of various local rulers in Persia, who recast Aristotelian philosophy in a way that made it highly influential among Islamic theologians. The famous Baghdad theologian Algazel (al-Ghaz\u0101l\u012b, d. 1111) accepted much of Avicenna\u2019s philosophy, but criticized it on central issues such as the eternity of the world. 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The philosophy of the fourteenth through sixteenth centuries is often seen as transitional between the scholastic philosophy of the Middle Ages and modern philosophy, but the essays collected here, by a distinguished international team of contributors, call these assumptions into question, emphasizing both the continuity with scholastic philosophy and the role of Renaissance philosophy in the emergence of modernity. They explore the ways in which the science, religion and politics of the period reflect and are reflected in its philosophical life, and they emphasize the dynamism and pluralism of a period which saw both new perspectives and enduring contributions to the history of philosophy. This will be an invaluable guide for students of philosophy, intellectual historians, and all who are interested in Renaissance thought.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.1017\/CCOL052184648X","book":{"id":5343,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6193,"entry_id":5343,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"James Hankins","free_first_name":"James ","free_last_name":"Hankins","norm_person":null}]}},"article":null},"sort":["Arabic philosophy and Averroism"]}

Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum. Two Versions in a Manuscript from Toledo, 2012
By: Horst Schmieja
Title Arabic-Latin Reception of Aristotle’s Physica and Averroes’ Commentarium magnum. Two Versions in a Manuscript from Toledo
Type Article
Language English
Date 2012
Journal Oriens
Volume 40
Issue 1
Pages 149–167
Categories Physics, Commentary, Tradition and Reception
Author(s) Horst Schmieja
Publisher(s)
Translator(s)
Sixty-two thirteenth and fourteenth-century Latin manuscripts of Averroes’ commentary of Aristotle’s Physics are currently known. Many of these manuscripts have a substantial gap in Book 8, stretching from about the middle of commentary 76 to the end of commentary 79. The Cathedral Library of Toledo holds a thirteenth-century manuscript which not only contains Book 8 in its entirety, but also two different Arabic-Latin translations of significant parts of textus and commentum 76. Analysis of these two versions allows important insights into the translator’s work.

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Aristoteles und Averroes bei Kaiser Friedrich II., 2002
By: Dorothea Walz
Title Aristoteles und Averroes bei Kaiser Friedrich II.
Type Book Section
Language German
Date 2002
Published in Averroes (1126–1198) oder der Triumph des Rationalismus. Internationales Symposium anlässlich des 800. Todestages des islamischen Philosophen. Heidelberg, 7.-11. Oktober 1998
Pages 317–330
Categories Tradition and Reception
Author(s) Dorothea Walz
Publisher(s)
Translator(s)

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Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham, 2019
By: Jürgen Miethke
Title Aristotelismus und Averroismus in der politischen Theorie bei Marsilius von Padua und Wilhelm von Ockham
Type Article
Language German
Date 2019
Journal Revista Portuguesa de Filosofia
Volume 75
Issue 3
Pages 1739–1762
Categories Politics, Latin Averroism, Tradition and Reception, Ockham
Author(s) Jürgen Miethke
Publisher(s)
Translator(s)
The paper is aiming to look at the importance of the Arabian political philosopher Averroes (Ibn Rušd) for the reception of the political philosophy of the Greek philosopher Aristotle in the Latin West by analyzing the exemple of two maior medieval authors (Marsiglio of Padua and William Ockham) for “averroistic” doctrines, in order to check the often discussed so called “Political Averroism” in the medieval Latin political philosophy. As result there seems to emerge the insight, that “Political Averroism” is only a “historiographical myth”, for Marsiglio is showing only some minor points of reference to averroistic topics, whereas Ockham seems free of clear relationship to “Averroism”.

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Aristotle and the Arabic Tradition, 2015
By: Ahmed Alwishah (Ed.), Josh Hayes (Ed.)
Title Aristotle and the Arabic Tradition
Type Edited Book
Language English
Date 2015
Publication Place Cambridge
Publisher Cambridge University Press
Categories Aristotle, Surveys, Tradition and Reception
Author(s) Ahmed Alwishah , Josh Hayes
Publisher(s)
Translator(s)
This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.

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