ابن رشد المتعدد, 2020
By: Maḥmud Benhamānī
Title ابن رشد المتعدد
Transcription Ibn Rušd al-mutaʿddid
Translation Ibn Rušd, der Vielseitige
Type Monograph
Language Arabic
Date 2020
Publication Place Irbid
Publisher ʿalam al-kuttub al-ḥadīṯ
Categories Surveys
Author(s) Maḥmud Benhamānī
Publisher(s)
Translator(s)

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İbn Rüşd'de Bilimsel Kanıtlama Yöntemi, 2020
By: Haci Kaya
Title İbn Rüşd'de Bilimsel Kanıtlama Yöntemi
Type Article
Language Turkish
Date 2020
Journal Igdir University Journal of Social Sciences
Volume 23
Pages 27-86
Categories Logic, Commentary
Author(s) Haci Kaya
Publisher(s)
Translator(s)
Averroes wrote small, medium, and magnum commentaries on the Posterior Analytics, which is translated and commented many times until the 12th century, and also originated in original studies. Averroes has established the demonstration once again with his medium and magnum commentaries that are named Talkhis al-Burhan and Sharh al-Burhan/Tafsir al-Burhan, which have been largely successful in reflecting the authenticity of the Posterior Analytics, by placing the demonstration at the center of both his philosophical system and Islamic philosophy. The demonstration, in five arts which are an art encompassing human knowledge types and a method of obtaining these types of knowledge, refers to a method of scientific demonstration that builds the theoretical framework of definitive scientific knowledge. This scientific demonstrative method, which Averroes put at the center of his philosophical system and Islamic philosophy, corresponds to a scientific method that can be called “the inductive-deductive method” based on induction.

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Averroè (Ibn Rushd), 2020
By: Sara Abram
Title Averroè (Ibn Rushd)
Type Book Section
Language Italian
Date 2020
Published in L’analogia dell’essere. Testi antichi e medievali
Pages 125–149
Categories no categories
Author(s) Sara Abram
Publisher(s)
Translator(s)

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L’analogia dell’essere. Testi antichi e medievali, 2020
By: Giovanni Catapano (Ed.), Cecilia Martini Bonadeo (Ed.), Rita Salis (Ed.)
Title L’analogia dell’essere. Testi antichi e medievali
Type Edited Book
Language undefined
Date 2020
Publication Place Padua
Publisher Padova University Press
Categories Aristotle, Alexander of Aphrodisias, al-Fārābī, Thomas
Author(s) Giovanni Catapano , Cecilia Martini Bonadeo , Rita Salis
Publisher(s)
Translator(s)
L’analogia dell’essere attribuita ad Aristotele costituisce un tema filosofico tra i più discussi, sul quale è tornata recentemente a concentrarsi l’attenzione degli studiosi. Comprendendo un arco temporale che va dall’antichità all’età contemporanea, il tema permette di essere trattato da molteplici prospettive, aprendo il campo alla collaborazione fra esperti di epoche e discipline diverse. Il volume contiene i testi più significativi relativamente alla nascita e allo sviluppo della dottrina dell’analogia dell’essere. I passi sono riportati a fronte con traduzioni originali annotate e sono raccolti in due sezioni: quella di filosofia antica e tardoantica e quella di filosofia medievale araba e latina. La prima sezione comprende i principali testi aristotelici che della dottrina dell’analogia dell’essere hanno costituito l’origine, e i passi fra i più rilevanti della tradizione commentaristica antica e tardoantica, da Alessandro di Afrodisia (II-III sec. d.C) a Simplicio di Cilicia (VI sec. d.C.), nei quali è possibile individuare le prime fasi dello sviluppo di tale dottrina. La sezione di filosofia medievale araba e latina comprende passi scelti dei filosofi che rappresentano le tappe essenziali dello sviluppo della dottrina dell’analogia dell’essere nel medioevo arabo e latino, da al-Fārābī (m. 950 c.) a Tommaso d’Aquino (XIII sec.) a Tommaso de Vio, il “Gaetano” (XV-XVI sec.). Oltre a fornire un utile strumento per la ricostruzione delle origini dell’attribuzione dell’analogia dell’essere ad Aristotele, il volume individua nei testi riportati l’imprescindibile base per ulteriori sviluppi di tale dottrina nella metafisica contemporanea.

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Il confronto di Averroè con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado
Title Il confronto di Averroè con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo
Volume 45
Pages 111–126
Categories Alexander of Aphrodisias, Tradition and Reception
Author(s) Anna Minerbi Belgrado
Publisher(s)
Translator(s)
Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been.

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Studies in the Formation of Medieval Hebrew Philosophical Terminology, 2020
By: Reimund Leicht (Ed.), Giuseppe Veltri (Ed.)
Title Studies in the Formation of Medieval Hebrew Philosophical Terminology
Type Edited Book
Language English
Date 2020
Publication Place Leiden, Boston
Publisher Brill
Series Studies in Jewish History and Culture
Volume 57
Categories Aristotle, Tradition and Reception, Jewish Averroism
Author(s) Reimund Leicht , Giuseppe Veltri
Publisher(s)
Translator(s)
This volume contains studies based on papers delivered at the international conference of the PESHAT in Context project entitled “Themes, Terminology, and Translation Procedures in Twelfth-Century Jewish Philosophy.” The central figure in this book is Judah Ibn Tibbon. He sired the Ibn Tibbon family of translators, which influenced philosophical and scientific Hebrew writing for centuries. More broadly, the study of this early phase of the Hebrew translation movement also reveals that the formation of a standardized Hebrew terminology was a long process that was never fully completed. Terminological shifts are frequent even within the Tibbonide family, to say nothing of the fascinating terminological diversity displayed by other authors and translators discussed in this book.

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Contre Galien. Critiques d’une autorité médicale de l’Antiquité à l’âge moderne, 2020
By: Antoine Pietrobelli (Ed.)
Title Contre Galien. Critiques d’une autorité médicale de l’Antiquité à l’âge moderne
Type Edited Book
Language undefined
Date 2020
Publication Place Paris
Publisher Honoré Champion
Series Sciences techniques
Volume 21
Categories Medicine, Logic, Theology
Author(s) Antoine Pietrobelli
Publisher(s)
Translator(s)
Galien de Pergame (129-ca 216) a systématisé l'ensemble du savoir médical ancien et sa doctrine s'est maintenue jusqu'à l'époque moderne. Son oeuvre tentaculaire a aussi innervé la pensée philosophique, logique et théologique. Toutefois, Galien a fait l'objet de critiques de la part de ses contemporains, puis de ses successeurs. Après le triomphe du galénisme à la fin de l'Antiquité, les penseurs islamiques ont introduit les premières brèches dans ce système. Ces attaques, relayées en Occident latin et à Byzance, ont connu une ampleur nouvelle à la Renaissance avec la remise en cause et la déconstruction de l'autorité galénique. Dans ce livre est proposée une histoire dynamique de la réception de Galien à travers différents cas d'anti-galénismes. Les études qui y sont réunies portent sur des textes peu connus, voire inédits. Elles recensent les critiques contre Galien, tout en explorant différentes facettes de sa pensée médicale et philosophique. Ce parcours permet ainsi de suivre les changements de paradigmes épistémologiques qui s'opèrent au fil des siècles, mais aussi de mieux cerner, par la négative, ce que fut le galénisme durant sa longue tradition.

{"_index":"bib","_type":"_doc","_id":"5039","_score":null,"_source":{"id":5039,"authors_free":[{"id":5786,"entry_id":5039,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Antoine Pietrobelli","free_first_name":"Antoine","free_last_name":"Pietrobelli","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"Contre Galien. Critiques d\u2019une autorit\u00e9 m\u00e9dicale de l\u2019Antiquit\u00e9 \u00e0 l\u2019\u00e2ge moderne","title_transcript":"","title_translation":"","main_title":{"title":"Contre Galien. Critiques d\u2019une autorit\u00e9 m\u00e9dicale de l\u2019Antiquit\u00e9 \u00e0 l\u2019\u00e2ge moderne"},"abstract":"Galien de Pergame (129-ca 216) a syst\u00e9matis\u00e9 l'ensemble du savoir m\u00e9dical ancien et sa doctrine s'est maintenue jusqu'\u00e0 l'\u00e9poque moderne. Son oeuvre tentaculaire a aussi innerv\u00e9 la pens\u00e9e philosophique, logique et th\u00e9ologique. Toutefois, Galien a fait l'objet de critiques de la part de ses contemporains, puis de ses successeurs. Apr\u00e8s le triomphe du gal\u00e9nisme \u00e0 la fin de l'Antiquit\u00e9, les penseurs islamiques ont introduit les premi\u00e8res br\u00e8ches dans ce syst\u00e8me. Ces attaques, relay\u00e9es en Occident latin et \u00e0 Byzance, ont connu une ampleur nouvelle \u00e0 la Renaissance avec la remise en cause et la d\u00e9construction de l'autorit\u00e9 gal\u00e9nique. Dans ce livre est propos\u00e9e une histoire dynamique de la r\u00e9ception de Galien \u00e0 travers diff\u00e9rents cas d'anti-gal\u00e9nismes. Les \u00e9tudes qui y sont r\u00e9unies portent sur des textes peu connus, voire in\u00e9dits. Elles recensent les critiques contre Galien, tout en explorant diff\u00e9rentes facettes de sa pens\u00e9e m\u00e9dicale et philosophique. Ce parcours permet ainsi de suivre les changements de paradigmes \u00e9pist\u00e9mologiques qui s'op\u00e8rent au fil des si\u00e8cles, mais aussi de mieux cerner, par la n\u00e9gative, ce que fut le gal\u00e9nisme durant sa longue tradition.","btype":4,"date":"2020","language":null,"online_url":"","doi_url":"","ti_url":"","categories":[{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"},{"id":27,"category_name":"Logic","link":"bib?categories[]=Logic"},{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"}],"authors":[{"id":903,"full_name":"","role":2}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5039,"pubplace":" Paris","publisher":"Honor\u00e9 Champion","series":"Sciences techniques ","volume":"21","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}

Atributos divinos y el problema de la unicidad en Averroes, 2020
By: Joen Laureth Delgado Gómez, Diego Giovanni Castellanos
Title Atributos divinos y el problema de la unicidad en Averroes
Type Article
Language Spanish
Date 2020
Journal Praxis Filosófica
Volume 50
Pages 65-88
Categories Metaphysics, Theology
Author(s) Joen Laureth Delgado Gómez , Diego Giovanni Castellanos
Publisher(s)
Translator(s)
El artículo aborda la discusión acerca de la unicidad divina y la existencia de atributos, tanto en la filosofía como en la teología islámica medieval, haciendo énfasis en la obra de Averroes. Se analiza cómo en el pensamiento Islámico, al tiempo que se afirma el dogma de la unicidad divina se sostiene la existencia de atributos reales, apuntando directamente a conceptos dialecticos como unidad y multiplicidad, identidad y diferencia, o igualdad y alteridad. Así mismo, partiendo del análisis de su obra, se busca mostrar la manera en la que el pensador cordobés legitimó el uso de la razón filosófica como camino optimo y recomendado para el abordaje de las verdades religiosas. Se considera que Averroes avanzó en una doctrina teológico-filosófica particular diferente del asharismo que se estaba imponiendo en la época, resistiéndose a Al Ghazali, y reivindicando el valor la perspectiva peripatética para enriquecer el debate en el Islam.

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From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition, 2020
By: Miquel Forcada
Title From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition
Type Article
Language Spanish
Date 2020
Journal Asclepio. Revista de Historia de la Medicina y de la Ciencia
Volume 72
Issue 2
Pages 312-327
Categories al-Fārābī, Avicenna, Medicine
Author(s) Miquel Forcada
Publisher(s)
Translator(s)
Ibn Rushd consideró la medicina como un arte productivo en su al-Kulliyyāt fī l-ṭibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn Sīnā sobre la medicina (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), escrito en 1180. En Kulliyyāt, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del filósofo al-Fārābī. En Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Masā’il fī l-ṭibb de Ḥunayn ibn Isḥāq y Ḥubaysh, Qānūn fī l-ṭibb de Ibn Sinā y las obras sobre la lógica aristotélica de al-Fārābī. El análisis conjunto de estas fuentes, más las aportaciones de un nuevo manuscrito de Sharḥ Urjūzat Ibn Sīnā, proporcionan una idea más clara de la concepción de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepción y la que se expone en Kulliyyāt. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopolítico en que fueron concebidas, considerando especialmente el hecho de que Sharḥ Urjūza Ibn Sīnā fī l-ṭibb fue escrito para las elites intelectuales y políticas del régimen almohad. Ibn Rushd considered medicine as a productive art in his al-Kulliyyāt fī l-ṭibb, written between 1162 and 1169, and as a science in his commentary on Ibn Sīnā’s poem on the subject (Sharḥ Urjūzat Ibn Sīnā fī l-ṭibb), written in 1180. In Kulliyyāt, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-Fārābī. In Sharḥ Urjūzat Ibn Sīnā, Ibn Rushd summarised the conceptions of several works including Ḥunayn ibn Isḥāq’s Masā’il fīl-ṭibb, Ibn Sīnā’s Qānūn fī l-ṭibb and al-Fārābī’s works on Aristotle’s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd’s Sharḥ give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyyāt. Ibn Rushd’s ideas on the status of medicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Sharḥ Urjūza Ibn Sīnā fī l-ṭibb was written for the intellectual and political elites of the Almohad regime.

{"_index":"bib","_type":"_doc","_id":"5592","_score":null,"_source":{"id":5592,"authors_free":[{"id":6491,"entry_id":5592,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Miquel Forcada","free_first_name":"Miquel","free_last_name":"Forcada","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition","title_transcript":"","title_translation":"","main_title":{"title":"From Alexandria to Cordoba: Medicine according to Averroes and the Araboislamic tradition"},"abstract":" Ibn Rushd consider\u00f3 la medicina como un arte productivo en su al-Kulliyy\u0101t f\u012b l-\u1e6dibb, escrito entre 1162 y 1169, y como una ciencia en su comentario al poema de Ibn S\u012bn\u0101 sobre la medicina (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), escrito en 1180. En Kulliyy\u0101t, Ibn Rushd sigue de manera bastante estricta las ideas sobre el estatus de la medicina del fil\u00f3sofo al-F\u0101r\u0101b\u012b. En Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd sintetiza las concepciones de varias obras, entre las cuales Mas\u0101\u2019il f\u012b l-\u1e6dibb de \u1e24unayn ibn Is\u1e25\u0101q y \u1e24ubaysh, Q\u0101n\u016bn f\u012b l-\u1e6dibb de Ibn Sin\u0101 y las obras sobre la l\u00f3gica aristot\u00e9lica de al-F\u0101r\u0101b\u012b. El an\u00e1lisis conjunto de estas fuentes, m\u00e1s las aportaciones de un nuevo manuscrito de Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, proporcionan una idea m\u00e1s clara de la concepci\u00f3n de la medicina expuesta en esta obra y, en consecuencia, podemos reconsiderar y relativizar la diferencia entre esta concepci\u00f3n y la que se expone en Kulliyy\u0101t. Las ideas de Ibn Rushd sobre el estatus de la medicina se analizan de acuerdo con el contexto sociopol\u00edtico en que fueron concebidas, considerando especialmente el hecho de que Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb fue escrito para las elites intelectuales y pol\u00edticas del r\u00e9gimen almohad.\r\n\r\nIbn Rushd considered medicine as a productive art in his al-Kulliyy\u0101t f\u012b l-\u1e6dibb, written between 1162 and 1169, and as a science in his commentary on Ibn S\u012bn\u0101\u2019s poem on the subject (Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb), written in 1180. In Kulliyy\u0101t, Ibn Rushd followed quite strictly the ideas on the status of medicine propounded by the philosopher al-F\u0101r\u0101b\u012b. In Shar\u1e25 Urj\u016bzat Ibn S\u012bn\u0101, Ibn Rushd summarised the conceptions of several works including \u1e24unayn ibn Is\u1e25\u0101q\u2019s Mas\u0101\u2019il f\u012bl-\u1e6dibb, Ibn S\u012bn\u0101\u2019s Q\u0101n\u016bn f\u012b l-\u1e6dibb and al-F\u0101r\u0101b\u012b\u2019s works on Aristotle\u2019s logic. The joint analysis of these sources and the evidence provided by a new manuscript of Ibn Rushd\u2019s Shar\u1e25 give us a clearer idea of the conception of medicine extant in this latter work and, in consequence, we can reconsider and relativise the difference between it and the conception expounded in Kulliyy\u0101t. Ibn Rushd\u2019s ideas on the status of \r\nmedicine are analysed according to the sociopolitical context in which they were conceived, taking particular account of the fact that Shar\u1e25 Urj\u016bza Ibn S\u012bn\u0101 f\u012b l-\u1e6dibb was written for the intellectual and political elites of the Almohad regime.","btype":3,"date":"2020","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.3989\/asclepio.2020.13","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":29,"category_name":"Medicine","link":"bib?categories[]=Medicine"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5592,"journal_id":null,"journal_name":"Asclepio. Revista de Historia de la Medicina y de la Ciencia","volume":"72","issue":"2","pages":"312-327"}},"sort":[2020]}

Damnatio memoriae: On Deleting the East from Western History, 2020
By: Koert Debeuf
Title Damnatio memoriae: On Deleting the East from Western History
Type Article
Language English
Date 2020
Journal New England Journal of Public Policy
Volume 32
Issue 2
Pages 1-12
Categories Renaissance, Transmission, Tradition and Reception
Author(s) Koert Debeuf
Publisher(s)
Translator(s)
The story we read in books about the Renaissance tells us that Petrarch and Poggio rediscovered the books of antiquity that had been copied for centuries in medieval abbeys. The re-introduction of Greek science and philosophy, however, began in the twelfth century but occurred mainly in the thirteenth century. These works were first translated into Syriac and Arabic in the eighth and ninth centuries and stored in the House of Wisdom in Baghdad. There they were read, used, and commented on by Arab philosophers, of whom the most famous was Averroes (1126-1198), who lived in Cordoba. The translation of his commentaries on Aristotle changed the European philosophical scene profoundly. Averroes, who also had a philosophy of his own, had followers in Latin Europe until the sixteenth century. His work was well-known and he appeared in histories of philosophy until the middle of the nineteenth century, when the Arabs were pushed out of the history books. One reason was the invention of the concept of the Renaissance.

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Ibn Miskawayh, Ibn Rushd, and Al-Fārābī, 2023
By: G. Hussein Rassool, Mugheera M. Luqman
Title Ibn Miskawayh, Ibn Rushd, and Al-Fārābī
Type Book Section
Language English
Date 2023
Published in Foundations of Islāmic Psychology. From Classical Scholars to Contemporary Thinkers
Pages 48-55
Categories al-Fārābī, Psychology
Author(s) G. Hussein Rassool , Mugheera M. Luqman
Publisher(s)
Translator(s)
In this particular chapter, three physicians Ibn Miskawayh, Ibn Rushd, and Al-Fārābī, who made some contributions, directly and indirectly, to the development of psychology, are presented. Ibn Miskawayh can be regarded as one of the earliest positive, educational, cognitive psychologists for his treatise on Tahdhīb al-Akhlāq. In positive psychology, he showed how to reach supreme happiness and its virtues. To reach such state, psychological conditions and environmental factors can shape the supreme happiness of human being. The development of a theory of psychotherapy has also been attributed to Ibn Miskawayh and introduced what is now known as "self-reinforcement" and response cost. Ibn Rushd's views on psychology are most fully discussed in his Talkhis Kitab al-Nafs as it "surpasses other sciences, except for divine science." Ibn Rushd described three-fold hierarchy of learning. Ibn Rushd argued that we experience health and illness, and that religious texts contain important information as to how we should behave. What is remarkable with Ibn Rushd is that he examined critically diverse views and argued that all these views are acceptable from different perspectives. Al Fārābī in his Ārāʾ Ahl al-Madīnah al-Fāḍilah describes several principles of social psychology using invented exemplars. Al-Fārābī suggested that the perfect human being has both theoretical virtue and practical moral virtues. At the heart of Al-Farabi's political philosophy is the concept of happiness in which people cooperate to gain contentment. Al-Fārābī used observable realities and experimentation based on clear evidence even though relied on scriptural sources for his intellectual discourse. Al-Fārābī wrote on dreams and explained the distinction between dream Interpretation and the nature and trigger of dreams. His writings on the therapeutic effect of music on the soul later influenced modern mental health and treatment.

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The development of a theory of psychotherapy has also been attributed to Ibn Miskawayh and introduced what is now known as \"self-reinforcement\" and response cost. Ibn Rushd's views on psychology are most fully discussed in his Talkhis Kitab al-Nafs as it \"surpasses other sciences, except for divine science.\" Ibn Rushd described three-fold hierarchy of learning. Ibn Rushd argued that we experience health and illness, and that religious texts contain important information as to how we should behave. What is remarkable with Ibn Rushd is that he examined critically diverse views and argued that all these views are acceptable from different perspectives. Al F\u0101r\u0101b\u012b in his \u0100r\u0101\u02be Ahl al-Mad\u012bnah al-F\u0101\u1e0dilah describes several principles of social psychology using invented exemplars. Al-F\u0101r\u0101b\u012b suggested that the perfect human being has both theoretical virtue and practical moral virtues. At the heart of Al-Farabi's political philosophy is the concept of happiness in which people cooperate to gain contentment. Al-F\u0101r\u0101b\u012b used observable realities and experimentation based on clear evidence even though relied on scriptural sources for his intellectual discourse. Al-F\u0101r\u0101b\u012b wrote on dreams and explained the distinction between dream Interpretation and the nature and trigger of dreams. His writings on the therapeutic effect of music on the soul later influenced modern mental health and treatment.","btype":2,"date":"2023","language":"English","online_url":"","doi_url":"10.4324\/9781003181415-7","ti_url":"","categories":[{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":1854,"full_name":"G. Hussein Rassool","role":1},{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":{"id":5596,"section_of":5595,"pages":"48-55","is_catalog":null,"book":{"id":5595,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Foundations of Isl\u0101mic Psychology. From Classical Scholars to Contemporary Thinkers","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"Foundations of Isl\u0101mic Psychology: From Classical Scholars to Contemporary Thinkers examines the history of Isl\u0101mic psychology from the Isl\u0101mic Golden age through the early 21st century, giving a thorough look into Isl\u0101mic psychology\u2019s origins, Isl\u0101mic philosophy and theology, and key developments in Isl\u0101mic psychology.\r\n\r\nIn tracing psychology from its origins in early civilisations, ancient philosophy, and religions to the modern discipline of psychology, this book integrates overarching psychological principles and ideas that have shaped the global history of Isl\u0101mic psychology. It examines the legacy of psychology from an Isl\u0101mic perspective, looking at the contributions of early Isl\u0101mic classical scholars and contemporary psychologists, and to introduce how the history of Isl\u0101mic philosophy and sciences has contributed to the development of classical and modern Isl\u0101mic psychology from its founding to the present. With each chapter covering a key thinker or moment, and also covering the globalisation of psychology, the Isl\u0101misation of knowledge, and the decolonisation of psychology, the work critically evaluates the effects of the globalisation of psychology and its lasting impact on indigenous culture.\r\n\r\nThis book aims to engage and inspire students taking undergraduate and graduate courses on Isl\u0101mic psychology, to recognise the power of history in the academic studies of Isl\u0101mic psychology, to connect history to the present and the future, and to think critically. It is also ideal reading for researchers and those undertaking continuing professional development in Isl\u0101mic psychology, psychotherapy, and counselling.","republication_of":0,"online_url":"","online_resources":null,"translation_of":"0","new_edition_of":"0","is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"ti_url":"","doi_url":"https:\/\/doi.org\/10.4324\/9781003181415","book":{"id":5595,"pubplace":"London ","publisher":"Routledge","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"persons":[{"id":6494,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":1854,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G. Hussein Rassool","free_first_name":"G. Hussein","free_last_name":"Rassool","norm_person":{"id":1854,"first_name":"G. Hussein","last_name":" Rassool","full_name":"G. Hussein Rassool","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1089357354","viaf_url":"","db_url":"","from_claudius":null}},{"id":6495,"entry_id":5595,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mugheera M. Luqman","free_first_name":"Mugheera M.","free_last_name":"Luqman","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1}}]}},"article":null},"sort":["Ibn Miskawayh, Ibn Rushd, and Al-F\u0101r\u0101b\u012b"]}

Ibn Rushd on reconciliation: between philosophy and religion, 2006
By: Khawaja Muhammad Saeed
Title Ibn Rushd on reconciliation: between philosophy and religion
Type Article
Language English
Date 2006
Journal Aligarh journal of Islamic philosophy
Volume 12
Pages 13-30
Categories Relation between Philosophy and Theology, Theology
Author(s) Khawaja Muhammad Saeed
Publisher(s)
Translator(s)

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Il confronto di Averroè con Alessandro di Afrodisia, 2020
By: Anna Minerbi Belgrado
Title Il confronto di Averroè con Alessandro di Afrodisia
Type Article
Language Italian
Date 2020
Journal Medioevo
Volume 45
Pages 111–126
Categories Alexander of Aphrodisias, Tradition and Reception
Author(s) Anna Minerbi Belgrado
Publisher(s)
Translator(s)
Among the numberless critics of the theory of the soul defended by Alexander of Aphrodisias none is perhaps at the same time so accurate and so harsh as Averroes has been.

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La vérité dans l'épistémè islamique post-averroecien. La théorie de la vérité chez Averroès pourra-t-elle contribuer au dialogue interculturel contemporain?, 2021
By: Mounia Aît Kabboura
Title La vérité dans l'épistémè islamique post-averroecien. La théorie de la vérité chez Averroès pourra-t-elle contribuer au dialogue interculturel contemporain?
Type Article
Language English
Date 2021
Journal Science et Esprit, Revue de philosophie et de théologie
Volume 73
Issue 1-2
Pages 177-196
Categories Relation between Philosophy and Theology, Epistemology
Author(s) Mounia Aît Kabboura
Publisher(s)
Translator(s)
Averroes (Ibn Rushd 1126-1198), philosopher and magistrate, came into conflict with the 'Maliki' jurists and the 'Ash'rite Salafist' theologians of his time who held to the traditionalist and literalist thought according to which the truth is explicit in the revealed text so that it does not require interpretation. Averroes developed a new conception of truth whose goal was to reconcile two different orders of truth. These are variously described as revelation and reason, or faith and the faculty of human judgment, or the truth through others rather than the truth through oneself. By deepening the rationalism of Aristotle, he brought to light the new intellectual conditions that Maimonides, among the Jews, and Thomas Aquinas, among the Catholics, took advantage of to develop new theological systems. All medieval thought was marked by the following duality: revelation versus rationality (hermeneutical and philosophical), or in other words by a desire to harmonise the given revealed according to the necessary constraints of reason. Can the theory of truth in Averroes contribute to better, flexible, and peaceful integration of Muslims in plural societies? This text proposes to examine theory of truth of Averroes presented in 'Fasl al-Maqâl' ('The Decisive Treaty') and 'Tahâfut al tahafut' ('The Incoherence of Inconsistency'), and then to examine the conditions of the abandonment of this theory in the post-Averroes Islamic episteme that retained only the truth of revelation. Finally, this text will show that Averroes's conception of truth is fundamentally a philosophy of recognition driven by three universal principles: (1) understanding the others in their own system of reference, (2) understanding freedom as a responsibility in the search for truth, (3) recognising the right to be different through respect for others. (edited)

{"_index":"bib","_type":"_doc","_id":"5570","_score":null,"_source":{"id":5570,"authors_free":[{"id":6464,"entry_id":5570,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mounia A\u00eet Kabboura","free_first_name":"Mounia A\u00eet","free_last_name":"Kabboura","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"La v\u00e9rit\u00e9 dans l'\u00e9pist\u00e9m\u00e8 islamique post-averroecien. La th\u00e9orie de la v\u00e9rit\u00e9 chez Averro\u00e8s pourra-t-elle contribuer au dialogue interculturel contemporain?","title_transcript":"","title_translation":"","main_title":{"title":"La v\u00e9rit\u00e9 dans l'\u00e9pist\u00e9m\u00e8 islamique post-averroecien. La th\u00e9orie de la v\u00e9rit\u00e9 chez Averro\u00e8s pourra-t-elle contribuer au dialogue interculturel contemporain?"},"abstract":"Averroes (Ibn Rushd 1126-1198), philosopher and magistrate, came into conflict with the 'Maliki' jurists and the 'Ash'rite Salafist' theologians of his time who held to the traditionalist and literalist thought according to which the truth is explicit in the revealed text so that it does not require interpretation. Averroes developed a new conception of truth whose goal was to reconcile two different orders of truth. These are variously described as revelation and reason, or faith and the faculty of human judgment, or the truth through others rather than the truth through oneself. By deepening the rationalism of Aristotle, he brought to light the new intellectual conditions that Maimonides, among the Jews, and Thomas Aquinas, among the Catholics, took advantage of to develop new theological systems. All medieval thought was marked by the following duality: revelation versus rationality (hermeneutical and philosophical), or in other words by a desire to harmonise the given revealed according to the necessary constraints of reason. Can the theory of truth in Averroes contribute to better, flexible, and peaceful integration of Muslims in plural societies? This text proposes to examine theory of truth of Averroes presented in 'Fasl al-Maq\u00e2l' ('The Decisive Treaty') and 'Tah\u00e2fut al tahafut' ('The Incoherence of Inconsistency'), and then to examine the conditions of the abandonment of this theory in the post-Averroes Islamic episteme that retained only the truth of revelation. Finally, this text will show that Averroes's conception of truth is fundamentally a philosophy of recognition driven by three universal principles: (1) understanding the others in their own system of reference, (2) understanding freedom as a responsibility in the search for truth, (3) recognising the right to be different through respect for others. (edited)","btype":3,"date":"2021","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":47,"category_name":"Relation between Philosophy and Theology","link":"bib?categories[]=Relation between Philosophy and Theology"},{"id":73,"category_name":"Epistemology","link":"bib?categories[]=Epistemology"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5570,"journal_id":null,"journal_name":"Science et Esprit, Revue de philosophie et de th\u00e9ologie","volume":"73","issue":" 1-2","pages":"177-196"}},"sort":["La v\u00e9rit\u00e9 dans l'\u00e9pist\u00e9m\u00e8 islamique post-averroecien. La th\u00e9orie de la v\u00e9rit\u00e9 chez Averro\u00e8s pourra-t-elle contribuer au dialogue interculturel contemporain?"]}

Le Quodlibet 9 est bien de Saint Thomas: l'article sur l'infini en acte est a lui seul probant, 1948
By: J. Isaac
Title Le Quodlibet 9 est bien de Saint Thomas: l'article sur l'infini en acte est a lui seul probant
Type Article
Language French
Date 1948
Journal Archives d'histoire doctrinale et littéraire du Moyen Age
Volume 16
Issue 1947-1948
Pages 145-185
Categories Aquinas, Metaphysics
Author(s) J. Isaac
Publisher(s)
Translator(s)

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L’analogia dell’essere. Testi antichi e medievali, 2020
By: Giovanni Catapano (Ed.), Cecilia Martini Bonadeo (Ed.), Rita Salis (Ed.)
Title L’analogia dell’essere. Testi antichi e medievali
Type Edited Book
Language undefined
Date 2020
Publication Place Padua
Publisher Padova University Press
Categories Aristotle, Alexander of Aphrodisias, al-Fārābī, Thomas
Author(s) Giovanni Catapano , Cecilia Martini Bonadeo , Rita Salis
Publisher(s)
Translator(s)
L’analogia dell’essere attribuita ad Aristotele costituisce un tema filosofico tra i più discussi, sul quale è tornata recentemente a concentrarsi l’attenzione degli studiosi. Comprendendo un arco temporale che va dall’antichità all’età contemporanea, il tema permette di essere trattato da molteplici prospettive, aprendo il campo alla collaborazione fra esperti di epoche e discipline diverse. Il volume contiene i testi più significativi relativamente alla nascita e allo sviluppo della dottrina dell’analogia dell’essere. I passi sono riportati a fronte con traduzioni originali annotate e sono raccolti in due sezioni: quella di filosofia antica e tardoantica e quella di filosofia medievale araba e latina. La prima sezione comprende i principali testi aristotelici che della dottrina dell’analogia dell’essere hanno costituito l’origine, e i passi fra i più rilevanti della tradizione commentaristica antica e tardoantica, da Alessandro di Afrodisia (II-III sec. d.C) a Simplicio di Cilicia (VI sec. d.C.), nei quali è possibile individuare le prime fasi dello sviluppo di tale dottrina. La sezione di filosofia medievale araba e latina comprende passi scelti dei filosofi che rappresentano le tappe essenziali dello sviluppo della dottrina dell’analogia dell’essere nel medioevo arabo e latino, da al-Fārābī (m. 950 c.) a Tommaso d’Aquino (XIII sec.) a Tommaso de Vio, il “Gaetano” (XV-XVI sec.). Oltre a fornire un utile strumento per la ricostruzione delle origini dell’attribuzione dell’analogia dell’essere ad Aristotele, il volume individua nei testi riportati l’imprescindibile base per ulteriori sviluppi di tale dottrina nella metafisica contemporanea.

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Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia, 2021
By: Véronique Decaix (Ed.), Christina Thomsen Thörnqvist (Ed.)
Title Memory and Recollection in the Aristotelian Tradition. Essays on the Reception of Aristotle’s De memoria et reminiscentia
Type Edited Book
Language undefined
Date 2021
Publication Place Turnhout
Publisher Brepols
Series Studia artistarum
Volume 47
Categories De anima, Commentary, Aristotle, Tradition and Reception
Author(s) Véronique Decaix , Christina Thomsen Thörnqvist
Publisher(s)
Translator(s)
Aristotle’s De memoria et reminiscentia (“On Memory and Recollection”) is the oldest surviving systematic study of the nature of human memory. Forming part of Aristotle’s other minor writings on psychology that were intended as a supplement to his De anima (“On the Soul”) and known under the collective title Parva naturalia, Aristotle’s De memoria et reminiscentia gave rise to a vast number of commentaries in the Middle Ages. The present volume offers new knowledge on the medieval understanding of Aristotle’s theories on memory and recollection across the linguistic traditions including the Byzantine Greek, Latin and Arabic reception.

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Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences, 2021
By: Anna-Katharina Strohschneider
Title Metaphysics Last: Agostino on Averroes, Avicenna, and the Order of the Theoretical Sciences
Type Book Section
Language English
Date 2021
Published in Averroism between the 15th and 17th Century
Pages 151–187
Categories Metaphysics, Avicenna, Tradition and Reception
Author(s) Anna-Katharina Strohschneider
Publisher(s)
Translator(s)

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Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss
By: Peter Makhlouf
Title Prophecy Between Poetics and Politics from Al-Farabi to Leo Strauss
Type Article
Language English
Journal International Journal of the Classical Tradition
Pages 1-29
Categories al-Fārābī, Avicenna, Maimonides, Aristotle, Poetics, Rhetoric, Politics, Tradition and Reception
Author(s) Peter Makhlouf
Publisher(s)
Translator(s)
Judaeo-Arabic prophetology, as developed in the wake of Platonic and Aristotelian philosophy, was highly attentive to the kind of representational modes produced by divine revelation and their political use—but also their political precarity. By drawing on another corpus, less often discussed in this context, the Arabic commentaries on Aristotle's Poetics and Rhetoric, this study proposes to undertake a close analysis of how the medieval thinkers in question (Al-Farabi, Avicenna, Averroes, and Maimonides) understood the poetics of prophecy to function. What emerges is an account of how the political theo-logic of poetics and rhetoric—as developed with respect to terms such as imitation, imagination and visualization—came to play a central role in the theory of prophecy, and how that theory of prophecy in turn gave rise to an understanding of what Leo Strauss once termed the ‘literary character’ of these philosophers' ‘art of writing’.

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Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes, 2015
By: Davoud Zandi
Title Rational Explanation of the Relationship between the Material Intellect and the Active Intellect from the Perspective of Averroes
Type Article
Language English
Date 2015
Journal International Journal of Islamic Thought
Volume 8
Pages 13-16
Categories Intellect, Psychology, Aristotle
Author(s) Davoud Zandi
Publisher(s)
Translator(s)
The relationship between the material intellect and the active intellect from Averroes’ perspective is an important and yet complicated part of his philosophy. His views on these issues are ambiguous since they are derived from the Aristotle’s theories which seem obscure in this regard. The aim of the present study is to discover Averroes’ final theory on the relationship between the material intellect and the active intellect and their connection to human soul. Reviewing various theories of Averroes on this issue, this study shows that despite ambiguity in his explanations, his final theory is that he believes these two intellects exist apart from human soul. Considering the relationship between the material intellect and the active intellect, he believes that in some aspects both of them are the same, yet they are different in some other aspects that is, regarding their acts, they are different because the active intellect acts as a creator of forms while the material intellect is just a receiver of the forms. Nevertheless, they are the same, since the material intellect achieves perfection through the active intellect

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