Title | Syllogisme topique et logique hypothétique dans la tradition arabe (Fārābī et Averroès) |
Type | Book Section |
Language | French |
Date | 2010 |
Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
Pages | 171–190 |
Categories | al-Fārābī, Logic |
Author(s) | Henri Hugonnard-Roche |
Publisher(s) | |
Translator(s) |
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Title | Al-Fārābī, Averroès. Conversation et démonstration |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | Averroes et les Averroïsmes juif et latin. Actes du Colloque International. Paris, 16–18 juin 2005 |
Pages | 151–160 |
Categories | al-Fārābī, Logic |
Author(s) | Ali Benmakhlouf |
Publisher(s) | |
Translator(s) |
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Title | Some Reflections on the Problem of Future Contingency in Alfarabi, Avicenna and Averroes |
Type | Book Section |
Language | English |
Date | 1985 |
Published in | Divine Omniscience and Omnipotence in Medieval Philosophy. Islamic, Jewish and Christian Perspectives |
Pages | 95–101 |
Categories | Logic, al-Fārābī, Avicenna |
Author(s) | Barry S. Kogan |
Publisher(s) | |
Translator(s) |
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Title | Les limites de la métaphysique selon Al-Fārābi, Ibn Bājja et Maimonide. Sources et antithèses de ces doctrines chez Alexandre d'Aphrodise et chez Themistius |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Sprache und Erkenntnis im Mittelalter |
Pages | 211–225 |
Categories | Metaphysics, al-Fārābī, Ibn Bāǧǧa |
Author(s) | Shlomo Pines |
Publisher(s) | |
Translator(s) |
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Title | The Agent Intellect as “form for us” and Averroes’s Critique of al-Fârâbî |
Type | Book Section |
Language | English |
Date | 2011 |
Published in | Universal Representation, and the Ontology of Individuation |
Pages | 25–44 |
Categories | Psychology, al-Fārābī |
Author(s) | Richard C. Taylor |
Publisher(s) | |
Translator(s) |
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Title | Three Masters and One Disciple: Ibn Tumlûs’s Critical Incorporation of al-Fârâbî, al-Ghazâlî, and Ibn Rushd |
Type | Book Section |
Language | English |
Date | 2016 |
Published in | Schüler und Meister |
Pages | 537–556 |
Categories | al-Fārābī, al-Ġazālī, Transmission, Logic, Law, Medicine |
Author(s) | Fouad Ben Ahmed |
Publisher(s) | |
Translator(s) |
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Title | Topique et syllogistique. La tradition arabe (Al-Fārābī et Averroès) |
Type | Book Section |
Language | French |
Date | 2010 |
Published in | Les lieux de l'argumentation. Histoire du syllogisme topique d'Aristote à Leibniz |
Pages | 191–226 |
Categories | al-Fārābī, Logic, Tradition and Reception |
Author(s) | Ahmad Hasnawi |
Publisher(s) | |
Translator(s) |
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Title | Wonder in Aristotelian Arabic Poetics |
Type | Book Section |
Language | English |
Date | 2020 |
Published in | Arabic Poetics: Aesthetic Experience in Classical Arabic Literature |
Pages | 75–134 |
Categories | al-Fārābī, Avicenna, Poetics |
Author(s) | Lara Harb |
Publisher(s) | |
Translator(s) |
Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle’s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle’s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as “make-believe” (takhyīl). This new solution shifted the assessment of the poetic from a statement’s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qarṭājannī (d. 1285), and al-Sijilmāsi (d. c. 1330). |
{"_index":"bib","_type":"_doc","_id":"5364","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":5364,"authors_free":[{"id":6215,"entry_id":5364,"agent_type":"person","is_normalised":1,"person_id":1796,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":{"id":1796,"first_name":"Lara","last_name":"Harb","full_name":"Lara Harb","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1210514850","viaf_url":"","db_url":"","from_claudius":null,"link":"bib?authors[]=Lara Harb"}}],"entry_title":"Wonder in Aristotelian Arabic Poetics","title_transcript":"","title_translation":"","main_title":{"title":"Wonder in Aristotelian Arabic Poetics"},"abstract":"Chapter 2 demonstrates that a similar shift took place in the reception of Aristotle\u2019s Poetics in Arabic. Arabic philosophy was faced with the problem of making sense of the poetic as a type of syllogism, since it inherited a classification of Aristotle\u2019s treatise as part of his books on logic (the Organon). While initial attempts in late antiquity distinguished the poetic from other types of syllogism based on its falsehood, Arabic philosophy, especially with Avicenna (d. 1037), decoupled the poetic from truth and falsehood and distinguished the kind of conclusion that one attains through the poetic syllogism as \u201cmake-believe\u201d (takhy\u012bl). This new solution shifted the assessment of the poetic from a statement\u2019s truth and falsehood to its ability to conjure a make-believe image. This process was also expected to allow for an experience of discovery and wonder in the listener according to the philosophers. While Aristotle discussed wonder as resulting from manipulations of a tragic plot, Arabic philosophy developed a theory of wonder resulting from the verbal arts, especially simile and metaphor. The chapter follows the development of these ideas in the works of Averroes (d. 1198), al-Qar\u1e6d\u0101jann\u012b (d. 1285), and al-Sijilm\u0101si (d. c. 1330).","btype":2,"date":"2020","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1017\/9781108780483.004","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"}],"authors":[{"id":1796,"full_name":"Lara Harb","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5364,"section_of":5363,"pages":"75\u2013134","is_catalog":null,"book":{"id":5363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Arabic Poetics: Aesthetic Experience in Classical Arabic Literature","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2020","edition_no":null,"free_date":null,"abstract":"What makes language beautiful? Arabic Poetics offers an answer to what this pertinent question looked like at the height of the Islamic civilization. In this novel argument, Lara Harb suggests that literary quality depended on the ability of linguistic expression to produce an experience of discovery and wonder in the listener. Analyzing theories of how rhetorical figures, simile, metaphor, and sentence construction are able to achieve this effect of wonder, Harb shows how this aesthetic theory, first articulated at the turn of the eleventh century CE, represented a major paradigm shift from earlier Arabic criticism which based its judgement on criteria of truthfulness and naturalness. In doing so, this study poses a major challenge to the misconception in modern scholarship that Arabic criticism was 'traditionalist' or 'static', exposing an elegant widespread conceptual framework of literary beauty in the post-eleventh-century Islamicate world which is central to poetic criticism, the interpretation of Aristotle's Poetics in Arabic philosophy and the rationale underlying discussions about the inimitability of the Quran.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":" https:\/\/doi.org\/10.1017\/9781108780483","book":{"id":5363,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"Cambridge Studies in Islamic Civilization","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6214,"entry_id":5363,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lara Harb","free_first_name":"Lara","free_last_name":"Harb","norm_person":null}]}},"article":null},"sort":["Wonder in Aristotelian Arabic Poetics"]}