{"_index":"bib","_type":"_doc","_id":"5836","_score":null,"_source":{"id":5836,"authors_free":[{"id":6775,"entry_id":5836,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Amir Saemi","free_first_name":"","free_last_name":"","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Morality and Revelation in Islamic Thought and beyond: A New Problem of Evil","title_transcript":"","title_translation":"","main_title":{"title":"Morality and Revelation in Islamic Thought and beyond: A New Problem of Evil"},"abstract":"","btype":1,"date":"2024","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":22,"category_name":"Ethics","link":"bib?categories[]=Ethics"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5836,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2024]}
Title | The Virtue Ethics of Islamic Philosophers: Averroes's View on Harmony of Religion and Philosophy |
Type | Book Section |
Language | English |
Date | 2024 |
Published in | Morality and Revelation in Islamic Thought and beyond: A New Problem of Evil |
Pages | 113 - 120 |
Categories | Ethics, Theology |
Author(s) | Amir Saemi |
Publisher(s) | |
Translator(s) |
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Title | Averroes' "Epistle on Divine Knowledge" as a Dialectical Work: Between Forbidden Interpretation and Philosophical Training |
Type | Article |
Language | English |
Date | 2024 |
Journal | Arabic Sciences and Philosophy |
Volume | 34 |
Issue | 1 |
Pages | 119 - 137 |
Categories | no categories |
Author(s) | Yehuda Halper |
Publisher(s) | |
Translator(s) |
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Title | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Type | Edited Book |
Language | undefined |
Date | 2023 |
Publication Place | New York |
Publisher | Routledge |
Categories | Tradition and Reception, al-Fārābī, Aristotle |
Author(s) | Katja Krause , Luis Xavier López-Farjeat |
Publisher(s) | |
Translator(s) |
This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths—Judaism, Islam, and Christianity. By emphasizing premodern philosophy’s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle’s cosmos, the adoption of Aristotle’s Organon by al-Fārābī, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol’s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon’s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume’s focus on "source-based contextualism" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy. |
{"_index":"bib","_type":"_doc","_id":"5606","_score":null,"_source":{"id":5606,"authors_free":[{"id":6507,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1684,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Katja Krause","free_first_name":"Katja ","free_last_name":"Krause","norm_person":{"id":1684,"first_name":"Katja","last_name":"Krause","full_name":"Katja Krause","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1077759428","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Katja Krause"}},{"id":6508,"entry_id":5606,"agent_type":"person","is_normalised":1,"person_id":1727,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Luis Xavier L\u00f3pez-Farjeat","free_first_name":"Luis Xavier","free_last_name":" L\u00f3pez-Farjeat","norm_person":{"id":1727,"first_name":"Luis Xavier","last_name":"L\u00f3pez-Farjeat","full_name":"Luis Xavier L\u00f3pez-Farjeat","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/103191773X","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Luis Xavier L\u00f3pez-Farjeat"}}],"entry_title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions","title_transcript":"","title_translation":"","main_title":{"title":"Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions"},"abstract":"This volume brings together contributions from distinguished scholars in the history of philosophy, focusing on points of interaction between discrete historical contexts, religions, and cultures found within the premodern period. The contributions connect thinkers from antiquity through the Middle Ages and include philosophers from the three major monotheistic faiths\u2014Judaism, Islam, and Christianity.\r\n\r\nBy emphasizing premodern philosophy\u2019s shared textual roots in antiquity, particularly the writings of Plato and Aristotle, the volume highlights points of cross-pollination between different schools, cultures, and moments in premodern thought. Approaching the complex history of the premodern world in an accessible way, the editors organize the volume so as to underscore the difficulties the premodern period poses for scholars, while accentuating the fascinating interplay between the Greek, Hebrew, Arabic, and Latin philosophical traditions. The contributors cover many topics ranging from the aims of Aristotle\u2019s cosmos, the adoption of Aristotle\u2019s Organon by al-F\u0101r\u0101b\u012b, and the origins of the Plotiniana Arabica to the role of Ibn Gabirol\u2019s Fons vitae in the Latin West, the ways in which Islamic philosophy shaped thirteenth-century Latin conceptions of light, Roger Bacon\u2019s adaptation of Avicenna for use in his moral philosophy, and beyond. The volume\u2019s focus on \"source-based contextualism\" demonstrates an appreciation for the rich diversity of thought found in the premodern period, while revealing methodological challenges raised by the historical study of premodern philosophy.","btype":4,"date":"2023","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":1684,"full_name":"Katja Krause","role":1},{"id":1727,"full_name":"Luis Xavier L\u00f3pez-Farjeat","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5606,"pubplace":"New York","publisher":"Routledge ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2023]}
Title | After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder |
Type | Article |
Language | English |
Date | 2023 |
Journal | Arabic Sciences and Philosophy |
Volume | 33 |
Issue | 1 |
Pages | 113 - 139 |
Categories | Tradition and Reception, Kant |
Author(s) | Stefan Schick |
Publisher(s) | |
Translator(s) |
Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant’s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes’ thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason – his alternative to the Enlightenment concept of a universal and ahistorical reason – and Averroes’ concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes’ interpretation of Aristotle’s intellect and Hegel’s concept of reason in history. Les modernistes arabes et les humanistes occidentaux considèrent souvent le philosophe musulman Averroès comme l’un des premiers précurseurs de Kant et des Lumières européennes. Contrairement à cette réputation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont redécouvert Averroès. Tiedemann a été le premier historiographe allemand à donner un compte rendu précis de la pensée d’Averroès. Cela s’est accompagné d’une réévaluation d’Averroès par Herder dans ses Lettres sur les progrès de l’humanité, dans lesquelles il reconnaît la similitude entre son propre concept de l’esprit du temps en tant que raison historique – son alternative au concept des Lumières d’une raison universelle et anhistorique – et le concept d’Averroès d’un intellect matériel unique pour tous les esprits humains individuels. Enfin, l’article expose les liens possibles entre l’interprétation d’Averroès de l’intellect d’Aristote et le concept de raison historique de Hegel. |
{"_index":"bib","_type":"_doc","_id":"5602","_score":null,"_source":{"id":5602,"authors_free":[{"id":6503,"entry_id":5602,"agent_type":"person","is_normalised":1,"person_id":1740,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Stefan Schick","free_first_name":"Stefan ","free_last_name":"Schick","norm_person":{"id":1740,"first_name":"Stefan","last_name":"Schick","full_name":"Stefan Schick","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1021039934","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Stefan Schick"}}],"entry_title":"After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder","title_transcript":"","title_translation":"","main_title":{"title":"After The Enlightenment: The Rediscovery Of Averroes By Tiedemann And Herder"},"abstract":"Both Arabic modernists and Western humanists often regard the Muslim philosopher Averroes as one of the earliest precursors of Kant and the European Enlightenment. In contrast to this reputation, this paper argues that it was Kant\u2019s critics Herder and Tiedemann who rediscovered Averroes. Tiedemann was the first German historiographer to give an accurate account of Averroes\u2019 thought. This was accompanied by a re-evaluation of Averroes by Herder in his Letters for the Advancement of Humanity, in which he recognized the similarity between his own concept of the spirit of the age as historical reason \u2013 his alternative to the Enlightenment concept of a universal and ahistorical reason \u2013 and Averroes\u2019 concept of a single material intellect for all individual human minds. Finally, the paper outlines the possible connections between Averroes\u2019 interpretation of Aristotle\u2019s intellect and Hegel\u2019s concept of reason in history.\r\n\r\nLes modernistes arabes et les humanistes occidentaux consid\u00e8rent souvent le philosophe musulman Averro\u00e8s comme l\u2019un des premiers pr\u00e9curseurs de Kant et des Lumi\u00e8res europ\u00e9ennes. Contrairement \u00e0 cette r\u00e9putation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont red\u00e9couvert Averro\u00e8s. Tiedemann a \u00e9t\u00e9 le premier historiographe allemand \u00e0 donner un compte rendu pr\u00e9cis de la pens\u00e9e d\u2019Averro\u00e8s. Cela s\u2019est accompagn\u00e9 d\u2019une r\u00e9\u00e9valuation d\u2019Averro\u00e8s par Herder dans ses Lettres sur les progr\u00e8s de l\u2019humanit\u00e9, dans lesquelles il reconna\u00eet la similitude entre son propre concept de l\u2019esprit du temps en tant que raison historique \u2013 son alternative au concept des Lumi\u00e8res d\u2019une raison universelle et anhistorique \u2013 et le concept d\u2019Averro\u00e8s d\u2019un intellect mat\u00e9riel unique pour tous les esprits humains individuels. Enfin, l\u2019article expose les liens possibles entre l\u2019interpr\u00e9tation d\u2019Averro\u00e8s de l\u2019intellect d\u2019Aristote et le concept de raison historique de Hegel.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/S095742392200011X","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":61,"category_name":"Kant","link":"bib?categories[]=Kant"}],"authors":[{"id":1740,"full_name":"Stefan Schick","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5602,"journal_id":null,"journal_name":"Arabic Sciences and Philosophy","volume":"33","issue":"1 ","pages":"113 - 139"}},"sort":[2023]}
Title | La tradition hébraïque du Tahâfut al-Tahâfut d'Averroès. Status quaestionis et perspectives de recherche |
Type | Article |
Language | French |
Date | 2023 |
Categories | Averroism, Tradition and Reception, Relation between Philosophy and Theology |
Author(s) | Silvia Di Donato |
Publisher(s) | |
Translator(s) |
Online Access | https://hal.archives-ouvertes.fr/hal-03931114 |
{"_index":"bib","_type":"_doc","_id":"5603","_score":null,"_source":{"id":5603,"authors_free":[{"id":6504,"entry_id":5603,"agent_type":"person","is_normalised":1,"person_id":1025,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvia Di Donato","free_first_name":"Silvia","free_last_name":" Di Donato","norm_person":{"id":1025,"first_name":"Silvia","last_name":"Di Donato","full_name":"Silvia Di Donato","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034945653","viaf_url":"https:\/\/viaf.org\/viaf\/171527049","db_url":"","from_claudius":1,"link":"bib?authors[]=Silvia Di Donato"}}],"entry_title":"La tradition h\u00e9bra\u00efque du Tah\u00e2fut al-Tah\u00e2fut d'Averro\u00e8s. Status quaestionis et perspectives de recherche","title_transcript":"","title_translation":"","main_title":{"title":"La tradition h\u00e9bra\u00efque du Tah\u00e2fut al-Tah\u00e2fut d'Averro\u00e8s. Status quaestionis et perspectives de recherche"},"abstract":"","btype":3,"date":"2023","language":"French","online_url":"https:\/\/hal.archives-ouvertes.fr\/hal-03931114","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"}],"authors":[{"id":1025,"full_name":"Silvia Di Donato","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":null},"sort":[2023]}
Title | The Importance of History and Perspective in Understanding Mediæval Philosophy: The Case of Maimonides’ Response to the Question of Eternity |
Type | Article |
Language | English |
Date | 2023 |
Journal | The Maghreb Review |
Volume | 40 |
Issue | 3 |
Pages | 289-307 |
Categories | Relation between Philosophy and Theology, Maimonides, al-Ġazālī |
Author(s) | S. M. Hadi Gerami |
Publisher(s) | |
Translator(s) |
The study aims to show how taking history and perspective into consideration could help in understanding mediæval philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides’ perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghazālī will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides’ response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides’ discourse, or whether anyone else shared Maimonides’ conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides’ “conciliatory approach” was shared with some other mediæval philosophers such as Averroes. Ultimately, it will be explained how Maimonides’ complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate “conciliatory discourse” into mediæval philosophy. |
{"_index":"bib","_type":"_doc","_id":"5604","_score":null,"_source":{"id":5604,"authors_free":[{"id":6505,"entry_id":5604,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"S. M. Hadi Gerami","free_first_name":"S. M. Hadi ","free_last_name":" Gerami","norm_person":null}],"entry_title":"The Importance of History and Perspective in Understanding Medi\u00e6val Philosophy: The Case of Maimonides\u2019 Response to the Question of Eternity","title_transcript":"","title_translation":"","main_title":{"title":"The Importance of History and Perspective in Understanding Medi\u00e6val Philosophy: The Case of Maimonides\u2019 Response to the Question of Eternity"},"abstract":"The study aims to show how taking history and perspective into consideration could help in understanding medi\u00e6val philosophy. To that end, in spite of a philosophical assumption which usually considers that there is no connection between eternity and creation, the paper assumes that Maimonides planned to establish a distinct response which was neither creation nor eternity. Investigating Maimonides\u2019 perspective will be approached in two ways. Firstly, through the distinction between Maimonides, on one hand and theologians and philosophers on the other will be discussed from an intellectual point of view. Al-Ghaz\u0101l\u012b will be compared to Maimonides to show that, despite initial impressions, they differ substantially from each other on this issue. It will also be shown how Maimonides differentiated his discourse from that of the Greek philosophers. It will firstly be shown here that Maimonides\u2019 response to the question of eternity adopts a different position from that of the classical theologians and the ancient philosophers. Secondly, the historicity of Maimonides\u2019 discourse, or whether anyone else shared Maimonides\u2019 conciliatory approach, will be examined. It will be shown that Averroes has the highest affinity with Maimonides in this regard. This will result in recognition of the fact that Maimonides\u2019 \u201cconciliatory approach\u201d was shared with some other medi\u00e6val philosophers such as Averroes. Ultimately, it will be explained how Maimonides\u2019 complicated concept of eternity can be better understood and justified if one takes perspective and historical discourse into consideration, showing that he was someone who tried to incorporate \u201cconciliatory discourse\u201d into medi\u00e6val philosophy.","btype":3,"date":"2023","language":"English","online_url":"","doi_url":"10.1353\/tmr.2015.0029","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":14,"category_name":"al-\u0120az\u0101l\u012b","link":"bib?categories[]=al-\u0120az\u0101l\u012b"}],"authors":[],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5604,"journal_id":null,"journal_name":"The Maghreb Review","volume":"40","issue":"3","pages":"289-307"}},"sort":[2023]}
Title | Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè |
Type | Article |
Language | Italian |
Date | 2023 |
Journal | Noctua |
Volume | X |
Issue | 1 |
Pages | 46-105 |
Categories | Averroism, Latin Averroism, Natural Philosophy, Tradition and Reception |
Author(s) | Mario Loconsole |
Publisher(s) | |
Translator(s) |
In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ Physica – composed in Bologna around 1334. The present study aims to provide the complete transcription of a quaestio that is present in the work – but which was disputed according to its author also in public – as an example of the elaboration of the theme of spontaneous generation in the early 14th century. The text deals with many aspects of the problem, especially elaborating on the correspondence between each specific form and its appropriate matter, in the light of the lively debates of the time, and reveals a mature understanding of Aristotle’s natural philosophy and its Averroist interpretation. |
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Title | “Incepit quasi a se” |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 408-435 |
Categories | Aristotle, Commentary, De anima, Influence, Avicenna, Avicenna |
Author(s) | Amos Bertolacci |
Publisher(s) | |
Translator(s) |
The article has three interrelated aims. First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Rušd, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn Sīnā, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna’s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes’ knowledge of Avicenna’s thought is probably based on a given summa by Avicenna, the Kitāb al-Šifāʾ (Book of the Cure, or: of the Healing), apparently known first-hand. Finally, to advance the possibility that, in what he says about Avicenna in the passage under discussion, Averroes may depend on the Introduction of the Kitāb al-Šifāʾ authored by al-Ǧūzǧānī. |
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First, to analyze a crucial passage of the Long Commentary on the De Anima by Averroes (Ibn Ru\u0161d, d. 1198 CE), one of the most informative criticisms of Avicenna (Ibn S\u012bn\u0101, d. 1037 CE) devised by the Commentator, unraveling its details by means of similar passages in other Aristotelian commentaries and other works by Averroes. Second, to emphasize the historical importance of this passage as a precious testimonium of the entrance of Avicenna\u2019s philosophy in Andalusia, documenting that, in this text and in other quotations, Averroes\u2019 knowledge of Avicenna\u2019s thought is probably based on a given summa by Avicenna, the Kit\u0101b al-\u0160if\u0101\u02be (Book of the Cure, or: of the Healing), apparently known first-hand. 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Title | Ibn Taymiyya on Ibn Rushd in the Darʾtaʿa rudal-ʿaql wa-l-naql (with Special Attention to His Quotations of Ibn Rushd’s Tahafut al-tahafut) |
Type | Book Section |
Language | English |
Date | 2023 |
Published in | Contextualizing Premodern Philosophy: Explorations of the Greek, Hebrew, Arabic, and Latin Traditions |
Pages | 147-178 |
Categories | Relation between Philosophy and Theology, Tradition and Reception, Tradition and Reception |
Author(s) | Jules Janssens |
Publisher(s) | |
Translator(s) |
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Title | |
Type | Book Section |
Language | Spanish |
Date | 2001 |
Published in | Breve historia de la filosofía medieval |
Pages | 62–67 |
Categories | Surveys |
Author(s) | Josep-Ignasi Saranyana |
Publisher(s) | |
Translator(s) |
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Adressé au grand public, cet ouvrage s'efforce de faire le point sur l'une des figures majeures de la philosophie musulmane, Ibn Rochd (Averroès). Né à Cordoue en 1126, il est avant tout un homme de science. Théologien, philosophe, médecin et juriste : il s'intéresse à tous les domaines de la pensée. Il meurt en 1198 à Marrakech. Après avoir dépeint l'ambiance et l'époque dans lesquelles Averroès voit le jour, Abderrahim Bouzelmate nous offre dans cet essai une perspective originale : Que doit-on tirer des enseignements du philosophe de Cordoue ? Quelle a été sa postérité et comment pourrait-elle nous servir aujourd'hui, huit siècles plus tard ? En réalité, l'élite cultivée et les principales institutions intellectuelles et religieuses du Moyen-Age et de la Renaissance (en Occident) lisent et revisitent sa pensée durant des siècles. Réduit par les uns à un simple transmetteur de l'héritage grec à l'Occident, accusé par les autres d'athéisme, de philosophie dépravée et même de fondamentalisme religieux, Ibn Rochd, esprit libre et homme de foi, a pourtant poursuivi un but cohérent qui fut décisif dans l'histoire de la pensée. Ce livre tend à le démontrer : la raison épouse la foi. |
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Title | Averroès: La cohérence de la vérité |
Type | Article |
Language | French |
Date | 2023 |
Journal | Sciences humaines (Auxerre, France) |
Volume | Les Essentiels (HS15) |
Pages | 19-21 |
Categories | Epistemology |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
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Title | Commentary on Aristotle’s 'On Generation and Corruption': Critical Edition and Translation with an Introduction and Glossaries |
Type | Edited Book |
Language | undefined |
Date | 2021 |
Publication Place | Berlin |
Publisher | De Gruyter |
Series | Scientia Graeco-Arabica |
Volume | 29 |
Categories | Aristotle, Commentary |
Author(s) | Corrado la Martire , Ibn Bāǧǧa |
Publisher(s) | |
Translator(s) |
Ibn Bāğğa’s commentary on Aristotle’s On Generation and Corruption (Kitāb al-Kawn wa-l-fasād, Latin De generatione et corruptione) is one of the first commentaries to elaborate on the essential aspect of Aristotle’s text, that is, the analysis of change (μεταβολή, taġayyur). The commentary’s extant parts comprise a consecutive exposition of the contents of Aristotle’s work. However, the commentary may be read more as an introduction or a guide to the topic of generation than as a substitution for the original, as the paraphrases by Averroes seem to have become in the later tradition. The present study provides a new critical edition of the Arabic text and, for the first time, an English translation and a study of the structure of the commentary on the basis of the only two known manuscripts. |
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Title | Ibn Rushd in the Safavid Iran: “En Orient, après Averroès … ” Revisited |
Type | Article |
Language | English |
Date | 2023 |
Journal | Intellectual history of the Islamicate world |
Pages | 1-29 |
Categories | Transmission, Tradition and Reception |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
Tracing the possible ways in which the thought of Ibn Rushd (Averroes, d. 595/1198) was transmitted within Muslim contexts can be such a “frustrating” and “depressing” task that it may have contributed to the near absence of his name in the lists of influential philosophers of Islam in the eastern part of the Islamic world. This article, through the consultation of original texts and manuscripts sets out to throw some light on this seeming absence. It offers a revision of Henry Corbin’s famous assertion about Ibn Rushd’s fate in the East by addressing the various receptions of Ibn Rushd’s texts in North Africa, Egypt, and the Levant, examining available manuscript catalogs of Ibn Rushd’s writings in Iran, and analyzing an important work by ʿAbd al-Razzāq al-Lāhījī (d. 1072/1661–1662), one of the most famous philosophers of the 17th century. |
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Title | Ibn Rušd al-Ḥafīd (Averroes) y su exilio a Lucena: orígenes judíos, genealogía y conversión forzosa |
Type | Article |
Language | English |
Date | 2017 |
Journal | Al-Qantara |
Volume | 38 |
Issue | 2 |
Pages | 131–152 |
Categories | no categories |
Author(s) | Maribel Fierro |
Publisher(s) | |
Translator(s) |
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Title | Irrtum - Error - Erreur |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Berlin; Boston |
Publisher | De Gruyter |
Series | Miscellanea Mediaevalia |
Volume | 40 |
Categories | Science, Medicine, Psychology, Politics, Law |
Author(s) | Andreas Speer , Maxime Mauriège |
Publisher(s) | |
Translator(s) |
The volume is a comprehensive evaluation of epistemic, practical, veridical issues from the perspective of every kind of failure, disruption, or confusion that comes under the general rubric of “error.” The analysis is not limited to the element of negativity, but rather, an inquiry about the extent that error can be transformed into a starting point or precondition for successful epistemic practices. |
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Title | Pensiero divino, anime umane : l'aristotelismo di Temistio e la filosofia pre-moderna |
Type | Monograph |
Language | undefined |
Date | 2022 |
Publication Place | Pisa |
Publisher | Edizioni ETS |
Categories | Themistius, Tradition and Reception, De anima |
Author(s) | Elisa Coda |
Publisher(s) | |
Translator(s) |
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Title | The Reasons for and the Consequences of Averroes’ Saying Essence to God Abstract |
Type | Article |
Language | undefined |
Date | 2021 |
Journal | Turkish Academic Research Review - Türk Akademik Araştırmalar Dergisi [TARR] |
Volume | 6 |
Issue | 3 |
Categories | Theology, Metaphysics |
Author(s) | Fevzi Yiğit |
Publisher(s) | |
Translator(s) |
This article deals with the relative reasons and consequences of Averroes’ saying God the essence. Thus, based on the example of Averroes, it is desired to show that the philosophers’ conception of God is actually directly related to the subject of metaphysics. The distinctions between potential and actual, being-essence and matter-form, which are thought to have strong forms of explanation, will be applied when needed. According to Averroes, his research of being is basically an investigation of essence. Although the concept of being/existence does not represent a higher level of being above the substance, it takes place in metaphysics as a higher concept with different meanings. However, according to Ibn Avicenna, the existing meets a higher level of being than the substance, and therefore its inquiry cannot be only the one for substance. Therefore, according to him, the subject of metaphysics is not a substance qua substance. In short, the possible reasons for Averroes to call God essence are as follows: First, God is the most suitable for the definition of essence in all existence. The second is that, keeping other meanings of being in mind, he accepted the concept of “mawjūd” as a mental concept that has no reality in the external world, that is, as a genus, and therefore only recognized the substance as reality. The third is the idea that the celestial bodies move endlessly. The fourth is his view on the relationship between universals and discrete entities and tangible individual essences. Following Aristotle, Averroes thinks that universals and ideas do not contribute to the existence of individual essences. The possible consequences of Averroes’ calling God a substance are as follows: The first is his Hanbalī attitude towards God in his books Fasl al-maqāl and al-Kashf an manāhij al-adilla, which he wrote on the relationship between religion and philosophy. Secondly, what was mentioned above as a cause, is a cyclical thing that can be expressed as a result here. In other words, while accepting the celestial bodies and the universe as eternal, causes God to be called essence, calling God essence results in the idea that the universe exists only apart and disconnected from him under the influence of God. The third is his rejection of the doctrines of creation out of nothing and sudūr (emanation). The refusal to create out of nothing is based on a general ontological principle -as the ancient philosophers openly expressed- “absolute absence cannot be the source of existence”. |
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Title | Yahyâ ibn ‘Adî and Averroes on Metaphysics Alpha Elatton |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Studies on Early Arabic Philosophy |
Pages | 343–373 |
Categories | Aristotle, Metaphysics |
Author(s) | Peter Adamson |
Publisher(s) | |
Translator(s) |
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